Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	life_n	name_n	write_v	18,504	5	6.4426	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90388	Babylon the Great described. The city of confusion. In every part whereof Antichrist reigns. Which knoweth not the order and unity of the spirit, but striveth to set up an order and uniformity according to the wisdom of the flesh, in all her territories atd [sic] dominions. Her sins, her judgements. With some plain queries further to discover her, and some considerations to help out of her suburbs, that her inward building may lye the more open to the breath and spirit of the Lord, from which it is to receiv [sic] its consumption and overthrow. Also, an exhortation to the powers of the earth. By Isaac Penington, the younger.	Penington, Isaac, 1616-1679.	1659 (1659)	Wing P1153; Thomason E770_2; ESTC R203128	52,975	64

flesh is grass and the glory thereof as the flower of the field Surely this people is grasse and their zeal and profession of God like the fading flower Some plain Queryes drawn out of the Book of the Revel for all sorts of Professors of this age to answer between God their own souls that they may see whether they have received that light from him which his Spirit judged necessary to give forth to keep people chast to him to preserve them from the several painted beds of Antichrists fornications and whoredoms from the life Blessed is he that readeth and they that hear the words of this prophesie and keep those things which are written therein for the time is at hand Rev 1. 3. The time of deceit was then at hand for Antichrist with his false Church and false Prophets to get up which were to last til the houre of judgement Rev 14. 7 8. Hast thou read hast thou heard hast thou kept the things written in this book then happy art thou But hast thou not read in the Spirit hast thou not heard the true sound of these things from the Spirit of life hast thou not kept the things written therein Then thou hast been deceived with the mistery of iniquity and must smart with the whore in the hour of her judgement The Queryes are these which follow I. What woman was that which was cloathed with the Sun and had the Moon under her feet c Rev 12. 1. Whether it was the true Church or no II. What that wilderness was whereinto she fled where she had a place prepared of God that they should feed her there 1260 dayes vers 6. III. How long those 1260 dayes did last and whether they he yet expired and whether the true Church is anywhere else to befound all the time of the 1260 days but in that place in the wilderness IV. What are all the Churches the Ministry the Ordinances that appear out of the wilderness all this while while the true Church is there V. What was that beast which came out of the Sea to which the Dragon gave his power his seat and great authority which all the world worshipped Rev 13. ver 1. to 5. VI What is that Sea and those ships wherein wherewith the Merchants of the earth traded with Babylon and were maderich by their traffique what were those Merchants what their Merchandize and what kind of riches was this Rev 18. ver 15. to 20. VII What was that name of God and that Tabernacle and those inhabitants of heaven which was blasphemed by the beast that arose out of the Sea all the time of the 42 Moneths Rev 13. vers 5 6. VIII What is the Lambs book of life and where is it and how are the names of any so written in it as to preserve them from the worship of the beast Rev 13. 8. IX What is that beast that came up out of the earth with the horns of a Lamb as if it came up in the Lambs power which doth great wonders and iustifieth his sacrifice by making fire come down from heaven in the sight of men who both causeth men to make an Image to the first beast and also putteth life into the Image which men make Rev 13. ver 11. c. So that here 's not a meer dead Image but there 's life in the beasts knowledge ordinances and worship yet with God all this is dead for it is not the true life X. What is the beasts mark his name his number Rev 13. 17. For if I do not infallibly know this I may have receved his mark I may help to make up his name I may be of his number and be unknown to my selfe a worshipper of him and his Image and so be liable to partake of the torment of the fire and brimstone threatned to such Rev 14. 9 10. XI What is that song which none could learn but the 144 thousand which were not defiled with women but remained Virgins Rev 14. 3. XII What was that other woman which took and kept the place of the former woman after she had fled into the wildernesse and enlarged her territories in Nations Kindreds tonguus and peoples Rev 17. 4. ver 15. XIII What was the purple and scarlet colours and the gold and precious stones she was decked with ver 4. XIV What was the golden cup she had in her hand which was ful of abominations and filthinesse of her fornications in the midst of all her glorious appearance of zeal devotion humility and holinesse ver 4. XV What kind of drunkenness was it wherewith the Kings and inhabiters of the earth have been made drunk with the wine of this cup Rev 17. 2. XVI How may th●se who have hated the whore and made her desolate and naked and cat her flesh and burned her with sire yet after all this give their kingdom again to the beast Rev 17. v 16 17. How may this be done and how often may it be done These are plain simple Queryes not to intangle mens minds or set their brains on work for that way shall they never be able to resolve them but to awaken the simplicity in them which will readily let them see what the Lord hath revealed to them herein and in which they are to wait for the knowledge hereof that they may escape or come out of the snare And in the mean time not to boast as Israel of old did when the Prophets from the mouth of the Lord accused them that they had not polluted themselves they had not gone after Baalim Jer 2. 22 23 v 35. but wait O backsliding Christian and thou shalt see thy way in the valley And though thou hast of●en traversed thy ground to change thy path gadding from one form to another from one notion to another yet all this hath been out of the life out of the pure power and stil in the whoredom Open the weak sick eye in the weak heart For how weak is thy heart while thou hast done all this and let the languishing simplicity be my witnesse for under all thy wisdom thy zeal thy knowledge thy worship that faints that fails that is not what it was in the beginning Though thou art grown much higher wiser and greater otherwise yet there thou hast lost and happy wilt thou be if all thy gains ever since may become losse to thee for the recovering of this Some considerations helping out of the Suburbs or out-skirts of Babylon that her inward building may be the better come at and lye the more open to the Axe and Hammer which is to batter it down and to cut it up for the fire FIrst Consider what it was the Church fled out of when she fled into the wildernesse Was it not out of that Church-state or building which the Spirit of God had raised up for her here in the world to which her ordinances and way of Church-worship belonged Was it not here that the Dragon

is kindled the fiercenesse of his wrath is kindled against the professors of this age and wo is from the Lord towards them Wo to the Protestant Congregations wo to the select Churches wo to their pastors who have helped them to wander from the life to dead idols which cannot profit Wo to them who are exalted in notions and high knowledge ye have judged and condemned the Papists and the Lord hath found out the same spirit of idolatry in you But turn from your Idols return to your simplicity put away your adulteries from between your breasts and returne to your first love and the Lord wil receive you though ye have wandred after many lovers and have been inflamed with the love of idols under every green tree but in these your Church wayes and worships the soul of the Lord abhors you and all your former zeal and simplicity is blotted out and forgotten and in your present adultery and idolatry shall ye dye unlesse ye hear the voice of the Lord recalling you and turn at his reproofe Now in tender bowels to help you a little consider that which follows The same spirit that stealeth away the true simplicity raiseth up and stealeth in a false image thereof which there is no perceiving at present unlesse the soule lye very low and be kept open and cleer in the pure light And as in the true simplicity the true light the true knowledg the true faith the true hope the true love the true meekness the true zeal the true poverty and humility c. springs up and is nourished so in the false image of simplicity which the Devil secretly conveys in when he steals away the true there 's a likeness of all these springing up and growing And here 's the beginning of Babylon in the heart here are the inward riches and treasures thereof What can Sion pretend to which Babylon hath not in the resemblance Is there simplicity of heart in Sion and is there not simplicity of heart among the inhabitants of Babylon yea a false image Is there light in Sion and is there no● also light in Babylon yea there 's the light of the Sun and the light of the Moon and the light of the Stars which fel from heaven and the light of many candles shining in Babylon Is there true knowledge in Sion There 's knowledge fasiy so called in Babylon a false knowledge of the Crosse of Christ a false knowledge of his death a false knowledge of his blood without feeling the living vertue thereof which truly washeth away the sin So for faith hope love meekness zeal humility c. There are false images of all these in Babylon and of what ever else is wrought in truth in the inhabitants of Sion Now when the truth is lost and the false image crept in both which are done at unawares while the husbandman is asleepe and so he perceives it not but thinks in his very heart that it is stil the seed of truth that is growing up in him then begins the mistery of fornication idolatry witchcraft and all manner of spiritual wickedness and deceit to work in the heart Thy beleeving thy hoping thy love thy zeal thy praying thy waiting c. All here is abomination it 's from a false root it 's of a false kind it is not of the true seed the enemy hath stollen away that while thou wast negligent and slumbering and all this ariseth in thee from the seed which he did sow instead thereof and is the fruit of the Land of Babylon And having thus committed inward whoredome in thine own heart then thou seekest and settest up outward wayes of whoredom also Having first set up an inward image of the inward life of the Saints thou then seekest and settest up another image of their outward worship an image of a Church an image of a Ministry an image of Ordinances an image of praying an image of singing an image of preaching an image of baptism an image of the Saints communion And thus thou art defiled within and without and art mad with envy and rage that thou canst not bewitch the inhabitants of Sion who are kept pure from all these defilements and reserved as witnesses against thee into thy bed of whoredoms And thus while thou thinkest thou art the chiefe worshipper thou art all over polluted the whole head is sicke and the whole heart faint there isno cleanness no soundnesse within or without but wounds and bruises and putrifying sores which have not been closed neither bound up nor mollified with oyl but the hurt of the daughter of my people hath been healed deceitfully by Physitians of no vallue who had notthe oyl Isa 1. 5 6. Ezek 13. 10. This is generally the state of professors at this day but they cannot see it for they have put out the eye of the simplicity wherewith alone God will suffer the things of life to be seen and God hath blinded the eye of their wisdom that they shall not see nor be converted and healed that way So that exceeding miserable is their estate They will not see Gods way and God will not let them see their way So that though there be line upon line precept upon precept here a little and there a little yet it is that they might stumble and fall and be snared and broken and taken For as discoveries of truth grow more cleer and manifest so they grow more hardned against it And as they on the one hand increase in walking contrary to God so God on the other hand proceeds in walking contrary to them delighting more and more to stumble the wise disputing part which would so fain know but must be made blind that the eye of the babe may be opened which sees that in the childish simplicity which the other eye can never reach in the most manly wisdom Therefore put away all your images and likenesses of truth Put away your false faith which can never overcome the worldly nature and spirit in you and your false hope which can never purifie your hearts and your fained humility and self-willed fasts which can never bring down the lofty exalted nature in you and your false love wherewith ye can never love the brethren in the truth but only the brethren in your own or some such other likenesse of the truth and your false zeal meekness holinesse c. All which spring and grow up from the wrong seed in a seeming simplicity and all your praying reading preaching c. which ye have taken up and practise in your own wils which should be crucified and wherewith no service worship or performance can be pleasing to God and wait for the raising of the true seed of life in the true simplicity whereby ye may serve God acceptably here and be saved hereafter And be not mockers lest your bands be made strong for the consumption is determined against you by that Spirit of life whose breath wil wast you All