Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	life_n	name_n	write_v	18,504	5	6.4426	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90811	Authentēs. Or A treatise of self-deniall. Wherein the necessity and excellency of it is demonstrated; with several directions for the practice of it. / By Theophilus Polwheile, M.A. sometimes of Emmanuel Colledge in Cambridge, now teacher of the Church at Teverton in Devon.	Polwheile, Theophilus, d. 1689.	1658 (1658)	Wing P2782; Thomason E1733_1; ESTC R209629	246,682	521

also reign with him 2 Tim. 2.11 12. To him that overcometh will I give to eat of the Tree of life which is in the midst of the Paradice of God Rev. 2.7 Hee that overcometh shall not bee hurt of the second death vers 11. To him that overcometh will I give to eat of the hidden Manna and will give him a white stone and in the stone a new name written which us man knoweth saving hee that receiveth it vers 17. Hee that overcometh and keepeth my words unto the end to him will I give power over the Nations and hee shall rule them with a red of iron vers 26 27. And I will give him the morning star vers 28. Hee that overcometh the same shall bee cloathed in white raiment and I will not blat out his name out of the book of life but I will confess his name before my Father and before his Angels Rev. 3.5 Him that overcometh will I make a Pillar in the temple of my God and hee shall go no more out and I will write upon him the Name of my God and the name of the City of my God which is New Jerusalem which cometh down out of heaven from my God and I will write upon him my new Name vers 12. To him that overcometh will I grant to sit with mee in my Throne even as I also overcame and am set down with my Father in his Throne vers 21. 2 It makes a clear representation of the great and glorious things contained in these promises and gives the soul assurance of them The Apostle tells us of faith that it is the substance of things hoped for the evidence of things not seen Heb. 11.1 1 The substance or subsistence of things hoped for it gives them a substantial being long before they bee as if they did already actually exist Hence the object of faith is present that is faith considers it as present Faith beleeves that God doth answer before hee answers As God in answering sometimes prevents our asking Isa 65.24 Before they call I will answer so when faith is exercised it prevents Gods answering Before the Lord giveth I know I have it Faith reallizeth the blessings promised before they have a being When mercies are but in their principles in their conception and birth when they are but in their cradle and swadling bands faith speaks as gloriously of them as if they were fully acted and grown up before the eye And therefore it is 2 The evidence or demonstration of things not seen not onely because it apprehends them which neither sense nor reason doth but because it apprehends them and discovers them unto the soul as cloathed upon with so much certainty and reality When a man can discern no ground of incouragement either by sense or reason faith spies it presently Now this hath a mighty influence on the soul to carry it on in a way of Self-denial While we look not at the things which are seen but at things which are not seen saith Paul We count our sufferings but a light affliction 2 Cor. 4.17 18. By this means it begets hope in the soul as by the other fear and this makes one resolute to undertake any service though never so difficult and ready to undergo any suffering though never so dangerous in obedience to the will of God for his glory This it doth by giving the soul a sight of God in these promises 1 As able Abraham staggered not at the promise of God through unbeleef but was strong in faith giving glory to God being fully perswaded that what hee had promised hee was able also to perform Rom. 4.20 21. 2 As faithful to accomplish them Through faith also Sarah her self received strength to conceive seed and was delivered of a childe when shee was past age because shee judged him faithful who had promised Heb. 11.11 Answ 3. Faith sets a-work all other graces which are requisite to bee exercised in any one act of Self-denial and secures them in their working This appears partly in the former particular by what hath been said of fear and hope but I shall speak more directly and fully unto it in this There is not any one act of Self-denial but to the performance of it there is required the acting of several graces in their kinde so that if any one of these graces should not bee acted there would bee no acting of the rest and consequently no Self-denial the act of Self-denial would bee prevented Now faith hath a mighty influence upon every grace to set it a work according to the nature and quality of the duty that is to bee performed and to maintain it in its working so that it shall prevail I will shew this in these four particulars 1 That to every act of Self-denial is required the exercise of several graces 2 That if any one of those which are required should bee stopt and hindred in its acting there would bee a stop of all the rest and consequently no Self-denial 3 That faith hath a mighty influence to set all of them a work 4 That faith secures them in their working 1 To every act of Self-denial there is required the exercise of several particular graces several graces must bee exercised in the judgement and in the will and in the affections See an instance in Moses his Self-denial Heb. 11.25 26 27. of grace exercised 1 In his judgement Hee esteemed the repreach of Christ greater riches than the treasures of Egypt vers 26. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 accounting or judging or having accounted or judged c. 2 In his will hee refused to bee called the Son of Pharaohs daughter vers 24. and chose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season vers 25. 3 In his affection Hee forsook Egypt not fearing the wrath of the King vers 27. Some acts of Self-denial consists meerly in the exercise of grace others are performed by the exercise of grace These are the inward acts of Self-denial which are terminated within the minde these are the external acts To both are required the acting of several graces As grace is not single in its being so not in its working as there is a connexion of graces in the habit so likewise in the operation 2 If any one of those which are required should bee stopt and hindred in its acting there would bee a stop of all the rest and consequently no Self-denial As there is a conjunction so likewise there is a dependance of the several graces one upon another a conjunction in their being and a dependance in their working so that if one bee stopt all the rest stop too As it is in a watch if one wheel stop all the wheels when they come to the motion of that wheel stop too When there is required three or four particular graces to the making up of one and the same act of Self-denial if any one of them bee wanting