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book_n law_n moses_n people_n 3,133 5 5.0838 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44287 The primitive origination of mankind, considered and examined according to the light of nature written by the Honourable Sir Matthew Hale, Knight ... Hale, Matthew, Sir, 1609-1676. 1677 (1677) Wing H258; ESTC R17451 427,614 449

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who_o bochart_n upon_o very_o probable_a reason_n suppose_v to_o be_v gedeon_n call_v jerubbaal_n and_o have_v set_v up_o a_o ephod_n in_o his_o city_n may_v be_v suppose_v a_o priest_n and_o from_o the_o intercourse_n between_o they_o the_o idol_n baal-berith_a be_v bring_v from_o berith_n the_o city_n of_o sancuniathon_n into_o judea_n touch_v the_o egyptian_n they_o pretend_v to_o the_o great_a antiquity_n both_o of_o government_n and_o learning_n the_o latter_a they_o principal_o derive_v from_o hermes_n style_v by_o some_o mercurius_n trismegistus_n and_o by_o the_o egyptian_n thoth_o the_o phoenicians_n make_v claim_v to_o this_o man_n as_o they_o attribute_v to_o he_o the_o invention_n of_o letter_n of_o navigation_n of_o the_o virtue_n of_o herb_n euseb_n lib._n 1._o praeparat_fw-la sect_n 10._o de_fw-la phoenicum_fw-la theologia_n he_o be_v suppose_v more_o ancient_a than_o moses_n but_o we_o have_v nothing_o authentic_a exist_v which_o he_o write_v the_o ancient_a historian_n 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he_o divide_v the_o land_n of_o canaan_n in_o such_o manner_n as_o be_v set_v down_o in_o his_o life_n time_n namely_o to_o the_o two_o tribe_n and_o a_o half_a on_o the_o far_a side_n of_o jordan_n and_o his_o prescript_n for_o the_o future_a divide_v of_o the_o rest_n since_o it_o be_v enjoy_v according_a to_o those_o prescript_n for_o many_o hundred_o of_o year_n after_o and_o part_n of_o it_o until_o the_o come_n of_o christ_n can_v there_o be_v any_o doubt_n that_o he_o give_v those_o law_n moral_a judicial_a and_o ceremonial_a record_v by_o he_o since_o those_o very_a law_n have_v be_v for_o the_o space_n of_o near_o two_o thousand_o year_n the_o very_a rule_n and_o model_n by_o which_o the_o sacred_a and_o civil_a concern_v of_o that_o people_n be_v always_o rule_v and_o govern_v and_o that_o in_o contemplation_n of_o the_o same_o law_n that_o be_v give_v by_o the_o hand_n of_o moses_n and_o so_o record_v in_o his_o book_n of_o exodus_fw-la leviticus_n number_n and_o deuteronomy_n i_o say_v we_o have_v not_o great_a evidence_n that_o there_o be_v such_o a_o man_n as_o alfred_n edward_n the_o confessor_n or_o william_n the_o conqueror_n or_o that_o there_o be_v such_o law_n of_o the_o confessor_n such_o a_o survey_n of_o england_n call_v doomsday_n make_v by_o william_n the_o conqueror_n such_o a_o abbey_n found_v by_o he_o in_o memory_n of_o his_o victory_n in_o sussex_n call_v abbatia_n de_fw-fr bello_fw-la such_o law_n make_v by_o h._n 1._o as_o be_v transcribe_v in_o the_o red_a book_n of_o the_o exchequer_n under_o that_o name_n such_o a_o charter_n of_o king_n john_n make_v at_o reningmead_n or_o such_o a_o charter_n as_o magna_fw-la charta_fw-la make_v by_o king_n h._n 3._o than_o we_o have_v that_o there_o be_v such_o law_n such_o distribution_n of_o the_o land_n of_o canaan_n and_o such_o
the_o birth_n of_o abraham_n and_o consequent_o about_o 104_o and_o according_a to_o some_o only_a 58_o year_n from_o the_o flood_n to_o the_o begin_n of_o ninus_n the_o son_n of_o belus_n the_o septuagint_n give_v we_o from_o the_o flood_n to_o the_o birth_n of_o abraham_n 1132_o year_n and_o consequent_o the_o begin_n of_o ninus_n though_o admit_v to_o have_v be_v about_o 250_o year_n before_o the_o birth_n of_o abraham_n will_v yet_o have_v happen_v near_o 800_o year_n after_o the_o flood_n which_o will_v not_o only_o give_v a_o competent_a time_n for_o mankind_n to_o grow_v to_o that_o great_a multitude_n that_o be_v suppose_v but_o will_v satisfy_v those_o precede_a thirteen_o king_n in_o babylon_n that_o be_v suppose_v to_o have_v wear_v out_o 440_o year_n before_o 〈◊〉_d the_o beginning_n of_o belus_n the_o father_n of_o ninus_n 2._o but_o the_o objection_n need_v not_o that_o help_n neither_o do_v enforce_v we_o to_o desert_n the_o hebrew_n account_n to_o satisfy_v that_o or_o the_o like_a objection_n for_o consider_v the_o long_a life_n of_o the_o ancient_n that_o live_v within_o 300_o year_n after_o the_o flood_n and_o consequent_o their_o coexistence_n with_o those_o that_o descend_v from_o they_o we_o may_v without_o the_o help_n of_o a_o miraculous_a fertility_n find_v that_o in_o 104_o year_n mankind_n descend_v from_o noah_n and_o his_o three_o son_n and_o their_o wife_n may_v arise_v to_o a_o stupendous_a multitude_n by_o that_o arithmetical_a progression_n that_o will_v be_v find_v in_o their_o generation_n i_o shall_v not_o need_v to_o set_v down_o the_o process_n of_o the_o computation_n or_o the_o product_n it_o be_v excellent_o do_v to_o my_o hand_n by_o temporarius_n in_o his_o second_o book_n chronologicarum_fw-la demonstrationum_fw-la and_o out_o of_o he_o by_o petavius_n his_o doctrina_fw-la temporum_fw-la lib._n 10._o and_o out_o of_o both_o by_o kircherus_n in_o the_o first_o book_n of_o his_o first_o tome_n of_o his_o oedipus_n aegyptiacus_n where_o he_o undertake_v that_o in_o the_o progress_n of_o 200_o year_n after_o the_o flood_n the_o multitude_n of_o the_o coexi_a people_n may_v be_v so_o great_a that_o if_o they_o be_v cast_v into_o a_o square_a battalion_n allow_v to_o every_o person_n but_o one_o square_a foot_n of_o ground_n the_o side_n of_o that_o square_n will_v be_v 372_o astronomical_a mile_n or_o 25_o heavenly_a degree_n and_o thus_o far_o touch_v the_o original_a of_o the_o assyrian_a caldean_a or_o babylonian_a monarchy_n 2._o touch_v the_o egyptian_n they_o maintain_v the_o origination_n of_o mankind_n and_o that_o the_o same_o be_v not_o eternal_a as_o it_o seem_v by_o diodorus_n siculus_n in_o his_o second_o book_n for_o they_o suppose_v in_o respect_n of_o the_o fruitfulness_n of_o their_o soil_n and_o the_o convenience_n of_o their_o situation_n that_o the_o first_o original_a of_o mankind_n be_v among_o they_o and_o that_o the_o egyptian_n be_v the_o ancient_a people_n in_o the_o world_n but_o though_o they_o admit_v the_o origination_n of_o man_n yet_o they_o pretend_v to_o a_o very_a great_a antiquity_n of_o their_o nation_n and_o government_n and_o because_o they_o will_v exceed_v all_o other_o they_o suppose_v their_o first_o governor_n be_v god_n diodorus_n tell_v we_o that_o in_o the_o 180_o the_o olympiad_n they_o pretend_v a_o succession_n of_o government_n of_o 33000_o year_n whereof_o the_o first_o 18000_o year_n they_o be_v govern_v by_o god_n and_o hero_n and_o the_o last_o 15000_o year_n by_o men._n manetho_n that_o write_v the_o history_n of_o the_o egyptian_n about_o the_o begin_n of_o the_o grecian_a monarchy_n under_o alexander_n with_o very_o great_a pretence_n have_v carry_v up_o their_o government_n to_o a_o incredible_a distance_n before_o the_o creation_n of_o mankind_n for_o he_o digest_v the_o successive_a government_n of_o the_o egyptian_n into_o 32_o dynasty_n and_o to_o each_o dynasty_a a_o great_a number_n of_o governor_n and_o year_n whereof_o 15_o exceed_v the_o time_n of_o the_o flood_n and_o therefore_o be_v omit_v by_o africanus_n and_o other_o that_o yet_o be_v fond_a of_o the_o credit_n of_o manetho_n the_o other_o 17_o dynasty_n be_v suppose_v to_o be_v extend_v unto_o the_o begin_n of_o the_o grecian_a empire_n for_o about_o 1694_o year_n after_o the_o flood_n but_o 1._o this_o account_n even_o of_o diodorus_n siculus_n be_v very_o uncertain_a for_o it_o appear_v by_o censorinus_n de_fw-fr die_v natali_n cap._n 19_o that_o the_o ancient_a egyptian_a year_n be_v bimestris_fw-la and_o after_o that_o trimestris_fw-la and_o after_o that_o in_o latter_a time_n of_o 13_o month_n and_o 5_o day_n and_o some_o tell_v we_o that_o yet_o their_o most_o ancient_a year_n be_v but_o one_o month_n namely_o one_o revolution_n of_o the_o moon_n through_o the_o zodiac_n which_o if_o it_o shall_v be_v admit_v may_v shorten_v their_o account_n of_o 33000_o year_n to_o 3600_o year_n or_o thereabouts_o but_o yet_o this_o answer_n serve_v not_o for_o in_o all_o probability_n their_o year_n continue_v to_o be_v 365_o day_n ever_o since_o the_o time_n of_o the_o jewish_a exody_n at_o least_o which_o will_v carry_v up_o the_o account_n far_o beyond_o the_o creation_n of_o man_n though_o their_o former_a year_n shall_v be_v suppose_v menstrui_fw-la or_o bimestre_n therefore_o it_o seem_v either_o a_o plain_a imposture_n of_o manetho_n out_o of_o a_o emulation_n of_o the_o pretend_a antiquity_n of_o the_o babylonian_a monarchy_n or_o at_o least_o a_o very_a plain_a mistake_n by_o reckon_v all_o these_o 32_o dynasty_n or_o principatus_fw-la successiuè_fw-la when_o it_o seem_v they_o be_v all_o contemporary_a and_o that_o after_o mene_n which_o be_v suppose_v the_o first_o head_n of_o these_o dynasty_n the_o regiment_n of_o egypt_n be_v divide_v into_o several_a principality_n and_o each_o have_v his_o dynasty_n but_o the_o particular_a regiment_n of_o each_o several_a principality_n mene_n be_v the_o head_n to_o they_o all_o which_o be_v so_o well_o evince_v by_o vossius_fw-la in_o his_o little_a tract_n de_fw-fr aetate_fw-la mundi_fw-la out_o of_o eratosthenes_n contemporary_a with_o manetho_n herodotus_n and_o other_o that_o nothing_o can_v be_v add_v to_o it_o or_o reasonable_o object_v against_o it_o though_o kircherus_n in_o the_o first_o book_n of_o his_o egyptian_a antiquity_n endeavour_n to_o carry_v on_o the_o 17_o last_o dynasty_n in_o continue_a succession_n from_o cham_n to_o the_o dissolution_n of_o the_o egyptian_a monarchy_n by_o alexander_n and_o suppose_v the_o first_o 15_o dynasty_n to_o have_v incur_v before_o the_o flood_n and_o the_o traditional_a memory_n thereof_o derive_v down_o by_o cham_n to_o his_o posterity_n but_o of_o this_o also_o more_o hereafter_o touch_v the_o grecian_n it_o be_v true_a the_o grecian_a monarchy_n have_v its_o know_a epocha_n in_o alexander_n about_o the_o 114_o the_o olympiad_n but_o they_o be_v a_o people_n long_o before_o though_o divide_v into_o small_a kingdom_n or_o state_n but_o the_o memorial_n of_o the_o babylonian_n and_o egyptian_n be_v far_o more_o ancient_a than_o those_o of_o greece_n which_o derive_v much_o of_o its_o learning_n from_o the_o egyptian_n censorinus_n in_o his_o golden_a book_n de_fw-fr die_v natali_n give_v we_o out_o of_o varro_n a_o threefold_a period_n of_o the_o grecian_a history_n or_o monument_n or_o time_n cap._n 21._o namely_o 1._o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o incognitum_fw-la from_o the_o first_o origination_n of_o mankind_n if_o it_o have_v a_o original_a ad_fw-la cataclysmum_fw-la priorem_fw-la or_o the_o ogygian_a flood_n 2._o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o fabulosum_fw-la from_o the_o ogygian_a flood_n to_o the_o first_o olympiad_n 3._o historicum_fw-la from_o the_o first_o olympiad_n until_o his_o time_n for_o the_o first_o of_o these_o time_n sive_fw-la semper_fw-la fuit_fw-la sive_fw-la habuit_fw-la initium_fw-la certè_fw-la quot_fw-la annorum_fw-la sit_fw-la non_fw-la potest_fw-la comprehendi_fw-la for_o the_o second_o non_fw-la planè_fw-la quidem_fw-la scitur_fw-la sed_fw-la creditur_fw-la esse_fw-la annos_fw-la circiter_fw-la mille_fw-la &_o sexcento_n though_o he_o reduce_v it_o by_o his_o account_n to_o a_o short_a time_n namely_o 400_o year_n from_o the_o ogygian_a flood_n to_o inachus_n and_o from_o he_o to_o the_o first_o olympiad_n according_a to_o some_o 400_o according_a to_o other_o 395_o 407_o or_o 417_o i_o shall_v not_o trouble_v myself_o with_o the_o curious_a enquiry_n into_o the_o number_n or_o the_o different_a account_n of_o chronologer_n touch_v it_o but_o within_o the_o compass_n of_o this_o tempus_fw-la 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o periodus_fw-la fabulosa_fw-la happen_v many_o of_o those_o relation_n of_o the_o greek_n namely_o the_o age_n of_o prometheus_n the_o flood_n of_o deucalion_n short_o after_o the_o begin_n of_o the_o dynasty_a of_o the_o athenian_n in_o the_o time_n of_o cretopus_n king_n of_o the_o argive_n incendium_fw-la idae_fw-la cadmus_n and_o europa_n ganymedis_n raptus_fw-la phaetontis_fw-la
and_o like_o itself_o which_o can_v not_o be_v such_o if_o mankind_n have_v any_o other_o method_n of_o origination_n than_o now_o it_o have_v and_o in_o natural_a appearance_n cause_n and_o effect_n they_o think_v it_o not_o become_v the_o genius_n or_o spirit_n of_o a_o philosopher_n to_o call_v in_o any_o other_o assistant_n or_o producent_fw-la then_o what_o be_v and_o be_v the_o ordinary_a rule_n course_n and_o law_n of_o nature_n as_o they_o now_o find_v it_o and_o by_o this_o mean_v they_o think_v that_o they_o proceed_v consonant_o both_o to_o nature_n and_o to_o themselves_o 2._o because_o that_o among_o those_o ancient_a philosopher_n that_o either_o suppose_v the_o origination_n of_o mankind_n to_o be_v either_o casual_a as_o epicurus_n democritus_n etc._n etc._n or_o to_o be_v natural_a from_o the_o earth_n and_o conjunction_n of_o the_o influence_n of_o heavenly_a body_n in_o some_o periodical_a aspect_n or_o partly_o natural_a and_o partly_o fortuitous_a or_o at_o least_o spontaneous_a as_o infect_v arise_v i_o say_v in_o and_o among_o these_o various_a supposition_n of_o a_o origination_n of_o mankind_n yea_o and_o perfect_a animal_n ex_fw-la non_fw-la genitis_fw-la they_o find_v so_o much_o incertainty_n improbability_n and_o repugnancy_n that_o they_o throw_v they_o all_o aside_o together_o also_o with_o the_o beginning_n or_o origination_n of_o mankind_n and_o take_v up_o that_o more_o compendious_a and_o more_o suitable_a as_o they_o think_v to_o the_o law_n which_o they_o observe_v in_o nature_n and_o conclude_v that_o the_o generation_n of_o mankind_n and_o of_o perfect_a animal_n be_v without_o beginning_n but_o always_o obtain_v in_o the_o same_o manner_n as_o now_o they_o be_v of_o this_o opinion_n be_v ocellus_n lucaenus_n and_o likewise_o aristotle_n though_o in_o some_o place_n he_o seem_v to_o be_v doubtful_a and_o although_o plato_n in_o his_o timaeus_n seem_v to_o assert_v a_o origination_n of_o mankind_n yet_o in_o some_o other_o place_n his_o expression_n be_v doubtful_a and_o therefore_o censorinus_n in_o his_o golden_a book_n de_fw-fr die_fw-fr natali_n reckon_v as_o well_o plato_n as_o aristotle_n ocellus_n lucanus_n architas_n tarentinus_n xenocrates_n dicearchus_n pythagoras_n theophrastus_n to_o be_v assertor_n of_o the_o eternity_n of_o mankind_n and_o this_o opinion_n i_o have_v examine_v in_o the_o chapter_n of_o the_o second_o section_n of_o this_o book_n and_o offer_v reason_n physical_a metaphysical_a and_o moral_a against_o it_o the_o last_o moral_a reason_n which_o i_o offer_v be_v the_o receive_a opinion_n of_o mankind_n assert_v the_o origination_n of_o man_n and_o that_o as_o well_o of_o the_o common_a sort_n of_o people_n as_o of_o the_o tribe_n of_o the_o learned_a philosopher_n the_o former_a i_o dispatch_v in_o the_o last_o chapter_n but_o the_o suffrage_n of_o the_o gens_n literata_fw-la i_o reserve_v to_o this_o section_n because_o thereby_o at_o once_o i_o may_v with_o the_o same_o labour_n show_v the_o opinion_n of_o learned_a man_n among_o the_o heathen_a assert_v the_o origination_n of_o mankind_n and_o what_o their_o several_a sentiment_n be_v concern_v the_o manner_n of_o it_o and_o therefore_o i_o shall_v be_v constrain_v herein_o to_o mention_v the_o opinion_n of_o some_o of_o those_o learned_a philosopher_n above-mention_n and_o to_o add_v some_o other_o of_o the_o contrary_a persuasion_n which_o out-ballance_n the_o former_a 2._o the_o second_o general_a opinion_n be_v of_o those_o learned_a philosopher_n that_o hold_v a_o origination_n of_o mankind_n ex_fw-la non_fw-la genitis_fw-la and_o the_o reason_n move_v they_o to_o this_o persuasion_n be_v not_o only_o the_o great_a tradition_n that_o obtain_v general_o in_o favour_n of_o it_o and_o the_o great_a reasonableness_n of_o the_o supposition_n itself_o but_o also_o the_o many_o absurd_a consequence_n and_o indeed_o irreconcilable_a contradiction_n that_o they_o find_v in_o the_o hypothesis_n of_o a_o eternal_a succession_n of_o humane_a generation_n without_o beginning_n insomuch_o that_o the_o assertor_n themselves_o of_o eternal_a generation_n be_v doubtful_a of_o the_o truth_n of_o their_o own_o persuasion_n as_o will_v hereafter_o appear_v and_o those_o of_o this_o latter_a sort_n be_v even_o epicurus_n himself_o anaximander_n empedocles_n parmenides_n and_o zeno_n citicus_n the_o great_a founder_n of_o the_o sect_n of_o the_o stoic_n with_o those_o that_o follow_v or_o favour_v it_o but_o above_o all_o the_o great_a lawgiver_n moses_n who_o be_v divine_o inspire_v and_o yet_o if_o he_o have_v not_o that_o advantage_n of_o divine_a infallibility_n but_o stand_v bare_o upon_o the_o great_a credibility_n both_o of_o his_o person_n his_o learning_n and_o the_o hypothesis_n itself_o which_o he_o deliver_v he_o have_v as_o great_a a_o weight_n even_o upon_o a_o natural_a moral_a and_o rational_a account_n as_o any_o or_o all_o the_o rest_n put_v together_o but_o because_o i_o intend_v a_o particular_a explication_n of_o the_o hypothesis_n mosaica_n i_o shall_v not_o mingle_v this_o among_o the_o other_o opinion_n but_o reserve_v it_o for_o the_o next_o section_n the_o heathen_a philosopher_n that_o hold_v the_o origination_n of_o mankind_n ex_fw-la non_fw-la genitis_fw-la have_v these_o thing_n in_o general_n wherein_o they_o agree_v one_o with_o another_o and_o with_o the_o truth_n itself_o and_o some_o thing_n wherein_o they_o differ_v among_o themselves_o and_o in_o some_o thing_n from_o the_o truth_n 1._o they_o herein_o agree_v both_o among_o themselves_o and_o with_o the_o truth_n and_o with_o that_o excellent_a and_o divine_a relation_n of_o moses_n gen._n 1._o that_o mankind_n be_v not_o eternal_a but_o have_v a_o beginning_n ex_fw-la non_fw-la genitis_fw-la 2._o they_o herein_o also_o agree_v among_o themselves_o and_o with_o the_o truth_n that_o it_o be_v most_o absolute_o necessary_a if_o mankind_n have_v a_o beginning_n or_o origination_n it_o must_v needs_o be_v in_o a_o differ_a kind_n and_o manner_n from_o that_o common_a course_n whereby_o mankind_n be_v now_o propagate_v this_o be_v assert_v by_o those_o that_o hold_v the_o origination_n of_o mankind_n by_o the_o efficiency_n of_o almighty_a god_n consonant_n to_o the_o moysaicall_a hypothesis_n either_o immediate_o or_o partly_o by_o the_o instrumentality_n of_o angel_n as_o zeno_n citicus_n plato_n and_o other_o it_o be_v also_o assert_v by_o they_o that_o hold_v the_o origination_n of_o mankind_n to_o be_v at_o first_o fortuitous_a as_o epicurus_n and_o democritus_n and_o therefore_o as_o to_o these_o persuasion_n and_o supposition_n it_o be_v not_o only_o necessary_a that_o they_o shall_v suppose_v a_o differ_a manner_n of_o the_o first_o origination_n of_o mankind_n from_o what_o now_o obtain_v but_o it_o be_v consonant_a also_o to_o their_o principle_n and_o the_o ground_n of_o their_o supposition_n that_o it_o must_v be_v so_o this_o be_v also_o assert_v by_o those_o that_o suppose_v the_o origination_n of_o mankind_n to_o be_v pure_o natural_a and_o according_a to_o the_o constitute_v rule_n of_o nature_n but_o yet_o this_o supposition_n though_o most_o necessary_o true_a where_o a_o origination_n ex_fw-la non_fw-la genitis_fw-la be_v once_o suppose_a yet_o it_o seem_v less_o suitable_a to_o the_o principle_n of_o those_o man_n that_o assert_v such_o a_o natural_a production_n of_o mankind_n as_o be_v by_o they_o assert_v because_o they_o mancipate_v all_o production_n and_o effect_n to_o the_o law_n of_o nature_n and_o govern_v their_o thought_n and_o take_v their_o measure_n bare_o by_o it_o have_v no_o reason_n to_o think_v or_o believe_v any_o other_o method_n of_o production_n of_o mankind_n to_o have_v at_o any_o time_n be_v any_o otherwise_o than_o as_o they_o see_v it_o now_o to_o be_v which_o as_o be_v before_o show_v be_v the_o reason_n why_o aristotle_n incline_v to_o the_o opinion_n of_o the_o eternity_n of_o humane_a generation_n because_o nature_n be_v presume_v to_o be_v consonant_n to_o itself_o and_o always_o to_o have_v be_v what_o once_o it_o be_v 3._o but_o in_o the_o explication_n of_o the_o cause_n and_o manner_n of_o this_o origination_n of_o mankind_n therein_o they_o differ_v very_o much_o among_o themselves_o this_o difference_n consist_v principal_o in_o two_o great_a consideration_n 1._o in_o the_o true_a state_v of_o the_o efficient_a cause_n of_o this_o origination_n of_o mankind_n 2._o in_o the_o manner_n method_n and_o order_n of_o such_o origination_n as_o to_o the_o difference_n touch_v the_o cause_n of_o such_o origination_n and_o the_o nature_n of_o that_o cause_n thereof_o 1._o some_o assign_v a_o bare_a fortuitous_a cause_n of_o the_o first_o origination_n of_o mankind_n as_o epicurus_n and_o his_o explicator_n lucretius_n for_o although_o in_o some_o place_n they_o be_v drive_v to_o assert_v some_o determinate_a semina_fw-la of_o mankind_n and_o perfect_a animal_n to_o avoid_v that_o indefinite_a and_o unlimited_a excursion_n of_o atom_n yet_o they_o that_o suppose_v these_o semina_fw-la do_v suppose_v a_o fortuitous_a coalition_n of_o atom_n to_o the_o
faculty_n be_v but_o a_o part_n of_o that_o admirable_a effect_n that_o be_v wrought_v in_o the_o formation_n of_o the_o humane_a nature_n it_o rather_o advance_v than_o any_o way_n depreciate_v the_o power_n and_o wisdom_n of_o the_o first_o efficient_a of_o mankind_n that_o he_o be_v form_v together_o with_o such_o a_o power_n of_o propagate_a his_o kind_n 2._o from_o hence_o we_o learn_v not_o only_o that_o there_o be_v a_o god_n but_o in_o some_o measure_n we_o learn_v what_o he_o be_v as_o this_o work_n the_o primitive_a effection_n of_o the_o humane_a nature_n can_v never_o be_v effect_v but_o by_o a_o intelligent_a be_v so_o when_o we_o see_v such_o a_o work_n as_o this_o we_o can_v choose_v but_o acknowledge_v that_o he_o be_v transcendent_o wise_a transcendent_o powerful_a transcendent_o good_a that_o such_o be_v his_o power_n and_o wisdom_n appear_v by_o his_o work_n and_o that_o such_o be_v his_o goodness_n appear_v in_o that_o free_o without_o any_o motive_n or_o advantage_n to_o himself_o he_o form_v this_o excellent_a creature_n man_n it_o be_v but_o to_o communicate_v his_o abundant_a goodness_n and_o to_o give_v be_v to_o a_o intelligent_a nature_n that_o may_v be_v capable_a of_o the_o participation_n of_o his_o goodness_n and_o bounty_n commensurate_a to_o his_o nature_n we_o also_o learn_v that_o as_o he_o make_v a_o intelligent_a be_v so_o he_o be_v a_o transcendent_a intelligence_n he_o that_o make_v the_o eye_n shall_v he_o not_o see_v it_o be_v very_o true_a the_o perception_n of_o sense_n be_v the_o low_a kind_n of_o perception_n and_o the_o perception_n of_o rational_a and_o discursive_a intellection_n be_v of_o a_o high_a rank_n than_o the_o perception_n of_o sense_n the_o intuitive_a perception_n be_v noble_a than_o that_o of_o ratiocination_n but_o the_o perception_n if_o i_o may_v use_v that_o word_n in_o almighty_a god_n be_v of_o a_o transcendent_a perfection_n above_o all_o these_o and_o include_v they_o all_o but_o not_o under_o those_o alley_n that_o render_v other_o kind_n of_o perception_n less_o perfect_a he_o see_v and_o hear_v and_o know_v without_o a_o eye_n without_o a_o ear_n without_o a_o object_n he_o that_o can_v create_v a_o intellectual_a be_v do_v most_o perfect_o understand_v and_o know_v for_o he_o can_v not_o be_v destitute_a of_o any_o perfection_n whereof_o a_o incorporeal_a be_v can_v be_v capable_a and_o since_o he_o make_v a_o be_v capable_a of_o intelligence_n certain_o he_o have_v a_o great_a and_o more_o perfect_a intelligence_n and_o here_o i_o can_v choose_v but_o re-mind_n some_o thing_n again_o that_o i_o have_v former_o intimate_v viz._n 1._o that_o those_o that_o go_v about_o to_o attribute_v the_o origination_n of_o mankind_n to_o a_o bare_a order_n or_o law_n of_o nature_n as_o the_o primitive_a effector_n thereof_o speak_v that_o which_o be_v perfect_o irrational_a and_o unintelligible_a for_o although_o a_o law_n or_o rule_n be_v the_o method_n and_o order_n by_o which_o a_o intelligent_a be_v may_v act_v yet_o a_o law_n or_o rule_n or_o order_n be_v a_o dead_a unactive_a uneffective_a thing_n of_o itself_o without_o a_o agent_n that_o use_v it_o and_o exercise_v it_o as_o his_o rule_n and_o method_n of_o action_n what_o will_v a_o law_n signify_v in_o a_o kingdom_n or_o state_n unless_o there_o be_v some_o person_n or_o society_n of_o man_n that_o do_v exercise_v and_o execute_v and_o judge_n and_o determine_v and_o act_n by_o it_o or_o according_a to_o it_o and_o therefore_o aristotle_n in_o the_o book_n de_fw-fr mundo_fw-la attribute_v to_o he_o though_o in_o the_o description_n of_o god_n as_o to_o the_o constancy_n of_o his_o work_n he_o style_v he_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d lex_fw-la aequabiliter_fw-la in_o nos_fw-la fusa_fw-la nec_fw-la transpositionem_fw-la nec_fw-la correctionem_fw-la ullam_fw-la recipiens_fw-la praestantior_fw-la &_o firmior_fw-la omnibus_fw-la quae_fw-la in_o tabulis_fw-la descriptae_fw-la contineantur_fw-la yet_o he_o rest_v not_o in_o that_o description_n but_o tell_v we_o that_o he_o be_v a_o be_v that_o act_n by_o empire_n and_o command_n and_o will_n quod_fw-la in_o navi_fw-la guhernator_fw-la in_fw-la curru_fw-la auriga_fw-la in_fw-la choro_fw-la preceptor_n in_o civitate_fw-la lex_fw-la in_fw-la exercitu_fw-la imperator_fw-la hoc_fw-la idem_fw-la in_o mundo_fw-la deus_fw-la so_o that_o to_o the_o effect_n of_o the_o humane_a nature_n a_o bare_a independent_a law_n be_v incompetent_a but_o there_o must_v be_v a_o intelligent_a be_v who_o will_v that_o rule_n and_o law_n which_o we_o call_v nature_n be_v 2._o that_o although_o the_o manner_n and_o method_n that_o the_o divine_a power_n and_o wisdom_n use_v in_o the_o first_o formation_n and_o effect_n of_o the_o humane_a nature_n be_v not_o cognoscible_a by_o the_o light_n of_o nature_n without_o divine_a revelation_n because_o none_o but_o almighty_a god_n be_v acquaint_v with_o or_o present_a at_o that_o work_n and_o his_o power_n and_o wisdom_n may_v use_v various_a order_n or_o method_n in_o its_o first_o effection_n yet_o the_o conclusion_n that_o this_o work_n whatever_o particular_a method_n it_o have_v for_o its_o effection_n be_v the_o work_n of_o a_o most_o powerful_a intelligent_a wise_a be_v act_v by_o intellection_n will_n and_o intention_n be_v a_o truth_n apparent_o evident_a to_o the_o light_n of_o nature_n and_o reason_n and_o as_o infallible_a a_o demonstration_n of_o a_o deity_n as_o if_o a_o man_n can_v have_v be_v present_a and_o see_v the_o work_n do_v as_o i_o do_v most_o rational_o conclude_v a_o excellent_a watch_n or_o other_o automaton_n be_v the_o work_n of_o a_o intelligent_a artist_n though_o i_o do_v not_o know_v the_o particular_a manner_n how_o he_o make_v it_o unless_o i_o be_o particular_o inform_v thereof_o by_o he_o 3._o from_o hence_o we_o learn_v that_o the_o divine_a providence_n extend_v to_o this_o low_a world_n and_o all_o the_o thing_n therein_o and_o be_v not_o only_o confine_v to_o thing_n above_o the_o moon_n as_o aristotle_n will_v have_v it_o he_o that_o condescend_v to_o the_o effection_n not_o only_o of_o man_n but_o of_o all_o the_o animal_n of_o this_o low_a world_n certain_o have_v a_o regard_n to_o they_o and_o will_v not_o leave_v they_o without_o the_o regiment_n of_o his_o providence_n which_o be_v the_o work_n of_o his_o own_o immediate_a power_n and_o will._n it_o be_v true_a the_o ordinary_a regiment_n of_o the_o divine_a providence_n in_o thing_n natural_a be_v ordinary_o manage_v by_o this_o regular_a and_o ordinary_a law_n of_o nature_n whereof_o we_o have_v speak_v before_o but_o yet_o he_o deal_v not_o by_o the_o world_n as_o i_o deal_v by_o my_o watch_n when_o i_o have_v wound_v it_o up_o i_o take_v no_o more_o care_n of_o it_o but_o it_o move_v according_a to_o the_o regular_a composure_n of_o it_o but_o he_o communicate_v a_o general_a influence_n to_o it_o whereby_o it_o be_v support_v in_o its_o be_v and_o order_n and_o as_o he_o manifest_v a_o more_o special_a care_n in_o the_o fashion_v of_o man_n so_o he_o afford_v he_o a_o special_a providence_n in_o his_o regiment_n 4._o from_o hence_o we_o learn_v not_o only_o the_o original_a of_o those_o admirable_a faculty_n in_o man_n especial_o of_o the_o light_n of_o his_o understanding_n and_o the_o liberty_n of_o his_o will_n whereby_o he_o resemble_v his_o maker_n but_o also_o from_o whence_o he_o have_v that_o intellectual_a soul_n not_o out_o of_o the_o matter_n whereof_o his_o corporeal_a and_o animal_n nature_n be_v constitute_v but_o of_o a_o high_a and_o noble_a extraction_n namely_o by_o creation_n he_o breathe_v into_o he_o the_o breath_n of_o life_n 5._o from_o hence_o we_o learn_v to_o be_v confirm_v not_o only_o in_o the_o notion_n of_o the_o immortality_n of_o the_o soul_n but_o in_o some_o measure_n the_o reason_n of_o it_o it_o be_v a_o create_v spiritual_a nature_n infuse_v into_o he_o by_o the_o almighty_a efficiency_n and_o infusion_n of_o god_n 6._o from_o hence_o we_o learn_v that_o mankind_n be_v of_o kin_n to_o both_o world_n the_o celestial_a and_o elementary_a nexus_fw-la utriusque_fw-la mundi_fw-la capable_a of_o a_o felicity_n beyond_o the_o extent_n of_o this_o inferior_a world_n 7._o from_o hence_o we_o also_o learn_v from_o whence_o these_o common_a notion_n especial_o of_o the_o existence_n of_o a_o god_n and_o these_o anticipation_n of_o some_o moral_a principle_n of_o the_o veneration_n of_o god_n righteousness_n and_o justice_n be_v evident_o to_o be_v find_v in_o the_o generality_n of_o mankind_n but_o where_o they_o be_v impair_v by_o corrupt_a custom_n or_o education_n from_o whence_o those_o operation_n of_o the_o natural_a conscience_n be_v discernible_a in_o most_o man_n antecedent_n to_o any_o instruction_n or_o education_n the_o original_n of_o those_o common_a notion_n that_o more_o immediate_o concern_v the_o intellective_a faculty_n and_o moral_a inclination_n that_o more_o immediate_o concern_v the_o