another as ye walcke and are sad Then aunswered the one whose name was Cleophas and sayde vnto him art y â— only a stranÌ„ger at IerusaleÌ„ not knowiÌ„g what is come to passe ther in these dayes And he sayd vnto them What They sayde vnto hym That of Iesus of Nazareth whiche was a prophete myghtye in dede and worde before God and all the people Howe oure highe priestes and rulers delyuered him to the condeÌ„pnation of deathe and crucified hym But we hoped that he shoulde haue delyuered Israel And besydes al thys to day is y â— thyrd day y â— this was done Yea and certayne women also of oure companye whiche were earely at the sepulchre and fouÌ„de not his body came and tolde that they hadde sene a vision of aungels whiche sayde he was alyue And certayne of them which were with vs went vnto the sepulchre and founde it euen so as the women sayde but hym founde they not And he sayde vnto them O ye fooles and slowe of hearte to beleue all that the prophetes haue spoken oughte not Christe to haue suffred these thynges and to entre also into hys glorye And he beganne at Moyses and al the Prophetes and expounded vnto them all the scriptures that were spoken of hym And they drewe nye vnto the towne whiche they went vnto And he made as though he woulde haue gone further And they compelled hym and sayde Abyde with vs for it draweth towardes nyght and the daye is farre passed And he wente in to tarye wyth them And it came to passe whan he sat at the table with theÌ„ he toke the bread gaue thanckes brake it and gaue it theym Then were their eyes opened and they knewe hym And he vanished out of their syghte And they sayde betwene them selues Dyd not oure heartes burne within vs whan he talcked with vs by the way Whyle he opened the scriptures vnto vs And they rose vp the same houre tourned agayne to Ierusalem and founde the eleuen gathered together and those that were with them whiche sayde The Lorde is risen of a trueth hath appeared vn to Simon And they told theÌ„ what had happened by the waye and howe they knewe hym in breakynge of breade Mark These they beleued not also ¶ Of the fyfte appearynge shewed to hys disciples in the daye of hys resurrection Thomas beynge absent And of Thomas incredulitie Luke xxiiii Iohn xx Capitulo xxi BUt whyle they were talkynge therof Ioh The same Sabboth at euen when the disciples were gathered together and the dores were shut for feare of the Iewes came Iesus and stode in the middest of them Luke and sayde Peace be wyth you but they were abashed and affrayed supposyng that they had sene a spirite And he sayde vnto theym Why are ye abashed and wherfore ryse suche thoughtes in youre heartesâ— Beholde my handes and my feete it is euen I my selfe handle me and see for a spirite hathe not fleashe and bones as ye see me haue And when he hadde thus spoken he shewed them hys handes hys feete Iohn and hys syde Luke But whyle they yet beleued not and for ioy wondred he sayde vnto them Haue ye any thynge here to eate And they set before hym a peece of broyled fyshe and an honye combe And he tooke it and dyd eate it before them and gaue them that remained And he sayd vnto them These are the wordes whiche I spake vnto you whyle I was yet with you for it muste all be fulfylled that was wrytten of me in the lawe of Moses in the Prophetes and in the Psalmes Then opened he their vnderstandyng that they myght vnderstande the scriptures and sayde vnto theym Thus it is wrytten and thus it behoued Christ to suffre and the thyrde daye to ryse agayne from the dead and let penaunce and remissions of synnes be preached in hys name amonge all nations And to begynne at Ierusalem As for all these thinges ye are witnesses of them Then were the disciples glad that they sawe the LORDE Then sayde Iesus vnto theym agayne Peace be wyth you Lyke as my father sente me euen â—o sende I you And when he hadde sayde that he breathed vppon theym and sayde vnto theym Receaue the holye ghooste whose synnes so euer ye remitte they are remitted vnto theym And whose synnes soeuer ye retayne they are retayned But Thomas one of the twelue whyche is called Didimus was not wyth theym when IESUS came Then sayd y e other disciples vnto him we haue sene the Lorde But he sayde vnto them Excepte I see in hys handes the prynte of the nayles and putte my fynger into y â— place of the nayles and put my hande into his syde I wyl not beleue ¶ Of the syxte appearynge shewed after eyghte dayes vnto the disciples Thomas beynge present And that god dyd manye thynges whiche are not written Iohn xx Capitulo xxii ANd after eyghte dayes agayne his disciples were within and Thomas with them Then came Iesus when the dores were shut and stode in the myddest and sayde Peace be with you After that sayde he vnto Thomas Reache hyther thy fynger and see my handes and reache hyther thy hande and put it into my syde and be not faythlesse but beleue Thomas aunswered and sayde vnto hym My Lord my God Iesus sayd vnto hym Thomas because thou hast sene me y â— haste beleued Blessed are they that see not and yet beleue Many other tokens dyd Iesus before hys disciples whyche are not wrytten in thys booke But these are wrytten that ye shoulde beleue that Iesus is Christ the sonne of God and that ye thorowe belefe myght haue lyfe in hys name ¶ Of the seuenth appearynge shewed vnto seuen disciples at the sea of Tiberias And howe Iesus askte Peter thre tymes whether he loued hym Ioh. xxi Capitu. xxiii AFter that shewed Iesus him selfe agayne at the sea of Tiberias But on this wyse shewed he himselfe There were together Symon Peter and Thomas whyche is called Didimus and Nathanaell of Cana a citie of Galile and the sonnes of Zebede and two other of his disciples Simon Peter sayde vnto them I go a fyshynge they sayde vnto hym we also wyll go with the. They wente oute and entred in to a shyppe straight waye and that same nyghte toke they nothing But whan it was day Iesus stoode on the shore but his disciples knewe not that it was Iesus Iesus sayde vnto them Children haue ye any thinge to eate They aunswered him No he sayde vnto them cast oute your nette on the ryghte syde of the shyppe and ye shall fynde Then they cast out and could nomore draw it for the multitude of fyshes Then sayde the disciple whome Iesus loued vnto Peter it is the Lorde Whan Symon Peter hearde that it was the Lord he gyrded hys mantel aboute him for he was naked and sprange in to the sea But the other disciples came by shyppe for they were not farre from lande but as it were
their cytye ii bo cap. lii Nicodemus came to Iesus by nyghte ii boke cap. viii No man hath sene God i. bo ca. xv No man can serue two maisters ii bo capitu xxiii ciiii No man putteth newe wyne in olde bottels ii boke cap. xxxiii No man commeth to Christ except he be drawen ii boke cap. lvi No man hath hindred vs ii be cap. ciii No man knoweth of the latter daye ii boke cap. cxxxvii No man commeth to the father but by me iii. boke cap vii No man shal take your ioye from you iii. boke tap viii O. Offences are to be auoyded ii bo ca. xc Of thyne owne mouth I iudge thee ii boke cap. cxii Olde wyne is better then newe ii bo boke ca. xxxix One thing is necessary ii bo cap. xlv One soweth another reapeth ii bo capitulo xlvi Out of Galile ariseth no prophete ii boke cap. lxxiii Osanna in y e highest ii b. ca. cxvii cxviii P. Parable of the sower ii bo capit xlxix Parable of tares and of mustard sede ii boke capitulo l Parables of y â— treasure perle and net ii boke capitulo li Parable of shepe ii boke cap. xcii xciiii Parable of the Pharise and Publycane ii boke capi cxx Parable of the vineyard ii b. ca. cxxiiii Parable of the mariage ii bo capi xxv Parable of the ten virgins and ten talentes ii boke capit cxxxix Peters mother in lawe ii boke cap. xvi Peter walked vpon the sea ii bo cap. lv Peter hath power to binde and to lowse ii boke cap. lxxxvi xcv Peter rebuketh Christe ii bo ca. lxxxvi Peter is reproued ii boke capit lxxxvi Peter folowed afarre of iii. boke capitulo xi Peter wepte bytterly iii. boke capit xi Peace be vnto this house ii boke capitulo xxxvii xli Peace be with you iii. boke capitu xxi Perfectnesse requireth thre thinges ii boke capit c Pitchard of water iii. boke ca. ix Pilate lefe tenaunt of Iewry i. boke capitulo xiiii Pilate and Herode were made frendes iii. boke capi xii Pilates wyfe iii. boke capit xii Pilate washed his handes iii. bo ca. xii Phisition heale thy selfe ii bo capit lii Plantes not planted by God shall perysh ii boke cap lxxx Plucke the beame out of thyne eye ii boke ca. xxiiii Poore men ye shall haue alwayes ii boke cap. cxliâ—iâ— Possesse no golde ii bo cap. xxxvi Poole of Siloe ii bo cap. lxxvii Praye secretly ii boke capi xxi Praie but bable not muche ii boke capitulo xxii Praye the Lord of the haruest to sende mo labourers ii bo cap. xli pray alwayse and leaue not of ii boke capitulo cxxxviii Praye that your flyte be not in the witer ii boke ca. cxxxiiii Prayse not thy selfe ii boke capi lxxvi Prophete is nothynge sette by in hys owne countrey ii boke ca. xlvii lii Prophetes cannot perysh without Ierusalem ii boke capitu lxix Pharises and theyr properties ii boke capitulo cxxx cxxxi Power from aboue iii. bo ca. xii Put vp thy swearde iii. bo ca. ix Q. the Quene of the south ii bo cap. lxi R. Rabby ii boke capitu v Racha ii boke capi xix Rachel bewayleth her chyldren i. boke capit xi Rebuke thy brother betwene hym and the alone ii boke cap. xcv the Rewarde of those that leue all and folowe Christe ii bo capitu cii Receaue Christe and receaue his father ii boke cap. v Receaue the holye goost iii. boke capitulo xxi Receaue a prophete and haue the rewarde of a prohete ii b. capi xxvii Remoue hence to yonder place ii bo capitulo lxxxix Reconcyle thy selfe to thy brother and then offer thy gyfte ii boke capitulo xix Resist not euel ii bo capitu xix Reioyce that your names are wrytten in heauen ii bo capitu xlii Reste vpon the Sabboth day iii. boke capitulo xv a Brusen Rede ii boke cap. lviii Riche men come hardlye to heauen ii boke ca. c. ci Ryse we shall at the latter day ii boke capitulo cvi Riuers of water of lyfe ii bo ca. lxxiii S. Saduces deny the resurrection ii boke capitulo cxxvii Salte that hathe loste his saltnesse ii boke capi xix lxxii Salute no man ii bo capi xl Saâ—omoÌ„s temple was a buylding xliii yeres ii boke capi vii Salomon was not clothed like vnto a Lyly ii bo ca. xxiii lxiiii Sandales ii bo cap. xxxvii Sathan knewe Christe ii boke capitulo lviii xiii xvi Sathan fell downe from heauen ii bo capitulo xlii Sathan was a muderer from the beginninge ii boke ca. lxxvi Sathan is the father of lyes ii boke capitulo capit lxxvii Sathan hathe desired to syfte you as wheate iii. boke ca. lxxvi Scripture cannot be broken ii boke capitulo lxxix Seke the kyngdome of God ii bok capitulo xxxii lxv Serche the scripture ii boke capit lxvi Seuenty two disciples ii boke ca. xli Seruaunte that knoweth his maâ—ers wyll ii boke cap. cxxxviii Seke ye the lyuyng among the deadeâ— iii. boke capi xvi Shake the duste of youre fete ii boke capitulo xxxvii xli Shall Christ at hys commynge fynde fayth vpon earth ii b. ca. cxxxviii Shewe thy selfe to the Priest ii bo capitulo xxvi Shepe amonge Wolues ii book â— capitulo xxxvii xii Shepe whiche are not of thys folde ii booke capi lxxviii She cryeth after vs ii boke cap. lxxxi She hath done a good worke vpon me ii booke cxlii Syrenus lifetenaunte of Siria i. bo capitulo vii Symon a iuste man i. boke capitulo x. Syt in the lowest rowme ii bo cap. lxx Simon of Siren. iii. bo capitulo xiii Signes whiche shall folowe them that beleue iii. bo ca. xxv Souldiers do no violence i. bo ca. xiiii Soule take nowe thy rest eate drynke and be merye ii bo ca. lxv Sunne and Moone shall loose their lyghte ii boke ca. cxxxvi Sorowe shall be tourned into ioye iii. boke cap. viii SlauÌ„ders must nedes come ii b. ca. xcii Spirites haue nother fleash nor bones iii. boke cap. xxi Stones shall crye ii booke capitulo cxvii thy Speache bewrayeth thee iii. boke capitu xi T. Take no thought what ye shal speake ii boke cap. xxxvii Take thy crosse folow ii b. ca. xxxvii Take heede howe and what ye heare ii boke cap. xlix Take no thought for youre lyfe ii bo capitulo lxiiii Take no thought for lyuynge ii boke capitulo cxxxvii Take this and deuide it amonge you iii. boke cap. ii Take eate thys is my bodye whiche shal be geuen for you iii. bo cap. iiii Tell me where thou haste layed hym iii. boke ca. xvii The taxacion of the worlde i. boke capitulo vii The holy spirite in a bodelye shape ii bo cap. i The tre is knowen by his fruite ii bo capitulo liiii The people woulde haue made Christ a kynge ii boke capi xxv The worke of God ii bo capi lvi The testimony of two is true ii boke capitulo lxxv The thinges whiche
whyche whan it was sowen vppon the lande Mathe it is the leaste amonge all seedes Mark of the earthe and when it is sowen math and growen it is the greatest amonge Herbes Luke and it grewe and wared a great tree Mar gitteth great brauÌ„ches Mathe so that the Byrdes vnder the Heauen come and dwell in y â— Braunches thereof Marke So that the foules may dwel vnder y e shadowe therof Math Another Parable spake he vnto theym Luke And agayne he sayde Where vnto shall I lyken the kyngdome of God Math The kyngdome of God is lyke vnto Leuen whiche a woman toke mixte it amoÌ„g iii. peckes of meele til al was leuened Al suche thinges spake Iesus vnto the people by Parables Mark And by many suche parables he spake the worde vnto theÌ„ therafter as they might heare it and without parables spake he nothynge vnto them math that the thing might be fulfylled whiche was spoken by the Prophete sayinge * I wil open my mouthe in parables and wyll speake oute the secretes froÌ„ the beginning of the world maâ— but vnto hys disciples he expounded al thynges priuatelye Math Then sent Iesus the people awaye and came home And his disciples came vnto him and sayde declare vnto vs the parable of the tares of the felde Iesus aunswered and sayde vnto theym He that soweth the good seede is the sonne of manne the felde is the worlde the good seede are the Chyldren of the kyngdome The tares are the chyldren of wyckednesse the enemye that soweth them is the deuell The Haruest is the ende of the worlde The reapers are the Aungels For lyke as the tares are weded out and brente in the fyre euen so shall it goe in the ende of thys world The sonne of man shall sende forth his aungels and they shal gather out of his kyngdoÌ„ al thynges that offende and them that doe iniquitie and shall caste theym into a Fornace of fyre there shall be waylynge and gnashynge of teeth * Then shall the righteous shyne as the sunne in the kyngdome of their father whoso hath eares to heare let hym heare ☞ Of thre Parables in the house Mathewe xiii Capitulo li. THe kyngdome of heauen is like vnto a treasure hidde in y â— felde which a maÌ„ founde hid it and for ioy therof he went sold all that he hadde and boughte that felde Agayne the kyngdome of Heauen is lyke vnto a Marchaunt that sought good Pearles and when he hadde fouÌ„de a precious pearle he went and solde all that he hadde and boughte it Agayne the kyngdome of heauen is lyke vnto a nette caste into the Sea wherwith are taken all maner of fyshes and when it is full men drawe it out vnto the shoore and syt and gather the good into the vessels but caste the badde awaye So shall it be in the ende of the worlde The Aungels shal goe oute and seuer the badde frome the ryghteous and shall caste them into a fornace of fyre There shall be waylynge and gnashynge of teethe Haue ye vnderstande all these thynges They saye Yea Lorde Then sayde he vnto theym Therfore euerye Scribe taughte vnto the kyngdome of Heauen is lyke an housholder whiche bryngeth out of hys treasure thinges newe and olde And it came to passe when Iesus hadde ended these parables he departed thence Frome the house vvhere he vvas and came into his owne countreye Nazareth and taught them in their Sinagoges Of the Lordes comming to Nazareth where he rode and y t the Nazarites wolde haue cast hym doune headling Mat. xiii Mar. vi Luke iiii Capit. lii ANd the fame of hym was noised thorow out all the region rounde about And he taught in their synagoges and was commended of euerye man And he came to Nazareth where he was noursed And as his custome was he weÌ„t into y e Sinagoge vpon the Sabboth and stode vp for to read Then was there delyuered hym the booke of the Prophete Esay And when he hadde tourned ouer the booke he founde the place where it is written * The spirite of the Lorde is with me because he hathe anoynted me to preache the Gospell vnto the poore hath he sent me to heale the broken hearted to preache delyueraunce to the captiue and syght to the blinde and frely to set at lybertye theym that are brused and to preache the acceptable yere of the Lord. And when he had closed the booke he gaue it agayne to the minister and sat him downe And the eyes of al that were in y e sinagoge were fastened on him And he began to say vnto theÌ„ This dai is this scripture fulfilled iÌ„ your eares And they al gaue hym witnes wondred at y â— gratious wordes whiche proceaded oute of his mouth And they sayd mar froÌ„ wheÌ„ce hath he these thinges And what wisdom is this y â— is geuen him suche as are done by his handes Math Is not Mar this the carpenter Luke Ioseph Mat the carpenters son Is not hys mother called Maryâ—and his brethren Iames Iohn SimoÌ„ Iude And are not all hys systers here wyth vs Whence hathe he then all these thynges And they were offended at hym Luke and he sayde vnto theym doutles ye wil say vnto me this prouerbe PhisitioÌ„ heale thy selfe for how great thinges haue we heard done at Capernaum Do the same here also in thine owne coâ—Ì„trey Math But Iesus said vnto theÌ„ A prophet is no wher lesse set by theÌ„ at home and amonge his owne mar And he could not shew any miracle there but laied his handes vpon a few sicke healed them he marueyled at their vnbelefe therfore he healed fevv lest they shoulde say he despiseth his countrey men Luk Uerely I say vnto you * there were many widowes in Israel in the time of Elias when heauen was shut iii. yeres vi monethes and wheÌ„ ther was a great dearth in al the land and to none of theÌ„ was Elias sent but only vnto Sarepâ—a of y e Sidonians to a widowe * And many lepers wer in Israel in the time of Eliseus y e prophet none of theÌ„ was cleÌ„sed saue only Naaman of Siria And as many as wer in y â— sinagoge wheÌ„ thei heard y â— wer filled w t wrath And they rose vp thrust him out of y â— citie led him vp to the edge of y e hyl wher vpon their citie was buylded y â— they myghte cast hym downe headling But he weÌ„t his way thorowe the myddest of theym ¶ Of Iohn y â— Baptistes death Math. xiiii Mar. vi Cap. liii ANd there came a conuenient day that Herode on hys byrth daye made a supper to the lordes captaynes and chiefe Estates of Galile Then the doughter of Herodias came in and dauÌ„sed and pleased Herode and that them sat at the table Then sayd y â— king vnto y e damselâ—â— aske of me what y â— wilt I wyll geue it
two hūdreth cubites and they drue the net with the fyshes Now whē they were come to lande they sawe coles layed and fishe theron and breade Iesus sayde vnto them brynge hether of the fyshes that ye haue taken now Symon Peter stepped fourthe and drewe the nette to the lande full of greate fyshes an hundreth and three and fyftie And for al there were so manye yet was not the nette broken Iesus sayde vnto them come and dyne but none of the disciples durste aske hym who art thou For they knewe that it was the Lorde Then came Iesus and toke the breade and gaue it to them and the fyshe lykewise Thys is nowe the thyrde tyme that Iesus appeared vnto his disciples after that he was risen againe from the deade Nowe when they had dyned Iesus sayde vnto Symon Peter Symon Iohāna louest thou me more thē these do He sayde vnto him yea Lord thou knowest that I loue thee He sayd vnto hym fede my lambes he sayde vnto hym againe the seconde tyme Symon Iohanna louest thou me He sayde vnto him yea Lorde thou knowest that I loue thee He sayde vnto hym fede my shepe He sayde vnto hym the thyrde tyme Symon Iohanna louest thou me Peter was sory because he sayde vnto hym louest thou me And he sayde vnto hym Lorde thou knowest all thynges thou knowest that I loue thee Iesus sayde vnto hym fede my shepe verely verelye I say vnto the whan thou wast yonge thou gyrdest thy selfe and dyddest walke whither thou wouldest but whan thou arte olde thou shalte stretche fourthe thy handes and another shall gyrde the and lede the whyther thou woldest not but this he said to signifie with what death he shoulde glorifie God Whē he had spoken this he sayde vnto hym folowe me Peter turned hym aboute and sawe the disciple folowynge him whome Iesus loued Whiche also leaned vpon his brest at the supper and sayde Lorde who is it that betrayeth thee Whan Peter sawe him he sayde vnto Iesus Lorde but what shall he do Iesus sayd vnto hym If I wil that he tary tyl he come what is that to thee folowe thou me Then wente there oute a sayinge amonge the brethren thys disciple dieth not And Iesus sayde not vnto him he dyeth not but if I wyll that he tary tyl I come what is that to the. Thys is the same disciple Whiche testifieth of these thinges and wrote these thynges and we knowe that hys testimony is true ☞ Of the eyghte apearynge shewed vnto the eleuen disciples in Galile Math. xxviii Capitulo xxiiii THe eleuen disciples went vnto Galile in to a moutayne where Iesus had appointed them And whan they sawe him they fell downe before hym but some of them douted And Iesus came vnto them talked with them and sayde Unto me is geuen all power in heauen and in earthe Go ye youre waie therfore and teache all nacions and baptyse them in the name of the father and of y ◠sōne and of the holy gooste And teach them to kepe all thinges whatsoeuer I haue commaunded you And lo I am with you euerye daye vnto the ende of the worlde ¶ Of the nynthe and tenth aperynges shewed vnto the disciples vpon the ascencion daye Mar. xvi Luke xxiiii cap. xxv AT the laste the eleuen syttynge at the table he shewed hym selfe vnto them and rebuked their vnbelefe and the hardnesse of their heartes because they beleued not them whiche had sene him rysen And he said vnto them God ye youre waye in to al the worlde and preache the gospell vnto all creatures whoso beleueth and is baptised shal be saued but whoso beleueth not shal be damned As for the signes and tokens whiche shall folowe them that beleue these are they In my name shall they cast out deuels speake with newe tongues driue awaye serpentes and yf they drynke anye deadelye thinge it shal not hurt them They shall laye their handes vpon the sycke and they shall recouer Luke And beholde I wyll sende vpon you the promes of my father But ye shall tarye in the citie of Ierusalem tyll ye be endewed with power from aboue But he led them out vnto Bethani and lift vp his handes and blessed them mar And after he had spoken vnto them Luke It came to passe whan he blessed them he departed from them and was caryed vp in to heauen Marke and sytteth at the ryghte hande of God Luke and they worshipped him and turned agayne to Ierusalem wyth greate ioye and were continuallye in the temple geuynge prayse and thankes vnto God marke And they wente oute and preached euerye where and the Lorde wrought with them and confyrmed the worde wyth sygnes folowynge ☞ The conclusion of the Euangelicall historye Iohn xxi Capitulo xxvi MAnye other thynges dyd Iesus whyche yf they shoulde be written euery one I suppose the world should not contayne the bokes that were to be written Finis ¶ The titles of the first boke OF Christes eternal generation Capitulo i. Of the Annuntiation and conception of Iohn y ◠baptist ca. ii Of the conceptiō of our Sauiour ca. iii How Mary visited Elizabeth ca. iiii Of the byrth and Cirumcisiō of Iohn the baptist capi v. Of the temporal genealogi of Christe cap. vi Of the Natiuite of Christ cap. vii Of Christes circumcision cap. viii Of the commynge of the wyse menne capi ix Of the presentacion of Christe in the temple capi x Of his flyte into Egypt and occision of the Innocentes and of his returnynge oute of Egypt ca. xi Of Iohns habitaciō in the desert ca. xii Of the fyndynge of Christ in the temple Cap. xiii Of the autorite of preachyng and baptisynge geuen vnto Iohn of God Capi. xiiii Of Iohns testymonyes of Chryste Capitulo xv ¶ The tytles of the seconde boke Of Christes baptyme cap. i. Of y e genealogie of Christ. cap. ii Of Christes fastyng and temptation cap. iii. Of other testimonies of Iohn of Christe cap. iiii Of the firste vocation and callynge of the disciples by the whiche they were called to the symple knowledge of Christe cap. v. Of the mutacion and chaungynge of water into wyne cap. vi Of hys fyrst comminge to Easter and of the dryuyng out of those that dyd sel in the temple cap. vii Of Nicodemus cap. viii Of the complaynte that Iesus dyd baptise cap. ix Of Iohns incarnation cap. x. Of the begynnynge of Christes publike predication cap. xi Of the seconde vocation of the disciples by the whiche they were called to Christes familiarite cap. xii Of the thirde vocation of the Apostles by the whiche they are called to the discipleshyp of Christ. cap. xiii Of the healynge of a certayne Demoniake in the synogage of y ◠cytye of Capernaum cap. xiiii Of the healing of al diseases cap. xv Of Simons mother in lawe cap. xvi Of the callynge of Mathewe ca. xvii Of the election of the twelue disciples vnto the apostleshippe done in mounte Thabor And of
Iniquite shall haue the vpper hande ii boke cap. cxxxiii It wylbe long or my Lord come ii bo capitulo cxxxviii I wyll not drynke of the frute of the vyne iii. bo capit ii In my fathers house are many mantiâ—ns iii. boke ca. vii In secret haue I spoken nothynge iii boke capt vii I go a fyshinge iii. boke ca xxiii Increace oure fayth ii boke capitu xc If I may touche his clothes I shal be whole ii boke capi xxxiiii It was neuer so sene in Israell ii boke capitulo xxxv Iesus kyngdome hath no ende i. boke capitulo iii Iesus shall saue his people i. bo cap. vi Iesus apposeth the doctors i. bo ca. xiii Iesus was obediente to his parentes i. boke cap. xiii Iesus increased in wysdome i. boke capitulo xiii Iesus whypt the marchauntes oute of the temple ii boke ca. vii Iesus baptised not ii boke cap. xl Iesus slâ—pt vpon a pyllowe ii boke capitulo xxx Iesus rebuked the seas ii bok capitulo xxx Iesus sawe the fayth of theym ii bo capitulo xxxii Iesus wrote wyth hys fynger ii bo capitulo lxxiiii Iesus a prophete myghtye in woorde and dede iii. boke cap. xx Iesus came to hys disciples the doores beynge shut iii bo ca. xxi Ierusalem shal be destroyed ii bok capitulo cxviii Ierusalem shal be left desolate ii bo capitulo cxxxi Iohn Baptist was great before God i. boke cap. ii Iohn drancke no stronge dryncke i. bo capitu ii Iohn tourned the people to the Lorde i. boke cap. ii Iohn spryngeth in his mothers woÌ„be i. boke cap. iiii Iohn is circumcised i. boke cap v. Iohn hadde the hande of God wyth hym i. boke cap. v Iohn was called a prophet i. bo cap. v Iohn gaue knowledge of saluacion i. boke cap. v. Iohn inhabited the desert i. bo cap xii Iohn a wytnesse of lyght i. bo capitulo xiiii Iohn preached the baptyme of penaunce i. boke cap. xiiii Iohns meate and garmentes i. boke capitu xiiii Iohns confession of Christe i. bo catulo xv Iohn baptised in Enon ii bo capitulo ix Iohn rebuked Herode ii boke capitulo x. Iohn is cast into pryson ii bok capitulo x. Iohn is more then a prophet ii bo capitulo xxxviii Iohn drancke no wyne ii bok capitulo xxxviii Iohn is beheaded ii boke capitulo liii lix Iohn dyd no myracles ii boke capitulo lxxix Iohn was taken for a Prophete ii bo capitulo cxxii Ionas signe token ii b ca. lxi lxxxiiii Ioye in heauen ouer a penitent sinner ii boke cap. xciiii Ioseph Maries husbande i. bo cap. vi Ioseph was a perfit man i. boke ca. vi Ioseph was mynded to put Mary froÌ„ hym i. boke cap. vi Iudas was a thefe and had the bagge ii bo capitu cxlii Iudas repented hym and made restitution iii. bo ca. xii Iudge not after vtter appearaunce ii boke capitu lxxiii Iewes meddle not with the Samari tans ii boke cap xlvii the Iewes maner of buriynge iii. bo capitu xv K. the Kyngdom of heauen is at hand ii boke cap. xi the Kyngdom of heauen belongeth to chyldren ii boke cap. xcix the Kyngdome which is deuyded shall be desolate ii bo cap. lx the Kyngdome of God commeth not with outward apearauÌ„ce ii b. ca. cxxviii Kynges haue dominion ouer the people iii. bo cap. vi L. the Labourers are fewe ii bo cap. xli the Labourer is worthy of his reward ii boke cap. xli Laboure not for the meate that shal perishe ii boke cap. lvi the Lawe iudgeth no man before he be hearde ii boke cap. lxxiii Lazarus in Abrahams bosome ii boke capitulo cv Lazarus came forth ii bo cap. cvi Legion of deuyls ii bok cap. xxxi Lende to hym that wyll borowe ii bo capitu xx Lende and loke for no gayne ii bo capitulo xx Let slyp your nettes ii boke cap. xii Let the dead burye the dead ii bo capitulo xxxi Let no man put a sonder that god hath coupled ii bo ca. xcviii Lyfe is more then meate ii boke capitulo lxv Leue al thynges for Christes sake ii boke cap. lxxii Lorde yf thou wylte thou canste heale me ii boke ca. xxvi Lorde open vnto vs. ii bok capitulo lxix cxxxix Lorde remembre me c. iii. bo ca. xiiii Lorde go from me ii bo ca. xii Lose thy life and finde it ii boke capitulo xxvii lxxxvii cxxxvii Loue your enemyes ii boke cap. xx Loue together as I haue c. iii. b. c. vii to Loue God thy neyghbour is more then al offeringes ii bo ca. cxxviii Loke what ye haue done to one of these c. ii boke cap. cxl Lottes vpon Christes vesture iii. boke capitu xiii Luste not after another mans wyfe ii boke cap. xix M. Man lyueth not onely by breade ii bo capitu iii. Manne muste be borne of water and the spirite ii bo cap. viii Man hath nothynge but from heauen ii boke cap. ix Man shall be rewarded accordynge to his dedes ii boke cap. lxxxvii Man and wife one sâ—â—ash ii b. ca. xcviii Manna ii boke cap. ivi Many are called few are chosen ii bo â—pitu ciii cxxv Make you frendes with vnrighteous Mammon ii boke cap. iiii Mary is blessed amonge women i. boke capi iii. iiii Mary fouÌ„de grace with God i. b. ca. iii. Mary bare the son of God i. bo ca. iii. Mary the Lordes handmayden i. bo capitulo iii. Mary visiteth Elizabeth i. bo ca. iiii Mary the mother of God i. boke capitulo iiii vi Mary for her belefe is blessed i. bo capitulo iiii Mary was maryed to Ioseph i. bo capitulo vi Mary was wyth chylde by the holye Ghoste i. bo cap. vi Mary is delyuered i. bok ca. vii Mary Ioseph seke Iesus i. bo ca. xiii Mary founde Iesus in the Temple i boke capi xiii Mary Magdalene kysseth Christes feete ii boke ca. xliiii Mary hath chosen a good parte ii bo capitulo xlv Mary Magdalene was delyuerd of seuen deuyls ii bo cap. xlix Martha ii boke cap xlv Maister here is good beyng for vs ii bo capitulo lxxxviii Mathewes conuersion ii boke capitulo xvii Mathewe made Iesus a feast ii bo capitulo xxiii Men loue darkenesse more then light ii boke cap. viii Men of Niniue ii boke capitu lxi Mens dyuers opinioÌ„ of Christ ii bo capitu lxxiii Messias ii boke cap. v. Mynstrels ii bo ca. xxx iiii My yoke is easye ii bo cap. xlii My soule is heauye vnto death iii. bo capitulo ix the Mouthe speaketh of the aboundaunce of the hearte ii bo cap. xxv lx Mastarde seede the least of all seedes ii boke cap. v. Much shal be required of him that hath muche ii bo ca. cxxxviii N. Naaman is cleansed of hys Leprosve ii boke cap. lii Nathaniels confession of Christ ii bo capitulo v. Names of the twelue Apostles ii boke capitulo xxxvii Nazareth bringeth nothyng that good is i. boke cap. v. the Nazarites thruste Christe oute of
ye erre and vnderstande not the scriptures nor the power of God Luk The children of this worlde mary and are maried but they that shal be worthye to enioy that worlde and the resurrection from the deade shall nother mary nor be maryed for they can dye nomore for they are lyke vnto the aungels and are the chyldren of God in so muche as they are children of the resurreccion But that the deade rise againe hath Moses also signified besydes the bushe when he called the Lorde the God of Abraham the God of Isaa◠and the God of Iacob But God is not a God of the deade but of the lyuynge for they lyue all vnto hym marke Therfore ye erre greatly Math And whā the people hearde that they were astonyed at his doctrine Luc Then aunswered certayne of the Scribes and sayde Master thou haste sayde well and from that time fourthe they durst aske hym no more questions ¶ Of the firste commaundement that is of the loue of God mat xxii Marke xii Luke x. xvii Cap. Cxxviii WHan the Pharises hearde that he hadde put the Saduces to silence they gathered them selues together Mar one of the scribes came vnto hym Math a doctor of the lawe mar that had herkened vnto thē how they disputed together and sawe that he had answered them wel Mat tempted hym and sayd Master which is the chiefest commaundement mar of all Iesus answered him the fyrst chiefest cōmaūdemēt of al cōmaundemētes is this heare o Israel the Lord our God is one god thou shalt loue the Lorde thy God with all thy heart with all thy soule with al thy mynde and with all thy strength This is the first Math and the greatest commaūdement as for the seconde is lyke vnto it Thou shalte loue thy neyghbour as thy selfe mark there is none other greater commaundement then these Mathe in these two commaundemētes hange all the lawe and the prophetes Mar And the Scribe sayde vnto him Master verely thou haste sayde ryghte For there is but one God and there is none other without him and to loue hym with all the hearte Mat with all thy soule Mark with all thy mynde Lue with all thy strengthe Mar and to loue a mans neyghboure as him selfe is more then brente sacrifices and all offringes But whan Iesus sawe that he answered discretelye he sayde vnto him Thou arte not far from the kingdome of God Luk But whan he was demaunded of the pharises whan commeth the kyngdome of God He answered them and sayde The kingdome of God commeth not with outewarde apperaunce nother shall it bee sayde loo here or there is it For beholde the kyngdome of God is inwarde in you Mar And no man now durste aske him any mo question ☞ Of the interrogation whose sonne Christe is Math. xxii Mar. xii Luc. xx Capi. C. xxix NOwe while the pharises were gathered together Iesus asked them and sayde What thinke ye of Christe whose sonne is he They sayd Dauids Mar And Iesus answered and sayde whan he taught in the temple Now say the Scribes that Christe is the sonne of Dauid But Dauid him selfe sayeth thorowe the holye gooste the Lorde sayde vnto my lorde sytte thou on my ryght hande tyll I make thyne enemies thy footstole Math how then dothe Dauid in spirite Luke in the booke of the Psalmes Math call hym lorde Luke Howe is he then hys lorde Math And no man coulde aunswere him one word Marke and many people herde hym gladlye Mathe nother durste any man aske hym anye mo questions from that daye fourthe ☞ Of hearinge the Pharyses doctrines Mat. xxiii Mat xii Luk. xxiiii Cap. C. xxx THen spake Iesus vnto the people and to his disciples said Mar in his doctrine math The Scribes and the pharises are set downe vpon Moses seat whatsoeuer they byd you doo and obserue that obserue and doo but after theyr workes shall ye not do for they saye and do not They bynde heuye and intollerable burthens and lay them vpon mens shoulders but they them selues heaue not at thē with one of their fyngers All their workes do they to be sene of menne Luc take hede marke and beware of the Scribes math They set abroade their Philacteries and make large borders vpon theyr garmentes marke They loue to goo in longe garmentes math and loue to syt vppermost at the table Luc and at bankettes marke and to haue the fyrste seates in the Synagoges and to be saluted in the market they deuoure wyddowes houses vnder a coulour of longe prayers Luc dessemblynge longe prayer these shall receaue the greater damnacion Mark more longer and paynefull iuogemente math they loue to be called of men Rabby But ye shall not suffer youre selues to be called Rabby for one is youre master euen Christe and all ye are brethren and call no manne father vpon earthe for one is youre father whiche is in heauen Nor ye shall not suffer your selues to be called maysters for one is youre master namely Christe He that is greatest amonge you shal be youre seruaunte for whoso exalteth hym selfe shal be broughte lowe and he that hūbleth him self shal be exalted ¶ Of dyuers and many vowes Math. xxiii Luc. xi xiii Capit. C. xxxi WO vnto you Scribes and pharises ye ypocrites that shutte vp the kyngedome of Heauen before menne ye come not in your selues nother suffer ye them to enter that woulde bee in Woo vnto you Scribes and Pharyfes ye Ipocritas that deuoure widdous houses that vnder the couloure of prayinge longe prayers therefore shall ye receaue the greater damnacion Woo vnto you Scribes and Pharises ye ypocrites which compasse sea and lande to make one proselyte and whan he is become one ye make of him a child of hell two folde more then ye youre selues are Wo vnto you blynde gydes whiche saye whosoeuer sweareth by the temple that is nothynge but whosoeuer sweareth by the golde of the temple he is giltie ye fooles and blinde whether is greater the golde or the temple that sanctifieth the golde And whosoeuer sweareth by the altare that is nothīg but whosoeuer sweareth by the offring that is vpon it he is giltie ye fooles and blynde whether is greater the offringe or the aultars that sanctifieth the offerynge Therefore whoso sweareth by y ◠altare sweareth by the same and by all that is thereon and whoso sweareth by the temple sweareth by the same and by hym that dwelleth therin And whoso sweareth by heauē sweareth by the seate of God and by hym that sytteth thereon Wo be vnto you Scribes and Pharises ye ypocrites which tith Mint and Anyse Luke Rewe mat and Commin Luke and al maner of herbes Math. and leaue the wayghtier matters of the lawe behynde namely iudgement mercy and faythe Luke and the loue of God These oughte to haue bene done and not to leaue the other vndone Mathe. Oye blynde gydes which straine out a gnat but swallow vp a Camel Luk
eiection of those that â—olde and of the Pharise and publicane capitulo cxx Of the disciples admiration vpon the witherynge of the fygge tree Capitulo cxxi Of the question of Iohns Baptyme Capitulo cxxii Of two sonnes of the which y â— one accomplished hys fathers wyll Capitulo cxxiii Of the vineyarde whiche was let out to the husbandmen cap. cxxiiii Of the weddynge garment cap. cxxv Of paying tribute vnto Cesar ca. cxxvi Of the woman whiche had seuen husbandes capit c. xxvii Of the fyrste commaundement that is of the loue of God capit cxviii Of the interrogacyon whose sonne Christe is cap. cxxix Of hearynge the Pharises doctrynes capitulo cxxx Of diuers and many woes ca. cxxxi Of the Iewes obstinarye And of the wyddowe whiche offered two miâ—es capitulo cxxxii Of the buyldinge of the temple and of the thretenynge of the destruccion of the same cap. cxxxiii Of the commynge and persecution of Antechriste cap. cxxxiiii Of the signes of the consumacion of the worlde capit cxxxv Of the laste signes of the consumacion of the worlde cap. cxxxvi Of the commynge of Christ the iudge diuersly signified capâ— cxxxvii Of watche and prayer ca. cxxxviii Of the tenne vyrgins and ten talentes capitulo cxxxviii Of the purgynge of the floure in the laste iudgemente capi cxl Of Christes laste returnynge from Mounte Oliuete vnto Beâ—hani capitulo cxli Of the Alabaster boxe of oyntmente capitulo cxlii Howe Christe was solde by Iudas capitulo cxliii The titles of the thirde boke OF y e sendinge of Peter Iohn to prepare the paseouer capit i Of the eatynge of the paschall lambe at the Lordes supper capitulo ii Of the washinge of the disciples feete and of the obcsure manifestacioÌ„ of the traitoure capi iii. Of the institucion of the sacramente of the bodye and blouds of Christe capitulo iiii Of a more open detection of the traytoure and of his goinge fourth capitulo v. Of the question which of the disciples shoulde be greatest and of the fore tellynge of Peters deniall capitulo vi Of the fyrste parte of the Lordes sermon at supper cap. vii The remnauntâ— of the Lordes sermone whiche he spake after hys departure from the citye sometymes going sometymes standyng cap. viii Of Christes entringe into the garden And of hys prayer and captiuite Capitulo ix Howe Christe was sente to Annas and of Peters fyrst deniall cap. x. Howe Christe was sent to Caiphas And of Peters seconde and thyrde denyalâ— Caiphas house And of false witnesses agaynst Iesus cap. xi Of the thyrde commynge together of the elders and howe Iesus was delyuered to Pilate cap. xii Of the ledynge forth of Iesus to Caluarye And of his crucifyinge cap. xiii Howe they deryded Iesus vppon the crosse and of hys wordes and of the sygnes after his death cap. xiiii Of the Lordes buryall cap. xv Of the Lordes resurrection And how the women came first verye earely to the graue cap. xvi Howe that Peter and Iohn came to Christes graue And of y â— two disciples goynge to Emans ca. xvii Of the appearynge shewed vnto Mary Magdalene at her seconde commynge to the sepulchre cap. xviii Of the seconde appearynge to the women in the waye retournynge the seconde tyme from the sepulchre And of the seconde appearynge to Peter goynge the seconde tyme to the sepulchre Capitulo xix Of the fourthe appearynge shewed in Emaus to the two disciples And that he hadde alreadye appeared to Peter cap. xx Of the fift appearynge shewed to hys disciples in the day of his resurrection Thomas beynge absent And of Thomas incredulite cap. xxi Of the syxte appearynge shewed after eyghte dayes vnto hys disciples Thomas beynge present And that God dyd manye thynges whiche are not wrytten cap. xxii Of the seuenth appearynge shewed vnto seuen disciples at the sea of Tiberias And howe Iesus asked Peter thre tymes whether he loued hym Capitulo xxiii Of the eyghte appearynge shewed vnto the eleuen disciples in Galile capitulo xxiiii Of the nynthe and tenthe apperinge shewed vnto the disciples vpon the ascention daye cap. xxv The conclusion of the euangelicall history capi xxvi Finis A. ABraham desyred to se my daye ii boke ca. lxxvi Adulterers shoulde be stoned ii boke capitulo lxxiiii Abyde in me and ye shall obtayne that ye aske iii. boke capitulo viii Agre with thyne aduersary ii bo ca. xix A greate Prophete is rysen amonge vs. ii boke cap. xxviii Aâ—gles wyll gather vnto deade carcases ii boke ca. cxxxv cxxxvii Amayde shall brynge forthe a childe i. boke capitu vi Almes muste be done secretely ii boke capitulo xxi Almes doth clense all thynges ii boke capitulo lxiii Al thinges are possible with God i. bo capitulo iii. ii boke capitulo cx iii. boke capitulo 〈…〉 All thinges are geuen vnto the sonne ii boke capitu xlii iii. boke capitulo iii. Al sinnes shal be forgeueuen ii bo ca. lx All Iudgement is geuen to the sonne ii bok capi lxvi All thinges are possible to him that beleueth ii boke cap. lxxxix All people shal be gathered before the Lorde ii boke cap. cxl Al y â— y â— father hath is mine iii. bo ca. viii All y â— is mine is thine iii. boke cap. viii All that take swearde shal perysh with the swearde iii. boke cap. ix Al power is geueÌ„ to Christ. iii. b. â— xxiiii Amende or ye shall all peryshe ii boke capitulo lxvii Angels speake vnto the shepherdes i. boke capit vii Aungels apeare to Ioseph i. boke ca. xi Aungels shal caste those to the fire that do iniquite ii boke capit l. li Anna bothe fasted praied i. boke ca. x An euel â—re must be burnt i. bok ca. xiiii Anger bringeth one in daunger of iudgement ii boke capi xix Annoynting with oyle healeth ii boke captulo xxxviii As ye measure so shall ye be measured ii boke ca. xxiiii xlix Art thou he that shall come ii bo capitulo xxxviii Aunswerest thou the hyghe Prieste so iii. boke cap. x. Archelaus raygned in Iewry i. b. ca. xi the Axe is put to the tree i. bo cap. xiiii Aske crye and ye shall haue ii booke Capitulo xxiiii xlvi B. Barrabas a notable prisoner iii. boke Capitu. xii Beleue and be saued ii bo cap. viii Beleue in the sonne haue lyfe ii bke Capitulo ix Beleue only ii bo ca. xxxiiii Beleue my workes ii bo cap. lxxix Beleue and doe greater workes then Christ. iii. boke cap. viii Be at quietnes with thyne aduersary ii boke cap. lxv Behold here are two swerdes iii. b. c. vi Beholde the lambe of God ii b. cap. v. Beholde a right Israelite ii bok Capitulo v. Beholde thou are made whole synnâ— no more ii bo cap. lxvi Be mercyful ii bo cap. xxiiiiâ— Belzebub chiefest of the deuyls ii boke Capitulo lx Blasphemye agaynst the holye ghoste ii boke cap. lx xcii Beware of coueteousnes ii bo ca. lxiiii Beware of the Pharises leuen ii bo Capitulo
defyle man ii bo capitulo lxxx The sonne of man shal be delyuered to the hie prestes ii bo capi cviii The sonne of man is come to saue meÌ„s soules ii bo cap. cx The sonne of man came not to be serued but to serue ii bo capi cxi The sonne of man muste be lyfte vp ii boke capit cix The greatest among you shal be as the yongest iii. boke cap. vi The holy spirite shal rebuke the world of iii. thinges iii. bo cap. viii Thabita cumy ii bo capi xxxiiii That defyleth not that goeth into the mouthe ii boke capi lxxx That whiche is hie among men is abhomination before God ii bo cap. ciiii This is my beloued sonne ii bo cap. i They haue no wyne ii boke ca. vi They that were soft clothynge ii boke capitulo xxxviii They se and decerne not ii bo cap. xlxix They are laste whiche are first ii boke capitulo lxix Ther are vi daies wher in men ought to worke ii bo ca. lxviii There is but one God ii bo ca. cxxviii Thornes choke the worde ii boke capitulo xlix Thou shalte not tempte thy Lord God ii boke capitu iii Thou shalte onely worship and serue God ii boke capit iii Thou arte Christ the sonne of the lyuynge God ii bo ca. lxxxvi Thou arâ— Peter c. ii boke capitulo lxxxvi Tydynges of great ioye i. bok capitulo vii Tribute moneye ii boke capitulo cxxvi Trueth shal make a man fre ii bo capitulo lxxvi Thou foole ii boke cap. xix Touche me not iii. boke cap. xvii To daye thou shalt be with me in Paradise iii. boke cap. xiiii the Tower of Siloe ii boke capitulo lxvii Two or thre wytnesses stablythe all matters ii boke cap. â—cv Two shall lye in one bedde ii boke capitulo â—xxxvii U. W. the Uayle of the Temple iii. boke capitulo xiiii Uertue went out of Christe ii bo capitulo xviii Walcke in the day and thou shalte not stumble ii boke cap. cvi Washe before meate ii boke cap. lxxx Watche pray ii b. ca. cxxxvii cxxxviii Water of lyfe ii boke cap. xlvii We haue sene merueylous thynges to daye ii boke capitu xxxii We haue pyped vnto you ii bok capitulo xxxviii We are vnprofytable seruauntes ii boke cap. xx We receaue accordynge to oure dedes iii. boke cap. xiii Weddynge garmente ii boke capitulo cxxv Wepe not ouer me but ouer youre children iii. boke ca. xiii What women did offer whan they wer churched i. bo cap. x. Wepynge and gnashynge of teeth ii bo ca. xxvii l. li. lxix cxxv cxxxviii cxxxix We haue laboured all nyght ii boke capitulo xii Wepe not ii boke cap. xxviii xxxiiii What man oughte to doe to inherite euerlastynge lyfe ii boke cap. xliii What is that amonge so manye ii bo capitulo liiii What the father doeth that doeth the sonne ii boke capitulo lxvi What can a man geue to redeme hys soule ii boke cap. lxxxvii Wyse men come to adore Christe of their oblation i. boke cap. ix Wyse as Serpentes ii boke capitulo xxxvii the Wydowes offeryng ii bo ca. cxxxii Why was not thys oyntment solde ii boke cap. cxlii Why speakest thou theym by Parables ii boke capit xlix l Why Christe came downe from heauen ii boke ca. lvi Who so doeth euyll hateth the lyghte ii boke cap. xiiii Who are the leaste in the kyngdome of God ii boke capitulo xix Who so putteth hys hande to the plow ii boke cap. xxix Who canne forgeue synnes but onelye God ii boke capitulo xxxii Who so hathe eares to heare let hym heare ii boke ca. xxxviii xlix l. Whosos hath shal haue more ii bo capitulo xlix cxii Who so synneth is the seruaunte of synne ii bo cap. lxxvi Who so kepeth Christes worde shall not dye ii bok cap. lxxvi Who so curseth father and mother shal dye ii boke ca. lxxx Who so loueth his lyfe shal lose it ii bo capitu cxix Who so is of the trueth heareth my voice iii. boke cap. xii Who so beleueth and is baptised shall be saued iii. boke cap. xxv Whose synnes so euer ye remytte iii. booke capitu xxi Who shall rolle awaye the stoneâ— iii. boke cap. xvi Who is y â— greatest in the kyngdome of heauen ii bo ca. xcii Wo vnto the worlde because of slaunders ii boke ca. xcii Wo vnto him by whom slaunder commeth ii bo cap. xcii Wo vnto Pharises and Lawers ii bokoe cap. cxxxi the Worckemanne is worthye of hys meate ii bo cap. xxxvii Worshyppe God in spirite ii bo capitulo xlvii Worckes of the worlde are euyll ii bo capitu lxxiii Where I am there shall my seruaunt bee ii boke cap. cxix With out me ye can do nothynge iii. boke capitu viii Whome soeuer I kysse the same is he iii. boke capit ix the Whole nede no Phisition ii boke capitulo xxxiii Y. Yea yea naye naye ii bokoe capitulo xix Ye shall seeke me and not fynde me ii boke cap lxxiii Ye shall wepe and lamente iii. bo capitulo viii Z. Zachary walcked in the commaundementes of God i. boke capitulo ii Zachary was smytten domme i. bo capitulo ii Zachary speaketh agayne i. boke capitulo v. Zachary prophecieth i. booke capitulo v. Zacheus ii booke cacapitulo cxii Zebedes chyldrens peticion ii booke Capitulo cxi FINIS ☞ Imprynted at London by Nycolas Hyll for Wyllyam Seres and Abraham Uele Cum priuilegio ad imprimendum solum Anno Domini 1553. Iohn Luke Luke Luke Luke Math. Gen. 29. g and. 28. g Ruth 4. d â— Par. 17. a Esai 7. c. Luke Nazareth is from lerusaleÌ„ 44. myle Bethleem is from Ierusalem 15. myle Luke Lâ—ui â— a Mathevv Miche 5. a Psal. 71. b. Luke Exod. 13. a Numi 8. c Leuiti 12. c Mathevv Osee. 11. a Iorem. 31. c Iudi. 13. c Luke Luke Esai 40. a Iohn There are tvvo Bethanies the one is Marthas and is froÌ„ IerusaleÌ„ 3. mile moÌ„t Oliuete liynge betvvene theÌ„ Another by Iordan vvhere Iohn Baptysed and is from lerusaleÌ„ 16. myle Marke Luke Marke Deut. 8. a Psal. 90. c Deute 6. a and. 10. d Deute 6. â— Bethsaida is froÌ„ Capernauâ— 4 myle Gen. 49. b Deute 18. c Esay 40. c and. 45 b Iohn Cana is from Emaus 4. myle Iohn CapernauÌ„ is the head citie of Galile Psa. 78. b Ioan. Num. 21. c Ioan. Math. Math. Esai 9. a Luke Math. Marke Math. Esay 53. a Luke Math. Exod. 29. c Deu. v. b. Exo. xx c xvâ—ij b. Deu. 24 a 19. b. Leu i. 19. c Exo xx b Deut. v. b. Mat. Exo. 21. c Leui. 24. d Deu. 2 d. Leuit. 19. d Math. Math. Luke Mathe. Math. Leui. 14. â— Luke Luke Naim is not farre froÌ„ Nazareth Math. Marke Luke Math. Luke Mat. Math. Math. Math. Mat. Mathe. 3 Mathevv Corozaim is from Capernaum iiii myle Bethsaida is from Capernaum iiii myle Luke Luke Luke Luke Luke Iohn Sichar is frome Samaria iiii myle and from Ierusalem 26. myle Samaria is xxx mile from lerusalem Iohn Luke Esai vi â— Math. Psal. 77. a. Sapi. 3. b Mathevv Luke Esay 61. a. 3. reg 7. a. 4. reg 5. c Marke Marke Ioan. Ioan. Exo. 16. c Esay 54 c Ierem. 33. f. Luke 1. Reg. 21. b Osee. 6. b Math. Esay 42. a. Math. Math. Math. Ion. â— â— Iona. 3 â— 3. Reg. x. a 2. para i. a Luke Luke Luke Luke Luke Luke Luke Tob. iiii b Luke Leui. 20. b Ioan. Deu. 17 a xix c. Ioan Ioan Iohn Esay 40. c. Eze. 34. 37f Iohn 2. Mac 4 f Psal. 81. a. Math. Exod. 10 â— Dâ—ute 5. â— Leui. 20. b Prou. 20. c Esay 29. d Mathe. Math. Math. Math. Ionas ii â— Marke Math. Marke Luke Mala. 3. b. Esay 53. â— Luke Luke Math. Math. Marke Luke Luke Leui. iij. d Deu. 19 b. Eccle. 19. b. Math. Math. Mathe Gen. 2. d. Deu. 24. a. Math. Math. Math. Math. Math. Luke Luke Ioan Marke Luke Leu. 14â— a. Luke 4 Reg. 1 Maâ—he Luke math Marke Ioan Bethphage is avilage at the â—ote of mount oliuete partaynynge to the priestes zacha 9. b Esay 69 d. Luke Luke Iâ—re 7. b. Psal. 8. a. Ioan. Psal. 109. b Psal. 116. a Marke Marke Marke Math. Mathe Psaâ— â—7 c. Esay 28. d Math. Mat. Math. Deut. 15. b Exod. 5. b. marke Deut. 6. b. Math. Psal. 109. â— Math. math Gen. 4. b Zacha. 1. â— â— para 24. â— 4. Esd. i. c Psal. 117. c loan Esay 53. a Esay 6. c. Math. mathe Dani. 9. b Luke math Esay 13. b. Ezech. 32. b Math. Luke â—â— math Luke 18. Luke xâ—â— Mat. Math. mathe Iohn mathe Iohn math Iohn Mathâ— Iohn Luke Zacha. 13. b Esay 53. c Iohn Iohn Psal. 24 c. Capi. 16. Capi. â—â— Psal. 40 b and 10â— â— Iohn Iohn 17. b. Math. Iohn Luke Luke 13. Iere. 12. b. Zach 11. â— Lâ—ui 24. c Iohn Esay 53. b. Psal. 12. d Mathevv Iohn Exod. 12 g zacha 12. c Mark Iohn Emaus is from lerusalem 40. stades 115. myle Math. Luke Luke Luke Iohnâ— Iohnâ— Math. Mark Iohn