Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	write_v	year_n	5,160	5	4.8919	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11355	The baterie of the Popes Botereulx, commonly called the high altare. Compiled by W.S. in the yere of oure Lorde. 1550	Salesbury, William, 1520?-1600?	1550 (1550)	STC 21613; ESTC S104718	29,852	109

the sayde Popyshe forteresse we wyll yet shote of a piece or two of strong newe ordinaūce of Sacres and Apostles whereof we shall furnyshe thys for one Hebr. viii ix The newe testamente weareth oute the olde Nowe that whyche is worne out and waxed old is ready to vanishe awaye For that first tabernacle verily had ordinaunces and seruynges of GOD and outewarde holines c. But into the seconde wente the hye Prieste alone once in the yere not wythout bloud whyche he offered for him selfe and for the ignoraunce of the people Wherewyth the holye gooste this signifieth that the waye of holines was not yet opened whyle as yet the fyrste tabernacle was standing whyche was a similitude for the tyme than presente in whych were offered giftes and Sacrifices and coulde not make perfite as perteynyng to the cōscience hym that dyd the gods seruice only with meates and drynckes diuerse washinges and iustifiynges of the flesh whych were ordeyned vnto the time of reformatiō Hebru x. For it is vnpossible that the bloude of Oxen and of Goates shoulde take awaye synnes Wherfore whā he cometh into the the worlde he sayth Sacrifice and offeringe thou wouldest not haue but a body hast thou ordeyned me Burnte Sacrifices and synne offeringes haste thou not alowed Thā sayd I Lo I come in the chiefeste of the boke it is written of me that I shuld do thy wil O God Aboue whan he had sayde Sacrifice and offerynge and burnt sacrifices and synne offeryngs thou wouldest not haue neither haste alowed whiche yet are offered after the lawe than sayde he Lo I come to do thy wyll O God There taketh he away the fyrste Al bodely sacrifices ended in Christe to establyshe the later In which wil we are sanctified by the offeringe vp of the bodye of Iesus Christe once for all So than nowe if it be a cleare case and that by the playne textes of holy scripture that synce Christ was once offred on the altare of the crosse al carnal sacrifices and al maner of offerynges that euer were wont to be offered vpon the altares be wholy extinguished vtterli void and of none effect And in as muche as no man beynge in hys ryghte wytte whan he aduisedly perceyueth and playnely vnderstandeth that the cause of the fyrste Inuention and buildynge of the Altares was for none other purpose That altares discontinue with the sacrifices but to burne or to offer sacrifices or oblations vpon whyche maner of sacrifices God wyl no lōger accept but he wil straight wayes acknowlege that there ought not anye altare to remayne to any vse among vs christians after the death and passiō of our maister Christe at which time as he protested hym selfe sayinge Consummatum est it is finished signifiynge therby that Moses lawe was not onely by hym preuented fulfilled finished but that the same lawe or any commaundement rite ceremonie or any other parte therin conteined as concernynge anye burthening or iurisdiction ouer the christians was to al intentes tolled taken away and fully determined and ended and the gospell as it were a newe lawe surrogated confirmed established in steade of the old The temporal lawiers You se how the temporal lawiers can tell on their fingers endes whyche is the aunciente commune lawe of the Realme whyche be the customes of olde boroughes territories and contries whiche is statute law and which not what estatutes be exspired what statutes be mitigated what repealed what euiued Or what statutes continue but from parliament to parliamēt and what statute expoundeth an other yea or what braunches of any statute is cut away by the vygoure and egged force of an other statute Howe many do agre and concurre in one thynge and howe manye be contrary one to an other They know farther euen as redilye as their Pater noster all the boke cases that remaine in writing the yere of the raygne of the kinge and the Terme also and the better opinion of the Iudges and what case ruled and what not And I know wel that such knowledge requireth as greate as diligente and as industrious a studie as for to be perfect in the bible and al the good writers and expositers thereof Yet you who glorye to be called by the name and title of doctours of diuinitie or bachiler of diuinitie and professe the exacte knoweledge thereof The diuines are not as it semeth by the confuse hotchepotte that you haue made of your learnynge so perfitelye sene in your science as they in theyrs And yet their ignoraunce is more excusable than yours their Practise more tollerable also than yours for their ignoraūce or practice shal onli preiudice or endomag a man of his worldely goodes disherite him of his earthly landes or losse of hys body which is nothing in comparison of the soule whome your ignoraūce and preposterous practice shall disinherite of the land of promise which is the kingdome of heauen But shall wee be folishe grosse and vnapte in spiritual feates and in thynges longynge to the Soule and only wise and circumspect polityke and fitte in al worldely matters whyche appertayne to bodily affayres That the lerned papistes be more vndiscrete folysh thē the vnlerned sīple people Or shall the learned be more fonde than the vnlearned or doeth muche learnynge make a mā madde or doultishe For what husbandmā be he neuer so simple wil be about to plow his land wyth a whelebarowe to harrowe it wyth a slede or to carye with an harow What husbandman I say is so folyshe as to go aboute to wede hys corne with a sithe to mowe his hey wyth a wedinge hoke and to tedde the same with a rake Is a leaden cesterne made for to sayle on the sea is a shyp made to be drawē of horses as a waggen vpon the land do noble men build sumptuous palaces for their horses to stand in and lye them selues in olde ruinous stables or do men ordain fetherbeds for their dogges and lye thēselues in kennellis Who maketh a Garnar of an Ouē or an Ouē of a Garnat Or who maketh a threshynge flore in hys dwellyng house and a herth in hys barne Who can make a pleasaunte and a soote bāketyng house of fylthy Schamebles or of a stynking Slaughter house Yea or who had not rather haue hys supper layed on a fayre Table before hym than on a bloudy Butchars Cradle And so lyke wyse to apply some of these straing Anagogies darke saynges to oure purpose is not a Garnar more mete to lay vp grain in than an Ouen Is it not more mete to make a threshynge flore in a barne than in a mans dwellynge house And to make an herth to kēdle fyre on in the myddes of a mās house thā by the mowes syde in hys barn And so who cā make the Iewes olde slaughter Synagoge to serue for the newe Euangelyke banketynge Temple Or who had rather ease the heauēly bāket