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A84000 Englands second alarm to vvar, against the Beast. Saul, with his Edomite has shed blood to his power; he smites Israels city, and destroyes his owne house; overcame his people once, and overthrew himselfe for ever! It relates to what is done now. Grave questions touching the Edomite; his admission to court, and into office there; how it relates to papists now. He has a commission to destroy a city of priests, which he does with an utter destruction. Excellent reasons why the Lord suffered such a destruction to be executed upon Israel then; and why he suffers the same now; and why by an Edomites hand then and now. 1643 (1643) Wing E3047; Thomason E59_19; ESTC R23537 31,766 33

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flie to the Pit He that ruleth over men must be just ruling in the feare of God b 1 Sam. 23.3 Therefore made He thee King over them c 2 Chro. 9.8 Psal 72.2 Wherefore To doe judgement and justice He shall judge THY People with Righteousnesse and THY Poore with Iudgement There is a must and a shall for the greatest King that ever was It is very emphaticall too and as notable Thy People Thy Poore GODS People and GODS Poore must be judged with Righteous Judgement But so it cannot be but by enquiring of The LORD what He saith taking Counsell from His Mouth and from His Law-Booke which the King stands charged to write for himselfe for it must be with him Deut. 17.18.19 and therein be must reade all the dayes of his life that he may learne to feare The LORD his GOD to keepe all the words of the Law and the statutes to doe them This the Parliament doe They enquire of The Lord by prayer and fasting They take direction from His law-Law-book which is continually with them wherein they reade and whereby they order the great affaires of The Kingdome Great use of a Law-booke and to have it continually with them before their eyes And this is all the Crime that can be objected and proved against them They enquire of The LORD and consult with This Law-booke It is well they doe They can thanke God for that Sauls accusation runs on 2. The Priest has given David Bread The King by his wicked Counsell accuseth his Parliament even so They have given his good People bread that is life in our sense which by a Figure we may call bread They have given a poore dead People life againe and bread to maintaine life They have given we thanke them heartily life to their lawes life to their liberties life to the soule of their life to their Religion and this they had not done but by enquiring of the LORD and doing all by Statute Law and this we call bread There has been something like this bread given to the People Shew bread rather bread in shew stone indeed and something they had given them like a fish but indeed a Serpent Now the Kings good People will desire no more of their King but that he would give his People Bread bread under this figure which we may call life or bread indeed and properly so called which more then too cruelly was and is denyed to David The third charge followes and that is grievous 3. And a sword sayes Saul then That seemes to be the quarrell now and but seemes that the Sword Forts Castles Townes Ships Ammunition of the Kingdome all which we understand by the Sword is put into Davids hand Trusty welbeloved and faithfull Well and well indeed may we poore people say that the Sword is given into Davids hand the Parliaments hand for they will manage it for our good to defend us and offend the Philistines The Parliament will not cut our throats we are very assured and confident thereof But the Edomite wee shall know him anon if wee know him not yet would have cut our throats before this time all their throats that had their hand with David had he had the Sword delivered into his hand We can confide in none but David no wise man will blame us for him we know a man after Gods owne heart and the Edomite we know and shall know him better anon a Right man for he is the right hand of the Devill We are glad that the Sword is in Davids hand But yet this was charged against the Priest then and the Parliament now that David had the sword And what shall I say to this whereunto GOD Nature and Law speakes Reason and more that so it ought to be the Sword ought to be given into Davids hand a faithfull Man in whom the people may confide A Man will trust no other in shutting-in the windowes doores and gates of his house great Reason there should be the same care had about the great house and Trust of the Kingdome the frontier-Towns there But why given out of his Majesties hand and given into Davids hand Because the Sword was never in the Kings hand as his proper right there any more then the Sword was in Sauls hand as his proper goods there Therefore we speake not properly given-out The Sword is Israels Sword the Common Trust of the Kingdome belonging indeed to the great Fiduciary there and yet is the Sword not out of the Kings hands but given into Davids hands for a second Reason 2. Because as the Edomite was nearest to Sauls hand and heart too at that time So the Papist is so neare to the Kings heart now that he is as deare to him as he is neare even as his Right Arme and Right Eye eternally his for ought we can gather from his writ I will conclude this with the words of an honest Servant to an overbearing Master I will serve you Sir if you wil serve The Lord. You may command me when God commands you I will heartily obey your commands when you shall so obey Gods commands * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The head hath an Head All things shall be done as you will have it But you must command as God will have it Ignatius to a Priest Chryso I pray you heartily give me leave to be honest and faithfull If you will not so I will be whether you will or no. Doe you what you will I will do what I ought No man can dislike this except Saul and his Edomite I need say no more in a case which is so fully opened and cleared that all the Malignants in the world shall not be able to darken it to the worlds end I will not say looke upon Mr. Pryn's booke I will name him for honour sake and to spight the Devil reade him or choose you whether you will or not we must say Blessed be God for His servant who has stood-up in the gap by the power of His might and held up His hand for him ever since against the Mighty Blessed be God But notwithstanding all this is cleared to be all Truth Reason and Law and more yet and that is most of all a Command for all this the Parliament has done from Gods mouth too Yet such Evill Counsels over-rule the King and the case that he does now as Saul did then and much more kils the Priests and destroyes Cities So far as his Arme can reach he has overthrowne those Tunc vere victus quando tot vicis prudentes Walfing Edw. 2. p. ●5 whose hand is with David therein giving himself the greatest overthrow for no such victory against the King as for him to have victory against his good people as was said of Edward the second overcomming his Parliament once and destroying himselfe for ever Thus Saul did in his dayes thus and more the King seduced by Evill Counsell and acted by evill instruments