gave to them Luke V. 31 And their eyes were opened and they knew him and he vanished out of their sight And they said one to another Did not our heart burn within us Luke V. 32 while he talked with us by the way and while he opened to us the scriptures Luke V. 33 And they rose up the same houre and returned to Jerusalem Mr. Mark Ch. 16 V. 13 and went L Luke V. 33 and found the eleven gathered together and them that were with them Saying Luke V. 34 The Lord is risen indeed and hath appeared to Simon Mr. Mark Ch. 16 V. 13 And they told unto the residue L Luke V. 35 what things were done in the way and how he was known of them in breaking of bread Mr. Mark Ch. 16 V. 13 neither beleeved they them CHAP. CCVII. Christ appeares to his disciples the evening after his resurrection Thomas being absent Mr. Mark V. 14 AFterward he appeared unto the eleven as they sat at meat for L Luke V. 36 as they thus spake J John Ch. 20 V. 19 then the same day at evening being the first day of the week when the doores were shut where the disciples were assembled for fear of the Jews Jesus L Luke Ch. 24 V. 37 himself J John Ch. 20 V. 19 came and stood * Luke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 John 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the midst L Luke Ch. 24 V. 37 of them But they were terrified and affrighted and supposed that they had seen a spirit Luke V. 38 And he said unto them Why are ye troubled and why do thoughts arise in your hearts Luke V. 39 Behold my hands and my feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have And when he had thus spoken Luke V. 40 he shewed them his hands and his feet J John Ch. 20 V. 20 and his side Then were the disciples glad when they saw the Lord. L Luke V. 41 And while they yet beleeved not for joy and wondred he said unto them Have ye here any meat Luke V. 42 And they gave him a piece of a broiled fish and of an hony-combe And he took it Luke V. 43 and did eat before them Mr. Mark Ch. 16 V. 14 And he upbraided them with their unbelief and hardnesse of heart because they beleeved not them which had seen him after he was risen L Luke V. 44 And he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalmes concerning me Then opened he their understanding Luke V. 45 that they might understand the scriptures Luke V. 46 And said unto them Thus it is written and thus it behoved Christ to suffer and to rise from the dead the third day And that repentance and remission of sinnes should be preached in his name among all nations Luke V. 47 beginning at Jerusalem Luke V. 48 And ye are witnesses of these things J John V. 21 Then said Jesus to them again Peace be unto you as my Father hath sent me even so send I you John V. 22 And when he had said this he breathed on them and saith unto them Receive ye the holy Ghost John V. 23 Whose soever sinnes ye remit they are remitted unto them and whose soever sinnes ye retain they are retained CHAP. CCVIII Christ appeares to his disciples the eighth day after his resurrection when Thomas was present J John Ch. 20 V. 24 BUt Thomas one of the twelve called Didymus was not with them when Jesus came The other disciples therefore said unto him John V. 25 We have seen the Lord but he said unto them Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not beleeve John V. 26 And after eight dayes again his disciples were within and Thomas with them then came Jesus the doores being shut and stood in the midst and said Peace be unto you Then saith he to Thomas John V. 27 Reach hither thy finger and behold my hands and reach hither thy hand and thrust it into my side and be not faithlesse but beleeving John V. 28 And Thomas answered and said unto him My Lord and my God Jesus saith unto him Thomas John V. 29 because thou hast seen me thou hast beleeved blessed are they that have not seen and yet have beleeved John V. 30 * John Ch. 21 V. 25 And many other signes truely did Jesus in the presence of his disciples which are not written in this book But these are written John V. 31 that ye might beleeve that Jesus is the Christ the Sonne of God and that beleeving ye might have life through his name CHAP. CCIX. Christ shews himself to the disciples at the sea of Tiberias J John Ch. 21 V. 1 AFter these things Jesus shewed himself again to the disciples at the sea of Tiberias and on this wise shewed he himself John V. 2 There were together Simon Peter and Thomas called Didymus and Nathanael of Cana in Galilee and the sonnes of Zebedee and two other of his disciples Simon Peter faith unto them I go a fishing John Ch. 21 V. 3 They say unto him We also go with thee They went forth and entred into a ship immediately and that night they caught nothing John V. 4 But when the morning was now come Jesus stood on the shore but the disciples knew not that it was Jesus Then Jesus saith unto them Children John V. 5 have ye any meat They answered him No. John V. 6 And he said unto them Cast the net on the right side of the ship and ye shall finde They cast therefore and now they were not able to draw it for the multitude of fishes John V. 7 Therefore that disciple whom Jesus loved saith unto Peter It is the Lord. Now when Simon Peter heard that it was the Lord he girt his fishers coat unto him for he was naked and did cast himself into the sea John V. 8 And the other disciples came in a little ship for they were not farre from land but as it were two hundred cubits dragging the net with fishes John V. 9 Assoon then as they were come to land they saw a fire of coals there and fish laid thereon and bread John V. 10 Jesus saith unto them Bring of the fish which ye have now caught Simon Peter went up John V. 11 and drew the net to land full of great fishes an hundred and fiftie and three and for all there were so many yet was not the net
ΜΟÎΟΤΕΣΣΑΡΟΠTHE EVANGELICALL HARMONIE Reducing the foure Evangelists into one continued context and in it the entire historie of the acts and sayings life and death of our Lord and Saviour JESUS CHRIST duely ordered according to the distinction of times By HENRY GARTHWAIT ¶ Printed by THOMAS BUCK and ROGER DANIEL Printers to the Vniversitie of CAMBRIDGE MDCXXXIIII TO THE REVEREND AND RIGHT WORSHIPFULL JOHN BARKHAM Doctour of Divinitie Dean of BOCKING SIR HAving had the honour and happinesse for some yeares to live under your roof I have often observed your constant love and respectfull care to advance further any thing tending to publick good The desired imitation of this pattern first kindled in me the sparks of an ambitious resolution to exercise my self besides my ordinary sacred task in some such labour as might if not in the event prove beneficiall to all yet at least shew my willingnesse to employ my utmost abilitie to that end I fastened therefore upon this Harmonie and by Gods assistance have finished it in this form wherein none was ever yet extant in our own language nor to my knowledge in any other Yet because the best things published with the best intent seldome scape the lash of censorious readers these my first fruits as by right due to the Church I present to your self that under the shelter of your name I may adventure them to the view of these curious times You have the patronage of the father this his infant therefore having been conceived in your house and brought forth by your advice now stepping first into publick craves the priviledge of your protection and that as you were a daily encourager of my proceeding a witnesse of my care and faithfulnesse in the work pleased to commend it to the Professours in the Universitie who have the examination of what is made publick so this way also you would please to commend it to the world And besides which is the chief having no other means to expresse my gratefull remembrance of your continuall favours accept I beseech you this dedication of my labours to the memorie of your lasting name for if the gods as Plinie saith accept a plain cake of meal and salt offered in pure devotion by such as have no better incense then I doubt not you will accept of this as the free oblation of him who hath dedicated and devoted himself Your worships ever obliged to do you service HENRY GARTHWAIT To the Reader THough the sunne shine in its full brightnesse yet if either the eye be defective or the medium unfit or the object too remote we see but imperfectly So though truth be most resplendent in it self yet if either we be uncapable in apprehending or tho means unapt to convey or the truth to be known too farre distant either in place or time it seems not to be such to us as it is indeed in it own nature The God of truth willing to acquaint us with that truth which it most concerns us to know hath provided his Spirit to enlighten our understanding his Sonne and ministery the means to convey it and his written word to bring those things which were done many ages before our time and in places farre distant from us Galat. 3.1 so neare as if we had seen them acted before our eyes To this end our Saviour Christ did choose from among the Jews certain men Luke 1.2 which had known his life and doctrine from the beginning to be witnesses thereof to the Jews and Gentiles and selected two from among his apostles and from his disciples other two to commit them to writing Deut. 17.6 and 19.15 and transmit them to posteritie That if in other cases the witnesse of two or three were sufficient this of foure might abundantly satisfie any that should doubt of that truth which in times past did shine full bright among the Jews Especially having received what they deliver not onely by their own knowledge and experience 2. Pet. 1.21 but writing as they spake the dictates of the Spirit of God The writings therefore of one of these whom we call Evangelists 2. Tim. 3.16 being the testimonie of the holy Spirit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is of more value and ought rather to be credited then the testimonie of many nay of all men but all of them agreeing in one and the same truth their testimonie is so much the more enforcing as implying so many severall acts of one and the same Spirit producing in divers subjects one and the same effect even The mysterie of our Salvation by Jesus Christ For though every one of them follow his own peculiar method and order in the context of his historie and sometimes deliver the same thing in the same or other words or adde some circumstance to that which another had written or new matter altogether omitted by the rest and now and then seem not so much to respect order and method as faithfully to record things done yet in the undoubted truth both of Christs speeches and actions there is admirable consent and celestiall harmonie For the more cleare demonstration of this the learned from the very primitive times through all ages to this of ours have bestowed much labour and extraordinarie industrie in comparing of their testimonies together as Tatianus the scholar of Justin Martyr Ammonius Origens master Theophilus Antiochenus Epiphanius contra Alogos S. Augustine in his foure books of the consent of the Evangelists After them Petrus Comestor Bonaventura Ludolphus de Saxonia Joannes Gerson And of late Andreas Osiander Codomannus Molineus Jansenius Barrhadius Calvinus Selmatterus and many others by whose labours in that kinde the Church of God hath been much enlightned and adorned Yet this as it was performed by severall men so was it done in a diverse manner Some of them reduced all the foure Evangelists into the method text of one the manner whereof appeares by those Canons yet remaining extant in S. Hierome Tom. 6. in initio Others placed the severall texts collaterally in one page leaving it to the reader to judge what was added or delivered otherwise by any one of them And this order the most of later times have followed Calvin excepted who harmonizeth onely the three first placing S. John by himself as hardly reducible to the other three Others again have reduced all the foure into one continued context bringing in every one in his due place and own words delivering his part of the historie of Christ Of this sort among the Romane Catholicks Jansenius among the Catholick Protestants that incomparable Divine Dr. Chemnitius Helvic chron who departing this life in the yeare 1588 when he had onely finished the two first books it was continued by Lyserus but he likewise leaving it unfinished there was not any found that durst put his hand to the perfecting of that table of Apelles till after fifteen yeares it was undertaken and in few yeares made
compleat by the incessant labours of the learned and famous Dr. John Gerhard in the yeare 1626. Which being so exactly performed and received with such generall applause by the best I thought it the most fit and most worthy to be the rule and square for order ratio 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by which I might guide my self in this Harmonie which I have published some few chapters onely excepted which they left as indifferent If any man therefore shall require a reason of the placing of any part of this Historie why this or that precedes or follows I doubt not but if he consult what they have written of that particular he shall receive abundant satisfaction What hath been my part herein with the reason of this new form in which I have placed it shall appeare in the following direction The benefit which will accrue to the intelligent reader by this kinde of harmonie will be infinitely more then I can acquaint him with For there is no one word or sentence of any of the Evangelists omitted nor any redundant in this but a perpetuall and continued connexion of the historie in their own words save onely such as in all translations be inserted to make compleat the sense of the authour If any phrase or word did explicate the rest though it were to the same sense there both be put in Whence to unforestalled judgements these things will easily appeare 1. What speeches or actions of Christ go before what follow and succeed 2. In what yeare of Christs life or ministerie every thing was spoken or done 3. The circumstances of any actions omitted by one or two of the Evangelists are in this reduced to their due place and that historie perfected 4. Many places of the Evangelists which seem to a heedlesse reader to contradict one another are by this connexion more commodiously reconciled then by any glosse whatsoever 5. The joynt consent of them foure in one testimonie concerning Christ appeares more illustrious 6. And lastly from the whole thus compacted ariseth a most compleat historie of our Saviours life and death with the whole foundation of Evangelicall doctrine which is not so clearely pourtraicted by one two or three of the Evangelists as by them all together Mine intention in this work if any shall desire to know it was first mine own information then the help of the weak and lastly the benefit of all that would make use of it Which if any shall hereby receive let God have the glory me their prayers H. G. A direction for the use of this Harmonie THis Harmonie is divided into five books The first contains the historie of Christs private life Books The second the historie of the first yeare of his publick Ministerie The third the historie of the second yeare of his publick Ministerie The fourth the historie of the third yeare of his publick Ministerie The fifth the historie of the fourth yeare of his publick Ministerie together with his Passion Resurrection and Ascension It is also divided from the beginning to the end into 212 chapters Chapters which divisions come nearer those of the Greeks then our own not beginning to number them again at the beginning of every book that if there be occasion it might the more easily be compared with Chemnitius Every page in the title Pages shews in what yeare every thing was done and hath its margent divided into foure columnes every of which doth severally contain the name chapter and verse of every Evangelist that the margent might shew in what chapter and verse every part of the Context is to be found that the text of any one of them might be viewed or where they all speak of the same thing they might if it be thought requisite the more fitly be compared The Romane letters inserted Letters signifie that there begin the words of that Evangelist which continue till the next M. signifying the words of S. Matthew Mr. Mark L. Luke J. John Words added to the text are printed in a smaller letter The Asterisk referres to places which be like Asterisk and might seem to some to be the same though indeed they be not or if the same words yet used at another time and upon other occasion The translation which I have followed strictly Translation is the last of our own allowed by authoritie as being the best and most exact Where we had but one English word to expresse two or more in the Greek there the Greek is placed in the margent The Table at the end Table shews in what chapter of the Harmonie any chapter verse or sentence of any of the Evangelists may be found which being known it will thence appeare at what time it was done or spoken And know that Ch. standeth for the chapter of the Evangelist and C. H. for the chapter of the Harmonie As for example If you desire to know in what chapter of the Harmonie the first of Matthew from the beginning to the end of the 17 verse is handled you shall finde it in the third chapter of the Harmonie and from the beginning of the 18 verse to the 25 and last verse in the 7 chapter of the Harmonie And so in the rest Aliorum labores vituperare levis est labor The Contents of the first book containing The historie of Christs private life CHAP. 1 THe Preface and Argument of the Gospel pag. 1 CHAP. 2 Of the conception of John the Baptist pag. 2 CHAP. 3 The genealogie of Christ pag. 4 CHAP. 4 The historie of the conception of Christ pag. 5 CHAP. 5 The blessed Virgin visiteth Elisabeth pag. 6 CHAP. 6 The nativitie of the Baptist and prophesie of Zacharie pag. 7 CHAP. 7 The Angel makes known to Joseph the mysterie of Christs conception pag. 8 CHAP. 8 The nativitie of Christ pag. 9 CHAP. 9 The circumcision of Christ pag. 10 CHAP. 10 The wise men come from the east by the direction of a starre to adore the childe Jesus pag. 11 CHAP. 11 The purification of the Virgin Mary Christ is presented in the temple pag. 12 CHAP. 12 The flight of Joseph and Mary with Jesus into Egypt pag. 13 CHAP. 13 The slaughter of the infants by Herod ibid. CHAP. 14 Christs return out of Egypt pag. 14 CHAP. 15 Christs education and life from the fifth yeare of his age to the thirtieth ibid. CHAP. 16 The beginning and progresse of the ministerie of John the Baptist pag. 15 The Contents of the second book containing The historie of the first yeare of Christs publick Ministerie CHAP. 17 CHrist is baptized of John in Jordan pag. 18 CHAP. 18 Christs age and genealogie from Adam pag. 19 CHAP. 19 Christ is led into the wildernesse and there tempted of the Devil pag. 21 CHAP. 20 The first testimonie of John Baptist concerning Christ now manifested but as yet in the wildernesse pag. 22 CHAP. 21 The message sent from Jerusalem to John Baptist containing his second testimonie of Christ
John Ch. 2 V. 1 where he made the water wine And there was a certain noble man whose sonne was sick at Capernaum John V. 47 When he heard that Jesus was come out of Judea into Galilee he went unto him and besought him that he would come down and heal his sonne for he was at the point of death Then said Jesus unto him John V. 48 Except ye see signes and wonders ye will not beleeve The noble man saith unto him Sir John Ch. 4 V. 49 come down ere my childe die Jesus saith unto him John V. 50 Go thy way thy sonne liveth And the man beleeved the word that Jesus had spoken unto him and he went his way And as he was now going down John V. 51 his servants met him and told him saying Thy sonne liveth John V. 52 Then enquired he of them the houre when he began to amend and they said unto him Yesterday at the seventh houre the fever left him So the father knew that it was at the same houre John V. 53 in the which Jesus said unto him Thy sonne liveth and himself beleeved and his whole house John V. 54 This is again the second miracle that Jesus did when he was come out of Judea into Galilee THE THIRD BOOK THE HISTORIE OF THE SECOND YEARE OF CHRISTS PUBLICK MINISTERIE CHAP. XXXIIII The beginning of Christs publick preaching in the Synagogues of Galilee teaching in the Synagogue of Nazareth his own countrey he is cast out Mr. Mark Ch. 1 V. 14 NOw after that John was put in prison L Luke Ch. 4 V. 14 Jesus returned in the power of the Spirit and Mr. Mark Ch. 1 V. 14 came into Galilee preaching the Gospel of the kingdome of God L Luke Ch. 4 V. 14 and there went out a fame of him through all that region round about And he taught in their Synagogues Luke V. 15 being glorified of all Luke V. 16 And he came to Nazareth where he had been brought up and as his custome was he went into the Synagogue on the sabbath-day and stood up for to reade Luke Ch. 4 V. 17 And there was delivered unto him the book of the prophet Esaias and when he had opened the book he found the place where it was written The Spirit of the Lord is upon me Luke V. 18 because he hath anointed me to preach the Gospel to the poore he hath sent me to heal the broken-hearted to preach deliverance to the captives and recovering of sight to the blinde to set at libertie them that are bruised Luke V. 19 To preach the acceptable yeare of the Lord. And he closed the book Luke V. 20 and he gave it again to the minister and sat down and the eyes of all them that were in the Synagogue were fastened on him Luke V. 21 And he began to say unto them This day is this scripture fulfilled in your eares And all bare him witnesse Luke V. 22 and wondred at the gracious words which proceeded out of his mouth And they said Is not this Josephs sonne And he said unto them Luke V. 23 Ye will surely say unto me this proverb Physician heal thy self Whatsoever we have heard done in Capernaum do also here in thy countrey And he said Luke V. 24 Verily I say unto you * Matth. Ch. 13 V. 57 No prophet is accepted in his own countrey But I tell you of a truth Luke V. 25 many widows were in Israel in the dayes of Elias when the heaven was shut up three yeares and six moneths when great famine was throughout all the land Luke V. 26 But unto none of them was Elias sent save unto Sarepta a citie of Sidon unto a woman that was a widow And many lepers were in Israel in the time of Elizeus the prophet Luke V. 27 and none of them was cleansed saving Naaman the Syrian Luke V. 28 And all they in the Synagogue when they heard these things were filled with wrath And rose up Luke V. 29 and thrust him out of the citie and led him unto the brow of the hill whereon their citie was built that they might cast him down headlong Luke V. 30 But he passing through the midst of them went his way CHAP. XXXV Christ leaves Nazareth and dwells in Capernaum The chief heads of his sermons in Galilee M Matth. Ch. 4 V. 13 ANd Jesus leaving Nazareth Mr. Mark Ch. 1 V. 21 went and M Matth. Ch. 4 V. 13 came and dwelt in Capernaum which is upon the sea coast in the borders of Zabulon and Nephthali Matth. V. 14 That it might be fulfilled which was spoken by Esaias the prophet saying Matth. V. 15 The land of Zabulon and the land of Nephthali by the way of the sea beyond Jordan Galilee of the Gentiles The people which sat in darknesse Matth. V. 16 saw great light and to them that sat in the region and shadow of death Matth. V. 17 light is sprung up From that time Mr. Mark V. 14 Jesus came into Galilee and M Matth. V. 17 began to preach Mr. Mark V. 15 the Gospel of the kingdome of God M Matth. V. 17 and to say Mr. Mark V. 15 The time is fulfilled and the kingdome of God is at hand Repent ye and beleeve the Gospel M Matth. V. 17 for the kingdome of heaven is at hand CHAP. XXXVI The miraculous taking of fishes The calling of Peter Andrew James and John M Matth. V. 18 ANd Jesus walking by the sea of Galilee saw two brothers Simon which is called Peter and Andrew his brother casting a net into the sea for they were fishers L Luke Ch. 5 V. 1 And it came to passe that as the people preassed upon him to heare the word of God he stood by the lake of Genesareth And saw two ships standing by the lake Luke V. 2 but the fishermen were gone out of them and were washing their nets Luke V. 3 And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Luke V. 4 Now when he had left speakings he said unto Simon Lanch out into the deep and let down your nets for a draught Luke Ch. 5 V. 5 And Simon answering said unto him Master we have toyled all the night and have taken nothing neverthelesse at thy word I will let down the net And when they had this done Luke V. 6 they enclosed a great multitude of fishes and their net brake And they beckened unto their partners Luke V. 7 which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink Luke V. 8 When Simon Peter saw
and Mary the mother of Jesus and with his brethren L Luke Ch. 24 V. 53 And were continually in the temple praising and blessing God Mr. Mark Ch. 16 V. 20 And they afterward went forth and preached every where the Lord working with them and confirming the word with signes following J John Ch. 21 V. 25 * John Ch. 20 V. 30 And there are also many other things which Jesus did the which if they should be written every one I suppose that even the world it self could not contain the books that should be written Amen FINIS The Table Ch. Verses C.H. S. MATTHEW 1 1-17 3 Â 18-25 7 2 1-12 10 Â 13-15 12 Â 16-18 13 Â 19-23 14 3 1-12 16 Â 13-17 17 4 1-12 19 Â 13-17 35 Â 18-22 36 Â 23-25 41 5 1 50 Â 1-48 51 6 1-34 51 7 1-29 51 8 1-4 52 Â 5-13 53 Â 14-15 38 Â 16-17 39 Â 18-22 63 Â 23-27 64 Â 28-34 65 9 1 66 Â 2-8 43 Â 9 44 Â 10-18 66 Â 18-26 67 Â 27-31 68 Â 32-34 69 Â 35-38 71 10 1-42 72 11 1 73 Â 2-6 55 Â 7-30 56 12 1-8 47 Â 9-13 48 Â 14-21 49 Â 22-45 59 Â 46-50 60 13 1-35 61 Â 36-52 62 Â 53 63 Â 54-58 70 14 1-2 75 Â 3-5 31 Â 6-12 74 Â 13-23 76 Â 24-36 77 15 1-20 79 Â 21-28 80 Â 29-31 81 Â 32-39 82 16 1-12 83 Â 13-20 85 Â 21-28 86 17 1-8 87 Â 9-13 88 Â 14-21 89 Â 22-23 90 Â 24-27 91 18 1-20 92 Â 21-35 93 19 1-12 129 Â 13-15 130 Â 16-26 131 Â 27-30 132 20 1-16 132 Â 17-19 134 Â 20-28 135 Â 29-34 139 21 1-9 144 Â 10-16 146 Â 17 147 Â 18-19 148 Â 20-22 149 Â 23-27 150 Â 28-32 151 Â 33-46 152 22 1-14 153 Â 15-22 154 Â 23-33 155 Â 34-40 156 Â 41-46 157 23 1-39 158 24 1-18 160 Â 29-36 161 Â 37-51 162 25 1-13 163 Â 14-30 164 Â 31-46 165 26 1-2 166 Â 3-5 167 Â 6-13 143 Â 14-16 168 Â 17-20 169 Â 21-25 172 Â 26-29 171 Â 30-35 181 Â 36-46 182 Â 47-50 183 Â 51-56 184 Â 57-58 185 Â 59-66 186 Â 67-68 187 Â 69-70 185 Â 71-75 186 27 1 187 Â 2-10 188 Â 11-14 189 Â 15-30 191 Â 31-32 192 Â 33-34 193 Â 35-37 194 Â 38 193 Â 39-44 195 Â 45-47 196 Â 48-50 197 Â 51-56 198 Â 57-66 199 28 1-4 200 Â 5-10 204 Â 11-15 205 Â 16-20 211 S. MARK 1 1-8 16 Â 9-11 17 Â 12-13 19 Â 14 34 Â 14-15 35 Â 16-20 36 Â 21-28 37 Â 29-31 38 Â 32-34 39 Â 35-38 40 Â 39 41 Â 40-45 42 2 1-12 43 Â 13-14 44 Â 15-22 66 Â 23-28 47 3 1-5 48 Â 6-12 49 Â 13-19 50 Â 20-30 59 Â 31-35 60 4 1-34 61 Â 35 63 Â 36-41 64 5 1-20 65 Â 21-22 66 Â 22-43 67 6 1-6 70 Â 6 71 Â 7-11 72 Â 12-13 73 Â 14-16 75 Â 17-20 31 Â 21-29 74 Â 30-46 76 Â 47-56 77 7 1-23 Â Â 24-39 80 Â 31-37 81 8 1-10 82 Â 11-21 83 Â 22-26 84 Â 27-30 85 Â 31-39 86 9 1 86 Â 2-8 87 Â 9-13 88 Â 14-29 89 Â 30-33 90 Â 33-50 92 10 1-12 129 Â 13-16 130 Â 17-27 131 Â 28-31 132 Â 32-34 134 Â 35-45 135 Â 42-52 139 11 1-10 144 Â 11 146.7 Â 12-19 148 Â 20-26 149 Â 27-33 150 12 1 151 Â 1-12 152 Â 12-17 154 Â 18-27 155 Â 28-34 156 Â 35-37 157 Â 38-49 158 Â 41-44 159 13 1-23 160 Â 24-32 161 Â 33-37 162 14 1 166 Â 1-2 167 Â 3-9 143 Â 10-11 168 Â 12-17 169 Â 18-21 172 Â 22-25 171 Â 26-31 181 Â 32-42 182 Â 43-46 183 Â 47-52 184 Â 53-54 185 Â 55-64 186 Â 65 187 Â 66-68 185 Â 69-72 186 15 1 187.8 Â 2-5 189 Â 6-19 191 Â 20-21 192 Â 22-23 193 Â 24 194 Â 25 193 Â 26 194 Â 27-28 193 Â 29-32 195 Â 33-35 196 Â 36-37 197 Â 38-41 198 Â 42-47 199 16 1-2 200 Â 3-4 201 Â 5-8 204 Â 9-11 203 Â 12-13 206 Â 14 207 Â 15-18 211 Â 19-20 212 S. LUKE 1 1-4 1 Â 5-25 2 Â 26-38 4 Â 39-56 5 Â 57-80 6 2 1-20 8 Â 21 9 Â 22-39 11 Â 39-52 15 3 1-18 16 Â 19-20 31 Â 21-22 17 Â 23-38 3 18 4 1-13 19 Â 14-30 34 Â 31-37 37 Â 38-39 38 Â 40-41 39 Â 42-43 40 Â 44 41 5 1-11 36 Â 12-16 42 Â 17-26 43 Â 27-28 44 Â 29-39 66 6 1-5 47 Â 6-10 48 Â 11 49 Â 12-19 50 Â 20-49 51 7 1-10 53 Â 11-17 54 Â 18-23 55 Â 24-35 56 Â 36-50 57 8 1-3 58 Â 4-18 61 Â 19-21 60 Â 22-25 64 Â 26-39 65 Â 40 66 Â 41-56 67 9 1-5 72 Â 6 73 Â 7-9 75 Â 10-17 76 Â 18-21 85 Â 22-27 86 Â 28-36 87 Â 36 88 Â 37-43 89 Â 43-45 90 Â 46-50 92 Â 51-56 95 Â 57-62 96 10 1-16 97 Â 17-24 104 Â 25-37 105 Â 38-42 106 11 1-13 107 Â 14-36 108 Â 37-54 109 12 1-59 110 13 1-9 111 Â 10-21 112 Â 22 113 Â 23-30 117 Â 31-35 118 14 1-24 119 Â 25-35 120 15 1-32 121 16 1-18 122 Â 19-31 123 17 1-10 124 Â 11-19 125 Â 20-37 126 18 1-8 127 Â 9-14 128 Â 15-17 130 Â 18-27 131 Â 28-30 132 Â 31-34 134 Â 35-43 136 19 1-10 137 Â 11-28 138 Â 29-40 144 Â 41-44 145 Â 45-48 146 20 1-8 150 Â 9-19 152 Â 20-26 154 Â 27-40 155 Â 41-44 157 Â 45-47 158 21 1-4 159 Â 5-24 160 Â 25-33 161 Â 34-36 162 Â 37-38 165 22 1 166 Â 2 167 Â 3-6 168 Â 7-18 169 Â 19-20 171 Â 21-23 172 Â 24-30 173 Â 31-34 174 Â 35-38 175 Â 39 181 Â 40-46 182 Â 47-48 183 Â 49-53 184 Â 54-57 185 Â 58-62 186 Â 63-71 187 23 1 188 Â 2-4 189 Â 5-12 190 Â 13-25 191 Â 26-32 192 Â 33 193 Â 34-35 194 Â 35-37 195 Â 38 194 Â 39-43 195 Â 44-45 196 Â 46 197 Â 47-49 198 Â 50-56 199 24 1 200 Â 2-11 201 Â 12 202 Â 13-35 206 Â 36-48 207 Â 49-53 212 S. JOHN 1 1-14 1 Â 15-18 20 Â 19-28 21 Â 29-34 22 Â 35-40 23 Â 41-43 24 Â 44-52 25 2 1-11 26 Â 12-25 27 3 1-21 28 Â 22-24 29 Â 25-36 30 4 1-42 32 Â 43-54 33 5 1-15 45 Â 16-47 46 6 1-15 76 Â 16-21 77 Â 22-71 78 7 1 79 Â 2-9 94 Â 10 95 Â 11-36 98 Â 37-53 99 8 1-11 100 Â 12-20 101 Â 21-30 102 Â 31-59 103 9 1-38 113 Â 39-41 114 10 1-21 114 Â 22-39 115 Â 40-42 116 11 1-16 133 Â 17-46 140 Â 47-53 141 Â 54-57 142 12 1-11 143 Â 12-18 144 Â 19 146 Â 20-43 147 Â 44-50 148 13 1-20 170 Â 21-32 172 Â 33-38 174 14 1-31 176 15 1-17 177 Â 18-27 178 16 1-4 178 Â 5-33 179 17 1-26 180 18 1 181 Â 1-2 182 Â 3-9 183 Â 10-11 184 Â 12-18 185 Â 19-27 186 Â 28 188 Â 28-38 189 Â 29-40 191 19 1-15 191 Â 16-17 192 Â 17-18 193 Â 19-24 194 Â 25-27 196 Â 28-30 197 Â 31-37 198 Â 38-42 199 20 1 200 Â 1-2 201 Â 2-10 202 Â 11-18 203 Â 19-23 207 Â 24-31 208 21 1-14 209 Â 15-24 210 Â 25 212 FINIS