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A44831 Pilula ad expurgandam hypocrisin A pill to purge formality : wherein is discovered the sad and woful condition of all formal professors in religion : also the glory and excellency of those that walk in the power of godliness ... / by Tho. Hubbert, Esq. Hubbert, Thomas. 1650 (1650) Wing H3215; ESTC R4502 125,199 276

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what consolation can a man have greater then this to finde in the book of God that his name is written in the book of life which the Saints do finde and that often in the Scriptures O what pleasure can a man be capable of more then to enjoy life and health nay an Eternal life free from cares sorrows or sickness a life as durable as the life of God and enjoyed with and in God full of glory full of sweetness full of delight where nothing but pleasures are for evermore Now others see no excellency in things of this nature ask them what they would have to compleat their delight their answer will be gold silver riches lands honors esteem in the world and things of that nature that afford seeming joy and contentment to their carnal sense these are their Jewels these are the objects of their happiness it can never enter into their thoughts much less can they perceive that there is such delight and sweetness in the wayes of God as in the enjoyment of these sublinary treasures they are perswaded that the sweetness that men talk of that is found in the practices of godliness are but meer notions and conceipts in mens brains of such as these the Lord complains by the Prophet Hosea saying I have wrote to them the things concerning the weighty matters of my Law but they were accompted as strange things they have no skill in them they are things that they never heard neither hath it ever entered into their hearts to conceive them it is as impossible for them to understand those hidden mysteries as for a blinde man to Judge of colours an excellency in any thing that tends heaven-ward or savors of the Spirit of grace is not at all to be discerned by the blinde and carnal eye of the world Such a soul wherein godliness dwels is wholly swallowed up with that infinite fulness that it seeth in God when the Queen of Sheba saw the excellency of that wisdom that was in Solomon the text saith that there was no more spirit left in her 1 Kings 10.5 O then how much more is that soul that looks and meditates on the glorious wisdom beauty righteousness excellency and sweetness that is in God and Christ swallowed up lost confounded and utterly undone in it self its beholding Gods fulness maketh it come to see its own emptiness and to say of God O Lord thou art Almighty thou art al-sufficient but I am frail and weak I am nothing yea less then nothing O therefore blessing honor glory and power be unto him that sits upon the throne and to the Lamb for ever and ever It s reported of one that had much communion with God as he was sitting at meat with his friends he was rapt with such a suddain extasie of spirit that he to the amazement of his friends broke out into these words saying O for ever and ever and ever blessed be the great and glorious God and this was his deportment for half an hour together certainly we may well say this man was ravished and swallowed up with that fulness he saw in God and in Jesus Christ our Lord now such a man seeth nothing in himself nor in any creature whatsoever for the brightness of the glory of the Lord maketh all ●●ings in the world to appear as they are meer emptiness and vanity yea every man in his best estate is altogether vanity that is in his most setled estate wherein he thinketh he stands but let him take heed lest he fall But here men must beware of that error of the Antinomians who deny the performance of all duties to God Certainly these men do not onely deny the Law but the Gospel too for though duties before faith are abominable yet when they flow as the fruits of faith they are not onely accepted and required of the Saints 2 Jam 18. Note that as saith justifies the person so works justifie his faith but they are faiths witnesses also Shew me thy faith without works I will shew thee my faith by my works for faith without works is a dead faith which works are a mans duties to God and which God himself commands how is it possible for a man to manifest to another that he hath grace when there are no fruits of grace appear how can a tree be said to have life without the budding and sprouting of its branches O it s a sad thing for men to boast that Christ dwels in them and yet they alwayes do the devils service because they cannot merit heaven by their duties therefore God shall have none from them but be robbed of his glory but a soul truly gratious will tell you that the love of Christ constrains it it cannot choose but it must draw neer to God in holy duties there is its life it can finde no communion no refreshment no subsistence without its addressing unto Christ in holy duties Now when men by their profession say that they enjoy Christ free grace in a plentiful manner and yet walk loosely carnally and vainly in their conversations saying They trust all unto Christ vainly believing that he will do all their works for them that he will not be onely their Mediator but their Actor they lying in sin alas how short come these of evidencing their Justification and their Interest in Christ by their Sanctification these are no fruits of Christs dwelling in a soul O therefore you that the devil and your own fleshly corruption hath so far blinded as to perswade you that free grace and Christ coming into the soul gives liberty to all licentiousness no no where the Law saith thou shalt not do the Gospel saith thou shalt not will no not think He that lusteth after a woman in his heart hath committed adultered already saith the Gospel know therefore that such a loose doctrine as this is damnable and not fit to be owned by any who would go for Christians O Christians your conversations must be suitable to your profession you must not only profess Christ but act Christ you must now live as that you may honor that great and glorious name of Christ 1 Pet. 15.16 O be you holy for the Lord your God is holy Now this holiness must extend to all manner of conversation towards God and man I shall freely grant that duties Justifie not and to rest in them is sin yea the best that ever man did perform was full of imperfection and when we have done all that we can we are but unprofitable servants for the best of Saints while they are in the Body are clothed with all maner of infirmities but the way to destroy them is to be often with God in the Mount If now thou canst appeal to God that thou hast found these nine particulars in thee and that they are sixed in thy heart and that thou hast the witness of Gods Spirit with thy spirit for the truth thereof then thou mayst safely conclude that