Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	know_v	name_n	write_v	5,306	5	5.6704	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90903	A summons for svvearers, and a law for the lips in reproving them wherein the chiefe disswasives from swearing are proposed, the sleight objections for swearing answered, the strange judgments upon swearers, forswearers, cursers, that take Gods name in vain, related. Which may be a terror to the wicked for swearing, and a preservative for the godly from swearing. With sundry arguments to prove the verity of the Scriptures, and excellencie of the decalogue, against all prophane and atheisticall deniers thereof. By Walter Powell, preacher at Standish, neer Glocester.	Powell, Walter, b. 1590 or 91.	1645 (1645)	Wing P3098; Thomason E1228_1; ESTC R203197	141,220	287

Mariners A make-peace for Magistrates A meditation for mourners A memento for mortalitie Milk for the weak Meat for the strong Musick for the melancholy The Mystery of godlinesse The mirror of Martyrs The map of the next world The mouth of the Lord Jehovah The nurse of vertue The newes from Canaan The non-such for the soul and body The net to draw mens souls out of the waters of wickednesse It is The Oracle of God The oldest way of life and truth The plea of the poore The pain of the rich The physick of the sick The preservative against the plague The priviledge of Christians The pearle without price The Pilot to pietie The path-way to Paradise The pledge of Gods love The promise of perfection The proof of professors The Palace of Protestants The prison of Papists The pull-down of Purgatory The plat-forme for all pastime It is The quiver of Gods arrows against Atheists The quench-coale of lust The root of religion The rock of Gods Church The refuge of the righteous The rule of mans actions The riches unperishable The revealed will of God It is The staffe of the feeble The sting of finne The Sling of David The Spring of pleasure The salve for the soare The Sea-mans compasse The spirituall Manna The Sword of the Spirit The School-master of Mankind The Seed of the new birth The Sea of Gods mercies The Signet of Gods right hand The Sampler of Saints sufferings The Scepter of Christs Kingdome The search for the sinner The safety for the sorrowfull The solace of the soul The summons to judgement It is The tidings of salvation The treasure of gladnesse The triall of truth The testimony of Gods favour The touch-stone of error The two-edged sword The Testament and Tenure of our Freehold The Tradesmans balance The young mans task The Vsurers hell The wine for the wounded The woe for the worldling The way for to walk in The * Ulysses saith Homer caused himself to bee bound to the Mast of the ship and every one of his fellowes eares to be stopped with wax that they might not hearken to the songs of these Monsters the Syrens and so be drowned in the Sea wax for the Sailers cars against the Syrens songs on the sea The whetstone of zeal The watch-bell of Christians The wisdome of the crosse The well of the water of life And so from the Preface to provoke your attentions I come to the Decalogues division and Texts explication to inform your judgments Christ divided the Law into two Tables The love of God and the love of our Neighbour Now the foure first Commandments contain our dutie to God the fix last to our Neighbour Josephus divides and allots five unto the first and five unto the last Table August Quaest 71. on Exod. saith there be three precepts contained in the first table and seaven in the last making the first and second commandment but one and the tenth two precepts But what is his Reason A childish reason saith Zanchius that the mystery of the Trinity might hereby be specified Him hath Aquinas and the Schoolmen followed So Luther and those that follow him This was brought to passe by the subtilty of the Devill as the event it selfe doth sufficiently declare seeing by little and little it came to passe that the second Precept was by the Papists blotted out or if added then either joined with or hid under the first that it might not appeare that God did absolutely and of set purpose condemne Images but such as whereby God himselfe is represented and to make up the number of ten they divide the tenth into two precepts as a man having stollen one of ten baggs divides the ninth into two that none of the number might be wanting This then you see we rightly are to account the third precept belonging to the first table And in it at the first glimpse you may discern Two parts first a Prohibition secondly a Reason to regard it First the Prohibition Thou shalt not take c. Secondly the Provocation or Reason to inforce it For the Lord will not hold him guiltlesse c. This word Name when it is referred to man hath these significations in Scripture 1. It is taken for that whereby his person is known and distinguished from another as Peter Paul c. Thou shalt call his name Jesus He shall be called John Mat. 1.21 Luke 1.16 2. The testimony or report which is given of any man which if it be for good things and given to good men then it is a good name otherwise it is an evill name Pro. 22.1 A good name is better then riches This is that wherby we are made known unto others as men are by their names 3. Our selves Luk. 10.20 Rev. 21. ult our own persons Rejoyce that your names are written in the book of life That yet are known and loved of God from everlasting 4. Honour Deut. 26.18 Job 30.8 renown praise or glory To make thee high above all Nations in name As vile persons are said to be men without names 5. Appearance Rev. 3.1 shew or seeming Thou hast a name to live 6. Memory Prov. 10.7 mention His name shall be put out 7. The most noble and powerfull creatures in heaven and earth Act. 4.12 Eph. 1.21 There is given no other name under heaven Above all names The word Name when it is referred to God hath these Acceptions 1. It is taken for God himselfe Psa 116.13 2. The properties and speciall attributes of God Properties as Strong Almighty Exod. 6.2 3. 15.3 Jealous Exod. 34.14 Attributes as Justice Mercy Power Goodnesse Truth 3. Our affiance in God Psal 44.5 4. It is taken for his holy mysteries as Word and Sacraments 1 Sam. 7.45 Mic. 4.5 Acts 9.15 16. 5. For all the holy worship of God and of Christ 6. Gods holy Will and Commandments Acts 21.13 Deut. 18.19 Psal 8.1 1 Sam. 17.45 7. For the glory of God Psal 16.1 By the word Name is here meant any title as God Jehovah or Attribute of God as Mercie Goodnesse Truth c. whereby he is made known or discerned from the creatures We cannot say properly that God hath a Name because plurality for which names are used falleth not into the simple and undivided nature of God Thou Whether King or Subject Pastor or people rich or poore young or old Shalt not take A metaphor taken from pretious vessels which are not to be touched without warinesse and leave given men are unworthy yet they take this name of God into their mouths without leave or reverence The Name Taken for everything whereby God may be known as men by their names viz. by his Titles Word Works Judgments Creatures Of the Lord thy God Who by the greatnesse of of his power hath shewed himselfe Lord universally and by the goodnesse of his mercie hath shewed himself thy God particularly by saving and delivering thee from