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A01889 Spiritual marriage: or, The vnion betweene Christ and his Church As it was delivered in a sermon at Westminster, the first of Ianuarie. Anno Dom. 1626. By Iames Baillie, Master of Arts. Baillie, James, Master of Arts. 1627 (1627) STC 1203; ESTC S120307 33,214 58

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oile in our lampes into his chamber into the kingdome of heauen and in a word we must haue heauen in inchoation in this life if we will haue it in perfection after this life The 4. Circumstance Fourthly as there are mutuall gifts betweene two persons to be joyned in the honourable and vndefiled bed of marriage so is there betweene Christ and his Church Christs guifts to the Church twofold CHRIST giueth his first which are twofold for his Church and to his Church for his Church he sendeth to his father the gifts of his righteousnesse and meretorious satisfaction for her justification To his Church he sendeth the gifts of his mercy compassion of Election Predestination justification Vocation Sanctification and hope of Glorification The Church is not ingratefull The Churches guifts twofold but hath her two-fold gifts too Contrition and Thankesgiuing the first is a composition the second a simple without ingredients The ingredients whereof Contrition is composed The ingredients thereof Contrition is composed 〈◊〉 two are our sinnes and a godly sorrow for the same for the child of God a member of this Church and everie member of the same takes all their sinnes at least so many of them as they know and in a sorrowfull heart as in a morter beateth them so as they are borne downe in some measure yea in a great measure never riseth vp so high therafter and therof is Contrition composed made which is sent vp by deuout prayer and innumerable sighes which cannot be vttered whereof the Lord most willingly accepteth for the Sacrifices of the Lord are a contrite spirit saith DAVID Psal 51.17 A contrite and a broken heart O God thou wilt not despise The other gift Thankesgiuing Thankesgiuing the greatest gift which wee can giue vnto God is a simple and hath none ingredients But is a voluntarie a willing retribution of one good thing for another a sweet and a godly reioycing in the vndeserued mercies of God which is one of the greatest gifts which we can or are able to offer vnto God in which regard the Apostle exhorts vs alwaies in all things to giue thankes 1. Thes 5.18 Prayer and Thankesgiuing paralelled Prayer Thanksgiuing are two notable parts of diuine worship but of the two Thankesgiuing is the most heavenly and Angelike for in Prayer we respect our selues and haue regard vnto such things as wee desire to haue But by Thankesgiuing we retribute vnto God what is competent vnto him only regards his Divine essence Prayer againe properly pertaines to vs whilest we are in baca this valey of teares Et est egentium ac miserorum and belongs to wanting and miserable people But Thankesgiuing shall pertaine to vs when all teares shal be wiped from our eyes Et est angelorum ac glorificatorum and belongs vnto vs when we shall raigne like Angels and be joyned to the fellowship and societie of the glorified Church the spirits of perfect and blessed men that sings continually Praise bee vnto God and Glory to the Lambe that sitteth vpon the throne for evermore Fiftly there is a contract The 5. Circumstance a matrimoniall written and sealed in which it is contracted that God shall be out God and we shall bee his people that whosoeuer is wearie and laden Math. 11. that in comming to our redeemer he shall be eased and refreshed which is he shall be purged from all his sinnes in the blood of his Sauiour for in the 3. of St. Iohn 36. The blood of Christ purgeth vs from all sinne This contract is written by the Apostles the penmen of the holy Ghost that led them in all truth and veritie sealed with the blood of our Saviour and ratified by the blood of many a Martyr since both vnder the first and the second beast vnder the cruell Emperours and raging antichristian Popes The 6. Circumstance Sixtly as the procreation of children is necessarie in Earthly marriage so is it in this spirituall marriage In earthly marriage this was the blessing of God in the beginning Gen. 2.15 Increase and multiply Gen. 2.15 And without this there is often but little content in marriage when the Lord had promised to ABRAHAM twise the land of Canaan to be his buckler and exceeding great reward all was nothing there could be no true contentment because said he I goe childlesse But when IZACK was promised when the Lord told him that SARAH should beare him a sonne then ABRAHAM fell vpon his face and laughed Gen. 17.17 and when he was borne SARA confessed that the Lord had made her to rejoyce Gen. 21.6 * RACHELL was more impatient for in the 30. of Gen. 1. she would either haue children or die but when IOSEPH was borne she was content that God had taken away her rebuke And in the 1. of Samuel HANAH one of the wiues of ELCANAH did weepe because she was barren but when Samuel was borne she rejoyced and brake out in this glorious triumph mine heart reioyceth in the Lord mine horne is exalted in the Lord mine mouth is enlarged over mine Enemies 1. Sam. 2.1 Iust so there could be no peace if in this spirituall marriage the spouse should be barren and howsoeuer that in some earthly marriages for other respects there may be peace with barrennesse and loue too Yet in this spirituall marriage the procreation of children is of an absolute necessitie and must not cease nor leaue off till the consummation of the world neither shall the world subsist any longer then till the Church be barren for then the whole and full number of those whose names are written in the booke of life are brought out and come into the world and then shall the world end and not till then Who are our Father and mother in this spirituall Marriage Now our Parents in this spirituall marriage is Christ and Ierusalem the Church militating here below the procreation is made at the preaching of the Gospell by the operation of the holy Spirit and after this manner at one Sermon made by St. PETER Act. 2. there was 3. Thousand children procreated vnto Christ three thousand soules turned to the faith of IESVS and wheresoever this Gospell is preached or shall be preached the Church will never be barren because the Lord addeth daily vnto his Church such as should bee saved Act. 2. and in whatsoever place of the world there is any of those whose names are written in the booke of life for their cause conversion the Gospell shall be preached in that same place that piece that is called their hearts shall be disforested put to tillage and turned into a fertile field or a fruitfull garden and if there were but one elected Familie in a whole Citie the Gospell will come to that City for that one families vocation Luk. 19.1 as it did * to Ierico for the vocation of Zacheus and his familie and wheresoever