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A66100 The fountain opened, or, The great gospel priviledge of having Christ exhibited to sinfull men wherein also is proved that there shall be a national calling of the Jews from Zech. XIII. I. / by Samuel Willard ... Willard, Samuel, 1640-1707. 1700 (1700) Wing W2277; ESTC R38934 107,750 216

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are of Israel i. e. All do not belong to the true Seed that have the external denomination and yet these are they to whom the Ministration of the letter is equally afforded 3. This notwithstanding the direct aim and great design of opening this fountain is for the sake of those that are given to Christ This is a great truth though the carnal minds of natural men are prejudiced at it and engage in so many earnest cavils against it and it becomes a stone of stumbling and a rock of offence to them yet it is fully asserted in the Word of God and is necessary to be laid open in the Ministry of the Gospel That then this truth may be cleared up let us observe the following Propositions 1. That there is a select number of Adams ruined Posterity whom God hath appointed to bring to eternal life by Christ We must begin here if we would follow this grace down from the fountain of it Gods last end in this great affair was the exaltation of the glory of his Grace but in the o●dering of the Media by which this was to be brought about there must be a subject in whom it is to be exalted and that can be no other than a Creature that needed it This necessity man brought upon himself by his undoing Apostasy out of the ruines whereof God would pick up such as should be made the monuments of it and these were not intended to be all but only some who are called his Chosen those whom he hath given to Christ those whose names are written in the Book of Life and other like distinguishing notes differencing them from the rest of mankind nor could this appointment be only general and conditional for then it were improper to say that their names were written or that God knows who they are but we are assured that he doth 2 Tim 2. 19. 2. Hence it was for their sakes that Christ was prepared and appointed to be a fountain of life to them All mankind died in the first Transgression Rom. 5. 12. By one man sin came into the world and death by sin so that death passed upon all men for that all have sinned There must therefore a Well of Salvation be opened for the man if ever he be restored to life again The Son of God barely considered as a Divine person could not be so to Fallen man as the case stands between God and him He was capable of being made so but there was a great deal to be done in this affair to bring it about he must become a Surety for us he must as such take our nature upon him and in it put himself in our room under the Law and comport with the Sanctions of it accordingly he must do and dy for us and therein fulfil all righteousness and in that way he became able to save us to the uttermost God is therefore said to have made him all this 1 Cor. 1. 30. Who of God is made to us wisdom and righteousness and Sanctification and Redemption Now that which was designed in this was our Salvation and therefore it had a peculiar respect to those whom he was to save Christ therefore declares the very design of this Joh. 17. 19. For their sakes do I Sanctifie my self and it is a thing altogether unquestionable that if it had not been for this the Son of God had never taken this province upon him and gone through it as may be gathered from Joh. 3. 17. God-sent not his Son into the world to condemn the World but that the World through him might be saved 3. That the Gospel in which this fountain is opened was appointed to be the way of the communication of the vertue of it unto these It is not enough that there was a fulness of all Grace stored in Christ but there must be a derivation of the saving vertue of it to all those that live by it Now though the spirit of God to whom the Application of it belongeth is he who derives it to us from Christ yet he hath a way in which he so doth and we are given to understand that this is by the Gospel and therefore the vertue of it is Metonymically assigned to the Gospel which is called the power of God to Salvation Rom. 1. 16. And the reason is because as it is to become ours so God deals with us in bringing us to this faith according to our nature ●s Reasonable Creatures by shewing us our object and the fulness and sufficiency of it by discovering the terms of the Covenant on which we may come to be interested in it by setting before us all the incentives to move us to entertain it all of which are discovered to us in and by the Gospel for we are told 2 Tim. 1. 10. Life and Immortality are brought to light by the Gospel When therefore God intends men Salvation in the ordinary dispensation of himself to them he makes use of the Gospel as a Medium by which he will apply himself to them 4. Those to whom it is thus to be dispensed live mixt among other men It is Gods good pleasure that his Chosen shall be scattered up and down in the World and have their dwelling among those that are his Enemies he therefore calls them from the Lions dens and from the mountains of the Leopards Cant. 4. 8. There are indeed some places in the world that are wholly in darkness and we know not of any of those that are given to Christ among them but in other places they dwell one with another in some places there are more in others there are fewer of these b● there are no places where Christ hath a Se● but there are wicked men dwelling with th● Godly The Apostle therefore tells us th● we must go out of the world if we would ●● wholly separated from such 1 Cor. 5. 10. An● we are acquainted that God hath some who● he will sooner or later make sharers in th● benefit in every Nation Rev. 5. 9. Thou ●● redeemed us to God by thy blood out of ever● kindred and tongue and people and nation T● tares and the wheat must grow together till th● end of the world then will a separation b● made between the one and the other an● not till then Mat. 13. 40 41. And these n● only dwell together in one City or Town but oftentimes they live in the same house and ly in the same bed Luk. 13. 34. There shall be two men in one b●● the one shall be t●ken and the other left 5. That God hath appointed men who are called by him unto it to be the ordinary dispensers ●● this Gospel He could indeed have done it immediately by his Spirit or he could have employed the Glorious Angels in this Affair wh● would have accounted it an honour thus ●● minister for the heirs of Salvation but he hath Chosen this way in his wisdom as that which is best accommodated for us and that