they haue raised in England and else where Thus did he by his words and deedes shew throughout the whole course of his life that all his thoughts trauailes and paines were only for the honour of God without respect either of his owne glorie or regarde of any earthlie cōmoditie For it may be seene by manie things as well deedes as letters how much he contemned the honours which were heaped vpon him daily by his Prince's speciall bountie and fauour towards him and my vncle Rooper testifyeth from his owne mouth in his latter daies that he professed vnto him that he neuer asked of the king for himselfe the value of one penny The like may be sayd of his contempt of riches and worldlie wealth but a fitter place to speake thereof may be had hereafter All which excellent endowments of his minde proceeded no doubt from the speciall fauour of Almightie God and the feruent zeale of this his seruat to attaine to perfectiō of all vertues He built a Chappell in his parish Church at Chelsey where the parish had all ornaments belonging therevnto abundantly supplyed at his charge and he bestowed there on much plate often speaking those wordes Good men giue it and badde men take it away He seldome vsed to feaste noble men but his poore neighbours often whome he would visite in their houses and bestowe vpon them his large liberalitie not groates but Crownes of golde yea more then that according to their wants He hired a house also for manie aged people in Chelsey whome he daily relieued and it was my aunte Rooper's charge to see them want nothing And when he was a priuate lawyer he would take no fees of poore folkes widowes nor pupills 2. A little before he was preferred to the dignitie of Chancellourshipp there were questions propounded to manie whether the king in the case of his first marriage needed haue anie scruple at all and if he had what way were best to deliuer him from it The most parte of his Counsell were of opinion that there was good cause of scruple because Q. Catherine was married before to Prince Arthur king Henrie's elder brother wherefore she was not to be wife to two brothers and therefore to ease the king's minde suite was to be made to the pope and the Sea of Rome where the king hoped by liberall guifts to obtaine what he desired but in this as after it appeared he was farre deceaued After this there was a Commission procured from Rome for triall and examination of this marriage in which the Cardinalls Wolsey and Campegius were ioyned togeather who for the determination hereof sate at the Black Fryers at London where a bill was putt in for the annulling of the former matrimonie alleadging that that marriage was vtterly vnlawfull but on the orher side for proofe that it was lawfull and good a Dispensation was brought forth which was of verie good force as touching the power which the Pope had to dispēce in a law that was neither contrarie to Gods positiue law in the olde Testament but rather agreable thereto nor to the law of Nature and it was commaunded in Leuiticus that if the brother dyed without issue the next in kindred to him in a manner should be forced to marrie his wife But there was found an imperfection in the Dispensation yet that same was lawfully supplyed by a publike Instrument or briefe found in the Threasure of Spaine which was sent immediately to the Commissioners in England and so should iudgement haue bene giuen by the Pope accordingly that the first marriage stoode in force had not king Henry vpon intelligence thereof before the iudgement was pronounced appealed to the next Generall Councell Hincillae lachrimae hence came the deadly enmitie betweene the king and the Pope hence proceeded that bitternesse of king Henry that he commaunded none should appeale to Rome nor none should so much as goe thither no Bishops nor Spirituall men should haue anie Bulles of authoritie frō thence all spirituall Iurisdiction beganne now neuer before thought of to be inuested from God immediately vpon the Imperiall Crowne of England but this not all at once yea he grew afterwards vnto such height of malice that he caused the name of Pope to be raized out of euerie booke that could be found either printed or written He caused S. Thomas of Canterburie to be attaynted of high treason after he had bene three hūdred yeares accoūted a blessed Martyr of the whole Church yea so acknowledged by king Henry the second who was cause of his death but this king most strangely cast his sacred bones out of his renowned shreene after numbers of miracles and caused them to be burnt This was the strange passe king Henry was brought vnto doting on Anne Bullen though God knowes she had no qualities wherefore he should so doate on her as appeared euidently when for fowle matters he after a short time cutt of her head and proclaymed himself in open Parlement to be a Cuckolde which no doubt he neuer had bene if he had kept himself to his first vertuous wife Q. Catherine but all these things happened a good while after and manie other extreame violences and ensuing miseries as we doe see and feele as yet 3. Whilst those things were a doing as is beforesayd about the king's diuorce and nothing yet brought to anie conclusion the king sent Tunstall bishopp of Durham Sir THOMAS MORE Embassadours to Cambray to treate of a peace betweene him and the French king and Charles the Emperour in which iourney Sir THOMAS so worthily behaued himself that he procured in our league with the sayd Princes farre more benefitts to our realme then at that time was thought possible by the king and all his Councell insomuch that his Maiestie caused it afterwards openly to be declared to the people when he was made Chancellour how much all England was bound to Sir THOMAS MORE And now at his returne the king againe was verie earnest with him to haue him agree to his second marriage for which cause also it is thought and Cardinall Poole testifyeth it in a letter he made him the rather Lo Chancellour telling him that though the dispensation was good in respect of the lawes of the Church yet now it was found out to haue bene against the lawe of nature in which no dispensatiō could be had as Doctour Stokeley whome for that quirke foūd out he had lately preferred to the Bishopricke of London was able to instruct him with whome he willed Sir THOMAS to conferre in that point But for all the conferences he could haue with him Sir THOMAS could no way induce himselfe to change his former opinion therein Yet the Bishopp relating to the king their Conference so fauourably reported of Sir THOMAS MORE 's carriage therein that he sayd he found him verie toward and desirous to finde out good
and so dispatche myself of the office hovvsoeuer I purposed at the last to forgoo the one rather then both Wherefore because I vvould as vvell be carefull of the publike vvellfare as of mine ovvne health I vvas an earnest suiter to my Prince and at last haue obtayned by his singular courtesie that because I beganne to grovv vvearie and euen readie to lye vnder my burden I might be ridde of that though a most honourable office vvhereto his fauour had raised me aboue all my deseruing as it vvas vvholy vvithout my seeking I beseeche therefore all the Saints in heauen that by their intercession almightie God vvould recompence this most fauourable affection of the King 's tovvards me and that he vvould giue me grace to spend the rest of my age in his seruice profitably and not idely or vainely affording me health of bodie that I may be the better able to take paines And to Cochleus he writeth thus I haue bene lately sore sicke for some moneths togeather not so much to the sight of others as to mine ovvne feeling which infirmitie I can scarce shake of novv vvhen I haue left of my office for then I could not exercise my function of Chancellour vnlesse I should endanger my health daily The care of my recouerie but especially the due respect I had not to hinder publike iustice moued me thereto vvhih I thought I should greatly hinder if being sicklie I should be constrayned to vndertake businesses as I did vvhen I vvas stronger That leasure vvhich the fauourable benignitie of my most gracious prince hath vouchsafed to grant me I haue purposed to dedicate vvholy to my studie and the honour of God And as for his contempt of worldlie honour he writeth thus to Erasmus You vvill not belieue hovv vnvvillingly I undertake embassages neither can there be anie thing more displeasing vnto me then the function of an Embassadour Of his Vtopia he writeth that he iudged the booke no better worthie then to lye alwaies hidden in his owne Hand or else to be consecrated to Vulcan Of his poetrie he sayth my epigrammes neuer pleased my minde as you well knowe my Erasmus and if other men had not better liked them then myself they should neuer haue bene putt out in printe THE EIGHT CHAPTER THE FIRST OCCASION and beginning of Sir THOMAS his troubles 1. Hovv he prepared himself to suffer for Christ as yf he foresavv he should so do 2. A vvorthie lesson for statesmen giuen by Sir Thomas More to Cromvvell 3. The vnfortunate marriage of Queen Anne Bolain 4. Sir Tho. More refuseth to be present at Queen Annes coronation the beginning of hers and the Kings indignation 5. The holy Nunne of Canterbury first occasion of calling Sir Thom. More into Question about Q. Anne 6. Diuers accusations procured against Sir T. More all easily auoided by his innocente life 7. His first examination before the Kings deputies 8. His mery hart and braue resolution after this examination 1. THe yeare immediately before his troubles he spent most in spirituall exercises and in writing of bookes against heretikes of whome in another letter he speaketh thus That which I professe in my epitaphe that I haue bene troublesome to heretikes I haue donne it with a little ambition for I so hate these kinde of men that I would be their sorest enemie that possible they could haue if they will not repente for I finde them such men and so to encrease euerie day that I euen greatly feare the world will be vndonne by them Yet for all his hatred to them no heretike suffered death whilst he was Lo Chancellour as Erasmus confesseth in the aboue mentioned letter And indeede it seemeth he would not haue them suffer death because he writeth to that effect in the lawes of his Vtopia Writing another time to Cochlie he sayth I vvould to God my Cochlie I had such skill in holie Scriptures and Diuinitie that I vvere able to vvrite against these plagues of the vvorld fruitfully and vvith good effect Erasmus also confesseth that he hated those seditious opinions with the which the world was then cruelly shaken He would often talke with his wife and Children of the exceeding ioyes in heauen and terrible paines of hell of the liues of holie Martyrs what torments they endured for the loue of God of their maruelous patiēce deathes which they suffered most willingly rather then they would offende Gods diuine Maiestie and what an honourable thing it was for the loue of our Lord IESVS-CHRIST to abide imprisonment losse of goods lands and life adding also what a comfort it would be to him if he might finde that his wife and children would encourage him to dye in a good cause for it would cause him for ioye thereof merrily to runne to death besides as prophecying of his future troubles he would tell them what miseries might chance to happen vnto him With which vertuous discourses he had so encouraged them that when these things after fell vpon him indeede their miserie seemed the more tolerable vnto them because Shafts foreseene hurt not so much 2. Within a while after the resigning of his Office Mr. Cromevvell now highly in the King's fauour came of a message from the king to Sir THOMAS wherein when they had throughly talked togeather before his going away Sir THOMAS sayd vnto him Mr. Cromevvell you are entred into the seruice of a most noble wise and liberall Prince yf you will followe my poore aduise you shall in your counsell giuing to his Maiestie euer tell him what he ought to doe but neuer what he is able to doe so shall you shew yourself a true and faithfull seruant and a right worthie counsellour for yf a lyon knew his owne strength hard were it for anie man to rule him But Cromevvell neuer learned this lesson for he euer gaue that counsell to his prince which he thought would best please him and not what was lawfull For it was he that was the mischieuous instrument of king Henry to pull downe all abbies and religious houses yea to ruinate religiō vtterly whereby you may see the difference betweene king Henry a iust prince whilst he followed Sir THOMAS MORE 's counsell and after a cruell tyrant and bloudsucker when he practised Thomas Cromevvells plotts and deuises and also we may see the issue of both these counsellours the one hauing gotten great fame for his iust deserts the other hauing purchased eternall infamie yea the ouerthrow of himself and his familie For though he attayned to be Lord Cromevvell yea afterwards Earle of Essex yet his honour and life was soone taken away from him most iustly and now there is scarce anie of his posteritie left his lands are all solde yea such was his grandchild's miserie that he complayned verie lamentably to some gentlemen that he had not bread to putt into his mouth whereas Sir THOMAS MORE 's great
so perhaps you should haue bene in the like case with vs now So that to shunne present dangers by offending God or our Countrie is not alwaies the safest way euen for our bodilie good the contrarie turning oftentimes to our great fame glorie and profitt 5. These great partes of nature and diligence which euerie one noted in Sir THOMAS MORE coming to the yong king's eare vvho was at that time greedie to entertaine all rare men into his seruice he caused Cardinal VVolsey then Lo Chancellour to moue him to come to the Court and albeit the Cardinal laboured earnestly with him to effect it alleadging how deare his seruice would be to his Maiestie who could not with his honour allowe him lesse then he should loose by changing his former estate but rather would enlarge his meanes and recompence him fully yet loath to change his estate which was certaine made such meanes to the king by the Cardinall as that his Maiestie was at that time satisfyed to forbeare him Yet did the king vse him in diuerse Embassages first sending him in to France to challenge certaine debts which the king of England demaunded to be due vnto him that had bene there vniustly kept back in which charge he satisfyed both the kings fully such was his wise demeanour and sufficiencie After this he was also sent Embassadour into Flanders to confirme a league betwixt England and Burgundie which he happily finishing the king offered him at his returne a yearelie pension which Sir THOMAS refused as he writeth to Erasmus in these words VVhen I returned from my embassage of Flanders the king's Maiestie vvould haue giuen me a yearlie pension vvhich surely if one vvould respect honour and profitt vvas not to be little esteemed yet haue I as yet refused it and I thinke I shall refuse it still because either I should be fayne to forsake my present meanes vvhich I haue alreadie in the Cittie and I esteeme it more then a better or else I must keepe it vvith some dislike of the Cittizens betvveene vvhome and his Highnesse if there should happen anie controuersie as sometimes it doth chance about their priu iledges they might suspect me as not sincere and trustie vnto them in respect I am obliged to the king vvith an annuall stipende 6. About this time he compounded his famous booke of Vtopia in latine so much praised and extolled by all the learned men of that age about the yeare of our Lord 1516. being six and thirtie yeares of age This booke was of all Nations so much applauded that very shortly after it was translated both into French Italian Dutch and English The iudgement of diuerse learned men concerning which worke I thinke good to sett downe here in English as Doctour Stapleton reciteth them in his Three Thomases in Latine And first Budaeus a singular writer in those daies sayth thus of it in an epistle to Lupsetus VVe are beholding to Thomas More for the discouery of Vtopia vverein he hath diuulged to the vvorld in this our age a patterne of a happie life and a perfect rule of good behauiour This age and our posteritie shall haue this historie as a Seminarie of most holesome doctrine and profitable instructions from vvhence they may transporte and accommodate euerie one to their ovvne Citties and Countries these excellent ordinances and decrees Iohn Paludan to Peter Giles speaketh thus thereof you may see in Vtopia as in a looking-glasse vvhatsoeuer belongeth to a perfect Communion VVealth England truly hath manie excellent learned men For what may we coniecture of the rest if More alone hath perfourmed so much being first but a yong man and then full of businesses both publike and domesticall and lastly professing anie thing rather then learning Peter Giles also to Hierome Buslidian speaketh thus and giueth it this praise So manie vvonders doe here meete togeather that I am in a doubt vvhich first to admire vvhether his most happie memorie vvhich could almost vvord for vvord relate so manie different things againe hauing but heard them once tolde or his vvisedome for marking and setting forth all the fountaines from vvhence either the happinesse or mischiefes of anie Common vvealth do arise or the elegancie and force of his stile vvho hath vvith such pure Latine and such vigour of speach comprized so manie and sundrie matters especially one that is so much distracted both vvith publike and priuate affayres Buslidian a great Counsellour of Charles the Fift Emperour in a letter to Sir THOMAS sayth In the happie description of your Vtopian Common-vvealth there is nothing missing vvhich might shevv most excellent learning togeather vvith an absolute knovvledge of all humane things For you excell in sundrie sciences and haue such great and certaine knovvledge of things besides that you affirme euerie matter in writing as though you had tryed euerie thing by experience before and you write most eloquently vvhatsoeuer you affirme a maruclous and rare happienesse and the more rare by hovv much the fevver can attaine therevnto And further in the sayd letter he affirmeth that this Vtopian Common wealth farre exceedeth the Lacedemonian the Athenian yea euen that of the Romans itselfe in that it seeketh not so much to make manie lawes as it laboureth to prouide good and vpright Magistrates by whose prototypon that is the patterne of their honestie the example of their manners and behauiour and the pourtraicture of their Iustice the whole state and true gouernement of euerie perfect Commō wealth may be framed Paulus Iouius in his booke of the praises of learned men speaketh thus Mores fame vvill alvvaies laste in his Vtopia for he therein hath described a kingdome vvell gouerned vvith holesome lavves and much flourishing vvith riche peace shevving hovv he loathed the corrupt manners of this vvicked age and endeauouring by a pleasant fiction to leade the right pathe to a blessed and most happie life c. Finally Hutten Viues Grapheus and Lacius affirme that Sir THOMAS had an incomparable witt greater then a man's witt pene diuinum yea almost diuine About this time he also wrote for his exercise the historie of king Richard the third both in Latine and English which is so well penned that if our Chronicles of England were halfe so well sett out they would entice all English men to reade them ouer often These his workes sett out at that time when he was most employed in other mens affayres shew how diligent and industrious he was For thus he writeth in his Vtopia VVhilst I daily either pleade other mens causes or heare them sometimes as an arbiter othervvhiles as a Iudge vvhilst this man I visite for friendshipp another for businesses and vvhilst I busie my selfe abroad about other mens matters all the vhole day I leaue no time for my selfe that is for studie For vvhen I come home I must discourse vvith my vvife chatte vvith my children
vsed also manie wittie sayings as that it is an easie matter in some cases for a man to loose his head and yet to haue no harme at all Good deedes the world being vngratefull is wont neuer to recompence neither can it though it were gratefull Speaking of heretikes he would say they haue taken away hipocrisie but they haue placed impudencie in the roome thereof so that they which before fayned themselues to be religious now doe boaste of their wickednesse He prayed thus O Lord God grant that I endeauour to gett those things for which I am to pray vnto thee When he had anie at his table speaking detraction he would interrupt them thus Lett anie man thinke as he pleaseth I like this roome very well for it is well contriued and fayrely built Of an vngratefull person he would say that they wrote good turnes donne vnto them in the dust but euen the least iniuries in marble He compareth reason to a handmayde which if she be well taught will obey and Faith to the mistrisse which is to keepe her in awe captiuans intellectum in obsequium fidei To seeke for the truth amongst heretikes is like to a man wandring in a desert meeting with a companie of lewde fellowes of whome he asketh his way they all turning back to backe each poynteth right before him assureth him that that is his true way though neuer so contrarie one to the other He sayth that he were a madde man that would drinke poyson to take a preseruatiue after that but he is a wise man that spilling the poison leaueth the antidote for him that hath need thereof As it is an easier thing to weaue a new nett rather then to sowe vp all the holes of an olde euen so it is a lesse labour to translate the Bible a new then to mende heretical versions He is not wise that eateth the bread which is poysoned by his enemies although he should see a friend of his scrape it away neuer so much especially hauing other bread to eate not poysoned The heretikes saying that none ought to fast but when they are troubled with the motions of the flesh he answereth if it be so no married man needes to fast for they haue another remedie athand and virgins durst not fast least wanton fellowes should marke them when carnall temptations most assayle them and this were for one to shew to others their fleshlie fraylties He was wont to say that he may well be adadmitted to heauen who was verie desirous to see God but on the contrarie side he that doth not desire earnestly shall neuer be admitted thither Against an heretike he speaketh thus that if monasticall life be against the Gospell as you seeme to say it must needes be that the gospell be contrarie vnto it and that were to say that Christ taught vs to pamper ourselues carefully to eate well to drinke well to sleepe well and flowe in all lust and pleasure Yf Faith cannot be without good workes why then bable you so much against good workes which are the fruicts of fayth That people should fall into bad life and lust is as great a miracle he saith as stones to fall downewards Whereas he sayth you inueighe against Schoole-Diuinitie because truth is there called in doubt not without danger we inueighe against you because false matters are held by you vndoubtedly for truth it selfe These good fellowes speaking of heretikes will rather hang out of Gods vinyarde then suffer themselues to be hired into it Heretikes writings seing they conclude no good thing are altogeather tedious be they neuer so short And againe As none can runne a shorter race then he that wantes both his feete so none can write shorter then he that hath not anie good matter nor fitt wordes to expresse it When an heretike tolde him that he should not write against heretikes vnlesse he could conuerte them he sayd that it was like as if one should not finde faulte with burners of housen vnlesse he were able to builde them vp againe at his owne charge He telleth that heretikes vse to frame Catholikes arguments very weake and friuolous that they may the more easily confute them euen as little children make houses of tyleshardes which they cast downe with great sporte againe presently Of their contumelious speaches against himself he sayth I am not so voyde of reason that I can expect reasonable matter from such vnreasonable men When they sayd his writings were nothing but ieasting toyes he sayth I scarce belieue that these good brethren can finde anie pleasant thing in my bookes for I write nothing in them that may be pleasing vnto them When the heretike Constantine had broken prison in his house he bad his man goe locke the doore fast and see the place mended sure least he should come back againe and when the heretikes reported that he was sorie for this that he could not for anger eate in three daies he answered that he was not so harsh of disposition to finde fault with anie man for rising and walking when he sate not at his ease All his English workes were sett out togeather in a great volume whilst Q. Marie raigned by Iudge Rastall Sir THOMAS his sister's sonne by which workes one may see that he was verie skillfull in Schoole-Diuinitie and matters of Controuersie for he argueth sharpely he confirmeth the truth profoundly and citeth both Scriptures and Fathers most aptely besides he vrgeth for the aduerse parte more a great deale then anie heretike euer did that wrote before him But to see how he handleth Luther vnder the name of one Rosse would do anie man good faining that Rosse wrote his booke from Rome against the most ridiculous and scurrilous pāphlett which Luther had made against King Henrie the eighth who of good zeale had sett out with great praise a booke in defence of the Seauen Sacraments the Pope's authoritie for which Pope Leo the tenth gaue him the tile of Defender of the Faith Wherefore in defence of his Soueraigne whome Luther had most basely rayled at calling him often Thomistical asse that he would beray the king's Crowne who was not worthie to wipe his shoes with manie other scurrilous speaches Sir THOMAS painteth out the fowle mouthed fellowe in his liuelie coulours and made him so enraged that it stung him more then anie other booke that euer was sett out against him Finally in euerie one of his bookes whensoeuer he toucheth anie controuersie he doth it so exactly that one may see that he had diligently read manie great Diuines and that he was very well seene in S. Thomas the father of all Diuinitie this may be an euident signe which his Secretarie Iohn Harris a man of sound iudgement and great pietie reported of him that on a time an hereticall booke newly printed and
Supremacie and marriage was comprized in few wordes in the first Statute the Lo Chancellour and Mr. Secretarie did of their owne heads adde more wordes vnto it to make it seeme more plausible to the king's eares and this Oath so amplifyed they had exhibited to Sir THOMAS and others of which their deede Sir THOMAS sayde to his daughter I may tell thee Megg that they who haue committed me hither for refusing an oath not agreable with their owne statute are not able by their owne law to instifye mine imprisonment wherefore it is great pittie that anie Christian prince should be drawen to followe his affections by flexible counsell and by a weake Clergie lacking grace for want of which they stande weakely to their learning abuse themselues with flatterie so shamefully Which wordes coming to the Councell's eares they caused another Statute espying their ouersight to be enacted with all these conditions Another time looking out of his windowe to beholde one Mr. Reynolds a religious learned and vertuous Father of Sion and three monkes of the Charterhouse going forth of the Tower to their executiō for now king Henry beganne to be fleshed in bloud hauing putt to death the Nunne and diuerse others and manie after for the Supremacie and his marriage Sir THOMAS as one that longed to accompanie them in that iourney sayde to his daughter thē standing besides him Loe doest not thou see Megg that these blessed Fathers be now as chearefully going to death as if they were bridegroomes going to be married whereby good daughter thou maist see what a great difference there is betweene such as haue in effect spent all their daies in a straight hard and penitentiall life religiously and such as haue in the world like worldlie wretches as thy poore father hath donne consumed all their time in pleasure and ease licentiously For God considering their lōg continued life in most sore and grieuous pennance will not suffer them anie longer to remaine in this vale of miserie but taketh them speedily hence to the fruitiō of his euerlasting deitie whereas thy sillie father who hath most like a wicked Caytife passed forth most sinfully the whole course of his miserable life God thinketh him not worthie to come so soone to that eternall felicitie but leaueth him still in the world further to be plunged and turmoiled with miserie By which most humble and heauenlie meditation we may easily guesse what a spirite of Charitie he had gotten by often meditations that euerie sight brought him new matter to practise most heroicall resolutions Within a while after this Mr. Secretarie coming to him from the king who still gaped more for Sir THOMAS his relenting then all his other subiects pretended much friendshipp towards Sir THOMAS and for his comfort tolde him that the king was his good and gratious Lord and minded not to vrge him to anie matter wherein he should haue anie cause of scruple from thenceforth to trouble his consciēce As soone as M. Secretarie was gone to expresse what comfort he receaued of his words he wrote with a coale as he did vsually manie other letters because all his Inke had bene taken from him by the king's expresse commaundement certaine wittie verses which are printed in his booke All the while Sir THOMAS was in the Tower he was not idle but busied himself in writing with a coale for the most parte spirituall treatises as the Three bookes of Comfort in Tribulation where in a dialogue manner vnder the names of two Hungarians fearing the Turkes running ouer their Countrie who had made great preparations therefore he paynteth out in liuelie coulours both the danger that England stoode then in to be ouerwhelmed with heresie and how good Catholikes should prepare themselues to loose libertie life and lands and whatsoeuer can be most deare vnto them rather then to forsake their fayth It is a most excellent booke full of spirituall and forcible motiues expressing liuely Sir THOMAS his singular resolution to apply all those holesome medicines to himself now being readie to practise in deede whatsoeuer he setteth downe in wordes 4. When he had remained a good while in the Tower my Ladie his wife obtained leaue to see him that he might haue more motiues to breake his conscience who at the first comming to him like a plaine rude woman and somewhat worldlie too in this māner beganne bluntely to salute him What the good yeare Mr. More I maruell that you who haue bene hitherto alwaies taken for a wise man will now so play the foole as to lie here in this close filthie prison and be content to be shutt vp thus with mice and ratts when you might be abroad at your libertie with the fauour and good will both of the king and the Councell if you would but doe as all the bishopps best learned of his realme haue donne and seing you haue at Chelsey a right fayre house your librarie your bookes your gallerie your gardine your orchard and all other necessaries so handsome about you where you might in companie of me your wife your Children and housholde be merrie I muse what a Gods name you meane here still thus fondly to tarrie After he had a good while heard her he sayd vnto her with a chearefull countenance I pray thee good Mris Alice tell me one thing What is that sayth she Is not this house as neare heauen as mine ovvne she āswering after her custome Tillie vallie tillie vallie he replyed how sayst thou Mris Alice is it not so indeede Bone Deus man will this geare neuer be left Well then Mris Alice if it be so I see no great cause vvhy I should much ioye either of my fayre house or anie thing belonging therevnto vvhen if I should be but seauen yeares buried vnder the ground and rise and come thither againe he might haue sayd but seauen moneths I should not fayle to finde some therein that vvould bid me gett me out of doores and tell me plainely that it vvere none of mine what cause haue I then to like such a house as vvould so soone forgett his Maister Againe tell me Mris Alice how long doe you thinke may we liue and enioye it Some twentie yeares sayd she Truly replyed he yf you had sayd some thousand yeares it had bene somewhat and yet he vvere a very bad marchant that vvould putt himself in danger to leese eternitie for a thousand yeares hovv much the rather if vve are not sure to enioy it one day to an ende And thus her perswasions moued him but a little thinking of those wordes of Iob to his wife tempting him quasi vna ex stultis mulieribus locuta est Not long after this came there to him at two seuerall times the Lord Chancellour the Duke of Norfolke and Suffolke with Mr. Secretarie and certaine others of the Priuie Councell to procure him by all meanes and policies they could either to confesse
men so most especially did it become such a one as Sir THOMAS MORE was being a married man yea a Courtier end a companion to a Prince of whome that may worthily be spoken which Titus Liuius recounteth of Cato thus In this man there was such excellencie of witt and wisedome that he seemeth to haue bene able to haue made his fortune in what place soeuer he had bene borne he wanted no skill either for the managing of priuate or publike businesses he was skillfull both in Countrie and Cittie affayres some are raysed to honour either because they are excellent lawyers singularly eloquent or of admirable vertues but the towardlienesse of this man's vnderstanding framed him so to all matters that you would deeme him to be borne for one alone In the practise of vertues you would iudge him rather a monke then a Courtier in learning a most famous writer yf you would aske his counsell in the law he was most readie to aduise you the best yf he were to make an Oration he would shew maruelous eloquence he was admirable in all kinde of learning Latine Greeke Prophane Diuine yf there were an Embassage to be vndertooke none more dexterous to finish it in giuing sound counsell in doubtfull Cases none more prudent to tell the truth without feare none more free as farre from all flatterie as open and pleasant full of grace in deliuering his iudgement and that which Cato had not therein was he most happie For Liuie saith that he had a sower carriadge and a toung immoderate free and full of taunting But Sir THOMAS being Christ's schollar and not anie Stoick's was milde and of an humble hart neither sadde nor turbulent and besides of a pleasant conuersation neuer sterne but for righteousnesse a great contemner either of vnlawfull pleasures or of inordinate riches and glorie As Cato had much enmitie with diuerse Senatours so manie of them on the other side did exercise his patience that one can hardly discerne whether the Nobilitie did presse him more or he the Nobilitie but on the contrarie side Sir THOMAS MORE neuer had anie priuate or publike quarrell with anie man yea no man can reckon anie to haue bene his enemie being borne wholy to friendshipp and affabilitie wherefore being nothing inferiour to Cato for grauitie integritie and innocency as exact a hater of all vice and sterne to all wicked men as he yet did he farre excelle him in mildenesse sweetenesse of behauiour and pleasantnesse of witt yea I doe him iniurie to compare him to anie morall philosopher whatsoeuer for he was absolutely well seene in the schoole of Christ endewed with all supernaturall perfections a greate Saint of Christ's Church and a holie Martyr of his fayth and high in Gods fauour which was well testifyed in his daughter my aunte Dauney who being sore sick of that disease of which she after dyed fell into a lōg traunce and afterwards returning to herselfe she professed with abundance of teares that she had felt in that while most grieuous torments and should haue suffered them for euer had not her fathers prayers and intercession begged of God a little longer space to repente her of her former life It was also credibly reported that two of Iohn Haywood's sons Iasper and Ellis hauing one of the teeth of Sir THOMAS MORE betweene them and either of them being desirous to haue it to himselfe it suddenly to the admiration of both parted in two 10. Now to conclude lett vs consider why God culled out this man aboue all other to preserue the vnitie of the Church and to be an illustrious wittnesse of the glorious cause for the which he dyed for least men should thinke that yf only the Clergie had dyed they might seeme partiall in their owne Cause beholde God picked out this worthie lay man such as I suppose all Christendome had not the like who should be as his especiall Embassadour for the laytie as was the famous Bishop of Rochester for the Clergie such were these two for learning as they could reache into all matters such for excellencie of witt that no subtile dealing could entrappe them vnawares easily foreseing anie danger such for vertue and integritie of life that God of his great mercie would not suffer such men in so great a poynt as this to be deceaued And lett no man thinke this was no Martyrdome yea rather it was greater then that of those who would not denye the fayth of Christ according as that worthie Bishopp Confessour Denis of Alexandria sayth that that Martyrdome which one suffereth to preserue the vnitie of the Church is more then that which one suffereth because he will not doe sacrifice to Idolls for in this a man dyeth to saue his owne soule in the other he dyeth for the whole Church WHo vvith as curious care should vievve Each vertue of thy breast As vvas thy face pervsed by him Whose pencell it exprest With ease might see much to admire But hard to putt in shapes As Xeuxes could expresse to life The fruitfull bunche of grapes He sooner should his ovvne life ende Then he could finish thine Such store of matter vvould arise And gemmes of vertue shine There must he dravve a brovve Of Shamefastnesse and Grace Then tvvo bright eyes of Learning and Religion therevvith place And then a nose of honour must Be reared breathing svveete fame Tvvo rosie cheekes of Martyrdome With lillies of good name A golden mouth for all men pleades But only for himselfe A chinne of Temperance closely shaued From care of vvorldlie pelfe The more that he shall looke into The more he leaues vnvievved And still more shevves of noble vvorth Wherevvith he vvas endevved But loe the fatall Axe vpreared And at his verie Chinne By enuie hath a seuerance made That More might not be seene MORE like a Saint liued he most worthie Martyr ended MORE fitt for heauen which novv he hath vvhereto his vvhole life tended OF SIR THOMAS MORE' 's Bookes AMong his Latine Workes are his Epigrammes partly translated out of Greeke and partely of his owne making so wittily deuised and penned as they may seeme nothing inferiour or to yeelde to anie of the like kinde written in our daies and perchance not vnworthie to be compared with those of like writers of olde These Epigrammes as they are learned and pleasant so are they nothing biting or contumelious He also wrote elegantly and eloquently the life of king Richard the Third not only in English which booke is abroad in printe though corrupted and vitiated but in Latin also not yet printed He did not perfect nor finish that booke neither anie sithence durst take vpon him to sett penne to paper to finish it neither in the one or other toung all men being-deterred driuen from that enterprise by reason of the incomparable excellencie of that worke as all other paynters were afrayde to perfect finish the image of Venus paynted but imperfectly by
Apelles for his excellēt workemanshipp therein But the booke that carrieth the price of all his other Latin bookes of wittie inuention is his Vtopia he doth in it most liuely and pleasantly painte forth such an exquisite plattforme patience and example of a singular good Common-wealth as to the same neither the Lacedaemonians nor the Athenians nor yet the best of all other that of the Romans is comparable full prettily and probably deuising the sayd Countrie to be one of the Countries of the New-found Lands declared to him in Antvverpe by Hythlodius a Portingall and one of the sea-companions of Americus Vesputius that first sought out and found those lands such an excellent and absolute an estate of a Commō Wealth that sauing the people were vn-Christened might seeme to passe anie estate and Common wealth I will not say of the olde Nations by me before mentioned but euen of anie other in our time Manie great learned men as Budeus Ioannes Paludanus vpon a feruent zeale wished that some excellent Diuines might be sent thither to preache Christ's Gospell yea there were here amongst vs at home sundrie good men learned Diuines very desirous to take the voyage to bring the people to the fayth of Christ whose manners they did so well like And this sayd iollie inuention of Sir THOMAS MORE 's seemed to beare a good countenance of truth not only for the creditt Sir THOMAS was of in the world but also for that about the same time manie strange and vnknowne nations and Countries were discouered such as our forefathers neuer knew especially by the wonderfull nauigation of the shippe called Victoria that sayled the world round about whereby it was foūd that shipps sayle bottome to bottome that there be Antipodes which thing Lactantius and others doe flattely denye laughing thē to scorne that so did write Againe it is found that vnder the Zodiake where Aristotle and others say that for the immoderate excessiue heate there is no habitation is the most temperate and pleasant dwelling and the most fruitfull countrie in the world These and other considerations caused manie wise and learned men nothing lesse to mistrust then that this had bene nothing but an Inuentiue drift of Sir THOMAS MORE 's owne imagination for they tooke it for a verie sure true storie wherein they were deceaued by Sir THOMAS as too wittie and as well learned as they were In this booke amongst other things he hath a very goodlie processe how there might be fewer theeues in England and a maruelous opinable probleme of sheepe that whereas men were wont to eate the sheepe as they doe in other countries now contrariewise sheepe in England pittiefully doe deuowre men women and children houses yea townes withall Like a most thankefull man he maketh honourable mention of Cardinall Morton Archbishop of Canterburie and Lo Chancellour of England in whose house as we haue sayd himselfe was in his tender youth brought vpp albeit it be by the dissembled name of the sayd Hythlodius whome he imagineth to haue bene in England and to haue bene acquainted with the sayd Cardinall And as this booke in his kinde is singular and excellent contayning and describing a Common wealth farre passing the Common-wealthes deuised and vsed by Lycurgus Solon Numa Plato and diuerse others So wrote he in-another kinde sorte a booke against Luther no lesse singular and excellent King Henry the Eight had written a notable and learned booke against Luther's booke De Captiuitate Babylonica most euidently and mightily refuting his vile and shamefull heresies against the Catholike Fayth and Christ's holie Sacraments which did so grieue Luther to the hart that hauing no good substantiall matter to helpe himselfe withall he fell to scoffing and sawcie ieasting at the king's booke in his answer for the same vsing nothing throughout the sayd Answer but the figure of Rhetorike called savvce-malepert and played the very varlett with the king To whome Sir THOMAS MORE made reply and doth so discipher and lay open his wily wrested handling of the Sacred Scripture his monstrous opinions and maniefolde contradictions that neither he nor anie of his generation durst euer after putt penne to paper to encounter and reioyne to his reply in which besides the deepe and profound debating of the matter itselfe he so dresseth Luther with his owne scoffing and ieasting rhetoricke as he worthily deserued But because this kinde of writing albeit a meete Couer for such a Cuppe and verie necessarie to represse beate him with his owne follie according to the Scripture Responde stulto secundùm stultitiam eius seemed not agreable and correspondent to his grauitie and dignitie the booke was sett forth vnder the name of one Gulielmus Rosseus only suppressing his owne name He wrote also and printed another proper and wittie treatise against a certaine Epistle of Iohn Pomeran one of Luther's stādard-bearers in Germanie And after he was shutt vp in the Tower he wrote a certaine expositiō in Latine vpon the Passion of Christ not yet printed which was not perfited and is so plainely and exquisitely trāslated into English by his neece Mrs Bassett that it may seeme originally to haue bene penned in English by Sir THOMAS MORE himselfe Some other things he wrote also in Latine which we pretermitt and now we will somewhat talke of his English Workes which all besides the life of Iohn Picus Earle of Mirandula the foresayd life of king Richard the Third and some other prophane things concerne matters of religion for the most parte The first booke of this sorte was his Dialogues made by him when he was Chancellour of the Dutchie of Lancaster which bookes occasioned him afterwards as according to the olde prouerbe One businesse begetteth another to write diuerse other things For whereas he had amongst manie other matters touched and reproued William Tindall's adulterate and vitious translation of the New Testament Tindall being not able to beare to see his new religion and his owne doings withall to haue so fowle an ouerthrowe as Sir THOMAS MORE gaue him after great deliberation with his Euangelicall bretheren tooke in hand to answer some parte of his dialogues especially touching his aforesayd corrupt Translation but what small glorie he wanne thereby is easie to be seene of euerie man that with indifferent affection will vouchsafe to reade Sir THOMAS MORE 's reply whereof we shall giue you a smal taste but first we will note vnto you the integritie sinceritie and vprightnesse of the good and gracious nature and disposition of the sayd Sir THOMAS MORE in his writing not only against Tindall but generally against all other Protestants First then it is to be considered in him that he doth not as manie other writers doe against their aduersaries all Protestants doe against him other Catholikes wreathe and wreste their wordes to the worst and make their reasons more feeble and weake then they are but
by which vnder pretence of helping the poore he goeth about to cast out the Clergie and to ouerthrowe all Abbies and religious houses bearing men in hand that after that the Gospell should be preached beggars and bawdes should decrease thiefes and idle people be the fewer c. Against whome Sir THOMAS wrote a singular booke which he named A Supplication of the soules in Purgatorie making them there complaine of the most vncharitable dealing of certaine vpstarts who would perswade all men to take from thē the spirituall almes that haue bene in all ages bestowed vpon these poore soules who feele greater miserie then anie beggar in this world and he proueth most truly that an ocean of manie mischieuous euents would indeede ouerwhelme the realme Then sayth he shall Luther's gospell come in then shall Tindall's Testament be taken vp then shall false heresies be preached then shall the Sacraments be sett at naught then shall fasting and praier be neglected then shall holie Saints be blasphemed then shall Almightie god be displeased then shall he vvithdravve his grace and lett all runne to ruine then shall all vertue be had in derision then shall all vice raigne and runne forth vnbrideled then shall youth leaue labour and all occupation then shall folkes waxe idle and fall to vnthriftinesse then shall vvhores and thieues beggars and bavvdes increase then shall vnthriftes flocke togeather and eache beare him bolde of other then shall all lavves be laughed to scorne then shall seruants sett naught by their maisters and vnrulie people rebelle against their gouernours then vvill rise vp rifeling and robberie mischiefe and plaine insurrection vvhereof vvhat the ende vvill be or vvhen you shall see it onely God knovveth And that Luther's new Gospell hath taken such effect in manie partes of Christendome the woefull experience doth feelingly to the great griefe of all good folkes testifye to the world Of all which and that the land would be peopled to the deuouring of one another he writeth particularly more like one that had seene what had ensued alreadie then like one that spoke of things to come He wrote also a laboursome booke against Tindall refuting particularly euerie periode of his bookes a short treatise also against young Father Fryth in defence of the reall presence which that heretike did gainesay and for that was after burnt Against Fryer Barnes his church he wrote also an Apologie and a defence thereof vnder the name of Salem and Byzanze which are all sett forth togeather with that most excellent peece of worke comprised in three bookes of Comfort in Tribulation which subiect he handleth so wittily as none hath come neare him either in weight of graue sentences deuout considerations or fit similitudes seasoning alwaies the troublesomnesse of the matter with some merrie ieastes or pleasant tales as it were sugar whereby we drinke vp the more willingly these wholesome druggs of themselues vnsauorie to flesh and bloud which kinde of writing he hath vsed in all his workes so that none can euer be wearie to reade them though they be neuer so long 4. Wherefore I haue thought it not amisse to sett downe in this place amongst a thousand others some of his Apophthegmes which Doctour Stapleton hath collected in two whole Chapters Doe not thinke saith Sir THOMAS MORE that to be alwaies pleasant which madde men doe laughing For one may often see a man in Bedlem laugh when he knockes his head against the wall vttering this to condemne them that esteeme all things good or badde which the common people iudge to be Againe A sinner saith he cannot taste spirituall delights because all carnall are first to be abandoned By an excellent similitude he teacheth vs why few doe feare death thus Euen as they which looke vpon things afarre of see them confusedly not knowing whether they be men or trees euen so he that promiseth vnto himselfe long life looketh vpon death as a thing farre of not iudging what it is how terrible what griefes and dangers it bringeth with it And that none ought to promise himselfe long life he proueth thus Euen as two men that are brought out of prison to the gallowes one by a long way about the other by a direct short path yet neither knowing which is which vntill they come to the gallowes neither of these two can promise himself longer life the one then the other by reason of the vncertaintie of the way euen so a yong man cannot promise himself longer life then an olde man Against the vanitie of worldlie honour he speaketh thus Euen as that criminall person who is to be lead to execution shortly should be accounted vayne if he should engraue his Coate of Armes vpon the prison gate euen so are they vaine who endeauour to leaue with great industrie monuments of their dignitie in the prison of this world By a subtile dilemma he teacheth vs why we are not to thinke that we can be hurt by the losse of our superfluous goods in this manner he that suffereth anie losse of his goods he would either haue bestowed them with praise and liberalitie and so God will accept his will in steede of the deede itselfe or else he would haue waisted them wickedly and then he hath cause to reioyce that the matter of sinning is taken away To expresse liuely the follie of an olde couetous man he writeth thus a thiefe that is to dye to morrow stealeth to day and being asked why he did so he answered that it was a great pleasure vnto him to be maister of that money but one night so an olde miser neuer ceaseth to encrease his heape of coyne though he be neuer so aged To expresse the follie and madnesse of them that delight wholy in hording vp wealth he writeth in the person of the soules in purgatorie thus in his booke of the Supplication of the Soules We that are here in purgatorie when we thinke of our bags of golde which we horded vp in our life time we condemne laugh at our owne follie no otherwise then if a man of good yeares should finde by chance the bagg of Cherrie stones which he had carefully hidde when he was a childe In his booke of Comfort in tribulation that men should not be troubled in aduersitie he writeth thus The mindes of mortall men are so blinde and vncertaine so mutable and vnconstant in their desires that God could not punish men worse then if he should suffer euerie thing to happen that euerie man doth wish for The fruit of tribulation he describeth thus all punishment inflicted in hell is only as a iust reuenge because it is no place of purging In purgatorie all punishmēts purge only because it is no place of meritt but in this life euerie punishment can both purge sinne and procure meritt for a iust man because in this life there is place for both He
grew first by occasion of a certaine Nunne called Elizabeth Berton dwelling in Canterburie who for her vertue and holinesse was not a little sett by amongst the common people vnto whome for that cause manie religious persons Doctours of Diuinitie and diuerse lay men of good worshipp vsed to resorte she affirming to them constantly that she had reuelations oftentimes from God charging her to giue the king warning of his wicked life and of his abusing of the sword and authoritie committed from almightie God vnto him She moreouer knowing that my Lo of Rochester Bishopp Fisher was of a singular and rare vertuous life and of admirable learning repaired to Rochester and there disclosed vnto him all her reuelations desiring his aduise and counsell therein which the holie Bishopp perceauing might well stande with the lawes of God and his holie Church aduised her as she before had warning to doe and intended it to goe to the king herselfe and lett him vnderstande all the circumstances thereof which she perfourmed stoutely telling him all the reuelations and so returned to her cloyster againe In a short space after he making a iourney to the Nunnes of Sion by meanes of one Fa Reynold a priest of that house there she happened to enter into talke with Sir THOMAS MORE concerning such secretts as had bene reuealed vnto her some parte thereof touching deepely the matter of the king's supremacie which shortly after this followed and about the vnlawfullnesse of the king's marriage Sir THOMAS though he might well at that time without danger of anie lawe of which there was then none freely talke with her therein yet notwithstanding he demeaned himself so discreetely in all his talke with her that he deserued no blame but rather great cōmendations as it was proued after most euidently when it was sore layd to his charge 6. After the diuorce was pronounced there was sett out a booke by authoritie from the Councell which layde downe the reasons why this diuorce was donne wherein amongst other matters it was sayde that therefore the king would not stay for the Pope's sentence because he had already appealed from him to the next Generall Councell Strayte after it was rumoured abroad that Sir THOMAS MORE had answered and refuted this booke of which slaunder Sir THOMAS purged himselfe by a letter to Mr. Cromevvell now Secretarie and in the king's greate fauour shewing by manie arguments that he neither would nor could confute that booke which letter is at large in the latter ende of Sir THOMAS his workes· But for all his purging himselfe accusations still came thicke and threefolde vpon him For the king by threates and sifting of his former deedes would either winne him to his minde or else finde some occasion to except against his doings and had he not bene a man of singular integritie free from all bribes and corruption in all his offices euerie light matter would haue bene layde now heauie vpon him as of some things he was indeede accused which addes more to his honour and reputation There was one Parnell that grieuously complayned against Sir THOMAS because when he was Lo Chancellour at the suite of one Mr. Vaughan his aduersarie he had made a decree against him for which at his wife's handes Sir THOMAS had taken a greate guilt Cuppe as a bribe for the clearing of which accusation Sir THOMAS being called before the bodie of the Councell the whole matter was in grieuous manner layde to his charge and when Sir THOMAS confessed the taking thereof saying that for as much as that Cuppe was giuen him long after the decree for a new yeares guift he at her importunitie of courtesie refused not to take it Then the Lo of Wiltshire Q. Anne's father who was the preferrer of the suite hated Sir THOMAS both for his religion and for that he had not consented to his daughter's marriage with much ioy sayd vnto the other Lords Loe did I not tell you that you should finde the matter true wherevpon Sir THOMAS desired their Honours as they had courteously heard him tell the one parte of his tale so they would voutsafe to heare the other with indifferent eares which being granted he further declared vnto them that albeit at her vrging he had indeede receaued the Cuppe yet immediately therevpon he caused his buttler to fill it vp with wine and therein drunke to her which when he had donne and she pledged him then he as freely as her husband bestowed it vpon him did euen as willingly bestowe the same vpon her againe for her new yeares-guift so forced her to receaue it though much against her will all which herselfe and manie others there then present deposed before that honourable assemblie Thus his accusers were putt to shame enough and he with great honour acquitted At another time on a new-yeares day also there came vnto him Mris Croaker a verie rich womā for whome with no smal paines he had made a decree in Chauncerie against the Lo of Arundel neuer fearing in acte of Iustice anie nobilitie of bloud or greatenesse of personage who presented him with a paire of gloues and fourescore Angells in them he thankefully receaued the gloues of her but refused the monie saying Mris seeing it were against good manners to refuse a gentlewomans new-yeares-guift I am content to take your gloues but as for the lining I vtterly refuse it and so caused her to take her monie againe One Mr. Gresham likewise hauing at the same time a Cause depending before him in the Chancerie sent him for a new-yeares-guift a fayre guilt Cuppe the fashiō whereof he very wel liked wherefore he caused the messenger to take one of his owne Cuppes which was in value better though the fashion pleased him not so well deliuer it to his maister in recōpence of the other vnder no other cōdition would he receaue it wherefore he was fayne so to doe Manie like vnto those actes did he which declared how cleane his hands were from taking of anie bribes which for tediousnesse sake we will omitt these are enough to shew anie liuing man how little he gayned yea how litle he cared for all transitorie wealth esteeming vertues of the minde his richest threasure and Christ naked on the Crosse his chiefe desire which holie pleasure of his almightie God before his death fulfilled when for his loue he lost all that might be most deare vnto worldlie men separation from wife and children losse of all libertie and the vtter ouerthrowe of all his goods and estate yet by leesing these things he gayned better for in steede of temporall he atchieued eternall in lieu of transitorie he hath purchased permanent in roome of deceiptfull trash he hath bought to himselfe a Crowne of glorie centuplum accepit vitam aeternam possidet he was a true marchant that by selling all he had bought the precious margarite spoken of by
Christ in S. Matthew then which there can be imagined nothing more precious which without doubt he enioyeth for all eternitie 7. Now there was another parlement called where in there was a bill putt into the Lower house to attaynte the nunne and manie other religious men of high treason and Bishopp Fisher with Sir THOMAS MORE of misprision of treason which bill the King supposed would be so terrible to Sir THOMAS that it would force him to relente and condescende vnto him But therein he was much deceaued for first Sir THOMAS sued that he might be admitted into the Parlement to make his owne defence personally which the king not liking of graunted the hearing of this Cause to my Lo of Canterburie the Lo Chancellour the Duke of Norfolke and Mr. Cromvvell who appointing Sir THOMAS to appeare before them my vncle Roper requested his father earnestly to labour vnto them that he might be putt out of the parlement bill who answered then that he would but at his coming thither he neuer once entreated them for it when he came into their preseÌ„ce they entertained him very courteously requesting him to sitt downe with them which in no case he would then the Lo Chancellour beganne to tell him how manie waies the king's maiestie had shewed his loue and fauour towards him how gladly he would haue had him continue in his office how desirous he was to haue heaped still more and more benefittes vpon him and finally that he could aske no worldlie honour and profitt at his Highnesse's hands but that it was probable that he should obtaine it hoping by these words declaring the king's affection towards him to stirre Sir THOMAS vp to recompence the king with the like by adding his consent vnto the king's which the Parlement the Bishopps and manie Vniuersities had already consented vnto Wherevnto Sir THOMAS mildely made this answer that there vvas no man liuing that vvould vvith better vvill doe anie thing vvhich should be acceptable to his Highnesse then he vvho must needes confesse his manifolde bountie and liberall guifts plentifully bestovved vpon him hovv be it he verily hoped that he should neuer haue heard of this matter anie more considering that from the beginning he had so plainely and truly declared his minde vnto his maiestie vvhich his highnesse of his benigne clemencie had euer seemed like a gracious prince very vvell to accept of neuer minding as he sayd vnto him to molest him anie more therevvith since vvhich time sayd he I neuer found anie further matter to moue me to anie change and if I could sayd he there is not one in the vvhole vvorld vvhich vvould haue bene more ioyfull for it Many speaches hauing passed to and fro on both sides in the ende when they saw euidently that they could not remoue him from his former determination by no manner of perswasion then beganne they more terribly to threaten him saying the king's maiestie had giuen them in commaunde expressely yf they could by no gentle meanes winne him that they should in his name with greate indignatioÌ„ charge him that neuer there was seruant so villanous to his Soueraigne nor anie subiect so trayterous to his prince as he For by his subtile and sinister sleights he had most vnnaturally procured and prouoked the king to sett forth a booke of the assertion of the Seauen Sacraments and for the maintenance of the Pope's authoritie so that he had caused his Maiestie to putt a sword in to the Pope's hands to fight against himselfe to his greate dishonour in all the partes of Christendome Now when they had displayed all their malice threates against him my Lord sayd Sir THOMAS these terrours be frights for children and not for me but to ansvver that vvhere vvith you chiefely burtheÌ„ me I belieue the king's Highnesse of his honour vvill neuer lay that booke to my charge for there is none that can in that point say more for my discharge then himselfe vvho right vvell knovveth that I neuer was procurer promotour nor counseler of his Maiestie therevnto only after it vvas finished by his Grace's appointment and the consent of the makers of the same I only sorted out and placed in order the principall matters therein wherein vvhen I had found the Popes authoritie highly aduanced and vvith strong arguments mightily defended I sayd thus to his Grace I must putt your Highnesse in remembrance of one thing and that is this the Pope as your Maiestie vvell knovveth is a Prince as you are in league with all other Christian princes it may hereafter fall out that your Grace and he may varie vpon some points of the league vvhere vpon may grovve breache of amâ—tâ—e and vvarre betvveene you both therefore I thinke it best that that place be amended and his authoritie more slenderly touched Nay quoth his Grace that shall it not vve are so much bound to the Sea of Rome that vve cannot doe to much honour vnto it Then did I further putt him in minde of our statute of Praemunire vvhereby a good parte of the Pope's authoritie pastoral cure vvas payred avvay to vvhich his Maiestie ansvvered vvhatsoeuer impediment be to the contrarie vve vvill sett forth that authoritie to the vttermost For vve haue receaued from that Sea our Crovvne Imperiall vvhich till his Grace vvith his ovvne mouth so tolde me I neuer heard before Which things vvell considered I trust vvhen his Maiestie shal be truly informed thereof and call to his gracious remembrance my sayings and doings in that behalfe his Highnesse vvill neuer speake more of it but vvill cleare me himselfe with which wordes they with great displeasure dismissed him parted 8. Then tooke Sir THOMAS his boate to Chelsey wherein by the way he was verie merrie and my vncle Rooper was not sorrie to see it hoping that he had gotten himself discharged out of the bill When he was landed and come home they walked in his gardin where my vncle sayd vnto him I trust Sir all is well because you are so merrie It is so indeede soÌ„ne I thanke God Are you then Sir putt out of the parlement Bill sayd my vncle by my troth sonne I neuer remembred it Neuer remembred that sayd he that toucheth you and vs all so neare I am verie sorie to heare it For I trusted all had bene well when I saw you so merrie Wouldst thou knowe sonne why I am so ioyfull In good Faith I reioyce that I haue giueÌ„ the diuell a fowle fall because I haue with those Lords gone so farre that without great shame I can neuer goe back This was the cause of his ioye not the ridding himself of troubles but the confidence he had in God that he would giue him strength willingly to suffer anie thing for Christs sake that he might say with Christ IESVS Desiderio desideraui c. I thirst greatly to drinke of the Cuppe of Christ's passion
and with S. Paule Cupio dissolui ess cum Christo But these speaches though they liked Sir THOMAS well yet pleased they my vncle Rooper but a little Now after the reporte made of this their examinacion of Sir THOMAS to the King by the Lo Chauncellour and the rest king Henry was so highly displeased with Sir THOMAS MORE that he plainely tolde them that he was resolutely determined that the foresayd parlement-bill should vndoubtedly proceede against them Yet to this the Lo Chancellour and the rest sayd that they had perceaued that all the vpper house was so powerfully bent to heare Sir THOMAS speake in his owne defence that if he were not putt out of the Bill it would vtterly be ouerthrowen and haue no force against the rest Which words although the king heard them speake yet needes would he haue his owne will therein adding that he would be personally present himselfe at the passing of it But the Lo Aud ley and the rest seing him so vehemently bent vpon it fell downe vpon their knees and besought his Maiestie not to doe so considering that if he in his owne presence should be confronted and receaue an ouerthrowe it would not only encourage his subiects euer after to contemne him but also redounde to his his honour for euer throughout all Christendome and they doubted not in time but to finde some other fitter matter against him For in this Case of the Nunne they sayd all men accounted him so cleare and innocent that for his behauiour therein euerie one reckoned him rather worthie of praise thē of reproofe At which words of theirs the king was contented at their earnest perswasion to condescende to their petition yet was not his displeasure against Sir THOMAS anie whitt asswaged but much more incensed On the next morning Mr. Cromevvell meeting my vncle Rooper in the parlement house tolde him that his father was putt out of the bill which message he sent presently to Chelsey and when my aunte Roper toulde her father thereof he answered In fayth Megg quod differtur non aufertur knowing as it were the verie bottome of the King's hart and all his Counsells imagining that this was not anie fauour donne vnto him but that they might finde afitter matter to worke on as it shortly after proued Within a while after the Duke of Norfolke fell into familiar talke with Sir THOMAS and amongst other speaches he sayd vnto him By the masse Mr. More it is perillous striuing with princes therefore I could wish you as a friēd to encline to the king's pleasure for by God bodie Mr. More Indignatio principis mors est Is that all my Lord sayd Sir THOMAS in good faith then there is no more differēce betweene your Grace and me but that I shall dye to day and you to morrow Yf therefore the anger of a prince causeth but a temporall death we haue greater cause to feare the eternall death which the king of heauen can condēne vs vnto if we sticke not to displease him by pleasing an earthlie king THE NINTH CHAPTER THE REFVSALL OF the oath of supremacy cause of Sir THOMAS MORES imprisonment in the Tovver 1. The oath of supremacy and succession refused by Sir Thomas 2. His imprisonment first in vvestminster after in the Tovver 3. A notable discourse betvveen him and his daughter Margarit Roper 4. Some other passages of his in the time of his durance 5. A prety dialogue betvveen him and his vvife the Lady More 6. Maister Riche his sophisticall case put to Sir Thomas More 7. His bookes and meanes of vvriting taken from him 8. His great care to giue no occasion of offence to the King 1. NOw in this parlement in the yeare 1534. whē as Queen Elizabeth had bene borne the September before and Q. Anne had bene proclaimed Queen the 12th of April before that and Q. Catherine declared the widowe only of prince Arthur there was I say at this parlement an oath framed whereby all English subiects should both renounce the Pope's authoritie and sweare also to the succession of Q. Anne's children accounting the Ladie Marie illegitimate within a moneth or thereabouts after the enacting of this statute all the Clergie as well Bishops as priests yet no lay man but Sir THOMAS MORE were summoned to appeare at Lambeth before the Lo Archbishop Cranmer the Lo Chancelour Audley Mr. Secretarie Cromevvell the Abbott of Westminster with others appointed Commissioners by the King to tender this oath vnto them On the same morning that Sir THOMAS was to goe thither as he was accustomed before he tooke anie matter of importance in hand he went to Chelsey church and there was Confessed and receaued at masse deuoutly the blessed Sacrament and whereas euer at other times before he parted from his wife and children they vsed to bring him to his boate and there kissing them bad them Farewell at this time he suffered none of them to follow him forth of his gate but pulled the wickett after him and with a heauie hart as by his countenance appeared he tooke boate with his sonne Rooper and their men in which sitting sadly a while as it were with Christ in his agonie in the gardin at the last sodainely he rounded my vncle in the eare and sayd I thanke our Lord sonne the field is wonne whereto my vncle answered at randon as not knowing then his meaning I am very glad thereof But one may easily knowe what he meant and so my vncle afterward perceaued that the burning loue of God wrought in him so effectually that it now had conquered all carnall affections trusting to that saying of our Sauiour Beholde and haue confidence I haue conquered the vvorld How wisely he behaued himself at Lambeth may be seene in a letter of his sent after to my aunte Rooper which is sett out in printe in the latter ende of his English Workes with others his most singular letters wherein he liuely describeth to his children all his troubles sheweth what a heauenlie spiritt he had to endure all for Gods sake trusting still chiefely to Gods goodnesse not to his owne strength the effect whereof is this After he vvas called before them he requested of them to see the oath vvhich vvhen he had read vnto himselfe he ansvvered that he neither vvould finde faulte vvith the oath nor with the authors of it nor vvould blame the conscience of anie man that had taken it but for himselfe he could not take it vvithout endangering his soule of eternall damnation vvhich if they doubted of he vvould svveare vnto them that that vvas the chiefe cause of his refusall in vvhich second oath if they doubted to trust him hovv then could they trust him in the former Which he hauing sayd my Lo Chancelour replyed that all there were hartily sorie he should make such an answer for they constantly affirmed that he was the first mā that denyed to take it
precisely the king's Supremacie or plainely to deny it Here may we see that those verie men which seemed to crye before vnto him Osanna benedictus qui venit in nomine Domini say here tolle tolle crucifige eum this is the ficklenesse of the worldlie men But to this as appeareth by the examinations sett out at the ende of his English Workes they could neuer bring him because he was loath to aggrauate the king's displeasure against himselfe saying only that the Statute was like a two-edged sworde if he should speake against it he should procure the death of his bodie and if he should cōsent vnto it he should purchase the death of his soule 6. After all these examinations came Mr. Rich afterwards made the Lo Rich for his good seruice donne in this point then newly created the king's Sollicitour Sr. Richard Southvvell and one Mr. Palmer Mr. Secretarie's man were sent by the king to take away all his bookes Mr. Rich pretending to talke friendly with Sit THOMAS sayd thus vnto him as it proued after of sett purpose For as much as it is well knowen Mr. More that you are a man both wise well learned in the lawes of this realme in all other studies I pray you Sir lett me be so bolde as of good will to putt vnto you this Case Admitt there were an act of Parlement made that all the realme should take me for king would not you Mr. More take me for king Yes Sir said Sir THOMAS that I would I putt the Case further sayd Mr. Rich that there were an act of Parlement that all the realme should take me for Pope would not you then take me for Pope For answer sayd Sir THOMAS to your first Case the Parlement may well Mr. Rich meddle with the state of Temporall princes but to make answer to your other Case suppose the Parlement should make a lawe that God should not be God would you then Mr. Rich say that God should not be God No Sir sayd he that would I not For no Parlement can make such a lawe No more reported he that Sir THOMAS should say but indeede he made no such inference as he auouched after to Mr. Rich his face could the Parlement make the king supreame head of the Church and vpon this only reporte of Mr. Rich Sir THOMAS was shortly after indited of high treason vpon the new Statute of Supremacie At this time Mr. Lieutenant reported that Mr. Rich had so vile a smell about him that he could scarce endure him which Sir THOMAS also felt 7. He had a little before this begunne a diuine treatise of the passion of Christ but when he came to expounde those wordes of the Ghospell And they layde hands vpon him and held him these gentlemen tooke from him all his bookes Inke and paper so that he could write no more Which being donne he applyed himselfe wholy to meditation keeping his chamber windowes fast shutt and very darks the occasion whereof Mr. Lieutenant asking him he answered when all the wares are gone the shoppe windowes are to be shutt vp Yet still by stealth he would gett little peeces of paper in which he would write diuerse letters with a coale of which my father left me one which was to his wife which I accounte as a precious Iewell afterwards drawen ouer by my grandfathers sonne with inke 8. What respect Sir THOMAS had not to displease the king in anie of his deedes or answers may be seene by his discreete behauiour in all his proceedings For first in his bookes he neuer handled exactly the Popes Supremacie though vrgent occasion were giuen him by the bookes which he tooke in hand to confute secondly whatsoeuer writing he had touching that Controuersie he either made them away or burnt them before his troubles as also a booke which the Bishopp of Bath had written of that matter thirdly he would neuer take vpon him to aduise any man in that point though much vrged thereto by letters especially of Doctour Willson his fellow prisoner in the Tower knowing himself being a lay man not to be bound to perswade a Clergie man much lesse a Doctour of Diuinitie Fourthly when he was brought from the Tower to Westminster to answer his Inditement therevpon arraigned at the King's-Bench-barre where he had often asked his father's blessing he openly tolde the Iudges that he would haue a bidden in law and demurred vpon the Inditement but that he should haue bene driuen thereby to confesse of himselfe that he had denyed the kings Supremacie which he protested he neuer had donne And indeede the principall faulte there Layde to his charge was that he maliciously traiterously and Diabolically would not vtter his minde of that Oath Whereto Sir THOMAS pleaded not guiltie reserued to himselfe aduantage to be taken of the bodie of the matter after verdict to auoyde that Inditemēt adding moreouer that if only those odious tearmes were taken out he saw nothing that could charge him of anie Treason THE TENTH CHAPTER THE ARRAIGNEMENT condemnation of Sir THOMAS MORE 1. Sir Thomas Mores arraignement at the kings-benche 2. His vvorthy resolute and discreet ansvver to his inditement 3. Maister Riche his false oath against Sir Thomas cleerly reiected 4. The Iurours verdict excepted against by Sir Thomas vvith a noble confession of ecclesiasticall supremacy 5. Sentence of condemnation pronounced against Sir Thomas 6. He deliuereth fully plainly his iudgemēt touching the act and oath supremacy 1. AFter that the king had endeauoured by all meanes possible to gett Sir THOMAS his consent vnto his lawes knowing that his example would moue manie being so eminent for wisedome and rare vertues and could by no meanes obtaine his desire he commaunded him to be called to his Arraignemēt at the kings-bench barre hauing bene a prisoner in the Tower somewhat more then a twelue-moneth for he was Committed about midde-Aprill and this happened the seauenth of May 1535. the yeare following He went thither leaning on his staffe because he had bene much weakened by his imprisonment his countenance chearefull and constant his Iudges were Andley the Lo Chancellour Fitz Iames the Lo Chiefe Iustice Sir Iohn Baldvvin Sir Richard Leister Sir Iohn Port Sir Iohn Spilman Sir Walter Luke Sir Antonie Fitzherbert where the king's Attornye reading a long odious Inditement contayning all the crimes that could be layd against anie notorious malefactour so long as Sir THOMAS professed he could scarce remember the third parte that was obiected against him but the speciall faulte was that of the refusall of the oath as is before spoken for proofe whereof his double examination in the tower was alleaged the first before Cromevvell Thomas Beade Iohn Tregunnell c. To whome he professed that he had giuen ouer to thinke of titles either of Popes or Princes although all the whole world should be giuen him being fully determined only to serue God the
religion End of the kings controuersie He neuer asked anything of the King Liberality to his parish Churche His mercifull workes to his poor neighbours 2. The beginning of K. Hēries separation from the Church Scruple of his mariage with Q. Catherin Cōmissioneirs frō Rome about it The dispensatiō questiōd And supplied by a new cōfirmatiō K. Henry appeals to a generall councel and falls from the Pope His iniurie to S. Thomas of Canterburies body Q. Anne Bolēs incontinēcy 3. Cardinall Wolseys disgrace downfall Sir Tho. Mores embassage for peace happy successe therin Bishop Stokelies quirk in Q. Catharins marriage His conference with Sir Thomas about it Strokesly vndermines the Cardinall For backwardnes in the kings diuorce forwardnes for a frenche matche The Cardinal discontented Arrested and depriued of all honours riches Sir Tho. More elected L Chauncelor Only worthy of the place in Cardinal Wolseys iudgement 4. The honourable ceremony with whiche he was enstalled The Duke of Norfolks oratiō in behalf of Sir Tho. More Of his worthinesse for so great a place The first lay man that euer was mad Lord Chauncellour Good reasons why that ould custom was altered Sir Tho. Mores modest and discreet reply He acknowledgeth his owne vnworthinesse The Dukes loue And the kings fauour and bounty Which he esteems beyond his deserts Al which encrease in him a full purpose to discharge well so great a charge And desireth fauorable interpretation of his endeuours A wise ponderation of his predecessour Cardinals example The danger of highe honours A warning to vse them well Commō ioy of S. Thomas his promotion 5. The behaueour of S. Thomas in the dignity of L. Chancellour Towards his father the auncientest iudge of the realme Towards all sutours especially the poorer sort No accesse to bribery Means how great men may do fauours in iustice Notable integrity Euen against his owne kinred Long delayes in law the misery of poor clients remedied by Sir Thomas A pleasaūt tale of a table 6. King Hēry desire Sir Thomas to allow his diuorce Sir Thomas noble and discreet refusall Accepted for the time by the king 1. The death of Sir Iohn More Sir Thomas neuer enioyed his fathers inheritance Rare pouerty in a L. high Chancellour Yet could it not stop Q. Annes malice against him 2. His admirable zeal in cause of catholike religion A liberal reward profered him nobly by the Bishops of Enggland As nobly and magnanimously refused by him only for Gods sake The heretiks calumny against him True glorie to be hated by heretikes Perfect patience always ioined with true perfectiō 3. Cheerfull mirth An vnmānerly reprehēsiō mannerly returnd on the reprehender A bold debtour pretily told his owne A mery arbitrement between his Lady a beggar A pleasaunt cēsore of a witlesse writing A mery mistaking 4. His earnest deuotiō in the seruice of God He vsed to sing in his surplice in his parishe churche To cary the crosse in procession on foote Cōfessed communicated before any importāt businesse 5. Patience in temporall lesser An excellent resignatiō to the prouidence of God More care to supply his neighbours losses then his owne Godly care of his poor seruants God rewardeth true resignation euen in this world Vanity of iudgement of worldlings 6. S. Thomas resigned vp his office of L. Chancellour The neerer his end the more replenished with the loue of God A notable record that no cause was left vndecyded in the Chācery A parlement called for Q Annes marriage Sir Tho. More sues to depose his office The king graciously accepteth his desire How merely he insinuated the matter to his wife A pleasaūt ieast to diuere her from sorow 7. Prouident dispositiō of his houshold after his resignement Of his seruants all well rec2ommended Of his children liuing with him An incōparable resolutiō after so great an honour to beare cheerfully so low an estate Honourable pouerty of so great a personage 8. How earnestly and cōsideratly he deposed his office An excellent letter to Archbishop Warrhā to such a purpose Great offices dāgerously vndertaken and as dangerous to be giuen ouer A true valuatiō of virtuous actions S. Thom. Mores humble estimation of himself He sends his Vtopia to the Archbishop His innocence in his office Testified in priuat and publik by the King The chief cause of his resignemēt to serue God more freely As thākfull to the K. for permitting his resignement as for the office it self Another cause for his weak health Contēpt of all vainglory 1. His remote preparatiō to Martyrdome 1 Hatred to heresie Yet in his tyme no heretik pur to death 2. Continuall talk of spirituall matters 3. Desire to suffer for Christ 2. A notable lesson for all statesmen giuē to M. Cromwel But not kept by the sayd M. Crōwell Bad Counsellours make bad Princes The reward of bad coūsel exāplified in Crōwell Of good Counsellours in S. Tho. More 3. The mariage of Q. Anne Archbis Crāmers good qualities He concludes the mariage to be lawful The cause of Englāds separation frō Rome Sir Tho. Mores propheticall ghesse of the oath of supremacy 4. Sir Tho. M. refused to be at Q. Annes coronatiō His coūsel and predictiō to the Bishops his good frinds A notable story wonderfully and prophetically applied His purpose rather to be deuoured then defloured Q. Annes hatred to Sir Thomas And the kings displeasure Sir Thomas disposeth him self more immediatly to suffer death A Christiā stratagem 5. The first occasiō of calling into question for Q. Anne The holy Nunne of Kent Warned by reuelation to rebuke K. Hēry Conferreth her reuelatiōs with B. Fisher Her talk with Sir Thomas More Waryly handled by him 6. Accusations procured against Sir Thomas That he impugned the K. mariage Quarrels picked against his Chaūcellourship A supposed bribe pleasantly confuted A courteous refusall of an honest reward Another of like nature Sir Tho. More a wise marchāt traffiking for heauen 7. Sir T. M. his first examination A parlament to attaint true men of treasō The Kings deputies to examin Sir Tho. M. The Deputies faires words to winne Sir Tho. Fairly answered with a mild and constant refusall The Deputies threats Sir T. M. accused for autour of the kings book for the Pope His constant reply and euident refutatiō Wise wary counsel of Sir Tho. to the King The king acknowledgeth obligatiō of his crowne to Rome 8. His merry hart after his examination A fall giuen to the diuel The Kings indignatiō against Sir Tho. Prudent and politik aduise in so bad a cause Proceeding against Sir Tho. M. differed A braue answer to a frinds feare 1. The oath of supremacy Sir Tho. M. cited to take it His preparation before his going His discreet behaueour in that cause He refuseth the oath for consciēce sake All the clergy but Bishop fisher and D. Wilson did take the oath Vnder what cōditiōs Sir T. M offered to set downe his reason of refusall Sir