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A69684 The doctrine of particular unconditionate election (before time) asserted and prov'd by God's word against the Quakers, papists, and Arminians : in answer to a challenge given the author (by the Quakers) to make good (by the Scriptures of truth) the abovesaid doctrine ... / by Ja. Barry. Barry, James, fl. 1650-1702. 1700 (1700) Wing B969A; ESTC R27208 49,035 128

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it is beyond all Controversy that those few who so Believe Repent c. are particular Persons whom free Grace elected to that state of Believing and Persevering and the rest who were by far the greater number were left to inward Blindness and hardness of Heart according to Rom. 11.7 What then Israel hath not obtained that which he seeketh for but the election hath obtained it and the rest were blinded According as it is written God hath given them the spirit of slumber eyes that they should not see and ears that they should not hear unto this day Arg. 3. If God hath chosen Persons by Name to be Partakers of Life and Salvation by Christ his Son then hath he chosen particular Persons But God hath chosen Persons by Name to be Partakers of Life and Salvation by Christ his Son Therefore God hath chosen particular Persons c. The major Proposition is not questioned the Minor or Assumption is secured by the express Testimony of the Spirit Rev. 13.8 And all that dwell upon the earth shall worship the beast whose names are not written in the Lamb's book of life Luke 10.20 Notwithstanding in this rejoyce not that the spirits are subject unto you but rather rejoyce because your names are written in Heaven Philip. 4.3 And I intreat thee also true yoke fellow help those women which laboured with me in the Gospel with Clement also and with other my fellow-labourers whose names are in the book of Life Argu. 4. If Jeremiah and Jacob c. were particular Persons Chosen and Lov'd of God before they were Born then God did Elect and Choose particular Persons to Life and Salvation but Jeremiah and Jacob c. were particular Persons Chosen and Lov'd of God before they were Born Therefore God did Elect and Choose particular Persons to Life and Salvation That Jeremiah and Jacob c. were particular Persons no Man of Sense will deny that they were Beloved of God before the natural Birth the word of God is full and express Jer. 1.5 Jer. 31.3 Rom. 9.11 Argu. 5. If God knows his Elect from all others before he calls them in Conversion then hath God Elected particular Persons to Life and Salvation But God knows his Elect from all others before he calls them in Conversion Therefore God hath Elected and Chosen particular Persons to Life and Salvation That Gods Praecognition or foreknowledge joyned with his purpose of Grace to Save his Elect goes before his actually calling them in effectual Conversion is beyond Dispute Rom. 8.29 30. 2 Tim. 2.19 Jo. 13.18 Argu. 6. If they who believe in Time were before their Believing ordained to Eternal Life then did God Elect and Choose particular Persons unto Life and Salvation But they who believe in time were before their Believing ordained to Eternal Life Therefore God hath Elected and Chosen particular Persons unto Life and Salvation That Gods Praeordination of Persons to Life and Salvation doth preceed or go before Believing and Repentance is plain from Acts 13.48 And as many as were ordained to Eternal Life Believed Rom. 11. The Election hath obtained it Jo. 10.26 But ye Believe not because ye are not of my Sheep as I said unto you From which Scriptures it is most plain that none do or can in time Believe and reput to Salvation but such Persons as are theretofore appointed by Gods gracious purpose Argu. 7. If the Term Elect doth signifie and presuppose a Calling or Choosing some particular Persons or Things out from among other Persons or Things then hath God out of so many Elected some particular Persons unto Eternal Salvation But the Term Elect doth signifie and presuppose a Calling or Choosing some particular Persons or Things out from among other Persons or Things Therefore God hath out of many Called and Chosen some particular Persons unto Eternal Life Argu. 8. If the Lord Jesus did lay down his Life but for a certain particular number of Sinners then did God Elect and Choose a particular number to Life and Salvation But the Lord Jesus did lay down his Life for a certain particular number of Sinners Therefore God did Elect and Choose a particular number to Life and Salvation That the Lord Jesus did lay down his Life for a certain particular number is obvious and plain to him that can but Read Jo. 10.15 As the Father knoweth me even so know I the Father and I lay down my Life for the Sheep With this accords that of Paul to Titus Chap. ● 14 who gave himself for us that he might redeem us from all Iniquity and purchase to himself a peculiar People Zealous of good Works Ephes 5.25 〈◊〉 love your Wives even as Christ also Loved the Church and gave himself for it c. The Sheep of whom Christ speaks can be understood to be no other but Believers even such as Dy'd in the Faith before his Incarnation with the Believers of that present day and all who in time to come were to Believe in him And these are the Souls who were by the Father committed to the Pastoral care and charge of Christ the Great Shepherd of the Sheep as Sheep are committed to the care and charge of an under Shepherd For these Christ lays down his Life To these he by his Spirit actually applys the virtue of his Death Over these he Watches And to these only excluding all others he gives Eternal Life That these were given to Christ by the Father to be redeemed and brought to Glory appears from Jo. 6.39 And this is the Fathers Will which hath sent me That of all which he hath given me I should loose nothing but should raise it up at the Last Day Jo. 17.6 Thine they were and thou gavest them me c. And Verse 2. As thou hast given him Power over all Flesh that he should give Eternal Life to as many as thou hast given him ☞ Mark this Reader To as many as thou hast given him This plainly proves that God did commit to the care and faithfulness of Christ his Shepherd a certain particular number to be Justified and Saved by him and therefore not all the Race of fallen Mankind as Papists Arminians Quakers Free-Willers c. vainly teach and hold Another Consideration which is full of clearness to convince and satisfie any right in their Minds That not Adams Posterity in General as the Hereticks above named would fain have it but a certain particular and definite number were Elected and Chosen by God and by him given to Christ his Son to be Redeemed and Saved is Christ his refusing to concern himself for any others in the discharge of his Office of Intercessor as appears from Jo. 17.9 I Pray for them that is for the Elect for whom he had undertaken as Vedem●●y and Surety I Pray not for the World that is those of the World who were by God left in a Reprobate State and Condition as is evident from Jo. 17.14 I have given them thy Word