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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68080	The interpretacyon, and sygnyfycacyon of the Masse Here begynneth a good deuoute boke to the honoure of god, of our lady his mother, [and] of all sayntes, and ryght profytable to all good Catholyke persones, to knowe howe they shall deuoutly here masse. And how salutaryly they shal confesse them. And how reuerently and honourably they shall go to the holy sacrament or table of our sauyour Ihesu chryste, with dyuerse other profytable documents and oraysons or prayers here conteyned, composed and ordeyned by frere Gararde, frere mynoure, of the ordre of the Obseruauntes.	Gherit, van der Goude, fl. 1507.	1532 (1532)	STC 11549; ESTC S110806	95,539	244

cōmaundement and that he myght here masse yf he wolde in rysynge a lytell erlyer in the mornynge / than the mayster is excused / and the seruaunt onely shall make acōpte therof afore god ¶ The .xi. Chapytre Yf it be suffycyēt that a man here one masse the Sondaye / in leuynge the sermon and euensonge the same daye AFter the cōmaundement of god man is bounde to kepe sanctyfye the holy daye by good workꝭ not onely by one good worke as to here masse / but rather by many good workes / for as Doctours do saye / that man whiche wyll accōplysshe the thyrde cōmaūdement of god / as to sanctyfye the sondaye he shall do that same daye after his power / syxe thynges ¶ Fyrste he shal here masse as is aforesayd ¶ Secōdaryly he shal also here the sermon yf it be possyble / for yf the man dyde leue or lease it by contempte or custome / he shulde syn̄e greatly And yf he can not here the sermon / he shall rede in the stede of the sermon some other good thynge ¶ Thyrdly / the man also shal gyue that same daye an almous for the loue of god / yf he be of power And in case that he be not of substaunce to gyue almous it is suffycyent / yf he haue a good wyll so to do ¶ Fourthly / the man shall praye that same daye for his greatest helth ¶ Fyfthly / he shall remembre that daye the goodnesse and benefytes that he hath receyued of god / princypally that god hath creat hym of nothynge / and hath called hym vnto the holy catholyke fayth And delyuered hym by his precyous blode / and this doyng the man shall loue god with all his herte ¶ Syxtly / the man is also bounde the same daye / to make a generall confessyon of all his mortall synnes / the whiche he hathe done sens his last confessyon / and therof to haue contrycion and repentaunce bytwene god and his conscyence For this cōmaundement of god / to sanctyfye the Sondaye / no man maye accomplysshe beynge in the state of deedly synne Yet neuertheles the man is not bounde to confesse hym but at the tyme ordeyned and instytute by the churche but in certayne causes hereafter in the fyfth Chapytre of this boke wryten Yet he is bounde that same daye to make a generall confessyon and to haue contrycyon / and to purpose neuer after to synne ¶ The .xii. Chapytre / howe the man shall behaue hym selfe in the masse tyme / after the ordynaunce of the holy churche and the lawe Canon WE fynde wrytten in Canon lawe in dyuerse places / that oure mother the holy churche hath ordeyned nyne ordinaūces or maners of the masse / the which all chrysten people ought to kepe ¶ Fyrste / the man albeit that he haue herde one masse / yet he shall here the hygh masse / yf it be not that he be lawfully excused for certayne necessyties / as is aforesayde ¶ Secōdaryly / the mā shal also here masse in his parysshe churche / and he shall not go by contempte to any other ¶ Thyrdly / those that wyll deuoutly here masse / they shall leue theyr hawkes theyr dogges at the churche dore / or elles at home in theyr howses ¶ Fourthly / the laye people shall not sytte or stande by the hyghe aulter / pryncypally whyles that the masse is sayd And aboue all the women shall absent them from the aulter ¶ Fyfthly / the man shal kepe scylence / and shall make no trouble nor noyse ī the masse tyme / but shall praye with a feruent herte ¶ Syxtly / euery man whan he heryth the gospell red shal stande vpryght redy with his body to defēde the holy catholyke fayth / whiche god hath spoken in the holy gospell ¶ Seuenthly / euery person herynge the name of Ihesus shall knele or bowe with his knees / or he shall inclyne with his heed in sygne and token of reuerence / for so ofte as the person doth it / he doth meryte threscore dayes of pardon / gyuen by two popes ¶ Eyghtly / all good catholyke people shal knele downe of both theyr knees whan the preest doth lyft our lord Ihesu in the masse and shal worshyp the holy sacrament with great reuerence ¶ The .ix. euery good chrysten mā and woman shall offre some thynge at the masse / for god spekyng in the olde testament sayth Ye shall not come in my presence voyde or Idle / that is to saye / that at the leste ye shal offre vnto god a feruent prayer and orayson And there where it is the custome / the man shall gyue ī the masse tyme temporall goodes and offrynges But to this no man is bounde except in great hygh feestes after the custome of the countre or place ¶ The .xiii. Chapytre / Yf the man be bounde to here masse of his Curate / and in his owne parysshe IT is wryten ī the Canon lawe / that he whiche contempneth his owne curate churche / and goth to here masse ī another place shal be chased out of that churche where he goth vnto This cōmaundement hath our mother holy churche gyuen / for to cōstrayne them that do rebell agaynst theyr curates / in contempnynge them and also theyr mother the holy churche / and to brynge them to subieccyon and humylytye Yet neuerthelesse yf any man do go to here dyuyne seruyce in any other churche / without any contempte / but rather that he hath greater deuocyon there or better place / or that he doth here the sermon there and other seruyces / whiche he can not here in his parysshe churche or for any other iuste cause / he dothe not offende / in case that his bysshop or curate haue not forbyd hym the same ¶ The .xiiii. Chapytre / Yf masse maye be sayde in places not halowed / as within the howse WE haue it wryten ī the Canon lawe / that in as moche as is possyble / a man shall not say masse withoute places dedycate and halowed / and pryncypally in the shyppes beynge vpon the see / for the daūger that maye come therof It is better to be sayd in the feldes vpon a stone halowed or dedycate sette in a case of wood with two fayre to welles spred vpon the same / or one to well doubled c. There can no masse be sayde in a howse or a chambre / without lycēce of the bysshop but the freers whiche be called freers prechers / myneurs haue pryuylege and lycence to say masse in the howse / in tyme of necessytye / howe be it they maye not mynyste the sacrament to no person vnder the payne of excomynycacyon / withoute lycence of the Curate ¶ The .xv. Chapytre / yf a man the sondaye in the masse tyme may saye that thynge / whiche is cōmaunde hym in penaunce SOme doctours do saye / that the sōdayes whā a mā hereth but one masse that he ought not to say or

The interpretacyon / and sygnyfycacyon of the Masse ¶ Here begynneth a good deuoute Boke to the honoure of god / of our lady his mother / of all sayntes / and ryght profytable to all good Catholyke persones / to knowe howe they shall deuoutly here Masse And how salutaryly they shal Confesse them And how reuerently and honourably they shall go to the holy Sacrament or table of our sauyour Ihesu chryste / with dyuerse other profytable documentꝭ and oraysons or prayers here conteyned / Composed and ordeyned by frere Gararde / frere mynoure / of the ordre of the Obseruauntes ¶ The Prologue IS the scrypture dothe teche vs / and saynt Gregorye doth wryte / amonges al sacryfyces and oblacyons / there is no seruyce so acceptable vnto god / as dyleccyon loue of the helth of the soule / as well of hym selfe as of other men the whiche pryncypally is serched goten by the passyon of our lord Ihesu chryst sone of god in the remēbraūce wherof / the moste honourable sacryfyce of the masse is done celebrate / as by the holy sacrament Wherfore the auctoure of this boke wyllynge to induce the people to here masse deuoutly / to ordeyne some thynge that a man maye rede or thynke in the masse tyme which is a worke that doth surmoūt passe all the vnderstandynge vnder god both in heuen erth / hath wryten ī this boke as moche as the holy ghost doth showe vs deuoute doctours do wryte / and as belōgeth to man to know of the same the whiche boke is dyuyded in thre partes as doth appere / euery of them in his place Therfore he that with great merytꝭ wyll here masse / he shall rede the orayson prayer whiche is put at euery artycle Or yf he can not rede he shall deuoutly premedyte and thynke of the lyfe of our lorde and shal saye at euery artycle a Pater noster and an Aue. And than he shal haue sayd as many tymes the Pater noster / as our lorde hathe lyued yeres vpon the erth / in the gratytude and kyndnes of al his great trauayles and paynes / in watchynge / fastynge / prayenge prechenge / in his passyon / whiche he hathe suffred for vs poore synners And trustynge in the mercy of god that the man so exercysynge hym selfe towardes god / shall neuer be lost nor dampned And yf there were any sycke or otherwyse feble of nature or of necessytie shulde go by the countrees / or women in chylde bedde / or in other necessyties that they myght not here masse / they shall exercyse them selfe in redynge this lytell boke of the masse / in offrynge so to god a good wyll / the whiche for that tyme shall be suffycyent / seynge that otherwyse they can not amende it ¶ Here begynneth the Regestre or Table of the fyrste Boke of the Masse THe fyrste Chapytre / wherfore the Masse in all languages is called Missa / none otherwyse ¶ The seconde Chapytre / wherfore cōmonly the catholyke Churches be sytuate or set in the Eest and west partyes and the masse is sayd in the Eest parte ¶ The thyrde Chapytre / who dyd saye the fyrste masse vpon the erth / and who hathe so ordeyned and cōposed it sens that tyme. ¶ The fourth Chapytre / yf the fyrst masse of a newe preest be better thā the seconde or thyrde of another preest ¶ The fyfth Chapytre / yf it be more for the soule helth / to here masse of a deuoute vertuous preest / thā of an euyll preest ¶ The syxte Chapytre / yf all masses be lyke good / as masse of Requiem / of our Lady / of the holy sacrament c. and whiche is best ¶ The .vii. Chapytre / howe a man shall saye the seuen masses ¶ The .viii. Chapytre / yf euery catholyke persone be boūde to here masse the sondaye ¶ The .ix. Chapytre yf it be cōmaunded to here masse / as well of all other feestes and holy dayes / as of the sondayes ¶ The .x. Chapytre / yf a man maye go on pylgrymage the sondayes and other feestes and yf seruauntes be bounde to here masse the sondayes ¶ The .xi. Chapytre / yf it be suffycyent that a man here one masse the sondaye / in leuynge the sermon euensonge the same daye ¶ The .xii. Chapytre / howe the man shall behaue hym self in the masse tyme / after the ordynaūce of the holy churche and the lawe Canon ¶ The .xiii. Chapytre / yf the man be bounde to here masse of his Curate / and in his owne parysshe ¶ The .xiiii. Chapytre / yf masse maye be sayd in places not halowed / as within the howse ¶ The .xv. Chapytre / yf a mā the sonday in the masse tyme may say that thyng whiche is cōmaunde hym in penaunce ¶ The .xvi. Chapytre / yf the man whiche cōmeth after that the masse is begon / be yet boūde on the sōdayes to here another masse ¶ The .xvii. Chapytre / yf it be requysyte / that the man here and vnderstāde the wordes of the masse ¶ The .xviii. Chapytre / what profyte cōmeth by the masse and what persones may haue and vse it ¶ The .xix. Chapytre / yf a man may with out synne saye or cause a masse to be sayde for money ¶ The .xx. Chapytre / In what thynge wherby a man maye consydre the greatnes and dygnyte of the masse ¶ The .xxi. Chapytre / what the ꝑson shal rede in the mornynge / whan he dothe ryse from bedde ¶ The .xxii. Chapytre / what the man shal saye for all chrysten soules / whan he dothe passe by the churcheyarde ¶ The .xxiii. Chapytre / howe the mā shal dyspose hym selfe to here masse ¶ The .xxiiii. Chapytre what thyng a mā shall rede whan he cōmeth fyrste before the holy sacrament ¶ The .xxv. Chapytre / what thynge the man shall rede / whan he cōmeth before the holy crosse of our lorde Ihesu chryste ¶ The .xxvi. Chapytre / what thynge the man shall rede / whan he dothe come before the Image of our Lady ¶ The .xxvii. Chapytre / how he that doth helpe serue at masse ought to behaue hym ¶ The .xxviii. Chapytre / howe euery mā shall gladly helpe serue at the masse / for syxe reasons ¶ The .xxix. Chapytre what fruytes he receyueth of god / that serueth gladly and deuoutly at the masse ¶ The .xxx. Chapytre yf women may helpe and serue at the masse ¶ The .xxxi. Chapiter yf the mynyster may helpe and serue here the holy masse all togyther And also yf a man may here many masses togyther and at one tyme with as great meryte as yf he herde masse by it selfe ¶ The .xxxii. Chapytre / what the aornementes of the preest doth sygnyfye ¶ The .xxxiii. Chapytre / what vertue or fruyte doth consyste and lye in deuoutly herynge masse / the whiche vertues be in .xii. maners ¶ Here

be a longe season in the paynes of purgatorye / for it is red of a deuoute preest / whiche in one masse delyuered a hondreth soules / whiche were seen of another deuoute man / flyeng out of purgatorye as thycke as sparkes of fyre ¶ The .vii. Chapytre / howe a man shall saye the seuen masses FYrste the fyrste masse shal be sayd on the Mondaye in the honoure and gratytude / that our lorde Ihesu chryste was taken in the gardayne / prayenge that he wyll delyuer the poore and myserable soules out of the pryson of purgatorye ¶ Secondaryly / the Tuesdaye the masse shall be sayd in the honoure / that our lorde pyteously and cruelly was bounde to the pyller / prayenge hym that he wyll vnbynde the soules out of the bandes of dette and paynes ¶ Thyrdly / the wednesdaye masse shal be sayd in the honoure of the iniuste iugement and sentence that Pylate gaue of our lorde the innocent lambe / prayenge that he wyll delyuer the soule from the iust sentence that shall be gyuen vpon the soules ¶ Fourthly / the Thursday in the honoure of the incōparable paynes that god suffred hangyng on the crosse nayled with great nayles of yron / prayenge that he wyll delyuer the soule lyenge bounde in purgatorye ¶ Fyftly / the Frydaye the masse shall be sayd in the honoure of al the woundes that our lorde had in his blyssed body / whiche were .v. M.iiii C.lxv. prayenge our lorde that he wyl delyuer the soule from the woūdes of conscyence / wherwith it is maculate and spotted ¶ Syxtly / the Saterdaye in the honoure that our lorde was taken downe from the crosse buryed which neuertheles was kynge of heuen / prayenge that he wyll delyuer the soule out of the sepulchre of purgatorye ¶ Seuenthly / the .vii. masse shall be sayd in the honoure that god dyd ryse gloryously from deth the .iii. daye / prayeng hertely that by the same resurreccyon / he wyll graunt the soule to ryse from the payne of purgatorye / so that it maye raygne with hym / and to fyue euerlastyngly ¶ The .viii. Chapytre Yf euery catholyke persone be bounde to here masse the Sondaye EVery good catholyke ꝑson whiche is come to lawfull age / is boūde cōmaūded by the lawe / to here a hole masse on the Sondaye / that he do not departe out of the churche / vnto the laste benedyccyon be gyuen of the preest / excepte that he haue so great and lawfull necessyte / that he can not here masse The necessyties be declared by deuoute doctours in dyuerse maners ¶ Fyrste syckenes of the body / so that with out peryll he can not go out of his house ¶ Secondaryly / those whiche haue many yonge or sycke chyldren / the whiche in the meane tyme they can not leue alone nor with none other person / nor they can not brynge them with them for fere that they do not come in to a worse case therby ¶ Thyrdly / in suche wyse that in some coūtree is the custome whan the next frendes is deed / they abyde a certayne tyme in the house without cōmynge forth Yet alwayes by lycence they maye haue masse sayd in theyr house And so it is to vnderstāde that may dens that marye / where it is so acustomed ¶ Fourthly / when a towne or a castell is beseyged and in peryll and daunger of enemyes And yf certayne persons be not there p̄sent / the sayd towne or castell shuld be in daunger to be taken / or myghte haue some other euyll chaunce ¶ Fyftly / all that which acordyng to good conscyence / is a iuste and a lawfull cause / dothe excuse man afore god and holy churche / of not herynge masse / yet neuerthelesse suche a persone shall do some other good dede that daye or some other daye for it / wherfore whan the man can not go to the churche / he shall rede in this lytell boke ¶ The .ix. Chapytre yf it be cōmaunded to here Masse as well of all other feestes and holydayes / as of the Sondayes WE haue it wryten in the law Canon / that where there is lyke and egall reason / there is also lyke and egall lawe The reason wherfore it is cōmaunded to here masse the Sondayes is bycause the man than shulde occupye hym selfe with god / whiche thynge can not be better done than by herynge of masse / and shulde not occupye hym selfe with other bodely worke / the which also for the same reason is defended forbyde in other feestes holy dayes Yet neuertheles as the doctours do wytnesse wryte there be some lytel feestes ordeyned by the bysshop / wherin after the masse is herde a mā may worke a lytel for another / but not for hym selfe And this he may do by foure maners without synne ¶ Fyrste / whan it is a lytell worke so that by the same he dothe not ouercome his herte with laboure / and be not euyll dysposed in his body therby ¶ Secondaryly / whan it is great necessyte that the busynes can not be dyfferred to another day / for the peryl daūger that may come therof As whan the corne is in the feldes that it is lyke to be great rayn other tempestes / or for fere of enemyes ī the tyme of warre Than a man maye gather togyther his corne and brynge it in to the barne without synne Also bochers / bakers and other vytellers maye sell theyr vytaylles / without the which the people can not passe or abyde vnto the next daye folowynge ¶ Thyrdely / whan it is for the cōmon profyte of any towne or vyllage / as to make cōmon wayes / brygges / or churches / or suche other ¶ Fourthly / whan suche a worke is done for the loue of god / as for poore folkes / whiche can not helpe them selfe / that is to saye to serue them / to laboure for them / to cary wode or any other maner of thynge for the loue of god / this maye a man do withoute synne yet neuerthelesse he muste alwayes here masse ¶ The .x. Chapytre / Yf a man maye go on pylgrymage the Sondayes and other feestes And yf seruauntes be bounde to here masse the Sondayes SAynt Hierome saythe / that that thynge which man doth is not acceptable to god whā he leueth that thyng vndon whiche he is bounde to do to go in pylgrymage the Sondaye / excepte that it be great nede / and cheyfly afore that a man here masse / can not be done without synne Thā moche more do they synne whiche do go for theyr marchaūdyse on the sondaye without herynge masse / and without necessyte Yf the mayster cōmaunde his seruaunt to ryde or go / or to worke on the sondaye / and yf necessyte requyre it / than the mayster nor the seruaunte do not offende / but yf it were not for necessyte thā the mayster doth offende Yf the seruaunt do it with out

nere that he shuld resuscytate hym selfe from dethe / wherfore resuscytate hym nowe at this tyme. O my dere sone I haue seen the all redy wounded longe ago O yf I myght se the now resuscytate from deth gloryfied ī body O my dere son thou hast ofte tymes tolde that on the thyrde day thou wold ryse frō deth / now it draweth nere Mary thus prayenge / as the sondaye at mydnyghte her dere sone dyde ryse from deth / and dyde reioyse make glad his mother afore all other / wherfore ye shall saye in the honour of her this prayer folowynge ¶ Who that sayth this prayer with repentaunce of his synnes / shall meryte .lxxx. M. yeres of pardon O Lorde Ihesu chryste / I praye the forthe loue of that ioye whiche thy mother had / whan thou dyddest appere to her in the holy nyghte of Ester / And for that ioye that she had / whan she dyde se the gloryfyed with the dyuyne clerenesse / that thou wylt illumynate me with the .vii. gyftes of the holy ghost / to the entēt that all the dayes of my lyfe I maye accomplysshe thy dyuyne wyll whiche doth lyue and reygne euerlastyngly Amen ¶ The .xxix. Artycle of the masse HOwe the preest dothe take all that is within the chalyce and dothe emptye it leue it open This doth sygnyfye how our lorde on the thyrde daye / dyd ryse from deth and left the sepulchre emptye and open / and dyd fyrste appere to his heuy mother than afterwarde to his other frendes ¶ Orayson Pater nr̄ Aue maria O Blyssed lorde I thāke the that thou haste broken the bondes of deth / and areysynge thy holy body from deth / hast gloryfyed the same by the .iiii. vertues of the claryte or clerenes / I praye the good lorde graūt me to ryse in my soule from the deth of synne / to the entent that from hensforth I maye walke in the waye of reason that I do not serche ne taste any other thynge / but that which shall dure euerlastyngly in heuen Amen ¶ The .xxx. Artycle of the masse HOw the preest cōmeth with the chalyce towardes the ende of the aulter takynge wyne for the percepcyon This doth sygnyfye howe our lorde after that he was rysen from deth / dyd appere to his dyscyples eatynge with them fysshes rosted the which they had taken by the cōmaūdement of god ¶ Orayson Pater nr̄ Aue maria O Blyssed lorde Ihesu chryste / I do thanke the that after thy resurreccyon / thou hast appered to thy dyscyples in eatynge with them naturall meate I praye the good lorde norysshe me here in erthe with the breade of the holy scrypture / to the entent that after this tyme I may be parte taker of the heuenly and pardurable refeccyon Amen ¶ The .xxxi. Artycle of the masse HOwe the preest in the myddes of the aulter doth tourne hym ī dysioynynge and takynge his handes a sondre sayth / Dominus vobiscum This doth sygnyfye howe our lorde after that he was rysen from deth / dyd appere showe hym selfe amonges his dyscyples sayenge / Pax vobis / that is to saye / peace be with you / showynge his hādes fete persed through ¶ Orayson Pater nr̄ Aue maria O Blyssed lord I thanke the that thou hast appered to thy dyscyples / there where they were with the gates fast shytte to them / and hast showed amonges them thy fyue woundes / I praye the good lorde shytte and close faste the locke of my fyue wyttes interyoure exteryoure from all tēptacyons / that I maye be within illumynate with the lyght of thy dyuyne grace euerlastyngly Amen ¶ The .xxxii. Artycle of the masse HOwe the preest doth tourne hym sayeng / Ite missa est / that is to saye in a maner / go ye the mysterye of the masse is done This sygnyfyeth howe god afore that he dyd ascende in to heuen / he cōmaunded to his dyscyples / to go preche sayenge / Go through all the worlde and preche the holy gospell to all creatures And he that doth byleue and is baptysed / he shall be saued ¶ Orayson Pater nr̄ Aue maria O Blyssed lorde I do thanke the that by the prechynge of thyne apostelles hast called vs beynge infydelles / to the holy catholyke fayth / to the ende that al those that shuld byleue in the on erth shuld haue the fruycyon of the afterwarde in heuen / I pray the good lorde graunt me to byleue in herte faythfully / with my mouthe truely / and by my workes fruytfully / that so I maye dye salutaryly / and lyue pardurably Amen ¶ The .xxxiii. Artycle of the masse HOwe the preest / whan he hath sayd and red all he gyueth the benedyccion vpon all those that be there presēt than he dothe tourne hym from the people retournynge thyther from whens he came This doth sygnyfie that after that the sone of god had accomplysshed all thynge after the wyll of god his father / he gaue his benedyccyon to all those that were vpō the mount of Olyuete / dyd ascende ī to heuen where he doth syt on the ryght hande of god his father ¶ Orayson Pater nr̄ Aue maria O Blyssed lorde I thanke the that after that thou had accomplysshed all thynge in erth / after the wyll of the father celestyall for the helth and profyte of vs / thou dyddest ascēde in to heuen / I pray the good lorde drawe my herte to the in heuen / to the entent that onely I maye loue serche the ī erth / and that here beynge in erth I maye be alwayes with the by desyre in heuen / where I maye se the syttynge on the ryght hande of thy father Amen HEre endeth the seconde boke of the masse / treatynge of the lyfe / passyon / and resurreccyon of our lord Ihesu chryste / in the which euery good catholyke person maye be in his deuocyon occupyed / and specyally in the masse tyme. For as doctours do wryte there be .xii. vertues in remembrynge the lyfe and passyon of our lorde ¶ The fyrste vertue is / that the synner ofte tymes is conuerted therby / from his euyll peruerse lyuynge to good and holy lyuyng so that god graunt hym repentaunce of his synnes / true confessyon and penaunce afore his deth ¶ The seconde vertue is / that the remembraunce of the passyon of our lorde is a medycyne agaynst the tēptacyon of the deuyll For howe great soeuer the temptacyon be / yf the man remembre cordyally the passyon of oure lorde / tournynge his iyes deuoutly vpon the crosse of god / he shal be delyuered from the temptacyon ¶ The thyrde vertue is / that our lord wyl make a sure and a stedfaste peace betwene the synner and his father celestyall ¶ The fourth vertue is / that all trybulacyons aduersytes / syckenes / dyseases / displeasures / and temptacyons / shall be easye and lyght for that man