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A68217 The history of the woman of great faith Recorded by Saint Matthew, ch. 15. v. 22. &c. and by Saint Mark, ch. 7. 24. where three very strong encounters are beaten back by her vnmatchable faith. Treatised and expounded for some help to the weake in faith. By Robert Horn, a Minister of Iesus Christ. Horne, Robert, 1565-1640. 1632 (1632) STC 13822; ESTC S116726 104,742 350

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v● quiet hearts and say why art thou cast downe O my soule and why art thou ●o vnquiet 〈◊〉 me yet hope in God Psal 42.11 43.5 after they must turne in to God 〈◊〉 bleeding heart and 〈◊〉 weeping ey●s and say with Hezechiah in his lamentable song O Lord I am opressed vndertake for mee or ease mee Esay 38.14 At any hand hauing faith in God they may not for any thing distrust his sa●uation Abraham would not giue his saluation for last though hee was to offer vp that earnest of it that God had pledged to him in Isaac the feed of promise Gen. 22.3 Rom. 4 18. The Apostle S. Paul was perswaded and this must bee our resolution that neither death nor life nor Angels the euill you must thinke for the good will not can or shall separate vs ●s it could not him from the loue of God which is in Christ ●esu our Lord Rom 8.38.39 the same ●postle would not giue away his saluation because so great a sinner but takes faster hold because Christ came to saue sinners of which ●ee was chiefe 1 Tim. 1.15 so the father of the child that had a d●mbe spirit though of little faith when hee came to Christ for hee said If thou canst doe any thing ●elpe vs yet hee would not lose euen that little saith which hee had but crying with teares said Lord I beleeue helpe my vnbeloofe Marke 9.22.24 Iob would beleeue euen beyond death for though the Lord would kill him he would trust in him Iob 13.15 Iob knew by his saith that hee that takes away life is able to make to liue hee knew the cup of despaire to be the cup of death and did feare it as much as man would to drinke poyson And thus we see that wee must maintaine our saluation against all obiections of Satan the litterall Scripture or our own misjudgements for so did this woman a woman of excellent faith who had many sore skirmishes which shee endured being scarce warme in the Gospell a very cold blast began in her face welcom'd her to Christ her Physicion seemingly gaue her ouer the courteous Sauiour answered nothing and when he spake it was no better than if he had said nothing the Disciples entreated for●●er but to no purpose and Christ said speaking to the eare tha● 〈◊〉 might doe nothing for 〈◊〉 et this woman would haue no nay for reposing on Christ in the generall promise she doupted not but hee would make good what hee had spoken though she knew not how and she had reason for it for God wil not go from his word he wil neuer denie himselfe 2 Tim. 2.13 the reasons why Christians must beleeue nothing in barre to their saluation are For first Reasons it is an iniurie to God who hath decreed it whose promises are all yea and in him Amen 2 Cor. 1.20 Secondly it is a wrong done to the sufficiencie of Christs bloud that was the price in their redemption 1 Pet. 1.19 And thirdly it teareth the seale which the spirit hath set vnto their saluation for after they beleeue they are sealed with the holy Spirit of promise Eph. 1.13 a second reason they that cast away their hope for saluation and cast not anchor there doe wilfully damne themselues hauing neither the life of repentance in them nor the new life of one borne to God Christians must not doe so and true Christians will not Thirdly they must beleeue the word that saith Whosoeuer beleeueth that is with repentance and in a holy life shall not perish Iohn 3.16 Now beleeuing so and being such how can they beleeue against their saluation and not discredit the word that saith otherwaies A reproofe of their too great feare Vse 1. who hauing lined orderly in the Gospell and hauing been sorry with a godly sorrow where they failed or did otherwaies do for all this in their feare ioyne with Satan to put out their name where God hath writen it who hath written it in the booke of life to whom I say b● the word of the Lord that they should rather labour their owne comfort and reioyce that their name is there Luke 10.20 Phil. 4.4 Obiect but they will say how shall we be assured that our names are written in heauen if we knew it wee should bee glad indeed Answ I answer doe ye loue the brethren that is the godlie and doe yee know that yee loue them this is a token and well fare a good token that yee haue passed from death vnto life 1 Iohn 3.14 doe yee hate sinne and loue righteousnesse though yee doe the euill ye would not and not the good yee would it was a principall Apostles case Rom. 7.19 the seed of God is in you and yee grow into heaven 1 Iohn 3.9 Doe ye s●●ue to the p●rit●cation of heart and 〈…〉 your hope is authenticall for as hee that hath this hope must purifie himselfe as God is pure 1 Iohn 3.3 so hee that doth so may well hope with a seeing hope to b●e s●ued D●e y●e ascend vp by staires in your s●lues to the election of God and can yee finde the steps of it in your effectuall calling in the Gospell in your holy conuersation in it also in your spirituall Sonneship which is your adoption in Christ can ye truely say that yee are called that yee are sanctified that ye are Sonnes and so iustified ye are Gods elect ones and shall most surely bee glorified Rom. 8.30 yee know the commandements but doe ye worke at them dayly in your obedience by killing sinne and quickening grace if ye doe these things ye shall soiourne with God in his temple on earth and dwell with him in his glorious Temple in heauen Psals 15.1 and further doe yee make your calling and election sure 2. Pet. 1.10 it is sure in God but doe yee make it sure to your selues by infallible signes and true effects of grace if yee can doe so your saluation is sure enough though neither signes nor effects bee free from weaknesse for what hath perfection here but sinne finally doe yee bele●ue the generall promise in the word with true though imperfect application hee that will bee saued must beleeue in the Sonne of God to his saluation Iohn 3.16 and hee that so beleeues knowes himselfe to be vnder the generall promise and one in the generall pardon comprehended and therefore d●res to applie it as particularly as if hee saw his owne name written in it for so euery Pris●ner at the barre when any generall pardon is out will bring it home to himselfe in his owne particular case Now what common Prisoners at mans barre doe shall not beleeuing and truely humbled Prisoners in sinne doe before the barre of Ichouah or will euerie malefactor condemned in barre of iudgement pleade the generall pardon for himselfe and shall a iustified that is pardoned sinner doe lesse and not make the generall promise to belecuers particular to himselfe this is too much feare and