Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	lord_n	name_n	write_v	5,698	5	5.8489	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06898	The iewel of ioye	Becon, Thomas, 1512-1567.	1550 (1550)	STC 1733; ESTC S116427	101,881	346

wyth Itemissa est Well thys maye ye easly perceyue howe greatly the Popysh masse differeth from the true institutioÌ„ of the Lords supper and that they agre togyther as Christe and Beliall lyghte and darcknesse trueth and falsehode ce Christo. It shall therfore be conuenient for all true christian hertes no more to repose the trust of theyr saluation in the Sacrifice of theyr Popeyshe masse nor in anye thynge apperteynynge to the same but onely in the blessed passion in the precyouse bloude gloryouse death of oure Lorde and sauiour Iesus Christ which by the alone Sacrifice of hys mooste holye body hath euen vn to the vttermoste and at the full payed our raunsome broughte vs euerlastynge healthe Theo. Thys is a confortable hea rynge for all fayethfull penitent synners But I praye you neighboure Philemon remayne there no mo causes of reioysyng in the Lorde oure God Philemon Yesse verilye For thys oure Lorde and Sauioure Iesus Christe dyd not onelye boeth wyllyngely and frelye gyue him selfe vnto the deathe of the crosse for oure synnes and wyckednes and by thys meanes paye oure raunsome to God the father for oure offeÌ„ses that Satan might haue no power ouer vs but he al so thorowe the might of his godhead rose agayne gloriously and triumphantlye on the thyrd day accordynge to the scriptures for oure iustification as the Apostle sayeth He was betraied vnto the death for our synnes and rose agayne for oure iustification For as by the death of Christe oure raunsome is payed the diuine wrath is pacified oure synnes are washed away in Christes bloude a reconciliacion perfect atonemeÌ„t is made betwene God the father and vs the obligation of oure dette is rased oute the law is fulfilled the curse of goddes wrath is takeÌ„ away al thynges both in heauen and in earth are pacified so in lyke maner by the Resurrection of Christe wee are made ryghtuousse accepted into Goddes fauoure recounted for iuste holye and vertuousse sette at libertye from the tyrannye of Sathan admitted into the celestiall courte of the newe Hierusalem and become felowe cityzyns of the houshold of God wyth the Saynctes and blessed spirites Euse. O inestimable treasures broughte to vs by the gloryouse resurrection of our moste blessed sauiour Iesu Christ. Phile. Yea lette vs marke thys also by the waye that as oure moste valeaunt Lorde and Emperoure Iesus Christe by his resurrection gatte the vyctory ouer Sathan Synne Deathe Hell Desperation and all that is enemye to Mannes healthe so in lyke condicion haue we in hym and thorowe hym goten a glorious victorye ouer Sathan and all hys kyngdome that we maye wyth a ioyeful voyce saye death is swalowed vp into victo rye O death where is thy vyctorye O death where is thy styng The stynge of death is sinne the power of synne is the lawe But thanckes be to God whiche hath geuen vs the victorye thorowe oure Lorde Iesu Christe Christo. O what a ioye and comforte is this to a Christen mans herte to se hys enimies whiche before so greately soughte hys distruccion thus vanquished subdued and troden vnder his fote This haue we gotten as ye very truly haue sayde by Christes resurrection as Christe hym selfe testifieth sayeinge nowe is the iudgemente of the worlde nowe shall the prince of thys worlde be caste oute Agayne be of good comfort I haue ouercome the world By the Prophet Ose he also sayeth I wyl deliuer them from the power of death yea from deathe it selfe wyll I redeme them O death I wyll be thy death O hel I wyll be thy destruccion Phile. Moreouer by Christes resurrection haue we obtayned not only Iustification victory ouer our enemies but also resurrection of bodye and euerlastynge immortalitie For as oure Lorde and sa uioure Iesus Christe dyd put of the mortalitie of hys bodye and became immortall at hys resurrection so by the power of that hys moste glorious resurrection shall we also at the greate day of iudgemente in oure resurrection receyue immortall and incorruptible bodyes euen lyke vnto the glorious body of oure moste myghtye and valeaunt captayne Iesu Christe The. Oh who caÌ„ expres the worthines excellency of these heauenly gyftes whiche we obtaine by the mooste victorious and triumphante Resurrection of Iesus Christe oure Lorde and sauioure Philemon Lette these thynges therefore dearelye beloued brethren make you to reioyce in the Lorde Lette these thyngs prouoke you to wythdrawe your mynde from transitory thynges and stedfastly to fyxe it on thynges coÌ„staunt and euerlastinge Lette these thynges sequester youre Ioye and pleasure frome the swete entisynge moremaydes of thys worlde and allure to the alone delectation in celestiall treasures Christ. O blessed is that man to whoÌ„me it is geuen frome aboue truely to sauoure these thynges fayethfullye to beleue theim and earnestly to reioyce in that Lord whyche is the alone geuer of theÌ„ Sure mâ—â€¦â—â€¦at man be that hys name is written in the booke of lyfe Philemon But lette vs go forthe to declare moe benifites of God towarde man that oure ioye in the Lorde maye be vnfayned coÌ„summate and perfecte After this mooste noble conqueste and victorious triumphe whyche oure moste mighty Emperour Christ Iesus hadde ouer Sathan and hys infernall ministers he taried here in thys worlde certayne dayes wyth hys Disciples eatynge drynkeynge and talkyng wyth theÌ„ of the kyngdome of his heauenly father and confirming them in the waye of trueth And thys dyd he not only to make theÌ„ stronge in the article of his resur rection but also by the instruction of them to corroborat fortifye and strength vs in the same seekynge no les oure health then the saluacion of them For as the Apostle sayeth if thou doste confesse wyth thy mouth the Lorde Iesus beleue wyth thyne herte that God raysed hym vp frome the dead thou shalt be saued Cer tayne dayes paste from his resur rection Christe our Lorde by the power of hys godhede in y e sight of his Apostles asceÌ„ded into heauen God and man Haue we no cause to reioyce in this behaulfe Hath this his marueylouse asceÌ„sion brought no commoditie and profite to vs Haue we a iuste cause to reioyce in hys natiuitye preachynge miracles good workes crosse passion bloude death resurrection whych al are ours not in hys ascention also We reade that the Apostles were very sadde when Christe told theim that he shoulde ascende vnto his father But Christe sayed vnto them I tel you trueth it is expedient and profitable for you that I go ascende vnto my father Christe tolde the Apostles that it was expediente profitable for theim that he shoulde go vp into heauen If it were expedient for them it is eueÌ„ so like wyse for vs. For we are saued by y e very same waye whereby they receyued saluation Let vs therfore consider what commodities and profites the Apostles had by Christes ascention and let vs w t

behold I am at hand In the begin ing of the boke is it writteÌ„ of me that I should do thy wyl O God Phile. As the lord Christ willingly suffered for the health of man so likewise did the apostles suffer al kindes of tormentes ioyefully for the glorye of God for the settinge forth of his blessed worde for the name of Iesu Christe the lord as we rede in the actes of y e apostles They were whipped of the byshopes seruauntes as S. Luke testifieth because they prea ched Christ so sent awaye But whan thei came froÌ„ the councell they reioysed y t thei were counted worthy to suffer rebuke for the name of Iesu. How glad ioyeful and redie the blessed Apostle S. Paule was to suffer any kinde of torment for Christes sake these his wordes do abouÌ„daÌ„tly shewe Beholde I beinge bound in the spirite go forth vnto Hierusalem not knowyng what thinges shall chaunce vnto me ther but y t the holy goste in euery citie doth testifie sayinge y t bondes troubles do abide me But I care not for theÌ„ neither is my life dere vn to me so that I maye finishe my course w t ioye y e office which I haue receyued of y e lord to testifithe gospell of the grace of God Againe wheÌ„ Agabus y e prophet toke Paules girdel bound hys haÌ„des fete ther w t saying thus sayeth the holye goste the man whose girdel this is shal the Iewes thus bind at HierusaleÌ„ and they shall deliuer hym into the handes of the heathen and wheÌ„ they that were wyth Paule hearynge these thynges moste instaÌ„tly desired him that he should not go vp vnto Hierusalem the blissed apostle answered saying what do ye wepyng and troubelynge my herte I am redye not only to be bounde but also to die at Hierusalem for the name of y e Lord Iesu. O faythful Apostle The lord Iesu christ was so dere vnto him y t for his sake for the anauncement of his glorye for y e setting forth of his most glorious gospel he feared neither chea nes nor death He alwayes had before hys eyes y e short paines of this world y e euerlastinge ioyes of y e world to come He euer remeÌ„bred this saying of y e lord Christ whosoeuer shall lose hys lyfe for my sake for the gospel he shall kepe it He neuer forgat these his maisters wordes whosoeuer shal be ashamed of me of my sayiÌ„gs in this whorishe sinful generacion the son of man shal also be a shamed of him whaÌ„ he shal come in y e glory of his father w t y e holy angelles But whosoeuer shal coÌ„ fesse me before meÌ„ I shall coÌ„fesse him also before my father which is in heueÌ„ We rede also y t the blissed martire Ignatius after many greuous tormeÌ„tes was thratened if he wold not forsake christ hys word y t he shuld be cast vnto wilde beastes so be deuoured But he being nothinge abashed w t those threates but perceyuing his death to be differted whiche he so greatly desired to suffer for christes name wrot an Epistle to the Romaines desired theÌ„ that thei woulde kepe hym no lenger froÌ„ his martirdome but w t al expedicioÌ„ bringe to passe y t thei had so long threatened In the which epistle amoÌ„g many other wordes which declare hys valiaÌ„t fayth mighti courage in god he wrigh teth on this maner O wholsome beastes y t are prepared for me WhaÌ„ shall they come whan shal they be sente out whan shal they eate my fleshe I would wishe w t al my herte y t they might be more gredy I wil bid theÌ„ vnto y e deuouriÌ„g of me praie theÌ„ lest par adueÌ„ture as they haue done in many thei feare to touch my bodie Yea if they shal make any de lay I my selfe wil brast into theÌ„ offer my selfe to theÌ„ Gyue me liberty I besech you for I know what is expedient for me Nowe that I beginne to be the disciple of Christ let fyres galowes wild beastes breakyng of my bones rackynge of my membres payne thorowout all my bodye and all the punyshmentes of the world that can be inuented by the craft and subtilty of the deuyll be ministered vnto me I wyll refuse none of theim all so that I maye deserue to obtaine Iesus Christ. Theo. O blessed glorious martyre O valeant and noble souldi our of our most mighty capitain Christ Iesu. O what a myrrour glasse and spectacle is here offered vnto vs wherein we maye se and learne not onelye hygh patience but also an exceadynge desyre to suffer al kynde of tormentes for the glory of Christe Phile. Not onely the blessed martyre Ignatius shewed him selfe wylling and ioyfull to suffer all kynde of aduersitie yea verye death for the coÌ„fession of Christ and of hys blessed trueth but other holye men innumerable as we reade in histories WheÌ„ Decius the Emperoure that mooste cruel tyraunte hadde spoyled the blessed martyre Hypolitus of his vestures bycause he woulde not do sacrifice to false Gods the maÌ„ of God spake boldely vnto him sayinge thou haste not spoyled me of my garmentes but thou haste rather begun to clothe me And when the aforsayde tyraunt coÌ„maunded that he should be clo thed agayne w t his own accustomed kynd of apparaile and said vnto hym Use thyne olde seruice whych thou hast euer had in our syght be our frende the blessed martyre w t a stoute courage answered my seruyse is thys faithfully to serue Christe and by seruyng him spedly to come vnto a frutefull victory Shortlye after the tirant seyng his stedfast and vnshakeÌ„ coÌ„staÌ„cy coÌ„mauÌ„ded him to be depryued of all hys goodes and to be headed w t diuers other about y e nuÌ„bre of nintene whiche al wyth ioyfull courage suffered death for Christes sake The blessed martyre Tiburtius was appreheÌ„ded of y e cruel iudge FabiaÌ„ and coÌ„mauÌ„ded either to offer sacrifice to y e Idols or els to go w t naked fete vpoÌ„ the hote burning coles He boldly weÌ„t on theÌ„ barefoted hauinge no harme saied to y e tyrante Lay away thine vnfaithfulnes learne that he is the God alone whoÌ„ we coÌ„fesse to haue power ouer all creatures For thorowe the myghte of my Lorde Iesus Christe me thynke that goyng vpon burnyng coles I walke as it were vpoÌ„ red roses wtout fealynge of anye paine or hurt of my fete For the creature obeyeth the commaundement of the creatoure When the tyraunt sawe that the fyre dyd hym no harme he commaunded that he should be slayne w t the swerd The blessed martyre wente vnto hys deathe wyth a toyfull herte praysynge God that he woulde vouchsafe to gyue hym strength for to confesse his mooste blessed name holy word before worldly tyrantes When Galerius the Proconsull coÌ„maunded that S. CipriaÌ„ should be headed bicause he was an enemy to the Goddes of

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