is gathering his Lots from amongst them into his happy Fold of Truth and Rest that the Judgments of God may hasten upon the wicked Sodom and Egypt who burden the Just that God's righteous Soul may be eased of them Even so come Lord Jesus for thou art worthy to reign saith my Soul Thomas Taylor Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED And he PROV'D to be a Physician of no Value Who hath Manifested his Folly and Weakness in Undertaking a Work which he hath so little Understanding in By THOMAS TAYLOR For from the least of them even unto the greatest of them every one is given to Covetousness c. They have Heal'd also the Hurt of the Daughter of my People with sweet words saying Peace Peace when there is no Peace Jer. 6.13 14. But ye are Forgers of Lies ye are all Physicians of no Value Job 13.4 London Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-Street and at the Bible in Leaden-Hall-Street near the Market 1697. Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED RICHARD BAXTER a Man who through a shew of Learning and Religion had gotten in Oliver Cromwell's Days a great Esteem in the Minds of the Ignorantly Zealous Professors of Religion in this Nation and especially in the Parts of Worcester-shire about Kidderminster where he then resided hath since the Change of the Times and coming in of the Old Common-Prayer-Book-again much manifested his Nakedness Confusion and Unsoundness to every Eye that in any measure is open to see the difference of Truth and Error in the ground of it as by his Works appear And that it is so amongst other things that Book of his fasly call'd The Cure of Church-Divisions which I have now under-hand to Answer doth plainly manifest For instead of Curing Divisions he hath shew'd himself to be a Physician of no Value and so instead of Curing hath struck at under a Judas Kiss of Unity and Concord the very Life and Foundation of all true Christian Unity and Amity to wit The Free and Perfect Teachings and Gifts and Work of the Spirit of Truth the Spirit of the Father and Son in his Believing Members whereby they cry in a spotless Mind Abba Father and freely and powerfully declare the Glory of his Kingdom to the Children of Men and instead thereof would bring in and establish that Soul-deceiving and Church-dividing Doctrine of Humane Learning and Humane Helps as absolutely necessary to the procuring and engaging as it were the Holy unlimited God to give unto the Creature his Holy Spirit and the Knowledge of the Mysteries of his Eternal Will and Kingdom for the same as in Answer to an Objection in the 6th Page of his Book in his first Direction so call'd is to be seen The Objection against his Carnal Reasonings for Old Men's Knowledge is in Page 5. where he saith I know those that I have to do with will say That Divinity is not learn'd by Labour and Men's teaching as other Sciences and Arts are but by Teaching I add yea and most free Gift of the Spirit of God and therefore the Youngest may have as much of it as the Eldest And to this R. B. there thus Answers Answ There is some Truth saith he and some Falshood and much Confusion in this Objection But let us hear how this R. B. proves that that there is either Falshood or Confusion in the Objection It is true saith he that the Saving Knowledge of Divinity must be taught by the Spirit of God but it is false that Labour and Humane Teaching are not the Means which must be us'd by them who will have the Teaching of the Spirit Reply But O the Darkness yea rather Enmity that is in R. B's Heart against the free Teaching of God's Spirit That he would find any thing against so plain and manifest Truth as is in this Objection But what will not Flesh do that is lifted up with Conceits of his own Wisdom to keep up its Honour before the People rather than the Purâ— Undoubted Truth of the Gospel and Self-abasing Spirit of Truth should Reign and have the Preheminence But to this I say that a Child of Light in the least Measure doth easily see the Falshood of that Spirit by which this R. B. is acted in this his Answer For the Wind of the Spirit bloweth where it listeth and thou hearest the sound thereof thou natural Man but neither knows whence it comes nor whither it goes so is every one that is Born of God And without this Birth all thy Knowledge is Damning not Saving John 3.7 8 c. And Job 32.7.8 I said Days should Speak and multitude of Years should Teach Wisdom But there is a Spirit in Man and the Inspiration of the Almighty giveth them understanding And saith God It shall come to pass in the last Days that I will pour out my Spirit upon all Flesh and they shall all know me from the least to the gâ—eatest Yea and Young-men shall see Visions and Servants and Hand-maids shall Prophesie And ye have received an Vnction from the Holy One And ye know all things saith the Apostle John and ye need not that any Man teach you This is the Day of the Lord wherein these things are fulfill'd prais'd be God And the New Covenant abundantly witness'd in the Children of Light whom this wicked Book of R. B's strikes at but his Wickedness turns upon his own Pate and his own Iniquities shall slay him For he by his Carnal Wisdom would darken Knowledge and shut the Kingdom of Heaven against Men as his Predecessors of Old the Pharisâ—es mention'd Mat. 23. did But the Lord hath open'd a Door to the Believing Souls this Day which all the Powers of Darkness shall never be able to shut Glory to his Name for Ever But what is that Labour and Humane Means that People must use for getting the Spirit of God or Saving Knowledge of Divinity as he calls it Is it tumbling over a Ruck of Books stuffed with Art and Humane Wisdom or Learning from below as this R. B. hath long done to the darkning of his Heart from the Knowledge of God and Way of his Spirit so that he knows nothing of it after all his long lost Labour but what he knows naturally as a Brute Beast and that 's plain for it sanctifies him not as by his confessing That his best Duties even his Prayers are not without Sin and affirming That no Man prays without Sin As in his Book is to be seen Page 195. and in his Preface And so the Prayer of Faith and Preaching by the Spirit he is ignorant of yea Preaching by the Spirit is become a Mock and a Derision to him and his Brethren at this Day But Paul and all the Ministers of Christ Magnifie the Free Grace and Infinite Gift of the Spirit of God according to that 2 Cor. 3. saying Not
People of England to Weep Page 64 To the Comers and Goers by the Prison-Window of both Sâ—â—â—s Page 65 To King Charles the Second concerning Persecution c. Page 67 To Informers Page 69 Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Bâ—rying their Dead c. Page 70 To the â—ury-men of Appleby Page 73 To 〈◊〉 and Rulers Page 74 A Testimony of Truth Page 75 To all that are Worshipping in the Outward Court without God in the World in diverse Forms Page 78 To William Thornton called Justice at Hipswell in York-shire Divulged for the Information of other Moderate Enquirers after the Lord Page 81 To the Presbyterians so called Page 88 To the Presbyterians Page 90 To the Blind Teachers Page 91 For the Great People of the Earth who love the Pleasures of Sin these ib. Concerning Bread and Wine Page 93 The Indignation of the Lord upon all Nations Page 94 To Loose and Wicked Professors Page 108 To Protestants Page 109 To the Sons of Vanity Page 110 Who they are that only Rejoice in the Birth of Christ Page 111 A Testimony against Persecution to King Charles the Second and his Magistrates Page 112 Wo to the World because of Iniquity Page 114 An Apology from the Harmless against the Vnjust And to the King and his Magistrates against Plotting ibid. Against May-poles Page 116 To a Dancing-Master Page 117 To the Fruitless Vineyard of England Page 118 To the People of England Page 119 God's Controversie with England declared Or a Warning-word by way of Reproof to the Inhabitants thereof even to such as forget God and are adding one Sin unto another Page 121 A Faithful Warning to Outside Professors and Loose Pretenders to Christianity of all Sorts Page 123 Something as it came to mind of what passed at the Assizes in Stafford betwixt the Judge and the People of God called by the World Quakers But the Reproach of Christ is to us great Riches and the Scorners God will judge Page 131 To the Jury-men of Stafford that brought him in Guilty Page 138 To King Charles the Second Page 139 Against Lotteries Page 142 To Stafford Page 143 To the Mayor of Stafford Page 144 For them that Rule in Stafford ibid. To the Kings and Rulers Page 145 Concerning his being taken Prisoner of Seven Years Continuance Page 147 To the Mayor and Priest of Stafford Page 148 Concerning the Fallâ—n Christians Page 149 To the Vain People of the World Page 150 An Exhortation to all People Page 150 To the Teachers and Magistrates of Tamworth Page 151 To sinful People Page 152 To the Children of Men Page 154 To the Fencers ibid. Concerning Sprinkling Page 156 Concerning Burying and Churching of Women c. Page 157 A Testimony against Bull and Bear-baiting Page 159 A Testimony against Sporting and Playing Page 160 A Loving Exhortation to all Kings Pri ces Potentates Bishops and People in the whole Christendom Wherein is a distinction betwixt the True and False Teachers Page 162 A few Necessary Questions and Conclusions for the Present Parish-Teachers of England c. Deeply to Ponder and Answer in God's Fear for the Good of their own and the Peoples Souls that are under them for the Lord is arisen to call all things into Judgment Page 171 A Strong and Terrible Alarm Sounded out of the Holy Mountain against all the Wicked Inhabitants of the Earth Page 179 Watching for Sin Page 181 A Warning to the Nations to lay aside all Prejudice and Enmity the Ground of Strife and Wars and to come and Embrace the Light of Christ Jesus that they may see themselves and come to be Saved and Healed and Vnited in the Love of God Page 182 To People whose Hearts are turned from the Lord Page 189 To the Magistrates Page 190 To the Generation of Fleshly Fallen Christians not worthy the Name of Christians Page 192 To the King Page 193 An Exhortation to remember the Judgments of God Page 195 To the Vnclean Communicants Page 196 God's Virtue and Goodness Extolled ibid. Richard Baxter 's Book Entituled The Cure of Church-Divisions Answer'd and Confuted Page 201 Some more of these strange Sayings of this Richard Baxter in his Book Page 232 Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome Page 249 The Day is Dawned that makes all Wickedness manifest Page 255 To some of T. Hicks 's Friends Page 257 Something concerning that called the Common-Prayer Page 258 A Testimony for the Lord the good Shepherd and true Minister of the Sanctuary and true Tabernacle which God hath pitched and not Man against all the False Shepherds and Hireling Ministers and Teachers of the World under what Name or Notion or Form soever who have run and God never sent them and therefore cannot profit the People at all Page 273 The true Fast from the False Page 283 Something in Answer to some Passages in that naughty Book called A Looking-glass for Ladies Page 284 Thomas Taylor who was ten Years and an half in Prison at Stafford writes a Letter to a particular Adversary Page 293 To the People at and about Stafford a Testimony for God and his Truth and against Deceit and Deceivers especially the Hireling Priests as a Warning Information and Instruction in Righteousness to them and all People elsewhere concerned by the Spirit of the Lord in his Suffering Servant Thomas Taylor Page 294 Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and subscribed H. T. Page 299 A Warning to the Papists at Stafford Page 314 Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt 's in Okeham Page 317 A Copy of Verses writ upon occasion of a Visitation so called Page 326 Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-Baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the true Church and so of such Absolute Necessity as that there can be no True Gospel Church-Fellowship without it Page 333 Christ Exalted above Moses and the Spirit above the Letter Page 337 A TESTIMONY Concerning our Dear Friend and Brother Thomas Taylor Who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. HE had been an Eminent Parish Priest and of Note among the Professors and other Priests and also a Lecturer in several Countries Preaching Sermons on the Week-Days And he coming to Swarthmor in Lancashire with some other Priests I ask'd him and them before Judge Fell Whether he or any of them could say that they ever heard a Voice of God or Christ from Heaven that bid them go to Speak to any People as God and Christ did to the Prophets and Apostles And Thomas
in shaking its Foundations and burning it up with the Increase thereof thou wilt find something in thee strongly Gainsaying yea even Fighting and Opposing to Death which yet thou art not acquainted with and secretly wishing that the way were not so narrow but that thy Ishmael might live before him how much more in the swelling of Jordan will it be hard when Isaac is called for also but thou must witness a forsaking of the World and the Religion thereof before thou see thy Isaac Born as did Abraham the forsaking of his own old Country and the rejection of his fleshly Begetting his Bond-Child Ishmael before the promised Seed appeared now if thy Ear be opened thou wilt this also hear And for so many being besotted with the lofty Notions and Expressions of some refined Monks thou speaks of thou had dealt Ingeniously if thou hadst told wherein either I or others with whom I have Fellowship in the Gospel of the dear Son of God are found Guilty for if the Scripture Expressions be such we cannot deny them though a Monk should say the same but I know thou canst not from any sound Ground in thy self believe that we have Intimacy with such as are called Monks but thou art cousened into this Conceit by the false Reports of the envious and blind World who do what they can to hinder the pure Truths progress as they ever did by all means possible together with what thy own misapprehension of us hath suggested to thee But herein is our Joy that Men speak all manner of Evil of us falsly for the Names sake of Jesus Christ whom alone through Grace we own for our Saviour and Guide and not another and therefore it is that the World hates us because we cannot follow them in their Obedience to the Spirit of this World as they do And therefore as I said before so in love I advise thee again not to trust in that vain Religion that thou art yet unseperated from which stands in outward Observations which hath not so much as a promise of Perfection in it where there is yet lo here and lo there is Christ where there is a Temple made with Hands and a mention of Sins untaken away continually as in the time of Moses's Law which was a shadow for a time and could make nothing perfect seeing perfection was to be brought to Light in Jesus Christ the substance of all Shadows Types and Figures And they that were Preachers of the Gospel preached Perfection in him And where Christ the Substance the Lamb of God was manifested in any it was for the taking away of Sin and perfecting in Holiness and so they could direct others And â—rith the Scripture Eph. 4 10 c. He that descended is the same also that ascended far above all Heavens that he might fill all things and he gave some Apostles some Prophets and some Evangelists and some Pastors and Teachers he himself gave them and not Men for the perfecting of the Saints for the work of the Ministry for the edifying the Body of Christ till we all come to the Vnity of the Faith and the knowledge of the Son of God unto a perfect Man unto the measure of the stature of the fulness of Christ And this being so it is something strange thou shouldst so far forget as to say thou knew not of any Text in the whole Book of God which doth promise to the People of God Perfection in this Life For though as in Heb. 7.19 The Law which stood in outward Observations made nothing perfect yet the bringing in of a better hope which hope is Christ in the Saints a hope of Glory did by which they draw nigh unto God Having their Hearts sprinkled from an evil Conscience and their Bodies washed with pure Water Heb. 10.22 And therefore there was a necessity of disanulling of the Letter Commandment going before because of the weakness and unprofitableness of it as in the 18. ver of that 7. cap. And so Friend the reason of thine and all the World's Imperfection is unbelief and disobedience to the Spirits teaching within whereby the Soul is kept in the outward Court and Temple and so not coming through the Vail the Flesh which only is rent in the Death of Christ the Holiest of all is not come into where there is Perfection which Perfection indeed is not known in the Life and Glory which is of the first Man which stands in the Law of a carnal Commandment but in the Power of an endless Life without begining or end of Days which also if thou hast an Ear thou may'st hear and the Lord give thee understanding that thy Soul may live and not remain in Death for the Letter Killeth but the Spirit gives Life And for my own Attainments which thou calls Imaginary Transcendent thou knows I said nothing of my self in particular and therefore be advised to beware of that Spirit that pats off wholsome Advice by evil Judgings and Surmisings concerning the Advisers For for my own part I acknowledge my self to have nothing of my own to boast of but to be by the Grace of God what I truly am and that Grace is my Sufficiency and rejoyce in this to see the strength of Christ perfected in my Weakness but Wickedness he Destroys and will not allow of any work of Iniquity in any and so in my Condition am I pressing forward to the Resurrection from the Dead through the daily Death and though I have not fully attained yet I see every Gift of God to be perfect and those that rest in Christ rest from Sin and there are perfect and so whom the Son sets free are free indeed from Sin and that where Christ is received there is Power received to become a Child of God and there the work of the Devil is destroyed which is Sin seeing he that commits Sin is not born of God but is a Servant of Sin and so a Child of the Devil And therefore it is time for all to hast out of the Spiritual Sodom and Egypt of Sin and separation from God lest the Wrath that hangs over fall on and there being no Remedy nor Escape And for that thou entreats me to beware of the confused Notions and great words of Jacob Bewman and such like frothy Scriblers as thou in disdain art pleas'd to term them who thou say'st may hereafter prove broken Reeds to those who now admire them thou may'st know that those who follow the Light of Jesus Christ wherewith he hath enlightned them in Spirit which leads them orderly up out of the fall'n Estate of Sin and Separation from God into the Kingdom of perfect Righteousness and Fellowship with himself and lean not to any Man that can Deceive but have all one Master and Teacher which is Christ in them all the Head and they need not that any Man teach them but as the Anointing leads them they are safe and this the Scripture witnesseth And by the
B. with all his own Corruptions and all his heaps of Lyes and false Accusations of the Brethren of Christ are for the Lake It is so And so I return to set down R. B's Unchristian Answer to that former Objection against the Singularity of Separation the Objection is as before The greater Number are not always in the right therefore why should my Singularity discourage me Now to this R. B. answers Page 17 18. The greater Number saith he through the World are not in the right about Christianity for they are not Christians and the greater number of vulgar Christians be not in the right perhaps in many Points of Learning and Schâ—lastick Controversies because they are not Learned in such Controversies but all Godly Men and Christians are in the right in all Points Essential to Godliness and Christianity And therefore they are in the certain way of Life And if in any Integral or Accidental Point you think you are wiser than the greater part of Men as Learned and as Godly as your selves you must give very good Proofs of it to your selves and others before it is to be believed I know that in all Ages God giveth some few Men more excellent Natural Parts than others and he engageth some in deeper and more laborious Studies than others and he Blesseth some Men's Studies more than others and therefore there are still some few who know more than the rest of the Country or Mankind and it were well for the rest if they knew these and would learn of them But these are such as come to their Knowledge by hard and laborious Studies and Meditation though also by the Spirits Blessing their Endeavours and they are such as give Proof of the Knowledge they pretend to and they are such as imploy their Knowledge to preserve the Peace and Concord of Believers and do not proudly make a stir with it to set up their own Names though hereby they set the World on fire To which by way of reply I answer and say That there is not the least Child of Light but doth truly and easily see the nature of the Spirit by which this R. B. is still acted and the end he drives at for as for the Spirit by which he is acted it still appears plainly to be the Spirit of this World that never knew God nor the Mysteries of his Holy and Heavenly Kingdom by which Earthly Spirit by much poring on Books without him he hath attained to a deal of Unsanctified Graceless Knowledge as himself speaks Page 114. to deceive the simple People by who are Ignorant of Satan's Devices and as for his end it is also as manifest to be this to wit to bring People who were in some measure pressing out of Babylon back into Egypt and Babylon again and yet to cover his Deceit lest the Simple should see him without an Interpreter he brings in the Spirit as to help his Humane Labour and Carnal Endeavours But the Spirit of God which he strikes at in all his Writing will be no Drudge or Slave to any such Vain Self-ended Proud Mind in any But of these words where he saith That all Godly Men and Christians are in the right in all Points Essential to Godliness and Christianity and therefore in the certain Way of Life as he saith Let us consider As for Godly Men who ever imagined otherwise much less denied it in words that they were in the right way but as for that he saith That all Christians if he means all that were sprinkled when they were Children and that so being grown up make an outward Profession of Christ for such in Spiritual manner he seems to mean by Christians are in the right in all Points essential to Christianity and so in the certain Way of Life It is such a notorous Expression and so bold an Assertion that no one Saying can more gratifie the Devil and so help to build up his Kingdom than it doth Nay it certainly gives the Lye to the certain Experience and Testimony of all the Holy Men of God both formerly and now for Paul said in his day That many professed and nominal Christians do so walk as that they were Enemies to the Cross of Christ whose God was their Belly and who gloried in their Shame and whose end was Destruction Phil. 3. and were these in the right Points Essential to Christianity and in the certain way of Life What Contradiction and Blasphemy is this And the same Apostle tells some among the Corinthians That they had not the Knowledge of God Cor. 15. and what Were these right also in all Essentials What is not the Knowledge of God an Essential Point of Christianity Nay without the Knowledge of God no Eternal Life and yet this R. B. is not ashamed to affirm That such as know not God are in the certain Way of Life And further To the Experience of all that know God do I appeal whether this R. B. doth not here in his blindness justifie the very Papist Yea and all other sorts of People who any way in the outward profess Christ especially if they be outwardly sprinkled with Water young or old For saith he in his Preface Page 33. Christ hath solemnly and purposely made the Baptismal Covenanting with him to wit by outward Washing to be the Term and Title to Church-Membership and Communion and the owning of this same Covenant is the sufficient Title of the Adult or those of ripe Years and the Imposers that come after and require another kind of Evidence of Conversion or Sanctification than this do confound the Church and enslave the People and leave no certain way of Tryal Thus far R. B. by which it appears whither he by endeavouring to keep his Credit with the World is wandred beyond the Bounds of Reason Nay Mystery Babylon her self though she be become a Cage of every unclean and hateful Bird and a very Habitation of Devils seems justified by his Position and reckoned to be right in the Essentials of Christianity and in the certain Way of Life For without all Controversie this Mystery Babylon is of that Number who in words profess God and Christ and have a Name to live though they be dead or it were not a Mystery if it were not covered from the World's Eye with a shew of what it is not Rev. 17 18 19 Chapters Yet so far is this R. B. in the Dark that he accounts it an Abuse and false Interpreting of Scripture to perswade any by that Command Come out of Babylon to separate from professed or nominal Christians though full of Iniquity Page 32. than which nothing more can gratifie the Wicked One and that Adulterous Church of Rome for though he would seem in some words here and there in his Book to be no Papist yet there is never an Argument he brings for the Fellowship with Dead and Corrupted Members and against those that separate from such but they will fully serve to
poor Souls silly as Women laden with divers Sins and Lusts ever learning but never able to come to the Knowledge of the Truth which sets free from Sin for that and nothing else is the Truth which sets free from Sin for saith Christ If ye know the Truth the Truth shall set you free indeed But this R. B. and all such teach it for Doctrine That they are so far from being free from Sin that their very Prayers and best Performances are not free from Sin but Sin is in them all Oh Sad that ever they should dare to pretend to the Ministry of the Gospel who preach such a Doctrine as make nothing perfect but leaves them in Sin all their Lives long And no wonder that they and their Doctrine should be void of all good Fruit for saith God They have run and I have not sent them therefore they shall not profit the People at all And yet they would gladly have People know them and learn of them though they can do them no good at all and this is that sorry and bad Proof that the Hirelings make of their great Knowledge they pretend unto which they have gotten with their Natural Parts and hard Studies And so thy own words shall witness against thee Oh R. B. and thy Brethren who have given no good Proof of your Knowledge to this day nor have thereby preserved Peace and Concord amongst Believers but done what you can to break it for that Doctrine that makes not Men free from Sin leaves all the Seeds of Discord and Dissention still in Peoples Minds for as Sin separated Man from God at first so doth it to this day keep them and so keeps them from Love for God is Love and none live or dwell in Love but such as live and dwell in God But such as live in Sin and never Pray without it are out of God as the Apostle said of People in Unbelief They were without God in the World It is not any outward Conformity that will or can make them to be at Peace with or love one another for if it were possible to bring Papist Atheist and Carnal Protestants and Professors of all sorts into one Form of outward Worship as for Time Place Words or the like Yet there would be neither Love Peace nor Concord amongst them for want of Unity with God and his good Spirit the only true Ground and Foundation of all true Love Peace and Concord And so Oh R. B. we have known thee this many Years to be a great Enemy and therefore we may not learn of thee nor any such but of Christ do we learn ever praised be his Name who teaches his People to profit and so it 's only the poor deluded Multitude that knows thee not who learn of thee and suck in such poysoned Doctrine as makes them most uncapable of the pure Word of Life and Doctrine of Salvation so that Publicans and Harlots who make little or no Profession enter into the Kingdom of God before you And as for making a stir with thy Knowledge and striving to set up thy own Name thereby though thou set the whole World on fire by it Who more Notorious than thy self in this R. B as witness all thy lying frothy Words Books and Pamphlets which thou hast spoken and written against the appearance of Christ and his Truth in these late years but thy Studies and such Works God hath cursed for no Child of Light will ever buy any of thy Merchandize nor the deceitful Wares of any other Merchants of Babylon for evermore Blessed be God for his unspeakable Gift Amen But the end of these words of setting the World on fire set down here by this R. B. is easily seen to be this to wit To perswade People that those who are Zealous for God in these days in publishing his everlasting Gospel upon the Earth in a cross to the World are such as set up themselves and would set the World on fire And so he is manifest to be one of the old evil Generation of Priests who accused Christ for a mover of Sedition and Paul for a pestilent Fellow Oh it was that good stirring Spirit of the Lord Jesus in himself and his Followers which did so trouble the World the combustible World in all Ages that made and doth make the Hireling Priests and their deluded Followers so rage and cry out but as for setting the World on fire in a good sence Christ Jesus saith That he came to set Fire in the Earth But for setting the World on fire in R. B's sence that is sowing Discord and Dissention amongst People this is the Work and ever was the Work of the Hireling Priests who loved to be called of Men Masters as this R. B. is witness not only our own Age but the Holy Scripture and the Histories of all Times and Ages as those that read may understand And yet these proud Masterly and false Teachers were ever the first and forwardest that cried against Christ and his Followers for disturbing the World's Peace when as this Doctrine of Christ's Spirit though it did always disturb the Devil's yet it did always tend to the working of the Hearts and Souls of the People into God's Peace and did ever and doth at this day work this glorious and blessed Effect in all that believe Whereof we are Witnesses praised be God though for the Testimony of Christ we are troubled on every side by the wicked World So that even now when the Wicked have no Peace for there is no Peace to the Wicked we whom the World Mock Stone and Persecute under the Nick name of Quakers or so have Peace in all our Dwellings Egypt is full of Darkness that one may feel it yet in our Goshen is plenty of Light ever praised be God And when the World of false Christians are learning War and preparing Weapons we are ceasing from War and not to learn it any more as the Lord hath said And therefore Oh ye Inhabitants of the Earth if ye knew us ye would not hate us and persecute us but love us with your Hearts because of the good Will of our Hearts towards you for our Weapons are not Carnal but Spiritual Not for pulling down or Destroying of you but your Enemies your Sins which War against your Souls And the Reason why we cannot joyn with you in your Liturgies and Worship-actions is not because we hate you but because we love God and your Souls for if we should joyn with you in your defiled Worships as your selves confess they are we should strengthen you in an evil Way But by our separating from you because of the Unholiness of your Sacrifices occasion may be ministred to you to question your State and so some of you in time may come out of your Darkness into the marvellous Light of the Lord Jesus with us and praise the Lord in the Land of the Living So be it Another of this R. B's
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
void the Covenant of God with his Elect in Christ Jesus the Second Adam the Lord from Heaven for as is the Heavenly so are they that are Heavenly And so whosoever is Born of God and abideth in Christ sinneth not for he that sinneth hath neither seen Christ nor known Christ as the Apostle saith expresly in 1 John 3.6 9. And herein is that saying true 1 John last If we say we have not sinned to wit in the First Adam or Flesh we make God a Liar but now being Translated out of that Kingdom of Darkness into the Kingdom of the Dear Son of God the Light we put on Christ's Nature which is Holiness and Righteousness without which none shall see God Blessed be God for his Unspeakable Rich Gift And so though in the First Man 's faln Nature there is Sin and Death yet in Christ Jesus there is Life Righteousness and Everlasting Peace And if thou wouldst not have Death the Wages of Sin thou must come out of the Flesh into the Spirit of Christ where Life and Everlasting Peace is witnessed This is the Day of the Lord 's Mighty Working wherein he is separating the Sheep from the Goats and making the difference plain and manifest betwixt such as serve God and such as serve Sin And for that other Scripture 1 Kings 8.46 which saith There is no Man that sinneth not it must in like manner be understood as the former to wit of Man in the First Adam or faln Fleshly Nature where all have sinned and come short of the Glory of God and in which state of Sin and Unbelief whosoever abide they do sin daily But this toucheth not at all the sinless and perfect state of the Children of God in Christ Jesus where Sin which is the Devil's Work comes not as was said before for the Prince of this World hath no part in me saith Christ And therefore who art thou that lays Sin to the Charge of God's Elect Thy own words shall be thy Burden but Peace on God's Israel for Evermore And for that third Scripture Prov. 20.9 Who can say I have made my Heart clean I am pure from my Sin I say No Man can say that he hath made himself so though in Christ Jesus he is so for not of our selves but of God's alone Mercy and Free-gift in Christ Jesus it comes to pass that the Elect Vessels are cleansed and made pure in Heart according to that well-known place Eph. 5.25 26 27 Christ gave himself for his Church that he might sanctifie and cleanse it with the washing of Water by the Word that he might present it himself a Glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Is not here a Company made clean indeed yea clean at Heart and pure from Sin in and by Christ Jesus Therefore let all the Enemies of Christ and his perfect Work be silent for ever So be it But above all it seems strange what he sets down in that Defiling Book called The Looking-glass where he saith That Philpot Bradford and Cranmer confessed That they were vile sinful and wretched Hypocrites even at the State when to be burnt for their Religion I say either he or the Printer or Relator of the History or all of them do greatly wrong them Sufferers or else their Condition is greatly to be lamented who had so much Zeal and Boldness as to Suffer for the sake of their Conscience and yet had so little Knowledge and Understanding of the Mystery of God and Christ as not to know the washing of Regeneration and renewing of the Holy Ghost no better But we leave this and so proceed to see what there is in those Scriptures which he saith the Quakers make so much use of to prove Sinless Perfection The first is Psal 37.37 Mark the Perfect Man and behold the Vpright for the end of that Man is Peace The second is Heb. 6.1 Therefore leaving the Principles of the Doctrine of Christ let us go on to Perfection The third is 1 Cor. 2.6 Howbeit we speak Wisdom among them that are perfect The fourth is 2 Cor. 13.11 Finally Brethren farewel be perfect To all which I say It 's most plain to every pure Eye that these Scriptures with many more that might be brought to the same purpose prove sufficiently a Sinless Perfection otherwise it is no Perfection at all if not Sinless of God's working for every Work of God is Sinless and Perfect for that Perfection which is in or with Sin is the Work of the Man of Sin and is that Perfection which pleaseth his vile sinful hypocritical Members so well And so whosoever marks and beholds this imperfect and unbelieving Generation shall plainly see their End is Trouble and Misery and therefore it is that our words which we speak this day from the Lord concerning the great things of his Kingdom are accounted no better than Folly and Error amongst these sinful Opposers of God's Work of Sinless Perfection in his Saints and so these Opposers are never going on to God's Perfection but backwards from that of God in them which should lead them to God and so their Back and not their Face turned to God they are ever learning but never able to come to the Knowledge of the Truth as it is in Christ Jesus which perfects to God all that come to it And so how can they for shame exhort their Hearers to Perfection who are themselves the great Opposers of God's perfect Work in his People above all others To conclude That which remains at present to be spoken to that filthy Looking-glass is to wipe off a heap of Lies and Dirt which he hath falsly charged upon the Innocent and Harmless People of God called Quakers as in p. 249. where he saith That we disown the Ordinances of Christ and his Gospel the Word preached by his Ministers Church-order Baptism and Supper of the Lord Prayer Singing of Psalms the Publick Ministry as no Ministry of Jesus Christ Albeit saith he God hath set his Seal thereto in the Conversion of many Souls To all which in a word I answer and say The Lord both hath and yet will rebuke that Lying Spirit by which this Book was written And in particular to the several parts of this false and notorious lying Charge against us I say That the Ordinances of Christ and his everlasting Gospel we dearly love and own and the Word preached by his Ministers but not the Ministers of Antichrist we dearly own and delight in for the Word of God which the Ministers of Christ which he sends preach is Spirit and Life not the dead Letter for the dead Letter which the Hirelings preach for filthy Lucre we know to be no better than Chaff compared with that living Word which the Ministers of Christ preach for the Letter of the Hireling killeth but the Spiritual Word of the Gospel of Christ gives Life the Word of the
Lord in the Mouth of Christ's Ministers which we own is the Savour of Life to Life and of Death to Death But so is not the false frothy Doctrine of the Hireling and false Accuser such as this Sam. Smith who wrote this Book which we disown is nothing worth and therefore cannot profit the People at all And therefore he tells a great Lye in saying That God hath set his Seal to the Ministry of such as have run and God never sent them as is manifest by this Man who is not ashamed to speak all manner of Evil falsly against whom the Lord hath Blessed for his Name 's sake for those whom God sends are one with and not against such as are of God But because he neither knows the Father nor Christ therefore he thinks he doth well to persecute and revile us with all slanderous words which will be his own Burden in God's Judgment-day And for Church Order it 's manifest by the Walking of our Members who owns it most for they who walk most orderly in Life and Conversation own Church-Order indeed but those that live Disorderly and know not so much as a Bridle to their Tongue are the Disoâ—wneâ— and Breakers of the Good Order of Christ's Church and Spirit But what is that Baptism he saith we disown For the Baptism oâ— Christ which is but one by that one Spirit of Truth into one Body we dearly love and own for in it are we presented Clean to God ever Praised be his Name But that Baptism which the Hirelings use and plead for for which there is no Scripture we cannot own for if we should then should we disown the Light of Christ which makes it manifest to be vain and nothing And for the Lord's Supper we cannot but love and own it with our very Souls for it is our Souls Food and the Lord is known to us and in us daily by breaking of his Heavenly Bread in the midst of us as he said Behold I stand at the door and knock if any Man open to me I will come in and Sup with him and he with me And for Prayer to God both Publick and Private those that say we disown this do plainly manifest that they know little of us or our Practices but are shameless Forgers of Lies against the Innocent for which and for all their Sins God will judge them it is so But for Singing of Psalms what hath this false Accuser of the Brethren to do with Singing For not Singing but Mourning is the suitable Exercise for the Wicked What will ye yet Sing and Rejoyce and make Merry over the Witnesses of God which ye have slain in your Streets and over the Lamb that lyes slain in the Streets of your Spiritual Sodom and Egypt where our Lord was Crucified But the Days of Mourning are at hand to all that now sing in Sin and the Days of Darkness to them will be many But Peace upon the Israel of God in whose Book our Names are Recorded by the ever-blessed Finger of our God ever Praised be his Name who hath put a now Song into our Mouths even Psalms of Salvation to our God and to the Lamb for ever more according as it is written Rev. 14.1 c. And I looked and lo a Lamb stood on the Mount Sion and with him an hundred forty and four thousand having his Father's Name written in their Foreheads And I heard a Voice from Heaven as the Voice of many Waters and as the Voice of a great Thunder And I heard the Voice of Harpers harping with their Harps And they sung as it were a new sâ—ng before the Throne and no Man could learn that song but the Redeemed from the Earth These are they that were not Defiled with Women for they are Virgins These are they that follow the Lamb wâ—eresoever he goeth These were redeemed from among Men being the First fruits unto God and to the Lamb. And in their Mouth was found no Cuâ—le fâ—r â—â—ey are without Fault bâ—fore the Throne of God And what will not all this perswade our Adversaries that there is singing of Psalms among us and that Sinless Perfection is not the Devil 's but God's own Doctrine and Work and attainable by the Believers in the Light And that this Man who writes this false Looking-glafs was a great Enemy of God and Blasphemer of his Heavenly Tabernacle in charging them with Gross and Absurd Opinions for keeping to Yea and Nay without Swearing in all things and holding forth the immediate Teaching of God's Spirit according to the New Covenant which saith They shall all be taught of God and God is a Spirit and to be known and witnessed in Man immediately to teach him and to write his Heavenly Law and Doctrine in his Heart or he perishes in his Sins and Ignorance it is so Thomas Taylor T. T. who was Ten Years and an half in Prison at Stafford writes a Letter to a particular Adversary J. D. IF the Wisdom of this World which is Foolishness with God had not clouded thy Mind thou couldst not have so juâ—ged as to account it Foolishness in me to abide in Prison whereas thou may'st as well say That to keep a good Conscience to God is â—â—olishness for in Obedience to God and for doing his Will have I suffered amongst you these many Years Also whereas thou tookest upon thee to be an Instructer saying If I did seek unto God he would deliver me out of Prison I say unto thee again as I said then That the Lord God of Life and Truth the True God over all Blessed for ever hath graciously delivered my Soul from the Pit of Darkness and Ignorance Sin and Wiâ—â—edness in which the whole World of Unbelieving People who receive Honour one of another and seek not the Honour that comes from God only do miserably Lye And as for my Body it is offered up to the Lord to do and suffâ—â— according to his Blessed Willâ—â— And 〈◊〉 thee plainly and all People in the Word of the Lord 〈◊〉 for â—oing his Blessed Will in witnessing in his Holy Power against the Wickedness of this present Evil World who in words profess they know God but in Deeds deny him as is too manifest to every one who do not willfully blind the Eye of the Understanding for because of Oaths and Drunkenness and Pride and Covetousness and Oppression and all manner of Uncleanness and Unrighteousness the Land Mourneth and the Inhabitants thereof God for these things will make to tremble and because in Obedience to Christ I cannot join with you in these Things I am made a Prey as it were For I say unto thee and all the World What Evil have I done I praise the Lord I am not conscious in my self neither have my Adversaries made it manifest of doing or intending the least Evil to the King or any Man within his Dominions but have endeavoured to my Power to do good unto you all and so the
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
coming in the Clouds of Heaven with Power and great Glory The Disciples in the beginning of this Chapter asked him What should be the Sign of his Coming And here he answers them Not a wooden Cross or any such thing but the fore-goings of Judgment terrible Judgments as is here mentioned which go immediately before this his appearing And for the outward Cross being a special Memorial of the Passion The Apostles had other ways of remembring Christ's Death than by outward Crosses of Wood Gold Silver or other Metal or Stone or so for they were buried with him into the likeness of his Death and they bore in their Bodies the Marks and Dying of the Lord Jesus and the Vertue of Christ's Passion they felt daily to Crucifie them to the World and the World with all its Evil to them And as they died and were dead to Sin they were made alive and lived to God and so Christ lived in them and they in him How could they forget one another And thus it was not only with the Apostles but with all the true and living Members of Jesus standing thus in the Faith in those Times as Scripture plentifully declares and neither need nor mention made of any outward Cross to put them in mind of Christ's Passion seeing they daily suffered and reigned with him But People retaining only the Name of Christians but falling from the Faith of Christ which the true Saints lived in then came up this Invention of outward Crosses and Pictures and such-like Smoak out of the Bottomless Pit for Memorials and Teachers to the poor Carnal-minded People which were out of the Faith and so at Enmity against God But Praises to the Lord saith my Soul for this day of his which after a long Night of Darkness is restoring to many the ancient everlasting Truth which all Holy Men of God lived by And now Mystery Babylon with all her Lovers must into the Lake prepared for her But says this Dreamer farther The Cross was that blessed Altar on which Christ offered his Bloody Sacrifice And to prove it brings Gal. 6.13 Phil. 3.18 Ezek. 9.4 In which last Scripture he says Such as were signed with the sign Tau which was a Picture or Figure of the Cross were saved from the exterminating Angel and only such Now to this I say it is meer Deceit And adding to the Scripture this Saying of his for there is mention made only of a Mark Vision-wise but nothing at all what Mark it was neither was it needful for to mark them there signifies God's special Care of his in time of Judgment and not an outward Cross as these Dreamers Dream And for those other Scriptures Gal. 6. Phil. 3. they speak not of the outward Cross of Wood or so but of the inward Spiritual Cross the Power of God 1 Cor. 1.17 18. But this Man by calling the Cross the Altar maketh it greater than Christ for saith Christ Matt. 23.19 Whether is greater the Gift than the Altar that Sanctifies it And thus it appears how near unto Blasphemy are all Superstitious and Idolatrous Minds In his Exposition of the Fifth Article of the Creed he saith That his descending into Hell meaneth That so soon as Christ was dead his blessed Soul descended into Limbo to free the Holy Fathers who were there And for proof brings Acts 2.2 24 27. and Eph. 4.8 And then asks Did he not also descend to Purgatory to free such as were there He answers It is most probable he did according to 1 Pet. 3.19 20. I Answer That these dark Imaginations are poor Grounds for People to place Faith and so Salvation on It is probable saith he that he descended to Purgatory And what is it more than probable that he went into Limbo Nay nay it is not so much as probable that he went into either for those Scriptures he brings speaks neither of Limbo nor Purgatory and so there being no such Place as either Limbo or Purgatory as Papists Dream how could he descend into either For the true Place of Purging is through Sanctification of the Spirit in the Belief of the Truth as it is in Jesus in this Life time and not afterwards And the Heil which Christ's Soul was not left in is understood when he said My God why hast thou forsaken me And for his Body it was raised out of the Grave and so the true Christ saw no Corruption as the Scripture there speaks But your imagined Breaden Christ will Corrupt But for this Man's Dream of Interpreting the Prison to be Purgatory which Christ by his Spirit went to Preach to them in in Noah's time that were Disobedient and that not till after he was Crucified is so gross that it needs little other Confutation than the very mentioning of it for Christ by his Spirit in Noah Preached to them in that Day when they were in the Prison of their Sins and by the Spirit that raised Jesus from the Dead have the Wicked been Warned and Preached unto in all Ages And he saith That the print of Christ's Feet are to be seen to this Day upon Mount Olivet from whence he was taken up I say what if it were will you go to Worship it as you do a Wood or Stone Cross But I do no more believe that there are such prints than I do your other Unscriptural Superstitious Imaginations and Inventions But to Discredit this I have very great ground considering that Christ said to Mary that she should not touch him in an outward natural manner or so because he was not yet ascended John 20.17 because there is danger in such things how much less would he leave prints of outward Feet for Superstitious Souls to Idolize And it 's probable for this very Cause was the Body of Moses hid from the Jews lest they should Idolize it Therefore saith Paul a Spiritual minded Man for himself and his Brethren Henceforth know we no Man after the Flesh yea though we have known Christ after the Flesh yet know we him henceforth so no more for he that is in Christ is a New Creature 2 Cor. 5.16 17. When will Christendom so called learn this Lesson And this Book saith That Christ as God is equal with the Father but as Man is in the highest Created Glory I answer the Scripture saith that Christ sitteth or sat down at the Right Hand of the Majesty on high Heb. 1.3 Is this Created And he asks Is there any Merit in our Works Yea saith he as in Apoc. 22.12 I say that Scripture doth not say for the Merit of Man's Work but only they shall receive according as their Work is But pure good Works are rather God's than ours and then where is the Merit And he saith The Place of the general Judgment shall be in the Valley of Jehosaphat betwixt Jerusalem and Mount Oliver I answer how knows he that How is it he mentions no Scripture for it So it is meer Imagination But what Must People
or Testimony at all for the Law is Spiritual and Inward and the Testimony of Jesus is the Spirit of Prophesie as saith Scripture Declaration and by that Spiritual Law Paul came to the knowledge of his Sin to Humiliation but while he was but a Professor of the Law in the Letter he was alive without Law but when the Commandment in Spirit came to be felt nigh in the Heart then Sin Revived and he Died And so will John Reynolds dye when the Law indeed he comes to feel but he is yet alive without Law and from that Ground comes all these Queries of his to stop if possible the Holy Seed from coming out of Egypt but the Lord will break all Bonds for his Elect sake so that in a few words take away from this John Reynolds the Letter and by his own words he is as blind as a Beetle for he Questions how a Man can either know the true Spirit or Sin or the Works or Fruits of either good Spirit or bad but by the Letter so that his Eye is in the outward Book and so no Letter no Preacher For John Reynolds did the Apostles hold forth a Letter without them to be an Eye to the World Nay nay they were to turn the People to the Light of Christ within them that thereby they might see the Light out of all Darkness and false Worships For in thy Light saith David we shall see Light O the Riches of the Grace of God that hath delivereâ— John Fince and John Payton from this Blind Guide John Reynolds whose Eye within is yet shut by the god of the World 2 Cor. 4.3 4. Qu. 4. Thou Queriest whether the Saints in your times are more perfect than Saints in Scripture times And the rest of this Query is to plead for Sin and against sinless Perfection and in the Conclusion of it thou say'st we cannot shew you one Man that ever attained it Answ Yea to this I say Through the Lord's great Love we are able to hold forth to thee and all the World one perfect Man yea such a One in whose Mouth there was and is no Guil who did and doth good and sinned not nor doth sin who was in a sinless Perfection and of such a Man will we glory not of Self nor of Flesh but in him who is made unto us of God Wisdom Righteousness Sanctification and Redemption who is more perfect than Thousands under the Law were Go to then to stop all Mouths the Gospel-day is Witnessed Praised be the Lord and in Perfection of Beauty do true Believers now Worship and the Righteousness of the Law is fulfilled in such who walk not after the Flesh but after the Spirit so John Reynolds to thee and thy Company I say Arise stand up from the Dead come out of your own times where there is none perfect for your times pass away into nothing but for Scripture times that 's large it is not as thou would'st Insinuate ended yet for the Scripture is the Lord daily fulfilling and will do it until time shall be no more which he that hath an Ear to hear â—et him hear and not only they but a Hundred Forty Four Thousand sinless perfect Ones are mentioned Rev. 14.25 with many more see also Chap. 7. Vers 9.14 an Innumerable Number Qu. 5. And for thy fifth Query where thou say'st If those that are called Quakers esteem themselves the only true Christians in the World then would I know where hath been their Church this 1600 Years Answ To this I say here thou manifests thy self again what stumbling is here in thy dark Mind This is like the Papists Arguments to Protestants but to this may be easily answered that if it be manifest to the Conscience of any as Praised be God it is to many that we are of God such a one will never ask such a Question as this But now to you who cannot own the Light in your Consciences we cannot be manifest because the World knows us not and then ask where hath your Church been I say it hath been ever where it is at this day to wit the Church which is in God and Christ which when thou comest to the Light of Christ within thee then thou wilt see but till then we must be content to lye hid from thee and all Dark Minds and so to bear Christ's Reproach but to all my dear Brethren in Christ I say Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Fellow-Citizens in the Heavenly Jerusalem with all the Church of God First-born of God whose Names are written in Heaven therefore the World knows us not because it knew not our Head first 1 John 3. Heb. 12. But as for thy telling of Esteeming Self and the name Quaker and the like thou may'st take those words in again from whence they came for Self and Names of Mens giving we deny and Glory in the Cross of Christ where the Name of God is known and as for the rest of thy Queries which tell of our unableness to give a Proof of such People as we before the last twenty Years or so who placed Religion in Thouing and Theeing and refusing to put off their Hats and wear Decent Ornaments in their Apparel and it is such frothy stuff that it Shames thee and thy Profession but thou may'st know that though you may do what you will that are without Law to God yet we are taught to fear the Lord and whatsoever is pure to mind that and so our Religion stands in Christ not in outward Appearances though the outward be all thou canst see and so stumbles at the meanness of it but what are those Decent Ornaments in Apparel thou tell'st on Is needless Points and Laces and Ribonds and such filth Then surely all Saints are one with us here but for that thou say'st we Rail against Priests Tythes Idols Temples and Idols Worship being such as yours I say though Railing we deny yet we can easily prove by Scripture that Holy Men Cried Vehemently against false Worships and Worshâ—ppers who were guided as you are in all Ages but as for that thou say'st We Rail against Baptism and the Lord's Supper and Singing of Psalms thou art found a great and false Slanderer in this for to let pass the word Railing we deny that we so much as speak against Christ's Baptism or Supper or his Singing or that we take upon our selves to condemn any to Hell but this we say That no Vnrighteous One or Hypocrite hath any Inheritance in the Kingdom of God or of Christ and he that is not with us is against us which Words will-be hard and heavy for many to bear and as for Christ's Baptism and Supper and Singing in and with the Spirit we dearly own but the Hypocrite and their Leaven we deny Qu. 6. The next Query is something to the former purpose and so that which is said may serve for