Iurisdiction beganne now neuer before thought of to be inuested from God immediately vpon the Imperiall Crowne of England but this not all at once yea he grew afterwards vnto such height of malice that he caused the name of Pope to be raized out of euerie booke that could be found either printed or written He caused S. Thomas of Canterburie to be attaynted of high treason after he had bene three hūdred yeares accoūted a blessed Martyr of the whole Church yea so acknowledged by king Henry the second who was cause of his death but this king most strangely cast his sacred bones out of his renowned shreene after numbers of miracles and caused them to be burnt This was the strange passe king Henry was brought vnto doting on Anne Bullen though God knowes she had no qualities wherefore he should so doate on her as appeared euidently when for fowle matters he after a short time cutt of her head and proclaymed himself in open Parlement to be a Cuckolde which no doubt he neuer had bene if he had kept himself to his first vertuous wife Q. Catherine but all these things happened a good while after and manie other extreame violences and ensuing miseries as we doesee and feele as yet 3. Whilst those things were a doing as is before sayd about the king's diuorce and nothing yet brought to anie conclusion the king sent Tunstall bishopp of Durham Sir THOMAS MORE Embassadours to Cambray to treate of a peace betweene him and the French king and Charles the Emperour in which iourney Sir THOMAS so worthily behaued himself that he procured in our league with the sayd Princes farre more benefitts to our realme then at that time was thought possible by the king and all his Councell insomuch that his Maiestie caused it afterwards openly to be declared to the people when he was made Chancellour how much all England was bound to Sir THOMAS MORE And now at his returne the king againe was verie earnest with him to haue him agree to his second marriage for which cause also it is thought and Cardinall Poole te stifyeth it in a letter he made him the rather Lo Chancellour telling him that though the dispensation was good in respect of the lawes of the Church yet now it was found out to haue bene against the lawe of nature in which no dispensatiō could be had as Doctour Stokeley whome for that quirke foūd out he had lately preferred to the Bishopricke of London was able to instruct him with whome he willed Sir THOMAS to conferre in that point But for all the conferences he could haue with him Sir THOMAS could no way induce himselfe to change his former opinion therein Yet the Bishopp relating to the king their Conference so fauourably reported of Sir THOMAS MORE' 's carriage therein that he sayd he found him verie toward and desirous to finde out good matter wherein he might truly serue his grace to his contentment but yet he could not This Bishopp hauing bene lately by the Cardinall in the Starre-Chamber openly disgraced and awarded to the Fleete not brooking this contumelie sought by all meanes to wreake his anger against the Cardinall and picked a quarrell at him to the king because he beganne to waxe colde in the diuorce For so it was that Wolsey was sent ouer into France to treate a marriage betweene king Henry and the king of France's sister and finding their willing acceptance it was likelie to come to that issue which he hoped for Yet God so wrought to crosse him that this verie inuention which he had first plotted to reuenge himself on Charles the Emperour this same was the pitt wherein he fell and whereby all his dignitie creditt and wealth was taken away so that of him it may well be sayd incidit in foueam quam fecit For whilst he was contriuing for the king a marriage in France the king himself little to his knowledge had knitt the knott in England with a meane woman in respect of a prince a priuate knight's daughter and of meaner conditions then anie gentlewoman of worth Wherefore Wolsey returning and finding his embassage crossed beganne to repine at the king for disgracing him so much and now wished that he had neuer beganne to putt such scruples into Longlands head which Stokeley soone finding and himself hauing deuised a new knott in a rush to bring the king in better liking of himself for his forwardnesse and into more dislike of the Cardinall so wrought with his Maiestie that he sent for the Cardinal back being now on his way gone to be enstalled in the archbishoprick of Yorke so that by Sir William Kinston he was arreasted of high treason hauing confiscated all his goods before so that he that had bene one of the greatest prelates of Christendome had not now one dish to be serued in at the table who yf he had loued God halfe so well as he adored his prince could neuer haue come to such miserie for that he dyed either with sorrowe or poisō shortly after But the king caused in his place of Chancellourshipp Sir THOMAS MORE to be placed that with that bayte saith Card Poole corrupted he might the more easily be brought to the bente of the king's bowe who behaued himself so excellently in the place as one may say that none euer before him did better although he was the first lay man that euer possessed that roome as Card Poole noteth yea VVolsey himself hearing that Sir THOMAS MORE should haue it though he was very loath to leese it himselfe and withall bore Sir THOMAS no more good will then needes he must yet professed he to manie that he thought none in England more worthie of it then Sir THOMAS such was his fame that none could enuie it though it were neuer so vnaccustomed a case 4. The manner how Sir THOMAS MORE was installed in this high Office how the king did extraordinarily grace him therein and how modestly notwithstanding he accepted therereof is very remarkable For being lead betweene the Dukes of Norfolke and Suffolke through VVestminister hall vp to the Starre chamber and there honourably placed in the high Iudgement-seate of Chancellour the Duke of Norfolke who was the chiefe peere and Lo Threasurer of England by the king's order spoke thus vnto the people there with great applause and ioy gathered togeather The king's Ma.tie vvhich I pray God may proue happie and fortunate to the vvhole realme of England hath raised to the most high dignitie of Chancellourshipp Sir THOMAS MORE a man for his extraordinarie vvorth and sufficiencie vvell knovven to himself and the vvhole realme for no other cause or earthlie respect but for that he hath plainely perceaued all the guifts of nature and grace to be heaped vpon him vvhich either the people could desire or himself vvish for the discharge of so great an office For the admirable vvisedome
Threasurer of the exchecker and employed in manie embassages yet because vveake forces are easily oppressed vvith small matters I am so troubled daily vvith businesses that I haue not as much as once leasure to visite your Fatherhood or to excuse myself therefore by letter and scarcely was I able to write this vnto you by vvhich I vvas to commende this my little booke of Vtopia vnto your most reuerende Fatherhood vvhich an Antwerpian friend of mine loue svvaying his iudgement hath thought fitt to be published and hath putt it in printe vvithout my priuitie being rather budled vp then polished vvhich I vvas emboldened to sende to you though it be vnvvorthie of your learning experience and dignitie relying on your courteous nature vvhich is 〈◊〉 to conster to the best euerie man's endeauoures also trusting in your tryed loue tovvards me by which I hope though the vvorke itself should not like you that yet for the authors sake you vvill fauour it Farevvell most honourable prelate A little after this time he wrote thus to Erasmus I haue a good vvhile expected if anie man could accuse me of anie thing since the deposing myself of the Chancellourshipp and as yet no man hath come forth to complaine of ante my iniustice either I haue bene so innocent or so craftie that my aduersaries must needes suffer me to glorie in the one if they cannot abide I should do so in the other Yea this the king's ma estie also as vvell in priuate discourse often as also tvvice in publike hath 〈◊〉 for that vvhich shamefastnesse vvill not suffer me to speake of myself he commaunded the most noble Duke of Norfolke high Threasurer of England vvhen my successour an excellent man vvas settled in my place to testifye this to all the assemblie that he had hardly at my earnest intreatie suffered me to lett the office goe and not content vvith that singular fauour in my behalfe he caused the same againe to be spoken of in his ovvne presence vvhen in the audience of a publike meeting of the Nobilitie and people my successour recited his first speach as the custome is in the assemblie of all the Estates vvhich vve call the Parlement He writeth also to Erasmus in another letter thus That vvhich I haue from a childe vnto this day almost continually vvished my most deare Desiderius that being freed from the troublesome businesses of publike affayres I might liue some vvhile only to God and myselfe I haue novv by the especiall grace of almightie God and the fauour of my most indulgent prince obtayned And then hauing spoken somewhat of the weakenesse of his health he goes on saying Hauing these things often in my head either that I vvas to depose myself of the office or that I should fayle in the performāce of my dutie therein seing that I could not dispatche those affaires but that I must endanger my life and so dispatche myself of the office hovvsoeuer I purposed at the last to forgoo the one rather then both Wherefore because I vvould as vvell be carefull of the publike vvellfare as of mine ovvne health I vvas an earnest suiter to my Prince and at last haue obtayned by his singular courtesie that because I beganne to grovv vvearie and euen readie to lye vnder my burden I might be ridde of that though a most honourable office vvhereto his fauour had raised me aboue all my deseruing as it vvas vvholy vvithout my seek ng I beseeche therefore all the Saints in heauen that by their intercession almightie God vvould recompence this most fauourable affection of the King 's tovvards me and that he vvould giue me grace to spend the rest of my age in his seruice profitably and not idely or 〈◊〉 affording me health of bodie that I may be the better able to take paines And to Cochleus he writeth thus I haue bene lately 〈◊〉 for some moneths togeather not so much to the sight of others as to mine ovvne feeling which infirmitie I can scarce shake of novv vvhen I haue left of my office for then I could not exercise my function of 〈◊〉 vnlesse I should endanger my health daily The care of my recouerie but especially the due respect I had not to hinder publike iustice moued me thereto vvhih I thought I should greatly hinder if being sicklie I should be 〈◊〉 to vndertake businesses as I did vvhen I vvas stronger That leasure vvhich the fauourable benignitie of my most gracious prince hath vouchsafed to grant me I haue purposed to dedicate vvholy to my studie and the honour of God And as for his contempt of worldlie honour he writeth thus to Erasmus You vvill not belieue hovv vnvvillingly I vndertake embassages neither can there be anie thing more displeasing vnto me then the function of an Embassadour Of his Vtopia he writeth that he iudged the booke no better worthie then to lye alwaies hidden in his owne iland or else to be consecrated to Vulcan Of his poetrie he sayth my epigrammes neuer pleased my minde as you well knowe my Erasmus and if other men had not better liked them then myself they should neuer hauebene putt out in printe THE EIGHT CHAPTER THE FIRST OCCASION and beginning of Sir THOMAS his troubles 1. Hovv he prepared himself to suffer for Christ as yf he foresavv he should so do 2. A vvorthie lesson for statesmen giuen by Sir Thomas More to Cromvvell 3. The vnfortunate marriage of Queen Anne Bolain 4. Sir Tho. More refuseth to be present at Queen Annes coronation the beginning of hers and the Kings indignation 5. The holy Nunne of Canterbury first occasion of calling Sir Thom. More into Question about Q. Anne 6. Diuers accusations procured against Sir T. More all easily auoided by his innocente life 7. His first examination before the Kings deputies 8. His mery hart and braue resolution after this examination 1. THe yeare immediately before his troubles he spent most in spirituall exercises and in writing of bookes against heretikes of whome in another letter he speaketh thus That which I professe in my epitaphe that I haue bene troublesome to heretikes I haue donne it with a little ambition for I so hate these kinde of men that I would be their sorest enemie that possible they could haue if they will not repente for I finde them such men and so to encrease euerie day that I euen greatly feare the world will be vndonne by them Yet for all his hatred to them no heretike suffered death whilst he was Lo Chancellour as Erasmus confesseth in the aboue mentioned letter And indeede it seemeth he would not haue them suffer death because he writeth to that effect in the lawes of his Vtopia Writing another time to Cochlie he sayth I vvould to God my Cochlie I had such skill in holie Scriptures and Diuinitie that I vvere able to vvrite against these plagues of the vvorld fruitfully and vvith good effect Erasmus also
graue speache brought forth such vrgent arguments why these exactions were not to be granted that herevpon the King's demaunde was crossed and his request denyed so that one M. r Tiler one of the King 's priuie Chamber went presently from the house and tolde his Maiestie that a beardelesse boy had disappointed him of all his expectation wherevpon the king conceaued great indignation against him and could no way be satisfyed vntill he had in some sorte reuenged it But for as much as he hauing yet but a litle could not loose much the king deuised a Causelesse quarrell against Sir Iohn More his most innocent father and clapt him vp in the Tower of London keeping him there prisoner vntill he had forced him against all Iustice to pay one hundred pounds as a fyne for a Causelesse offence Manie also then counselled Sir THOMAS MORE to aske the king mercie that his father might be released amongst whome was Doctour Fox then Bishopp Winchester one of the king's priuie Councell who pretended great loue towards M. r More purposing indeede to gett the king thereby a better meanes to reuenge his displeasure against him But when Sir THOMAS had asked the Bishop's Chaplaine Doctour Whittford a verie holie and graue man afterward a Father of Sion he that translated the Follovving of Christ into English what he were best to doe he requested him for the passion of Christ not to follow his Lord's aduise saying moreouer that the Bishop would not sticke to agree to the death of his owne father if it were to serue the king's turne For which cause he returned no more to my Lo of Winchester but determined to haue gone ouer sea thinking he could not liue in England without great danger standing now in the king's displeasure and therefore he studied the French toung at home sometimes recreating his tyred spiritts on the violl where he also perfected himself in most of the Liberall Sciences as Musike Arithmetike Geometrie and Astronomy and grew to be a perfect historian his chiefe helpe in all these labours being his happie memorie of which he modestly speaketh thus I would I had as good a witt and as much learning vt memoria non vsquequaque destituor as my memorie doth not altogeather fayle me But king Henrie dying shortly after and his sonne king Henrie the Eighth striuing at the beginning of his raigne to winne the applause of his people cast Emson and Dudley into prison and attaynted them of high treason for giuing pernicious counsell to his father their prince and when they were going to execution Sir THOMAS asked Dudley whether he had not donne betterthen they to whome with a sorrowfull hart he answered O M. r MORE God was your good friend that you did not aske the king for giuenesse as manie would haue had you donne for if you had donne so perhaps you should haue bene in the like case with vs now So that to shunne present dangers by offending God or our Countrie is not alwaies the safest way euen for our bodilie good the contrarie turning oftentimes to our great fame glorie and profitt 5. These great partes of nature and diligence which euerie one noted in Sir THOMAS MORE coming to the yong king's eare vvho was at that time greedie to entertaine all rare men into his seruice he caused Cardinal VVolsey then Lo Chancellour to moue him to come to the Court and albeit the Cardinal laboured earnestly with him to effect it alleadging how deare his seruice would be to his Maiestie who could not with his honour allowe him lesse then he should loose by changing his former estate but rather would enlarge his meanes and recompence him fully yet loath to change his estate which was certaine made such meanes to the king by the Cardinall as that his Maiestie was at that time satisfyed to forbeare him Yet did the king vse him in diuerse Embassages first sending him in to France to challenge certaine debts which the king of England demaunded to be due vnto him that had bene there vniustly kept back in which charge he satisfyed both the kings fully such was his wise demeanour and sufficiencie After this he was also sent Embassadour into Flanders to confirme a league betwixt England and Burgundie which he happily finishing the king offered him at his returne a yearelie pension which Sir THOMAS refused as he writeth to Erasmus in these words VVhen I returned from my embassage of Flanders the king's Maiestie vvould haue giuen me a yearlie pension vvhich surely if one vvould respect honour and profitt vvas not to be little esteemed yet haue I as yet refused it and I thinke I shall refuse it still because either I should be fayne to for sake my present meanes vvhich I haue alreadie in the Cittie and I esteeme it more then a better or else I must keepe it vvith some dislike of the Cittizens betvveene vvhome and his Highnesse if there should happen anie controuersie as sometimes it doth chance about their priuiledges they might suspect me as not sincere and trustie vnto them in respect I am obliged to the king vvith an annuall stipende 6. About this time he compounded his famous booke of Vtopia in latine so much praised and extolled by all the learned men of that age about the yeare of our Lord 1516. being six and thirtie yeares of age This booke was of all Nations so much applauded that very shortly after it was translated both into French Italian Dutch and English The iudgement of 〈◊〉 learned men concerning which worke I thinke good to sett downe here in English as Doctour Stapleton reciteth them in his Three Thomases in Latine And first Budaeus a singular writer in those daies sayth thus of it in an epistle to Lupsetus VVe are beholding to Thomas More for the discouery of Vtopia vverein he hath diuulged to the vvorld in this our age a patterne of a happie life and a perfect rule of good behauiour This age and our posteritie shall haue this historie as a Seminarie of most holesome doctrine and profitable instructions from vvhence they may transporte and accommodate euerie one to their ovvne Citties and Countries these excellent ordinances and decrees Iohn Paludan to Peter Giles speaketh thus thereof you may see in Vtopia as in a looking-glasse vvhatsoeuer belongeth to a perfect Communion VVealth England truly hath manie excellent learned men For what may we coniecture of the rest if More alone hath perfourmed so much being first but a yong man and then full of businesses both publike and domesticall and lastly professing anie thing rather then learning Peter Giles also to Hierome Buslidian speaketh thus and giueth it this praise So manie vvonders doe here meete togeather that I am in a doubt vvhich first to admire vvhether his most happie memorie vvhich could almost vvord for vvord relate so manie different things againe hauing but heard them once tolde
builde them vp againe at his owne charge He telleth that heretikes vse to frame Catholikes arguments very weake and friuolous that they may the more easily confute them euen as little children make houses of tyleshardes which they cast downe with great sporte againe presently Of their contumelious speaches against himself he sayth I am not so voyde of reason that I can expect reasonable matter from such vnreasonable men When they sayd his writings were nothing but ieasting toyes he sayth I scarce belieue that these good brethren can finde anie pleasant thing in my bookes for I write nothing in them that may be pleasing vnto them When the heretike Constantine had broken prison in his house he bad his man goe locke the doore fast and see the place mended sure least he should come back againe and when the heretikes reported that he was sone for this that he could not for anger eate in three daies he answered that he was not so harsh of disposition to finde fault with anie man for rising and walking when he sate not at his ease All his English workes were sett out togeather in a great volume whilst Q. Marie raigned by Iudge Rastall Sir THOMAS his sister's sonne by which workes one may see that he was verie skillfull in Schoole-Diuinitie and matters of Controuersie for he argueth sharpely he confirmeth the truth profoundly and citeth both Scriptures and Fathers most aptely besides he vrgeth for the aduerse parte more a great deale then anie heretike euer did that wrote before him But to see how he handleth Luther vnder the name of one Rosse would do anie man good faining that Rosse wrote his booke from Rome against the most ridiculous and scurrilous pāphlett which Luther had made against King Henrie the eighth who of good zeale had sett out with great praise a booke in defence of the Seauen Sacraments the Pope's authoritie for which Pope Leo the tenth gaue him the tile of Defender of the Faith Wherefore in defence of his Soueraigne whome Luther had most basely rayled at calling him often Thomistical asse that he would beray the king's Crowne who was not worthie to wipe his shoes with manie other scurrilous speaches Sir THOMAS painteth out the sowle mouthed fellowe in his liuelie coulours and made him so enraged that it stung him more then anie other booke that euer was sett out against him Finally in euerie one of his bookes whensoeuer he toucheth anie controuersie he doth it so exactly that one may see that he had diligently read manie great Diuines and that he was very well seene in S. Thomas the father of all Diuinitie this may be an euident signe which his Secretarie Iohn Harris a man of sound iudgement and great pietie reported of him that on a time an hereticall booke newly printed and spread abroad was brought to Sir THOMAS which when he read being in his boate going frō Chelsey to London he shewed certaine of the author's arguments with his fingar to M. r Harris saying Loe here how the knaue's argument is taken out of the obiections of S. Thomas in 2. 2. in such and such an article but the lewde fellow might haue seene the solutions which are presently added there He maintayned also in a learned Disputation with Fa Atphonsus the Franciscan Q. Catherin's ghostlie Father Scotus his opinion of Attrition and Contricion as more safely to be followed then that of Occhamus by all which it may be gathered that he had great in sight in the diuersitie of Scholasticall opinions He wrote also a booke in Latine against Pomeran the heretike and indeede laboured very much rather to reduce such men vnto the Catholike Faith then to punish them for their reuolte yet in his epitaphe he sayth of himself that he was to theeues murtherers and heretikes grieuous and Simon Grineus a Luther an boasteth in his translation of Produs dedicated to my grandfather how courteously Sir THOMAS his father vsed him whē he was in Englād THE FIFTH CHAPTER K. HENRIES FIRST scruples in his Mariage Sir THOMAS MORES care in the education of his children 1. The ambition of Cardinall Wolsey occasion of K. Henry his fall 2. K. Henry communicates his scruple about his marriage with S. T. More 3. S. T. Mores pradiction of the fall of England from religion 4. He reduceth his sonne Roper miraculously from heresy 5. He obtaineth his daughter Margarets health of God by prayer 6. S. T. Mores domestique schoole 7. His delight and contentment in the studies of his children 8. How his daughter Margaret proued excellent for her sex in learning 1. VVhile Sir THOMAS MORE was Chācellour of the Duchie the Sea of Rome chanced to be vacant and Cardinall Wolsey a man of vnsatiable ambition who had crept vp in the fauour of Charles the Fift so that the Emperour still writing vnto him called him Father and the other called him sonne hoped now by his meanes to attaine to the popedome but perceauing himself of that expectation frustrate and disappoynted because the Emperour in the time of their election had highly commended another to the whole Colledge of the Cardinalls called Adrian who was a Flemming and had bene sometime his schoole maister a man of rare learning singular vertue who therevpō allthough absent and little dreaming of it was chosen Pope and then forth with going from Spayne where he was then resident came on foote to Rome Before he entred into the Cittie putting of his hose and shoes barefoote and bare leggd he passed through the streetes towards his pallace with such humilitie deuotion that all the people not without cause had him in greate reuerence and admiracion but as I sayd Cardinall Wolsey a man of contrarie qualities waxed therewith so wroth and stomacked so the Emperour for it euer after that he studyed still how he might reuenge himselfe anie wates against him which as it was the beginning of a lamentable tragedie so the ende thereof we cannot yet see although there haue bene almost one hundred yeares sithence This VVolsey therefore not ignorant of King Henrie's vnconstant mutable disposition inclined to withdrawe his affections vpon euerie light occasion from his owne most noble vertuous and lawfull wife Q. Catherine the Emperour 's owne aunte and to fixe this amourous passions vpon other women nothing comparable vnto her either in birth wisedome vertue fauour or externall beautie this irreligious prelate meaning to make the king's lightnesse an instrument to bring about his vnconscionable intent endeauoured by all the meanes he could to allure the king to cast his fancie vpon one of the French king's sisters the king being fallen in loue alreadie he not suspecting anie such thing with the ladie Anne Bullen a woman of no nobilitie no nor so much as of anie worthie fame This French matche he thought to plott to spite the Emperour because at that time there was great warres
vvhich thinke as I doe I am not boūd to cōforme my selfe to these alone hauing the Doctours of the Church on my side vvho could not be dravven neither for hopes nor feares Finally to the last he wisely answered that although to denye the decree of a generall Councell vvere a damnable acte yet to vvithstande a statute of one realme's making vvhich contradicteth the constant opinion of the vvhole Church is neither a rash deede nor an obstinate but most laudable and Christianlike All which disputation my aunte Rooper sett downe in a letter to her sister Alington printed togeather with Sir THOMAS his letters After all this my aunte Rooper sought to fright him with the danger of death which might perhaps moue him to relente when he cannot hinder his mishappes but now he might preuēt all being yet not too late wherevnto how hūbly he speaketh of his owne frailtie and how confidently he relyeth vpon Gods mercie may be seene at large whose wordes are so humble so zealous so godlie that they are able to pierce anie mans hart that will reade them in the latter ende of his workes they breathe out an Angelicall spiritt farre different from the presumptuous speaches of either heretike or desperate man Lord helpe me yf God for my manie and grieuous sinnes vvill suffer me to be damned his Iustice shal be praised in me but I hope he vvill procure for me that his mercie shall haue the vpper hand nothing can happen but that vvhich God pleaseth and vvhat that is though it should seeme euill vnto vs yet it is truly the best 4. At another time when he had questioned with my aunte Rooper of his wife childrē and state of his house in his absence he asked her at last how Q. Anne did In sayth Father sayd she neuer better there is nothing else in the Courte but dancing and sporting Neuer better sayd he alas Megg alas it pittieth me to remember vnto what miserie poore soule she will shortly come these dances of hers will proue such dances that she will spurne our heads of like foote bals but it will not be lōg ere her head will dance the like dance And how prophetically he spoke these words the ende of her Tragedie proued it most true M. r Lieutenant coming into his chamber to visite him rehearsed the manie benefitts and friendshipps that he had often receaued from him and therefore that he was bound to entertaine him friendly and make him good cheare but the case standing as it did he could not doe it without the king's displeasure wherefore he hoped that he would accept of his good will of the poore fare he had whereto he answered I verily belieue you good M. r Lieutenant and I thanke you most hartily for it and assure yourselfe I doe not mislike my fare but whensoeuer I doe then spare not to thrust me out of your doores Now whereas the oath of Supremacie and marriage was comprized in few wordes in the first Statute the Lo Chancellour and M. r Secretarie did of their owne heads adde more wordes vnto it to make it seeme more plausible to the king's eares and this Oath so amplifyed they had exhibited to Sir THOMAS and others of which their deede Sir THOMAS sayde to his daughter I may tell thee Megg that they who haue committed me hither for refusing an oath not agreable with their owne statute are not able by their owne law to iustifye mine imprisonment wherefore it is great pittie that anie Christian prince should be drawen to followe his affections by flexible counsell and by a weake Clergie lacking grace for want of which they stande weakely to their learning abuse themselues with flatterie so shamefully Which wordes coming to the Councell's eares they caused another Statute espying their ouersight to be enacted with all these conditions Another time looking out of his windowe to beholde one M. r Reynolds a religious learned and vertuous Father of Sion and three monkes of the Cbarterhouse going forth of the Tower to their executiō for now king Henry beganne to be fleshed in bloud hauing putt to death the Nunne and diuerse others and manie after for the Supremacie and his marriage Sir THOMAS as one that longed to accompanie them in that iourney sayde to his daughter thē standing besides him Loe doest not thou see Megg that these blessed Fathers be now as chearefully going to death as if they were bridegroomes going to be married whereby good daughter thou maist see what a great difference there is betweene such as haue in effect spentall their daies in a straight hard and penitentiall life religiously and such as haue in the world like worldlie wretches as thy poore father hath donne consumed all their time in pleasure and ease licentiously For God considering their lōg continued life in most sore and grieuous pennance will not suffer them anie longer to remaine in this vale of miserie but taketh them speedily hence to the fruitiō of his euerlasting deitie whereas thy sillie father who hath most like a wicked Caytife passed forth most sinfully the whole course of his miserable life God thinketh him not worthie to come so soone to that eternall felicitie but leaueth him still in the world further to be plunged and turmoiled with miserie By which most humble and heauenlie meditation we may easily guesse what a spirite of Charitie he had gotten by often meditation that euerie sight brought him new matter to practise most heroicall resolutions Within a while after this M. r Secretarie coming to him from the king who still gaped more for Sir THOMAS his relenting then all his other subiects pretended much friendshipp towards Sir THOMAS and for his comfort tolde him that the king was his good and gratious Lord and minded not to vrge him to anie matter wherein he should haue anie cause of scruple from thenceforth to trouble his consciēce As soone as M. Secretarie was gone to expresse what comfort he receaued of his words he wrote with a coale as he did vsually manie other letters because all his Inke had bene taken from him by the king's expresse commaundement certaine wittie verses which are printed in his booke All the while Sir THOMAS was in the Tower he was not idle but busied himself in writing with a coale for the most parte spirituall treatises as the Three bookes of Comfort in Tribulation where in a dialogue manner vander the names of two Hungarians fearing the Turkes running ouer their Countrie who had made great preparations therefore he paynteth out in liuelie coulours both the danger that England stoode then in to be ouerwhelmed with heresie and how good Catholikes should prepare themselues to loose libertie life and lands and whatsoeuer can be most deare vnto them rather then to forsake their fayth It is a most excellent booke full of spirituall and forcible motiues expressing liuely Sir THOMAS his singular resolution to apply all those
picked out this worthie lay man such as I suppose all Christendome had not the like who should be as his especiall Embassadour for the laytie as was the famous Bishop of Rochester for the Clergie such were these two for learning as they could reache into all matters such for excellencie of witt that no subtile dealing could entrappe them vnawares easily foreseing anie danger such for vertue and integritie of life that God of his great mercie would not suffer such men in so great a poynt as this to be deceaued And lett no man thinke this was no Martyrdome yea rather it was greater then that of those who would not denye the fayth of Christ according as that worthie Bishopp Confessour Denis of Alexandria sayth that that Martyrdome which one suffereth to preserue the vnitie of the Church is more then that which one suffereth because he will not doe sacrifice to Idolls for in this a man dyeth to saue his owne soule in the other he dyeth for the whole Church WHo vvith as curious care should vievve Each vertue of thy breast As vvas thy face pervsed by him Whose pencell it exprest With ease might see much to admire But hard to putt in shapes As Xeuxes could expresse to life The fruitfull bunche of grapes He sooner should his ovvne life ende Then he could finish thine Such store of matter vvould arise And gemmes of vertue shine There must be dravve a brovve Of Shamefastnesse and Grace Then tvvo bright eyes of Learning and Religion therevvith place And then a nose of honour must Be reared breathing svveete fame Tvvo rosie cheekes of Martyrdome With lillies of good name A golden mouth for all men pleades But only for himselfe A chinne of Temperance closely shaued From care of vvorldlie pelfe The more that he shall looke into The more he leaues vnvievved And still more shevves of noble vvorth Wherevvith he vvas endevved But loe the fatall Axe vpreared And at his verie Chinne By enuie hath a seuerance made That More might not be seene MORE like a Saint liued he most worthie Martyr ended MORE fitt for heauen which novv he hath vvhereto his vvhole life tended OF SIR THOMAS MORE' 's Bookes AMong his Latine Workes are his Epigrammes partly translated out of Greeke and partely of his owne making so wittily deuised and penned as they may seeme nothing inferiour or to yeelde to anie of the like kinde written in our daies and perchance not vnworthie to be compared with those of like writers of olde These Epigrammes as they are learned and pleasant so are they nothing biting or contumelious He also wrote elegantly and eloquently the life of king Richard the Third not only in English which booke is abroad in printe though corrupted and vitiated but in Latin also not yet printed He did not perfect nor finish that booke neither anie sithence durst take vpon him to sett penne to paper to finish it neither in the one or other toung all men being-deterred driuen from that enterprise by reason of the incomparable excellencie of that worke as all other paynters were afrayde to perfect finish the image of Venus paynted but imperfectly by Apelles for hisexcellēt workemanshipp therein But the booke that carrieth the price of all his other Latin bookes of wittie inuention is his Utopia he doth in it most liuely and pleasantly painte forth such an exquisite plattforme patience and example of a singular good Common-wealth as to the same neither the Lacedemonians nor the Athenians nor yet the best of all other that of the Romans is comparable full prettily and probably deuising the sayd Countrie to be one of the Countries of the New-found Lands declared to him in Antvverpe by Hythlodius a Portingall and one of the sea-companions of Americus Uesputius that first sought out and found those lands such an excellent and absolute an estate of a Commō Wealth that sauing the people were vn-Christened might seeme to passe anie estate and Common wealth I will not say of the olde Nations by me before mentioned but euen of anie other in our time Manie great learned men as Budeus Ioannes Paludanus vpon a feruent zeale wished that some excellent Diuines might be sent thither to preache Christ's Gospell yea there were here amongst vs at home sundrie good men learned Diuines very desirous to take the voyage to bring the people to the fayth of Christ whose manners they did so well like And this sayd iollie inuention of Sir THOMAS MORE' 's seemed to beare a good countenance of truth not only for the creditt Sir THOMAS was of in the world but also for that about the same time manie strange and vnknowne nations and Countries were discouered such as our forefathers neuer knew especially by the wonderfull nauigation of the shippe called Victoria that sayled the world round about whereby it was foūd that shipps sayle bottome to bottome that there be Antipodes which thing Lactantius and others doe flattely denye laughing thē to scorne that so did write Againe it is found that vnder the Zodiake where Aristotle and others say that for the immoderate excessiue heate there is no habitation is the most temperate and pleasant dwelling and the most fruitfull countrie in the world These and other considerations caused manie wise and learned men nothing lesse to mistrust then that this had bene nothing but an Inuentiue drift of Sir THOMAS MORE' 's owne imagination for they tooke it for a verie sure true storie wherein they were deceaued by Sir THOMAS as too wittie and as well learned as they were In this booke amongst other things he hath a very goodlie processe how there might be fewer theeues in England and a maruelous opinable probleme of sheepe that whereas men were wont to eate the sheepe as they doe in other countries now contrariewise sheepe in England pittiefully doe deuowre men women and children houses yea townes withall Like a most thankefull man he maketh honourable mention of Cardinall Morton Archbishop of Canterburie and Lo Chancellour of England in whose house as we haue sayd himselfe was in his tender youth brought vpp albeit it be by the dissembled name of the sayd Hythlodius whome he imagineth to haue bene in England and to haue bene acquainted with the sayd Cardinall And as this booke in his kinde is singular and excellent contayning and describing a Common wealth farre passing the Common-wealthes deuised and vsed by Lycurgus Solon Numa Plato and diuerse others So wrote he in-another kinde sorte a booke against Luther no lesse singular and excellent King Henry the Eight had written a notable and learned booke against Luther's booke De Captiuitate Babylonica most euidently and mightily refuting his vile and shamefull heresies against the Catholike Fayth and Christ's holie Sacraments which did so grieue Luther to the hart that hauing no good substantiall matter to helpe himselfe withall he fell to scoffing and sawcie ieasting at the king's booke in
his answer for the same vsing nothing throughout the sayd Answer but the figure of Rhetorike called savvce-malepert and played the very varlett with the king To whome Sir THOMAS MORE made reply and doth so discipher and lay open his wily wrested handling of the Sacred Scripture his monstrous opinions and maniefolde contradictions that neither he nor anie of his generation durst euer after putt penne to paper to encounter and reioyne to his reply in which besides the deepe and profound debating of the matter itselfe he so dresseth Luther with his owne scoffing and ieasting rhetoricke as he worthily deserued But because this kinde of writing albeit a meete Couer for such a Cuppe and verie necessarie to represse beate him with his owne follie according to the Scripture Responde stulto secundùm slutitiam eius seemed not agreable and correspondent to his grauitie and dignitie the booke was sett forth vnder the name of one Gulielmus Rosseus only suppressing his owne name He wrote also and printed another proper and wittie treatise against a certaine Epistle of Iohn Pomeran one of Luther's stādard-bearers in Germanie And after he was shutt vp in the Tower he wrote a certaine expositiō in Latine vpon the Passion of Christ not yet printed which was not perfited and is so plainely and exquisitely trāslated into English by his neece M. rs Bassett that it may seeme originally to haue bene penned in English by Sir THOMAS MORE himselfe Some other things he wrote also in Latine which we pretermitt and now we will somewhat talke of his English Workes which all besides the life of Iohn Picus Earle of Mirandula the foresayd life of king Richard the Third and some other prophane things concerne matters of religion for the most parte The first booke of this sorte was his Dialogues made by him when he was Chancellour of the Dutchie of Lancaster which bookes occasioned him afterwards as according to the olde prouerbe One businesse begetteth another to write diuerse other things For whereas he had amongst manie other matters touched and reproued William Tindall's adulterate and vitious translation of the New Testament Tindall being not able to beare to see his new religion and his owne doings withall to haue so fowle an ouerthrowe as Sir THOMAS MORE gaue him after great deliberation with his Euangelicall bretheren tooke in hand to answer some parte of his dialogues especially touching his aforesayd corrupt Translation but what small glorie he wanne thereby is easie to be seene of euerie man that with indifferent affection will vouchsafe to reade Sir THOMAS MORE' 's reply whereof we shall giue you a smal taste but first we will note vnto you the integritie sinceritie and vprightnesse of the good and gracious nature and disposition of the sayd Sir THOMAS MORE in his writing not only against Tindall but generally against all other Protestants First then it is to be considered in him that he doth not as manie other writers doe against their aduersaries all Protestants doe against him other Catholikes wreathe and wreste their wordes to the worst and make their reasons more feeble and weake then they are but rather enforceth them to the vttermost and oftentimes further then the partie himself doth or perhaps could doe And he was of this minde that he sayde he would not lett while he liued wheresoeuer he perceaued his aduersarie to say well or himselfe to haue sayd otherwise indifferently for both to say and declare the truth And therefore himselfe after the printing finding the bookes diuulged and commonly read of the Debellation of Salem and Bizanze albeit manie had read the place and found no faulte therein yet he finding afterwards that he mistooke certaine wordes of the Pacifyer without anie man's controulement meerely of himselfe reformed them The like he counselled his learned friends especially Erasmus to doe and to retract manie things that he had written whose counsell wherein he had a notable president in the worthie Doctour S. Augustine yf Erasmus had followed I trowe his bookes would haue bene better liked of by posteritie which perchance shall be fayne either vtterly to abolish some of his workes or at least to redresse and reforme them Here is now further to be considered in his writings that he neuer hunted after praise or vayne glorie nor anie vile and filthie gaine or commoditie yea so that enuenomed and poysoned bookes might be once suppressed abolished he wished his owne on a light and fayre fyre Yet did the Euangelicall bretheren after he had abandoned the office of Lo Chancellour as they otherwise spread and writt manie vaine and false rumours to the aduancement of their new Gospel and oppressing of the Catholike lay to his charge in their bookes that he was partiall to the Clergie and for his bookes receaued a great masse of monie of the sayd Clergie And Tindall and diuerse others of the good bretheren affirmed that they wist well that Sir THOMAS MORE was not lesse worth in monie plate and other moueables then twentie thousand markes but it was found farre otherwise when his house was searched after he was committed to the Tower where a while he had some competent libertie but after on a suddaine he was shutt vp very close at which time he feared there would be a new more narrower search in all his houses because his minde gaue him that folkes thought he was not so poore as it appeared in the search but he tolde his daughter M. ris Rooper that it would be but a sporte to them that knew the truth of his pouertie vnlesse they should finde out his wiue's gay gyrdle and her goulde beades The like pouertie of anie man that had continued so long a Chancellour with the king and had borne so manie great offices hath I trowe seldome bene founde in anie lay man before and much lesse since his time As for his partialitie to the Clergie sauing the reuerence due to the sacred Order of priests by whome we are made Christian men in Baptisme and by whome we receaue the other holie Sacraments there was none in him and that they felt that were naught of the Clergie that had so little fauour at his hands that there was no man that anie medling had with them into whose hands they were more loath to come then into his but for fees annuities or other rewardes or anie commoditie that should encline him to be euer propēse partiall to the Clergie none cā be shewed First touching anie fees he had to his liuing after that he had left the Chaūcellourship he had not one groate grāted him since he first wrote or begāne to write the Dialogues that was the first booke that euer he wrote in matters of religion And as for all the lands and fees he had besides those of the king's guift was not nor should be during his mother in lawe's life who liued after he relinquished the office of
long life he proueth thus Euen as two men that are brought out of prison to the gallowes one by a long way about the other by a direct short path yet neither knowing which is which vntill they come to the gallowes neither of these two can promise himself longer life the one then the other by reason of the vncertaintie of the way euen so a yong man cannot promise himself longer life then an olde man Against the vanitie of worldlie honour he speaketh thus Euen as that criminall person who is to be lead to execution shortly should be accounted vayne if he should engraue his Coate of Armes vpon the prison gate euen so are they vaine who endeauour to leaue with great industrie monuments of their dignitie in the prison of this world By a subtile dilemma he teacheth vs why we are not to thinke that we can behurt by the losse of our superfluous goods in this manner he that suffereth anie losse of his goods he would either haue bestowed them with praise and liberalitie and so God will accept his will in steede of the deede itselfe or else he would haue waisted them wickedly and then he hath cause to reioyce that the matter of sinning is taken away To expresse liuely the follie of an olde couetous man he writeth thus a thiefe that is to dye to morrow stealeth to day and being asked why he did so he answered that it was a great pleasure vnto him to be maister of that money but one night so an olde miser neuer ceaseth to encrease his heape of coyne though he be neuer so aged To expresse the follie and madnesse of them that delight wholy in hording vp wealth he writeth in the person of the soules in purgatorie thus in his booke of the Supplication of the Soules We that are here in purgatorie when we thinke of our bags of golde which we horded vp in our life time we condemne laugh at our owne follie no otherwise then if a man of good yeares should sinde by chance the bagg of Cherrie stones which he had carefully hidde when he was a childe In his booke of Comfort in tribulation that men should not be troubled in aduersitie he writeth thus The mindes of mortall men are so blinde and vncertaine so mutable and vnconstant in their desires that God could not punish men worse then if he should suffer euerie thing to happen that euerie man doth wish for The fruit of tribulation he describeth thus all punishment inflicted in hell is only as aiust reuenge because it is no place of purging In purgatorie all punishmēts purge only because it is no place of meritt but in this life euerie punishment can both purge sinne and procure meritt for a iust man because in this life there is place for both He sayth also that they which giue themselues to pleasure and idlenesse in this time of pilgrimage are like to him who trauelling to his owne house where there is abundance of all things would yet be an hosteler in an Inne by the way for to gett an Innekeepers fauour and so ende his life there in a stable Speaking of ghostlie Fathers that seeke to please their penitents he sayth Euen as a mother sendeth forth her childe to schoole with sayre words and promises that hath slept too long in the morning and therefore feareth the rodde when he weepeth and blubbereth she promiseth him all will be well because it is not so late as he imagineth or that his maister will pardon him for that faulte this time not caring what he endureth when he cometh thither indeede so she send him merrie from home with his bread butter in his hand euen so manie Pastours of soules speake pleasing things to their sheepe that are riche and delicate they promise them when they are dying and feare hell that all things shall be well with them telling them that either they haue not offended God so grieuously as they feare or that God being mercieful will easily forgiue thē nothing carefull whether after this life they feele hell or no so that they make them not sadde in this world shew thēselues gratefull vnto thē here Pleasure sayth he doth not only withdrawe wicked men from prayer but also affliction sometimes yet this is the difference that affliction doth sometimes wrest some short praier from the wickedest man aliue but pleasure calleth away euen one that is indifferent good from all prayer Against impenitent persons and such as differre the amending of their life till the latter ende of their dayes he sayth thus A lewde fellowe that had spent all his life in wickednesse was wont to bragge that he could be saued yf he spoke but three wordes at the hower of his death riding ouer a bridge that was broken his horse stumbling and not being able to keepe himself from tumbling into the water as he saw himself fall headlong into it casting away the bridle he sayd the Diuell Take All and so with his three wordes he perished in the riuer He that is lightened with a true vision differeth from him that hath an illusion euen as a man awake differeth from him that dreameth Euen as he that passeth ouer a narrow bridge by reason of his feare often falleth especially if others say vnto him you fall which other wise he would safely passe ouer euen so he that is fearefull by nature and full of pusillanimitie often falleth into desperation the diuell crying vnto him thou art damned thou art damned which he would neuer harken to nor be in anie danger if he should take vnto him a good hart and by holesome counsell feare nothing the diuell's outcrye The prosperitie of this world is like the shortest winter's day and we are lifted vp in it as an arrowe shott vp on high where a hote breath doth delight vs but from thence we fall suddenly to the earth and there we sticke fast either bemired with the durt of infamie or staruing with colde being pluckt out of our feathers Againe he sayth As it is a hard thing to touche pitch and not to be defiled there with a drye sticke to be putt into the fire and not to burne to nourish a snake in our bosome and not to be stung with it so a most hard thing it is to be rich and honoured in this world and not to be strucke with the darte of pride and vaine glorie Lett there be two beggars saith he who haue long time begged togeather one of whome some rich man hath entertayned in his house putt him in silke giuen him money in his purse but with this condition as he telles him that with in a short space he will thrust him out of his doores and take all that away from him againe if he in the meane while being thus gallant should chance to meete with his fellow beggar would he be so foolish as for all
Lordshipps haue in the matter of this marriage hitherto kept your selues virgins yet take heede you keepe your virginitie still for some there be that by procuring your Lordshipps first to be present at the Coronatiō next to preache for the setting forth thereof sinally to write bookes in defence of it are desirous to deflowre you and when they haue deflowred you they will not sayle soone after to deuoure you As for myself it lyeth not in my power but that they may deuoure me but God being my good Lord I will prouide so that they shall neuer deflower me In which speach he most liuely prophecieth both of all the Bishopp's fall to Schisme which after besell and his owne death which followed not long after These wordes of his it is probable that they came to Q. Anne's eares who as impatient as an Herodias not abiding that anie in the realme should finde fault with her greate catche she incensed King Henrie more against Sir THOMAS MORE then anie other man And a moneth after this sollemnitie was not past but she gott him to be sent prisonner to the Tower little knowing that her Fortune's wheele would soone turne after When the king perceaued he could not winne Sir THOMAS to the bent of his lust by no manner of benefitts then loe the fayre sun-shine day of his fauours became ouercast and there ensued a terrible storme he now going about by terrours and threates to driue him to consent vnto it full little imagining that he was a steadie rocke against which noe waues of his rage could preuaile But marke how Sir THOMAS prepared himself for this valiant combatt hauing giuen ouer his office of Chancellourshipp he neuer busied himself in State-matters anie more but gaue himself wholy during that yeare which was betweene that and his troubles not only to confute heretikes as I haue sayd but also addicted himselfe to great acts of mortisication prayer and pietie he lessened his familie placing his men in other seruices he soulde his housholde stuffe to the value of one hundred pounds he disposed his Children into their owne houses As he lay by his wife's side manie nights he slept not forethinking the worst that could happen vnto him and by his praiers and teares he ouercame the frayltie of his flesh which as he confesseth of himself could not endure a fillipp He hired a pursiuant to come suddenly to his house when he was one time at dinner and knocking hastily at his doore to warne him the next day to appeare before the Commissioners to arme his familie the better to future calamitie imitating herein the acte of S. Iohn the Almes-giuer who hired a man to come to him at meales to tell him that his graue was not yet finished and that he should take order for it for the hower of death was vncertaine 5. But see how the beginning of this trouble grew first by occasion of a certaine Nunne called Elizabeth Berton dwelling in Canterburie who for her vertue and holinesse was not a little sett by amongst the common people vnto whome for that cause manie religious persons Doctors of Diuinitie and diuerse lay men of good worshipp vsed to resorte she affirming to them constantly that she had reuelations oftentimes from God charging her to giue the king warning of his wicked life and of his abusing of the sword and authoritie committed from almightie God vnto him She moreouer knowing that my Lo of Rochester Bishopp Fisher was of a singular and rare vertuous life and of admirable learning repaired to Rochester and there disclosed vnto him all her reuelations desiring his aduise and counsell therein which the holie Bishopp perceauing might well stande with the lawes of God and his holie Church aduised her as she before had warning to doe and intended it to goe to the king herselfe and lett him vnderstande all the circumstances thereof which she perfourmed stoutely telling him all the reuelations and so returned to her cloyster againe In a short space after he making a iourney to the Nunnes of Sion by meanes of one Fa Reynold a priest of that house there she happened to enter into talke with Sir THOMAS MORE concerning such secretts as had bene reuealed vnto her some parte thereof touching deepely the matter of the king's supremacie which shortly after this followed and about the vnlawfullnesse of the king's marriage Sir THOMAS though he might well at that time without danger of anie lawe of which there was then none freely talke with her therein yet notwithstanding he demeaned himself so discreetely in all his talke with her that he deserued no blame but rather great cōmendations as it was proued after most euidently when it was sore layd to his charge 6. After the diuorce was pronounced there was sett out a booke by authoritie from the Councell which layde downe the reasons why this diuorce was donne wherein amongst other matters it was sayde that therefore the king would not stay for the Pope's sentence because he had already appealed from him to the next Generall Councell Strayte after it was rumoured abroad that Sir THOMAS MORE had answered and refuted this booke of which slaunder Sir THOMAS purged himselfe by a letter to M. r Cromevvell now Secretarie and in the king's greate fauour shewing by manie arguments that he neither would nor could confute that booke which letter is at large in the latter ende of Sir THOMAS his workes But for all his purging himselfe accusations still came thicke and threefolde vpon him For the king by thereates and sifting of his former deedes would either winne him to his minde or else finde some occasion to except against his doings and had he not bene a man of singular integritie free from all bribes and corruption in all his offices euerie light matter would haue bene layde now heaure vpon him as of some things he was indeede accused which addes more to his honour and reputation There was one Parnell that grieuously complayned against Sir THOMAS because when he was Lo Chancellour at the suite of one M. r Vaughan his aduersarie he had made a decree against him for which at his wife's handes Sir THOMAS had taken a greate guilt Cuppe as a bribe for the clearing of which accusation Sir THOMAS being called before the bodie of the Councell the whole matter was in grieuous manner layde to his charge and when Sir THOMAS confessed the taking thereof saying that for as much as that Cuppe was giuen him long after the decree for a new yeares guift he at her importunitie of courtesie refused not to take it Then the Lo of Wiltshire Q. Anne's father who was the preferrer of the suite hated Sir THOMAS both for his religion and for that he had not consented to his daughter's marriage with much ioy sayd vnto the other Lords Loe did I not tell you that you should finde the matter true
wherevpon Sir THOMAS desired their Honours as they had courteously heard him tell the one parte of his tale so they would voutsafe to heare the other with indifferent eares which being granted he further declared vnto them that albeit at her vrging he had indeede receaued the Cuppe yet immediately therevpon he caused his buttler to fill it vp with wine and therein drunke to her which when he had donne and she pledged him then he as frecly as her husband bestowed it vpon him did euen as willingly bestowe the same vpon her againe for her newyeares-guift so forced her to receaue it though much against her will all which herselfe and manie others there then present deposed before that honourable assemblie Thus his accusers were putt to shame enough and he with great honour acquitted At another time on a new-yeares day also there came vnto him M. ris Croaker a verie rich womā for whome with no smal paines he had made a decree in Chauncerie against the Lo of Arundel neuer fearing in acte of Iustice anie nobilitie of bloud or greatenesse of personage who presented him with a paire of gloues and fourescore Angells in them he thankefully receaued the gloues of her but refused the monie saying M. ris seeing it were against good manners to refuse a gentlewomans new-yeares-guift I am content to take your gloues but as for the lining I vtterly refuse it and so caused her to take her monie againe One M. r Gresham likewise hauing at the same time a Cause depending before him in the Chancerie sent him for a new-yeares-guift a fayre guilt Cuppe the fashiō whereof he very wel liked wherefore he caused the messenger to take one of his owne Cuppes which was in value better though the fashion pleased him not so well deliuer it to his maister in recōpence of the other vnder no other cōdition would he receaue it wherefore he was fayne so to doe Manie like vnto those actes did he which declared how cleane his hands were from taking of anie bribes which for tediousnesse sake we will omitt these are enough to shew anie liuing man how little he gayned yea how litle he cared for all transitorie wealth esteeming vertues of the minde his richest threasure and Christ naked on the Crosse his chiefe desire which holie pleasure of his almightie God before his death fulfilled when for his loue he lost all that might be most deare vnto worldlie men separation from wife and children losse of all libertie and the vtter ouerthrowe of all his goods and estate yet by leesing these things he gayned better for in steede of temporall he atchieued eternall in lieu of transitorie he hath purchased permanent in roome of deceiptfull trash he hath bought to himselfe a Crowne of glorie centuplum accepit vitam aeternam possidet he was a true marchant that by selling all he had bought the precious margarite spoken of by Christ in S. Matthew then which there can be imagined nothing more precious which without doubt he enioyeth for all eternitie 7. Now there was another parlement called where in there was a bill putt into the Lower house to attaynte the nunne and manie other religious men of high treason and Bishopp Fisher with Sir THOMAS MORE of misprision of treason which bill the King supposed would be so terrible to Sir THOMAS that it would force him to relente and condescende vnto him But therein he was much deceaued for first Sir THOMAS sued that he might be admitted into the Parlement to make his owne defence personally which the king not liking of graunted the hearing of this Cause to my Lo of Canterburie the Lo Chancellour the Duke of Norfolke and M. r Cromvvell who appointing Sir THOMAS to appeare before them my vncle Roper requested his father earnestly to labour vnto them that he might be putt out of the parlement bill who answered then that he would but at his coming thither he neuer once entreated them for it when he came into their presēce they entertained him very courteously requesting him to sitt downe with them which in no case he would then the Lo Chancellour beganne to tell him how manie waies the king's maiestie had shewed his loue and fauour towards him how gladly he would haue had him continue in his office how desirous he was to haue heaped still more and more benefitts vpon him and finally that he could aske no worldlie honour and profitt at his Highnesse's hands but that it was probable that he should obtaine it hoping by these words declaring the king's affection towards him to stirre Sir THOMAS vp to recompence the king with the like by adding his consent vnto the king's which the Parlement the Bishopps and manie Vniuersities had already consented vnto Wherevnto Sir THOMAS mildely made this answer that there vvas no man liuing that vvould vvith better vvill doe anie thing vvhich should be acceptable to his Highnesse then he vvho must needes confesse his manifolde bountie and liberall guifts plentifully bestovved vpon him hovvbeit he verily hoped that he should neuer haue heard of this matter anie more considering that from the beginning he had so plainely and truly declared his minde vnto his maiestie vvhich his highnesse of his benigne clemencie had euer seemed like a gracious prince very vvell to accept of neuer minding as he sayd vnto him to molest him anie more therevvith since vvhich time sayd he I neuer found anie further matter to moue me to anie change and if I could sayd he there is not one in the vvhole vvorld vvhich vvould haue bene more ioyfull for it Many speaches hauing passed to and fro on both sides in the ende when they saw euidently that they could not remoue him from his former determination by no manner of perswasion then beganne they more terribly to threaten him saying the king's maiestie had giuen them in commaunde expressely yf they could by no gentle meanes winne him that they should in his name with greate indignatiō charge him that neuer there was seruant so villanous to his Soueraigne nor anie subiect so trayterous to his prince as he For by his subtile and sinister sleights he had most vnnaturally procured and prouoked the king to sett forth a booke of the assertion of the Seauen Sacraments and for the maintenance of the Pope's authoritie so that he had caused his Maiestie to putt a sword in to the Pope's hands to fight against himselfe to his greate dishonour in all the partes of Christendome Now when they had displayed all their malice threates against him my Lord sayd Sir THOMAS these terrours be frights for children and not for me but to ansvver that vvhere vvith you chiefely burthē me I belieue the king's Highnesse of his honour vvill neuer lay that booke to my charge for there is none that can in that point say more for my discharge then himselfe vvho right vvell knovveth that I neuer was
procurer promotour nor counseler of his Maiestie therevnto only after it vvas finished by his Grace's appointment and the consent of the makers of the same I only sorted out and placed in order the principall matters therein wherein vvhen I had found the Popes authoritie highly aduanced and vvith strong arguments mightily defended I sayd thus to his Grace I must putt your Highnesse in remembrance of one thing and that is this the Pope as your Maiestie vvell knovveth is a Prince as you are in league withall other Christian princes it may hereafter fall out that your Grace and he may varie vpon some points of the league vvhere vpon may grovve breache of amitie and vvarre betvveene you both therefore I thinke it best that that place be amended and his authoritie more slenderly touched Nay quoth his Grace that shall it not vve are so much bound to the Sea of Rome that vve cannot doe to much honour vnto it Then did I further putt him in minde of our statute of Praemunire vvhereby a good parte of the Pope's authoritie pastoral cure vvas payred avvay to vvhich his Maiestie ansvvered vvhatsoeuer impediment be to the contrarie vve vvill sett forth that authoritie to the vttermost For vve haue receaued from that Sea our Crovvne Imperiall vvhich till his Grace vvith his ovvne mouth so tolde me I neuer heard before Which things vvell considered I trust vvhen his Maiestie shal be truly informed thereof and call to his gracious remembrance my sayings and doings in that behalfe his Highnesse vvill neuer speake more of it but vvill cleare me himselfe with which wordes they with great displeasure dismissed him parted 8. Then tooke Sir THOMAS his boate to Chelsey wherein by the way he was verie merrie and my vncle Rooper was not sorrie to see it hoping that he had gotten himself discharged out of the bill When he was landed and come home they walked in his gardin where my vncle sayd vnto him I trust Sir all is well because you are so merrie It is so indeede sōne I thanke God Are you then Sir putt out of the parlement Bill sayd my vncle by my troth sonne I neuer remembred it Neuer remembred that sayd he that toucheth you and vs all so neare I am verie sorie to heare it For I trusted all had bene well when I saw you so merrie Wouldst thou knowe sonne why I am so ioyfull In good Faith I reioyce that I haue giuē the diuell a fowle fall because I haue with those Lords gone so farre that without great shame I can neuer goe back This was the cause of his ioye not the ridding himself of troubles but the confidence he had in God that he would giue him strength willingly to suffer anie thing for Christs sake that he might say with Christ IESVS Desiderio desideraui c. I thirst greatly to drinke of the Cuppe of Christ's passtion and with S. Paule Cupio dissolui ess cum Christo. But these speaches though they liked Sir THOMAS well yet pleased they my vncle Rooper but a little Now after the reporte made of this their examinacion of Sir THOMAS to the King by the Lo Chauncellour and the rest king Henry was so highly displeased with Sir THOMAS MORE that he plainely tolde them that he was resolutely determined that the foresayd parlement-bill should vndoubtedly proceede against them Yet to this the Lo Chancellour and the rest sayd that they had perceaued that all the vpper house was so powerfully bent to heare Sir THOMAS speake in his owne defence that if he were not purtout of the Bill it would vtterly be ouerthrowen and haue no force against the rest Which words although the king heard them speake yet needes would he haue his owne will therein adding that he would be personally present himselfe at the passing of it But the Lo Aud ley and the rest seing him so vehemently bent vpon it fell downe vpon their knees and besought his Maiestie not to doe so considering that if he in his owne presence should be confronted and receaue an ouerthrowe it would not only encourage his subiects euer after to contemne him but also redounde to his Dishonour for euer throughout all Christendome and they doubted not in time but to finde some other fitter matter against him For in this Case of the Nunne they sayd all men accounted him so cleare and innocent that for his behauiour therein euerie one reckoned him rather worthie of praise thē of reproofe At which words of theirs the king was contented at their earnest perswasion to condescende to their petition yet was not his displeasure against Sir THOMAS anie whitt asswaged but much more incensed On the next morning M. r Cromevvell meeting my vncle Rooper in the parlement house tolde him that his father was putt out of the bill which message he sent presently to Chelsey and when my aunte Roper toulde her father thereof he answered In fayth Megg quod differtur non aufertur knowing as it were the verie bottome of the King's hart and all his Counsells imagining that this was not anie fauour donne vnto him but that they might finde afitter matter to worke on as it shortly after proued Within a while after the Duke of Norfolke fell into familiar talke with Sir THOMAS and amongst other speaches he sayd vnto him By the masse M. r More it is perillous striuing with princes therefore I could wish you as a friēd to encline to the king's pleasure for by God bodie M. r More Indignatio principis more est Is that all my Lord sayd Sir THOMAS in good faith then there is no more differēce betweene your Grace and me but that I shall dye to day and you to morrow Yf therefore the anger of a prince causeth but a temporall death we haue greater cause to feare the eternall death which the king of heauen can condēne vs vnto if we sticke not to displease him by pleasing an earthlie king THE NINTH CHAPTER THE REFVSALL OF the oath of supremacy cause of Sir THOMAS MORES imprisonment in the Tovver 1. The oath of supremacy and succession refused by Sir Thomas 2. His imprisonment first in vvestminster after in the Tovver 3. A notable discourse betvveen him and his daughter Margarit Roper 4. Some other passages of his in the time of his durance 5. A prety dialogue betvveen him and his vvife the Lady More 6. Maister Riche his sophisticall case put to Sir Thomas More 7. His bookes and meanes of vvriting taken from him 8. His great care to giue no occasion of offence to the King 1. NOw in this parlement in the yeare 1534. whē as Queen Elizabeth had bene borne the September before and Q. Anne had bene proclaimed Queen the 12.th of April before that and Q. Catherine declared the widowe only of prince Arthur there was I say at this parlement an oath framed whereby all English subiects should both renounce the Pope's
holesome medicines to himself now being readie to practise in deede whatsoeuer he setteth downe in wordes 4. When he had remained a good while in the Tower my Ladie his wife obtained leaue to see him that he might haue more motiues to breake his conscience who at the first comming to him like a plaine rude woman and somewhat worldlie too in this māner beganne bluntely to salute him What the good yeare M. r More I maruell that you who haue bene hitherto alwaies taken for a wise man will now so play the foole as to lie here in this close filthie prison and be content to be shutt vp thus with mice and ratts when you might be abroad at your libertie with the fauour and good will both of the king and the Councell if you would but doe as all the bishopps best learned of his realme haue donne and seing you haue at Chelsey a right fayre house your librarie your bookes your gallerie your gardine your orchard and all other necessaries so handsome about you where you might in companie of me your wife your Children and housholde be merrie I muse what a Gods name you meane here still thus fondly to tarrie After he had a good while heard her he sayd vnto her with a chearefull countenance I pray thee good M. ris Alice tell me one thing What is that sayth she Is not this house as neare heauen as mine ovvne she āswering after her custome Tillie vallie tillie vallie he replyed how sayst thou M. ris Alice is it not so indeede Bone Deus man will this geare neuer be left Well then M. ris Alice if it be so I see no great cause vvhy I should much ioye either of my fayre house or anie thing belonging therevnto vvhen if I should be but seauen yeares buried vnder the ground and rise and come thither againe he might haue sayd but seuaen moneths I should not fayle to finde some therein that vvould bid me gett me out of doores and tell me plainely that it vvere none of mine what cause haue I then to like such a house as vvould so soone forgett his Maister Againe tell me M. ris Alice how long doe you thinke may we liue and enioye it Some twentie yeares sayd she Truly replyed he yf you had sayd some thousand yeares it had bene somewhat and yet he vvere a very bad marchant that vvould putt himself in danger to leese eternitie for a thousand yeares hovv much the rather if vve are not sure to enioy it one day to an ende And thus her perswasions moued him but a little thinking of those wordes of Iob to his wife tempting him quasi vna exstultis mulieribus locuta est Not long after this came there to him at two seuerall times the Lord Chancellour the Duke of Norfolke and Suffolke with M. r Secretarie and certaine others of the Priuie Councell to procure him by all meanes and policies they could either to confesse precisely the king's Supremacie or plainely to deny it Here may we see that those verie men which seemed to crye before vnto him O sanna benedictus qui venit in nomine Domini say here tolle tolle crucisigeeum this is the ficklenesse of the worldlie men But to this as appeareth by the examinations sett out at the ende of his English Workes they could neuer bring him because he was loath to aggrauate the king's displeasure against himselfe saying only that the Statute was like a two-edged sworde if he should speake against it he should procure the death of his bodie and if he should cōsent vnto it he should purchase the death of his soule 6. After all these examinations came M. r Rich afterwards made the Lo Rich for his good seruice donne in this point then newly created the king's Sollicitour S.r. Richard Southvvell and one M. r Palmer M. r Secretarie's man were sent by the king to take away all his bookes M. r Rich pretending to talke friendly with Sit THOMAS sayd thus vnto him as it proued after of sett purpose For as much as it is well knowen M. r More that you are a man both wise well learned in the lawes of this realme in all other studies I pray you Sir lett me be so bolde as of good will to putt vnto you this Case Admitt there were an act of Parlement made that all the realme should take me for king would not you M. r More take me for king Yes Sir said Sir THOMAS that I would I putt the Case further sayd M. r Rich that there were an act of Parlement that all the realme should take me for Pope would not you then take me for Pope For answer sayd Sir THOMAS to your first Case the Parlement may well M. r Rich meddle with the state of Temporall princes but to make answer to your other Case suppose the Parlement should make a lawe that God should not be God would you then M. r Rich say that God should not be God No Sir sayd he that would I not For no Parlement can make such a lawe No more reported he that Sir THOMAS should say but indeede he made no such inference as he auouched after to M. r Rich his face could the Parlement make the king supreame head of the Church and vpon this only reporte of M. r Rich Sir THOMAS was shortly after indited of high treason vpon the new Statute of Supremacie At this time M. r Lieutenant reported that M. r Rich had so vile a smell about him that he could scarce endure him which Sir THOMAS also felt 7. He had a little before this begunne a diuine treatise of the passion of Christ but when he came to expounde those wordes of the Ghospell And they layde hands vpon him and held him these gentlemen tooke from him all his bookes Inke and paper so that he could write no more Which being donne he applyed himselfe wholy to meditation keeping his chamber windowes fast shutt and very darks the occasion whereof M. r Lieutenant asking him he answered when all the wares are gone the shoppe windowes are to be shutt vp Yet still by stealth he would gett little peeces of paper in which he would write diuerse letters with a coale of which my father left me one which was to his wife which I accounte as a precious Iewell afterwards drawen ouer by my grandfathers sonne with inke 8. What respect Sir THOMAS had not to displease the king in anie of his deedes or answers may be seene by his discreete behauiour in all his proceedings For first in his bookes he neuer handled exactly the Popes Supremacie though vrgent occasion were giuen him by the bookes which he tooke in hand to confute secondly whatsoeuer writing he had touching that Controuersie he either made them away or burnt them before his troubles as also a booke which the Bishopp of Bath had written of that matter thirdly he would
so low an estate Honourable pouerty of so great 〈◊〉 personage 8. How 〈◊〉 and confidently he deposed his office An excellent letter to 〈◊〉 shop 〈◊〉 to 〈◊〉 parpose Great offices 〈◊〉 vndertaken and as dangrous to be given ouer A 〈◊〉 valuar 〈◊〉 of 〈◊〉 〈◊〉 S 〈◊〉 Mores humble estimation of himself He sends his 〈◊〉 to the 〈◊〉 His innocence in his office Testified in priuat and publik by the King The 〈◊〉 〈◊〉 of As thaÌ„kfull to 〈◊〉 〈◊〉 for as for the office itself Another 〈◊〉 for his weak health ConteÌ„pt of all vaioglory 1. His 〈◊〉 〈◊〉 to 〈◊〉 1 Hatred to heresie Yet in his 〈◊〉 no heretik pur to death 2. Continuall talk of spirituall matters 3. Desire to suffer for Christ 〈◊〉 A notable lesson for all 〈◊〉 〈◊〉 to M. r 〈◊〉 But not kept by the sayd M. CroÌ„well Bad Counsellours make bad Princes The reward of bad couÌ„sel exaÌ„plified in CroÌ„well Of good Counsellours in S. Tho. More 3. The 〈◊〉 of Q. Anne 〈◊〉 CraÌ„mers good qualities He concludes the mariage to be lawful The cause of EnglaÌ„ds separation froÌ„ Rome Sir Tho. Mores propheticall ghesse of the oath of supremacy 4. Sir Tho. M. refused to be at Q. Annes coronatioÌ„ His couÌ„sel and predictioÌ„ to the Bishops his good fâ—â—nds A notable story wonderfully and prophetically applied His purpose rather to be denoured then 〈◊〉 Q Annes 〈◊〉 〈◊〉 Thomas And the kings displeasure Sir Thomas disposeth him self more immediatly to suffer death A ChristiaÌ„ 〈◊〉 5. The 〈◊〉 〈◊〉 occasioÌ„ of calling into question for Q. Anne The holy Nunne of Kent Warned by reuelation to rebuke K. HeÌ„ry Conferreth her reuelations with B. Fisher Her talk with Sir Thomas More Waryly handled by him Accusations pronounced against Sir Thomas That he impugned the K. mariage Quarrels picked against his ChauÌ„cellourship A supposed bribe pleasantly consuced A contteous refusall of an honest reward Another of like nature Sir Tho. More a wise marchaÌ„t traffiking for heauen 7. Sir T. M. his first 〈◊〉 A parlament to attaint true 〈◊〉 of 〈◊〉 The Kings deputies 〈◊〉 examin Sir Tho. M. The 〈◊〉 saires words 〈◊〉 winne Sir Tho. Fairly answered with a mild and constant refusall The Deputies threats Sir T. M. accused for autour of the kings book for the Pope His constant reply and euident 〈◊〉 Wise 〈◊〉 wary counsel of Sir Tho. to the King The king acknowledgeth obligatioÌ„ of his crowne to Rome 8. His merry hart after his examination A fail giuen to the 〈◊〉 The Kings indignatioÌ„ against Sir Tho. Prndent and politikaduise in so bad a cause Proceeding against Sit Tho. M. disterred A braue answer to a frinds feare 1. The 〈◊〉 of 〈◊〉 Sir Tho. M. cited to takesit His preparation before his going His discreet behaue our in that cause He refuseth the sath for conscieÌ„co sake All the clergy but Bishop fisher and D. Wilson did take the oath Vnder what coÌ„ditioÌ„s Sir T. M of 〈◊〉 to set 〈◊〉 his reason of refusall Sir T. M offer proceede h not of uncertaly but because he was certain his reasons were unanswerable All Christendom of more autority then all england The oath of 〈◊〉 2. Sir 〈◊〉 〈◊〉 prisonmeÌ„t First in Westminster Then by Q. Anne importunity in the Tower His vvillingnesse to leese all for Christ. The vpper garment the porters fee. His mans oath His wonderfull courage 3. His 〈◊〉 with his daughter 〈◊〉 PreueÌ„ted with prayers The coÌ„fort he found in his emprisonment Fiue reasons vsed by his daughter to make him 〈◊〉 1. Obedience to the King 2. Autority of wise meÌ„ 3 Only B. Fisher of his mind 4. Him self a lay man 5. against a pariament Sir T. M. answers All the saints of God acknowleged the Popessupremacy Why he 〈◊〉 touche i that point in his writings 〈◊〉 with which many deceaue their owne coÌ„sciences He knew not of B. Fishers mind The Doctours of the Church greater then Doctours of England And generall CouÌ„cels then a ParlameÌ„t His trust in Gods mercy against the fear of death A heaueÌ„ly resignation 4. Sir T. M. Prophecieth Q. Annes death His plesant answer to his 〈◊〉 honest excuse The 〈◊〉 constaÌ„cy andignorance of the oath makers His meditation vpon the martyrdom of 24. religious meÌ„ Maister Secretary Cromwells visit Sir T. M. writ in the tower his book of comfort 5. A prety dialogue between Sir T. M. and his wife Her worldly obiectioÌ„ His heauenly answer Prison as neer heauen as our owne house Eternity to be preferred before temporallity An other visit 6. M. Rich his sophisticall case A poor ground for an inditement of treasoÌ„ 7. A remarkably accident at the taking away his bookes His mery ieast vpoÌ„ it 8. How great care he took not to offend the king The substance of his inditement 1. The arrangement of Sir Th. More His Iudges His 〈◊〉 The iudges chargos His Christian resolution 2. Sir Th. his 〈◊〉 to the 〈◊〉 1. How sincerly he had always told the K. his mind touching the 〈◊〉 The durance of his emprisonment and afflictioÌ„s 2. Why he refused to tell his iudgemeÌ„t of the law of supremacy Lay men not touched withthat law No law can punish fileÌ„ce that is without malice 〈◊〉 his silence were malicious ObedieÌ„ce first to God and then to man 3. That he neuer counselled or induced B. Fisher. The contents of his letters to the said Bishop 4. The law of supremacy like a two ed ged sword 3. M. 〈◊〉 〈◊〉 against Sir T 〈◊〉 〈◊〉 〈◊〉 by Sir Tho. Mores oath to contrary By iust exceptioÌ„ against the witnesse vnworthy of credit Yf it had been true that had been no malice Malice in law The improbability of M. Rich his deposition M. Rich his witnesses do faile him 4. The Excepted against by Sir Thomas The act of parlament against Gods law No lay man can be head of the churche Against the lawes of the realme Against the kings owne oath Against the peculiar obligation of England to Rome Against all Christendom that euer 〈◊〉 5. The 〈◊〉 of S. Tho. More By yfs ands 〈◊〉 no proofes The sentence Mitigated by the king 6. Sir Thomas fully deliuereth his iudgement of the act of suoremacy to be vnlawfull Against all the churche of God 〈◊〉 no 〈◊〉 Sir Tho. Mores blessed charity to his Iudges The truth of this relation froÌ„ present witnesses of credit 1. The manner of Sir Thomas his 〈◊〉 to the 〈◊〉 His soÌ„ne asketh him blessing Great costancy courtesy and 〈◊〉 2. His childrens 〈◊〉 to him His daughter Matgarets laudable passion A ponderation vpon this mutuall passioÌ„ of Father daughter Cardinal Pooles estimatio of Sir Thomas his death 3. How deuoutly cheerfully he 〈◊〉 his 〈◊〉 A pleasaunt coÌ„ceipt vpoÌ„ a leight courtyer His last letters To Antony BoÌ„uise To his daughter Margaret His desito dy vpoÌ„ the octaue of S. Peter which was also S. Thom. of Canterburys commemoratioÌ„ An blessing to his heire God graÌ„ted him his desires to dy the day he wished His heir-shirt and discipline 4. Aduertisment giuë him of the day of his 〈◊〉 〈◊〉 the K. Most welcome vnto him The K. willed him to vse but few words at his exequution His wise childreÌ„ permitted to be at his 〈◊〉 His com fortable courage He put on his best apparell that day Liberally to his executioÌ„ 5. The for me of his 〈◊〉 and 〈◊〉 Persons hired to disgrace him A good 〈◊〉 He freeth one from the teÌ„tation of despairo by his prayers His 〈◊〉 at his death His prayers 〈◊〉 couereth his eyes himself His happy 〈◊〉 6. The 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 of his 〈◊〉 The place of his buriall A notable accideÌ„t about his windnig sheet His 〈◊〉 〈◊〉 His head His martyrdom encouraged many other to the like M. r Gardiner Euen his 〈◊〉 Parish priest 7. A 〈◊〉 vpon the blessing which he gaue to his 〈◊〉 children A praisa of M. Iohn More sonne heire to Sir Thomas The 〈◊〉 dealing of K. 〈◊〉 〈◊〉 Sir Tho. Mores heires With the Lady his widow M. Iohn More coÌ„mitted to the tovver for denial of the oath The imprisonment of his daughter Margaret 8. The fauour and physiognomie of 〈◊〉 Tho. 〈◊〉 1. Cardinal Pooles lamentatioÌ„ vpon Sir Tho. Mores death 2. 〈◊〉 of 〈◊〉 3. Doctour Cochleus of Germany Iob 12. 4. Bishop Iouius of Italy 5. W Paradin a 〈◊〉 historiaÌ„ of France 6. Riuius a ProtestaÌ„t 7. Charles the Emperour 8. Circumstances notable in the death of Sir Tho. More From the kings part From Sir Thomas Mores part Nota. An apology for his mery 〈◊〉 A fit coÌ„parison between 〈◊〉 seuerity and Sir T. M. his pleasauÌ„t disposition 10. Sir Tho. More a lay man martyr for Ecclesiasticall autority neuer before questioned Epigrammes History of K. Richard the 3 in English and Latin His 〈◊〉 Many deemed Vtopia to be a true nation and country Sheep deuour men in England Sir Tho. More his book against Luther His epistle against Pomeranus His English writings The dialog with the messinger Great sincerity in his writing and loue of the truth He writt neither for 〈◊〉 nor report His 〈◊〉 almost incredible in so greate a man Sir Tho. M no partiall 〈◊〉 to the clergy Tindals false traÌ„slation of the scripture CoÌ„suted learnedly by Sir Th. M. The wilfulnes of heretikes Tindal falsifieth Sir T. M. words 〈◊〉 〈◊〉 of 〈◊〉 The notable disagreemeÌ„t of heretikes among theÌ„acute selues Hereticall scoffing Heretikes Hypoctisy Against the supplication of beggars Against Iohn Frith Sir Tho. Mores Apologie How heretikes recite the catholik argumeÌ„ts Touching the length of Sir Tho. Mores bookes Heretiks blaspheming the fathers would theÌ„selues be reuerently handled WheÌ„ heretikes railings are to be neglected Heretikes excellent railours The pacificatioÌ„ CoÌ„futed by Sir T. M. The debellation 〈◊〉 〈◊〉 and Bizance How the Pacifier 〈◊〉 〈◊〉 in controuersy Sir T. M. his book of the blessed Sacrament The heretiks supper of the Lord wants the best dishe Sir Tho Mores bookes written in the tower Comfort in tribulation Of CoÌ„munion Of the Passion The 〈◊〉 of the 〈◊〉 of Comfort The said book a preparation against the persequutioÌ„ which he did forsee Written when 〈◊〉 had no book about him Written with 〈◊〉 Like Esaias his cole that purified his lippes