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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77832	A vindication of the book called, Some Gospel-truths opened; according to the Scriptures, and the opposition made against it by Edward Borrough, a professed Quaker, (but proved an enemie to the truth) examined and confuted by the word of God. And also, the things that were then laid down, and declared to the world by me, are a second-time born witness to, according to truth: with the answer of Edward Burrough to the quæries then laid down in my book reproved. And also, a plain answer to his quæries, given in simplicitie of soul; and is now also presented to the world, or who else may read, or hear them; to the end (if God will) that truth may be discovered thereby. / by John Bunyan ...	Bunyan, John, 1628-1688.; Burrough, Edward, 1634-1662.; Bunyan, John, 1628-1688. Some gospel-truths opened according to the Scriptures.	1657 (1657)	Wing B5606; ESTC R170889	81,202	76

the ministration of condemnation 2 Cor. 3. That is the proper work of the Moral Law or Ten commandements is to condemne if it be not obeied and yet not to blesse until it be every jot fulfilled wh ch is impossible to be done by any man for justification in that exact and severe way which the Law calls for which makes the Apostle say as many as are of the works of the Law are under the curse Mark he doth not say as many as are of the works of sin are under the curse though that be true but as many as are of the works of the Law a●e under the curse for it is written Cursed is every one that continueth not in all things that are written in the book of the Law to do them But that no man is justified by the deeds of the Law it is evident For the just shall live by faith Gal. 3.10 11. If it be meant of the Ceremonial Law as I am most inclinable to believe because he saith it was our Schoolmaster he doth not say it is but it was our Schoolmaster to bring us to Christ being a Tutor or Governour holding forth Christ to come by its types and significations untill the time appointed of the Father which appointed time and so that Law was to have an end when God sent forth his Son made of a woman Jesus the Son of Mary who was made under the Law to redeem those that were under the Law Now the Ceremonial Law did bring or lead to Christ these two waies First In that it did continue in full force until he did come into the world and had done that which was by it held out for him to do Secondly in that the several types and shadows as thc blood of Bulls and Lambs with diverse other services did lead to or hold forth Christ that was to come but the Moral Law or Ten Commandements is so far from leading us to Christ by our following it that it doth even lead those that are led by it under the curse Not because the Law hath an evil end in it but because of our weaknesse and inability to do it therefore it is forced as it is just to passe a sentence of condemnation on every one that in every particular fulfills it not In the next place thou art offended because I said It is not of works least any man should boast as those fond hypccrites called Quakers would do Thou art offended it seemes because I call you boasters You need not for I do not know your fellows for boasting under heaven In that you Pharisees like do crye up your selves to be the men and condemne all others when you are the men that are the greatest enemies to the Christ of GOD without who is the Saviour of any man under heaven And in that you pretend you are perfect when you are the notablest lyars and corrupters of the sayings of the peopl of God yea and of the Scriptures also that ever I came neer in all the daies of my life And I doubt not but before I have done with you I shall make it appear to them that read or hear my lines aright Thy Quaerie in page 13. runs thus Will that Faith which is without works justifie I answ No Neither will those workes which are without faith sanctifie What then Is it faith and workes together that doth justifie No it is onely faith in the blood of the man Christ that did hang on the Crosse on mount Calvary that doth justifie in the sight of God and the soule and it is the fruits of faith good workes which do justifie in the sight of men So that when it is said wee are justified by workes It is not meant that workes will justifie in the sight of God No but shew me or shew men thy faith or justifie thy faith to be true and right before men by thy workes Shew men thy faith by thy workes it is in the sight of men So that wee conclude a man is justified by faith without the workes of the Law in the sight of God and so his owne soule also and his faith is justified or made manifest to be indeed that which is right both to believers and to the world by it's works Though I must confesse that both Paul and Peter and the rest of the Saints may sometimes be deceived in the truth of the faith of others by their workes Again in page 17. thou seemest to be offended because I say Living by faith is to apply the Lord Jesus Christ his benefits as birth righteousnesse death blood resurrection ascention and intercession together with the glorious benefits of his second coming to me as mine and for me c. Friend methinks thou shouldest find no fault with this but that the man Christ Jesus the son of Ma y is not very pleasant to thee because thou hast swallowed down secretly another doctrine but friend I speak of applying these things and thou speakest of talking of them I know that there are many who talke of Christ that will fall short of heaven and glory But tell me what saiest thou to him tha● doth apply all these things to his soul is there not enough in them to justifie him that doth really and truly in the power of the Spirit believe this to be true which I have said Or doest thou deny it and preach another Gospell And whereas thou sayest The word of the Gospell saith not who shall ascend to fetch Christ from above for salvation Though there is never a scripture that saith these words word for word Yet the Scripture saith The word is mghthee even in thy mouth and in thy heart But marke it is the word of faith not the man Christ Jesus but faith which layeth hold on him Rom. 10.8 9. Read the 9. verse which is this Tbat if thou shalt confesse with thy mouth the Lord Jesus who was borne of the Virgin Mat 1.21 And sha●t believe in thine heart that God raised him from the dead thou shalt be saved These great and precious Scriptures with which by corrupting of them the Quakers have beguiled many have this meaning That if thou shalt confesse with thy mouth the Lord Jesus that is in profession and practise own him and believ him to be the Anointed Saviour And shalt believe in thine heart there is the word of faith if thou shalt believe in thine heart that God raised him from the dead thou shalt he saved for with the heart man believeth unto righteousnesse and with the mouth confession is made unto salvation But what should men believe with the heart Namely this that God raised him that is Christ from the dead ver 10. And therefore I wonder thou shouldest so scold as thou doest against the truth If this be not truth blame the Scripture which do testifie of these things for truth For I am ruled and would be ruled by them thtough the Spirit But farther thou art offended

A VINDICATION OF THE BOOK CALLED Some Gospel-Truths Opened According to the Scriptures and the Opposition made against it by EDWARD BORROUGH a professed Quaker but proved an enemie to the Truth examined and confuted by the Word of GOD. AND ALSO The things that were then laid down and declared to the world by me are a second-time born witness to according to truth with the Answer of Edward Borrough to the Quaeries then laid down in my Book reproved And also a plain Answer to his Quaeries given in simplicitie of soul and is now also presented to the world or who else may read or hear them to the end if God will that Truth may be discovered thereby By John Bunyan Preacher of the Gospel of CHRIST I have found David a man after mine own heart saith God Act. 13.22 Of this man's seed hath God according to his promise raised up to Israel a Saviour Jesus saith the Apostle ver 23. And when they had fulfilled all that was written of him they took him down from the tree and laid him in a sepulchre But God raised him from the dead ver 29. 30. And we declare unto you glad tidings how that the promise which was made unto the fathers God hath fulfilled the same to us their children in that hee hath raised up Jesus again ver 32. 33. Be it known unto you therefore men and brethren that though this man is preached unto you the forgiveness of sins ver 38. And by him all that believe are justified from all things from which they could not be justified by the law of Moses ver 39. LONDON Printed for Matthias Cowley Book-seller in Newport Anno Dom. 1657. READER WEe whose names are here under-written having through grace some blessed Faith and experience of the Truths declared in this Book and knowing them so to be having tried them by the Scriptures in the light of the Spirit thought it our duty to bear witnesse thereunto together with our Brother desiring the blessing of God may go along with these endeavours of his for the doing good to our Christian brethren or any other who may read it Farewell Yours in the Faith of our Lord Jesus Christ for which Faith we desire to contend Richard Spencly John Burton John Child TO THE READER SInce it hath pleased the Lord to work in my soul by his holy Spirit and hath translated me in some measure from darknesse to light I have seen and heard that such things have been done by those who did once pretend themselves to be the servants of Jesus Christ that it hath made me marvel Partly while I have beheld the vile conversation of some and also the seeming legal-holinesse of others together with their damnable doctrine which have notwithstanding their professions made shipwrack of the Faith both to themselves and their followers I having had some in-sight into such things as these was provoked to publish a small treatise touching the fundamentals of Religion supposing that God might adde his blessing thereto both for the establishing of some and the convincing of others which things I doubt not but they have been accomplished and will be still more and more But as it was in former daies so it is now That is some in all former ages have been on foot in the world ready to oppose the truth So it is now there are certain men newly start up in our daies called Quakers who have set themselves against the truth of our Lord Jesus Christ and do in very deed deny that salvation was then obteined by him when he did hang on the Crosse without Jerusalems gate Now these men do pretend that they do verily and truly professe the Lord Jesus Christ but when it comes to the trial and their principles be throughly weighed the best that they do is to take one truth and corrupt it that they may thereby fight more stoutly against another As for instance They will own that salvation was obtained by Christ this is truth that salvation was obtained by Christ but come close to the thing and you will finde that they corrupt the word and onely mean thus much That salvation is wrought out by Christ as he is within and by it though not warranted by the Scripture they will fight against the truth Namely that salvation was obteined for sinners by the man that did hang on the Crosse on mount Calvary between two thievs called Jesus Christ I say by what he did then for sinners in his own person or bodie which he took from the Virgin Mary according to the Word of God Secondly they will own the doctrine of Christ within This is truth that Christ is within his Saints But this doctrine they will take to fight against the doctrine of Christ without Ascended from his Disciples into heaven by whom salvation was obtained neither is there salvation in any other Act. 4.12 3. They will own the Resurrection of the Saints but their meaning is onely thus much That the Saints are raised from the state of nature to a state of grace and herewith they will sight against this truth Namely the resurrection of the bodies of Saints out of their graves into which they were laid some thousands some hundreds of Years before And if they do say they do own the Resurrection of the Saints out of their graves they do mean out of the grave of sin onely and nothing else These things I am an ear witnesse to 4. They will say they do own the second coming of Christ to judg the world but search them to the bottom and you will finde them onely to own him in his coming in Spirit within in opposition to the glorious coming of the Lord Jesus the son of Mary from heaven in the clouds with all his mighty Angels to raise the dead and bring them to judgment according to the Scripture And so for the the Intercession of Christ and the truth● of the Gospel they onely own them to be within in opposition to the glorious intercession and mediation of the man Christ Jesus in his own person without now in the presence of his Father between us and him pleading and making intercession for his children These things together with ma●● more I might mention but now I forbear knowing that none sha●● be lost nor altogether carried away by them nor any Hereticks but the sons of perdition Now that they might the better make their doctrine take place in the hearers they endeavour to make a fair shew in the flesh that thereby they might now as did their fathers in time past compell and constraine them who are not hy the Lord 's right hand planted into the truth of Jesus to follow their covered errors as it is written Galath 6.12 For as many as desire to make a fair shew in the flesh That is according to the workes of the Law do with good words and fair speeches deceive the hearts of the simple Rom. 16.18 And indeed it doth

Dives's of this and all other ages would be glad if they might have but the least favour from you one drop of cold water on the tip of your fingers O you Despised begging Lazarus's as in Luk. 16.24 For the world for all their stoutnesse must be forced to come to judgment before your Lord and you 1 Cor. 6.23 This honour have all his Saints Psal 149. Now seeing that these things be so I beseech you by those the mercies of God that you do give up your bodies as hands tongue strength health wealth and all that you have and are to the service of God your God Rom. 12.1 2. Let your moderation in every thing be knowne to all men for the Lord is at hand Phil. 4.5 3. Study to walk as like the Lord Jesus Christ as ever you can for for your lives Mat. 11.29 4. Let that you strive for be the faith of the Gospell of your precious Lord Jesus Phil. 1.27 And not any earthly advantages 5. Let your conversation be as becometh the Gospell Phil. 27. 6. Let your hearts be alwaies in heaven where our Lord Jesus is Col. 3.1 2 3. 7. Forbeare and forgive one another in love and with all your hearts as God for Christ sake hath forgiven you Eph. 5.2 8. Let your light so shine before men that they may see your good works and glorifie your Father which is in heaven Mat. 5.16 9. You are the Salt of the earth have a care you loose not your savour Mat. 5.13 10. Be forward to distribute to those that are in want for this is well-pleasing to your most glorious loving Father Heb. 13.16 11. Learn all one of another the things that are good for this is the command of God and also commendable in Saints Phil. 3. ver 17. 12. And lastly O Brethren consider what the Lord hath done for you hee hath bought you and paid for you with his blood and he doth now also make it his businesse to pray for your safe conduct to glory Heb. 7.25 He hath delivered you from those that would have been your ruine and hath promised to you everlasting life Let the love of Christ constrain you let the love of God win upon your souls What! he that spared not his own Son but delivered him up for us all How shall he not with him freely give us all things Hold out my brethren hold out for you have but a little while to run Hold fast unto the death and Christ will give you a crown of life Revel 2.10 Farewel dear brethren The mighty God of Jacob preserve and deliver you from every evil work and all the daies of our pilgrimage let us pray one for another that our God would count us worthie of this rich and glorious calling and fulfil all the good pleasure of his goodnesse and the work of Faith with power to whom be glory now and ever And now Reader before I make and end of this discourse I think it meet to let thee understand that though there hath been a Book put forth by Edward Borrough in seeming opposition to that of mine called Some Gospel-Truths opened according to the Scripture Yet the substance of my discours then published by me standeth uncontrouled by Scripture as from him or others I do not say he doth not wrangle with them but I say he doth not by any one plain Scripture contradict them As for instance The First great thing that I do hold forth in that discourse is this That that Babe that was born of the Virgin Mary and that at that time did give satisfaction for sin was the very Christ of GOD and not a type of any thing afterward to be revealed for the obteining redemption for sinners within them Which thing my Adversary can find no ground in Scripture to build an opposition vpon see his Book page 12. but is forced to confesse it in word though he do deny the very same in doctrine see his Book p. 29. at his sixth Quaerie And p. 27. where in answer to this question of mine Why did the man Christ hang on the Crosse on mount Calvarie All the answer he gives is this Because they wickedly judged him to be a blasphemer and as in their account saith he he died as an evil doer And this is all the ground he giveih See his Answer to my second Quaerie in this my book taken word for word as he laid them down 2. The next thing I do prove in that book is That that light which every one hath is not the spirit of Christ because the Scripture saith some have it not Jude 19. But Edward Borrough saith it is given to every one p. 18. of his Booke and he saith they have it within them too p. 26 of his Book in answer to my first question though he have no Scripture to confirm the same as I have had to contradict it See his book 3. The next thing I prove is That Jesus Christ did fulfill the Law in his own person without us for justification and that his blood then shed hath washed away the sins of the children of God as aforesaid Which thing he would oppose but finds no footing for his discourse See his book p. 12. where he saith the Law is not fulfilled Read the latter end of that page contrary to Scripture Col. 2.14 Rom. 10 4. which saith He did fulfill all the Law for justification for every one that believeth Another thing I prove in that book is That Christ is ascended into that heaven without above the clouds and stars and that I prove by eight several Scripture demonstrations of which not one is confuted by Scripture though secretly in his book smitten against Read his whole book 4. The next thing I prove is That the same Jesus that was born of Mary laid in the manger who is the Saviour is at this day making intercession in that bodie he then took of Mary which thing also is not confuted by him by the Scripture though cunningly smitten against in his discourse where he saith It is onely necessary to salvation to preach Christ within laying aside all that Christ did when he was in his own person in the world See p. 29 of his Book Qu. 6. 5. Another truth I prove is That the very same Jesus that was born of Mary that very man that was also hanged on the Crosse will come the second time and that shall be to save his children and to Judge the world at the last day that great day of Judgment And though they will not own that he shall so come as he went away which was a very man without yet they could not at all by the Scripture contradict it But the very summe of his discourse is a wrangling with the thing laid down as a Dog with a bone but hath not nor cannot by Scripture overcome the same This have I written that the Reader into whose hand this book may come may have the more certain