Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	life_n	world_n	write_v	4,962	5	5.8081	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78099	A brief explication of the Office of The Blessed Virgin Marie Mother Of God together with a small treatise concerning the institution thereof &c. / composed by the R.F.E.VV. Priest and Monke of the Order of S. Benedict.	Byfleet, John Edward, b. 1607.	1652 (1652)	Wing B6401A; ESTC R203969	220,898	605

diuine nature hath founded her By the man that shall saie these admirable things to Sion Some doe vnderstand S. Iohn the Baptist of whome is Ioh. 1. saied There was Ã man sent from God c. For he was the first that announced to Sion that Christ was come of whome the Prophet Isaie saieth Vpon an high mountaine Isa 40. get thee vp thou that euangelizest to Sion exalt thy voice in strength say to the Citties of Iuda behold your God Others vnderstand Christ to bee that man because he very often saied to the Iewes and to his disciples that he himselfe was the man whome they expected should bee borne the Sauiour of the world Our Lord will declare in Scriptures of peoples and of Princes of those that haue been in her By this verse the Prophet doth seeme to make answer to the interrogation made in the precedent verse And according to the first interpretation thereof to wit Shall it not bee saied of Sion c. he seemeth here to answer Yes truely it shall bee saied for our Lord will declare it c. But according to the second interpretation to wit Shall not man saie to Sion c. he seemeth to answer Yes truely man shall saie that which followeth in the verse to Sion and not onely one that is Ã pure man but that man who is both God and man our Lord shall declare it in Ã more perfect manner in the Scriptures of peoples and Princes that all ages to the end of the world maie take notice that the onely Sonne of God Christ Iesus God and man is borne in her accordâ—ng to his humane nature and that he hath founded her according to his diuine nature And moreouer he shall declare and write downe the names of those that haue been in her who are soe many that he alone is able to doe it By Scriptures of the peoples some doe vnderstand the new testament others the bookes wherein the names of the elected people are registred which shall not bee published vntil the daie of IudgemeÌ„t when the booke of life shall bee opened and by the Princes are vnderstood the Apostles who as it is written were constituted Psal 44. Princes ouer all the world The habitation in thee holie Church designed here by Sion is as it were of all reioycing is like to that habitation where all doe reioyce This verse maie in some respects bee applied to the militant Church by reason of the exceeding ioy peace of conscience which true Christian Catholickes doe possesse who reioyce in hope as being of that number vnto whome the Apostle saieth Reioyce Philip. 4. in our Lord alwaies againe Isaie Reioyce yet it cannot properly bee applied thereunto where we are to worke our Saluation with feare and trembling but it agreeth most properly with the happy estate of the triumphant Church where the blessed spirits doe securely enioy what neither eie hath seene nor eare hath heard nor hath entred into the heart of man without the least feare of euer being depriued thereof Behold how excellently the holie Church is praised in this compendious Psalme how clearely the mysterie of the incarnation of our Sauiour is insinuated and the ioyes of the celestiall countrey commended It behoueth vs to sing it by soe much the more deuoutly and affectionately by â—ow much the more clearely the calling of the Gentils is foretold in it And in regard it is something intricate it behoueth vs to study to vnderstand the true sense thereof and consider it attentiuely for otherwise we shall not bee able to recite it with such deuotion as the misteries therein contained doe require we should The title and argument of the 95. Psalme and 7. in the Nocturne Office A Canticle to Dauid himselfe when the howse was built after the captiuitie This title was prefixed by Esdras and the Psalme was appointed by him to bee song when the Temple was reedified after the Babylonian captiuitie but the Psalme was composed by holie Dauid vpon occasion of the bringing backe of the Arke into Ierusalem and ordained by him to bee soÌ„g at that tyme. Which notwithstanding it is certaine that the principall intention of the Prophet and of the holie Ghost himselfe was to foreshew the coÌ„ming of Christ and his Kingdome when as the Apostle witnesseth â—oloss God did deliuer vs from the power of darkenes and translated vs into the Kingdome of the Sonne of his loue For as S. Augustine doth well note there is noe mention at all made through out the whole Psalme either of the bringing backe of the Arke or of the building of the Temple after the captiuitie but of the thing signified by the building of the Temple at that tyme Therefore of necessitie we must either gâ—aunt that there is noe coherence betweene the Title and the Psalme or els expound them spiritually as all the auntient holie Fathers doe to this effect As by the captiuitie saie they wherein the Iewes were lead away and detained prisoners by the Chaldeans is figured the captiuitie wherein all mankind was ouercome held in thraldome and slauery by the deuils Soe likewise by the building of the Temple in Ierusalem after that captiuitie is designed the building of the holie Church which is the howse of God not with insensible stones but with liuing stones congregated and polished by Christ and founded in him In Ephe. 2. whome as the Apostle saieth all building framed together groweth into an holie Temple in our Lord in whome you alsoe are built together into an habitation of God in the holie Ghost The sense therefore of the title is A Canticle to Dauid himselfe written for that tyme when the Church of Christ began to bee built by the preaching of Christ and his Apostles after the freeing of mankind from captiuitie which was done by the Incarnation and passion of the Sonne of God who redeemed mankind from the power of the deuill and the seruitude of sinne as our Sauiour witnesseth of himself saying Now the Prince of this world shall bee cast forth and I if I bee exalted from the earth will draw all things to my selfe The Psalme speaketh litterally of the two fold comming of Christ to wit to saue and to iudge the world it speaketh alsoe of the building and sacrifice of the Church The exposition of the Psalme SIng ye to our Lord Ã new song sing ye such Ã song as the new Master the fountaine of wisdome Christ our Lord hath brought with him and proposed to the whole world â—o wit A Hymne composed of his counsells some whereof were vnknowne before his comming Such Ã new soÌ„g is One thing is necessarie If thou wilt bee perfect goe and sell the things Luc. 10. Math. 19. that thou hast giue to the poore Call none Father to your selfe vpon earth for one is your Father he that is in heauen innumerable others like to these which are frequent in the new TestamÃ¨nt

alsoe very many from falling into sinne poureth forth a fragrant odour in so much that whosoeuer shall piously call her to mynd shall experience himselfe sprinkled there with Of the Canticle or Hymne Te Doum laudamus THe auncient custome of recyting this Canticle or Hymne in the diuine Office maie bee proued by the Rule of our holie Father S. Benedict where he appointeth that after the fouerth Responsory to wit of the third Nocturne the Abbot doe beginne the Hymne Te Deum laudamus Concerning the originall institution of this Hymne S. Darius Bishop of Milan who liued in the tyme of Iustine the elder about the yeare of our Lord. 540. as S. Gregory affirmeth in his 3. Booke of dialogues the 4. Chap. in his Chronicles writeth as followeth By l. 1. c. 10. Chronicâ— blessed Ambrose saieth he Augustine was baptised and confirmed in the name of the holie and vndiuided Trinitie all the faithfull of the Cittie being present and beholding it at which tyme according as the holie Ghost gaue them to speake they pronounced the Hymne Te Deum Laudamus all that were present hearing seeing and admiring which hath been generally receiued and religiously sung euer since by the vniuersall Church in all ages euen vnto these our daies The Title and argument of the 92. Psalme and first in the Laudes PRaise of Canticle to Dauid himselfe in the date before the Sabbaoth when the earth was founded It seemeth tâ—at he who appointed this title was desirous that the insuing Psalme should bee sung vpon the Sixt Feria or Fryday which is the daie before the Sabbaoth because therein is declared that the earth was founded or according to some bookes inhabited Which is fitly saied to haue been done on the Sixt Feria for on that daie maÌ„ was formed who should bee Lord of the earth and by this the earth was first established which was created for man On this daie not onely man but alsoe all liuing creatures were created which inhabite the earth and therefore on this daie the earth began first to bee inhabited On the same daie alsoe by the Passion and death of Christ Iesus our Lord and Sauiour the earth was renouated and the Kingdome of Christ established the Prince of the world being cast forth All which notwithstaÌ„ding the holie Church doth appoint this Psalme to bee sung at Laudes vpon Sunday about Sunne rising or daie breake because although our Sauiour purchased his Kingdome with the price of his most pretious bloud shed for mankind on the Sixt Feria and thereby layed the foundation of the new earth yet he receiued possession of his Kingdome at his glorious resurrection early in the morning vpon Sunday at which tyme he put on beauty and strength The words of this Psalme maie bee applied both to the Creation Reparation of the world as followeth The exposition of the Psalme OVr Lord hath reigned he hath put on beautie glorie and regall Majestie Our Lord hath alsoe put on strength power and fortitude which are equally requisite to support Ã Kingly diademe and hath girded prepared armed and setled himselfe to reigne If these words bee referred to the Creation of the world Christ as God is saied to haue begun to reigne when he had created the world for then he first of all began to haue subiects vpon the earth ouer whome he might exercise dominion But if they bee referred to the reparation of the world Christ as man at the tyme of his Resurrection did receiue the gouernment of the Vniuerse put on the beautie of Ã glorified body and put on fortitude all power being giuen him in heauen and vpon earth and girded or setled himselfe earnestly to ptopagatâ— his Kingdome to the vtmost confines of the earth It is manifest that our Lord hath reigned in this sort For he hath established firmely fixed the round world as the center of the vniuerse which shall not bee moued according to that of Ecclesiastes Generation passeth and generation Eccle. 1. cometh but the earth standeth for euer Christ likewise by his dolorous passion and glorious resurrection hath founded and established the Militant Church spred through all the regioÌ„s of the earth in one faith and religion which shall not bee moued but shall perseuer in the same faith and worship vnto the end of the world for Christ shall reigne in the house of Luc. 1. Iacob for euer and of his Kingdome there shall bee noe end Thy seat Ã´ Lord is prepared from that tyme to wit from the Creation of the world or the resurrection of Christ Yet thou didst not theÌ„ beginne to haue Ã being for thou according to thy diuine nature art from euerlasting from eternitie Concerning which you are to note that the word art doth not here signify the simple existence of the diuine nature but the fulnesse of his being wherein all things are contained For God was not poore or had need of any thing before he created the world neither was he more wealthy or better stored after he had created it for he created not the world that himselfe might encrease thereby but that he might communicate his goodnesse to vs therefore he created not the world as being compelled by any necessitie but as being moued thereunto by his infinite charitie and mercy and with the same charitie and mercy he hath repaired it for Soe God loued the Ioh. 3. world that he gaue his onely begotten Sonne that euery one that beleeueth in him perish not but maie haue life euerlasting The riuers Ã´ Lord haue lifted vp the riuers haue lifted vp their voices The riuers haue lifted vp their waues aboue the voices of many waters The surges of the Sea are maâ—uâ—lous maruelous is our Lord on high If the words of these verses bee referred to the first sense they signify the manner whereby God almightie made the earth habitable that it might bee Ã firme seate for all liuing creatures For iâ— the beginning of the Creation the waters couered the superficies of the Vniuerse and the inundations of the waters were eleuated with Ã terrible motion but God who is infinitely more high more excellent and powerfull repressed their furie closed part of them in the concauities of the earth and appointed limits to the rest which they shall not transcend In the Second sense by the riuers which lifted vp their voices is vnderstood the Apostles and other principall planters of the Christian faith who being filled with the waters of life did passe through the world like vnto soe many heauenly riuers and eleuate their voices preaching the Ghospell of Christ with great freedome By the riuers which lifted vp their waues is vnderstood the Iewes who euen in the very beginning contradicted the Ghospell in all places raised persecutioÌ„ against the disciples of Christ By the surges of the Sea which are farre greater theÌ„ the waues of the riuers is vnderstood the persecutions of the Infidels other aduersaries of the

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