Antichrist from whom they are descended and succeeded both lineally and of great antiquity Mystically Wherefore I humbly beseech the King and Parliament that you will betimes listen unto the holy spirit in the mouth of the prophet which saith Psal 2.10 Be wise now therefore ye Kings be learned or instructed ye Judges of the earth serve the Lord in feare and rejoice in trembling kisse the Son of God lest hee be angry and ye perish in the way of persecution when his wrath shall suddenly burn Let not therefore the Kings of the earth band themselves with the Bishops and Ministers of Antichrist Psal 2. â— 3. 1 Ioh. 2.20 Rev. 17.14 nor Princes assemble themselves together against the Lord and against his amointed that is against Christ and his Church seeing both he and she break your bands and east your cords from them Rev. 12.11 Yea her seed overcommeth you by the bloud of the lamb and by the word of their testimony for they love not their lives unto death Beware then in time lest you offend any more of these little ones that beleeve in Christ seeing Christ saith it were better to have a milstone hanged about the neck Matth. 18.6.10 and drowned in the depth of the Sea then so to do He meaneth that it were better for you to lose your lives then any way to consent to the offence of such little ones that beleeve in Christ See then I pray that they be not despised burned banished hanged and imprisoned For their Angels alwaies behold the face of Christs Father in heaven and remember he saith Matth. 10.38 39. Matth. 11.35.36 the tree is known by his fruit but persecuting of Christians is an evill fruit And that a good man out of the good treasure of his heart bringeth forth good things but persecuting of christians is no good thing and that for every idle word men shall speake they shall give accounts at the last day of judgements How much more for every wicked and cruel deed of persecution as burning banishing hanging and imprisoning of those that confesse with the mouth Rom. 10.9 and beleeve with the heart the Lord Iesus and that God raised him from the dead whose laws and ordinances they are carefull to keepe and obey Christ saith that such shall be saved and yet you feare not to burn banish hang and imprison such But if you beleeve that God will avenge his elect Luk 18.9 beware of persecuting his servants that cal on his name specially such as witnesse his truth against the abominations of Antichrist Suffer not your Bishops to destroy those men and women that strive to serve God according to his will in his word Be not your Bishops executioners in burning banishing hanging and imprisoning of harmlesse and peaceable Christians but let them enjoy freedom of the gospel and liberty of conscience that so the apostolick Church which is scattered and driven into the wildernesse and desart of this world may be againe gathered together both of Jews and Gentiles into visible and stablished congregations 2 Thes â— 8 And that the Catholick and universall Church of Antichrist may bee consumed and abolished by his word and spirit as the holy Apostle hath foretold even the uttermost of his arrivall which is the Emperiall and triple Crowne I pray the Lord to give such grace the Sea of Rome may ebbe apate through the triple sea of Rome And again I humbly intreat the King and Parliament to vouchsafe to heare me with patience yet a little further If freedom of the Gospel and permission of conscience might be granted then would not Papists nor any others dissemble their religion to the dishonor of God the destruction of their souls and to the great danger both of King and State seeing they are forced to Church against their consciences may not Popish Priests and Jesuites unawares to the Bishops become the Bishops Ministers seeing the change of their Religion and religious habit differ so little and so by degrees infect the people with more Popish doctrine as occasion shall be Nota. From Popes submission there is great suspition And such men will readily embrace the Bishops Orders and so they shall readily have the Bishops favours by which means they may more easily and speedily have accesse unto the Court and presence of the King and Prince which indeed is very dangerous howsoever not regarded Therefore I doe according to my duty humbly advise his Majesty not to beutifie his Court and presence with any popish stones not with one though it be of Alablaster But permission of conscience and freedom and liberty of the Gospel will no way be dangerous to the King or State if such like rules as these be observed 1. That no people tainted with treason doe beare any office 2. That all sorts of people tainted with treason do at all times from home weare a black hat with two white signs the one before 1 Kin. 2.36 41 42. Rom. 13 1. to 5. the other behind in open sight 3. That no people tainted with treason approach within ten miles of the Court without licence 4. That no people tainted with treason do inhabit the City of London nor yet within ten miles thereof 5. That none tainted with treason do make any assembly or congregation 6. That no person or persons in whatsoever difference by reasoning or disputing do draw any weapon nor give any blow stroke or push in paine and penalty as his Majesty and Parliament thinke meet 7. That for the more peace and quietnes and for the satisfying of the weak and simple among so many persons differing in Religion it bee lawfull for every person or persons yea Jewes and Papists to write dispute confer and reason print and publish any matter touching Religion either for or against whomsoever always provided they alledge no Fathers for proof of any point of religion 2 Tim. 2.24 25 Iames 3.17 but only the holy Scriptures neither yet to reproach or slander one another nor any other person or persons but with all love gentleness and peaceableness informe one another to the glory of God honor of the King and State and to their own good and credit Note A true signe of false Bishops and Ministers by which means both few errors and few books wil be written and printed seeing all false Ministers and most people have little or nothing else besides the Fathers to build their religion and doctrine upon or if it be once stablished by law that none shall confirm their religion and doctrine by the Fathers and by prisons burning and banishing c. but by the holy Scriptures then error will not be written nor disputed except by obstinate persons feared consciences seeing the word of God will be no shelter for any error Yea I know by experience among the people called Brownists that a Man shal not draw them to write though they be desired
for one of their preachers called Mast Rob. hath had a writing of mine in his hands above six moneths Now above 12 months and as yet I can get no answer it seemes hee knoweth not how better to hide his errors then by silence and this will bee the case of all false Bishops and Ministers Iohn 3.20 Iohn 3.10 who had rather be mute and dumb then to be drawn into the light with their errors Therefore permission of conscience and liberty of the gospel in our land of great Britain wil mightily further the advancement of the Apostolick faith and chiefly their bookes whereout sufficient matter will be drawn for the convincing of every particular Religion which is against the Religion stablished by Christ and his Apostles who by all meanes lawfull sought the conversion and salvation both of Jewes and Gentiles 1 Cor. 9.20.22 Act. 16.3 And they are unconstant and faith lesse men or at least very ignorant that think error will overcome and prevaile against the truth For the abolishing of such thoughts I desire such men to consider the mighty victory and prevailing of the truth in the time of Christ his Apostles which notwithstanding resisted and disputed against by the most part of the Priests and learned men both of Jewes and Gentiles yet overcame and prevailed against all the errors of the high Priests and great learnedmen both of the Jews and Gentiles and the Apostle faith we cannot do any thing against the truth 2 Cor. 13.8 but for the truth and seeing it is the same truth which all good men would embrace why should wee not hope the same victory by it Did not King Darius all the people both Iew and gentils cry out and say that truth is great and strongest 1 Esd 4.38.41 Why then should those that have the truth and those that would have the truth be afraid of error seeing truth discovereth dark and dangerous wayes of error though abroad in open books even as light discovereth dark and dangerous places though abroad in open high wayes And as the more darke and dangerous the wayes be the more necessary needfull will light be found of all that travel So the more darke and dangerous the errors be the more needfull and profitable wil truth be found of al that would travel to heaven But some may object and say let all this be granted yet it is no wisedom we think to bring dangerous errors into the light that so many men may stumble at them Which being not brought to light would not be so much as known to some I answer no more then a Rock that lyeth hid under water Answer which for want of bringing into the light many men may make Shipwrack there on and so stumble or fall neverthelesse though it be not so much as known to them before Therefore as a Rock in the Seas though not so much as known to some yet for want of being made known many men stumble and fal thereon and so perish both men and goods So an error though not so much as known to some yet for want of being made known many men may stumble and fall thereon and so perish both bodies and soules the which is more lamentable And as Rocks in the Seas the more they manifest themselves So errors in the world the more they manifest themselves the more furtherance in the way to heaven And you shall understand that errors being brought to the light of the word of God will vanish as darknes before the light of a torch even as the chaffe before the winde cannot stand so error before truth cannot abide therefore it is no hinderance but a great furtherance to have all erroneous Rocks in the haven to heaven made knowen and published And a great and sure argument it is Another true signe of false ministers that those Bishops and Ministers have not the truth that publikely dare not dispute or write against error as may be seene in the Bishops ministers in Queen Maries dayes which could not abide to have books written Printed of that which they called error and heresie but caused that if any such were written both them and the Authors to be burned if they could come by them Therefore if permission of conscience and libertie of the Gospel be not granted and burning lawes repealed then the Bishops ministers now may perswade and cause to be burned both the Books the Authors that have the truth instead of heresy and hereticks even as their predecessors have done already The Word of God the onely defender of the faith of Christ and so shed more innocent bloud and also provoke the Lord to further wrath against the King and State It is not the gallowes nor the prisons nor burning nor banishing that can defend the Apostolick faith indeed the King and State may defend Religions peace by their sword civil power but not the faith otherwise then by the word and spirit of God The dutch Princes and Peeres say that force sword gallows in matter of religion is a good meanes to spil bloud and make an uprore in the land but not to bring any man from one faith to another The Pagans will not persecute one another for religion though as I read there be above three thousand sorts among them And you know both King Henry Queen Mary thought themselves defenders of the faith and though they burned hereticks and heresy when they burned Men and their books Idol Bishops and false Ministers authors of persecution Rev. 16.14 but now you see and must acknowledge that they were peesecutors of the faith instead of defenders therof and also that they through the instigation of their bloudy Bishops burned the word of God and those that professed and wrought it instead of heresy and hereticks And thus it will be now if the Bishops and their Ministers may have their wils and therein they as their predecessors fulfill the word of God in gathering Kings of the earth to the battell of the great day of God Almighty For they perswade Kings to force their subjects Rom. 10.14.17 to receive the faith and to be of the Church whereas the word of God teacheth otherwise saying Faith cometh by hearing and hearing by the word of God and not by the Kings sword And Christ saith Teach of nations and not force all nations and this teaching is to be understood by the word and writing of the Prophets and Apostles of our Lord and Saviour Christ which is the Word of God For they that wil be of the true Faith and Church must be called thereunto out of the World by the Word of God in every nation and not forced and constrained in every nation as the Bishop of Rome and all other false Bishops and Ministers have and doe perswade Kings Emperors and Magistates And his Majesty and Parliament may please to understand that so to do Mat. 16. 16.
therefore Christ commanded his disciples to teach all nations and baptize them that is to preach the word of salvation to every creature of all sorts of nations that are worthy and willing to receive it and such as shal willing gladly receive it he hath commanded to be baptized in the water that is dipped for dead in the water and therefore the Apostle saith Else what shall they do who are baptized for dead 1 Cor. 15.19 Rom. 6.4 Col. 2.12 Luke 8.37 if the dead be not raised why are they baptized for dead And therefore he saith we are buried then with him by baptism c. and it is to be wel observed that when Christ would have preached the word of salvation to the Gadarens he did not compell them when they refused but finding them unwilling to receive him and his word Luk. 9.54.55 he turned from them without hurting them also when James and John saw that some of the Samaritans refused Christ they would have commanded fire from heaven to consume them as Elias did but Christ rebuked them and said Ye Know no of what spirit are for the Son of man is not come to destroy mens lives but to save them By all which it may please his Majesty and Parliament to take knowledg that Christ will have none consumed with fire and sword for not hearing and not receiving his Word And that howsoever it hath been the mind of Antichrist to destroy mens lives for Religion and therein have not spared neither Prince no people yet it is not the mind of Christ that Princes should destroy their subjects nor yet that Subjects should destroy their Princes for difference in Religion And therefore why should Bishops perswade Princes and people and why should King Prince and people be perswaded by their Bishops and Ministers to be contrary minded to Christ verily it is a notorious and plaine token of a false faith and discipline that is defended by fire and sword the power and authority of Princes And they cannot be Christs Bishops and preachers Christs Bps. will not bee Lords ever the consciences that perswade Princes and peoples to such antichristian tyranny and cruelty And it is very evident that those Bishops and Ministers which give over men and women to the Magistrate to be perswaded by persecution doe shew clearly that their doctrine is not good and that they want the word and spirit of God and therefore flee to the Magistrates sword for the forcing of them to their faith and discipline and as the wine is not good which we are forced to drink so those doctrines are not good which we are forced to beleeve But it may be by this time all those Bishops who unfainedly fear God and truly love the King wil haste and make speed to come unto his Majesty for pardon acknowledging the truth of this book confessing their ignorance and arrogance in the knowledge of Gods word and in compelling the people to heare the word preached and for imprisoning burning banishing and hanging for Religion contrary to the mind of Christ and also for stopping the mouths of men and burning their books that preach and write contrary to their minds and wils yea it may be they will also confesse and say Oh most gracious King we beseech your Majesty to shew us mercy and to forgive us our spirituall pride and ambition in that we have thus long usurped the blasphemous titles of spirituall Lords and Lords graces the which titles we now to the glory of God and honor of the King The Bishop â—…oe know in their consciences that this is true Iob. 32.22 Phil 2.9.11 do with unfained hearts confesse to be due and belong onely to Christ himself and that the name and title of spirituall Lord cannot belong to any earthly creature no not to the King or Emperor because it is an heavenly name and title how much lesse can it belong or be due unto us your Majesties unworthy subjects and scholars And for so much as we now understand the Lord be praised therefore that the holy and heavenly name and divine title of spirituall Lord is as much yea as high and great as the name and title of a spirituall God also that it is a name above every name which God the Father hath given unto Christ onely to the end that every knee should how unto that onely and heavenly name and that every tongue should confesse that Iesus is the Messiah the Lord unto the glory of God the Father that in all things Christ might have the preheminence for be alone is the head of the Church Col. 1.18 which is his body the which cannot bee so long as we or any other Bishops do hold and retain that divine high and superexcellent name and title of spirituall Lord because then it cannot be said that God hath so highly exalted him as to give him a name above every name seeing our names and titles are also spirituall and are called spirituall Lords so well as the son of God Iesus the messiah the remembrance hereof most gracious soveraign do make us to tremble before God and the King The Bps. in titles equall to the sonne of God And therefore we must earnestly desire your sacred Majesty and the whole Parliament to discharge and release us of these fearfull names and titles that do onely belong to the son of God Iesus the onely spirituall Lord that God hath given unto his Church Note Gods blessings iâ— expected unles these idols bee rejected who are exalted above all earthly Gods Moreover we do according to the truth acknowledge that if we should any longer retaine these divine and high names of spiritual Lords and Lords graces we should therein be intituled not only with a name equall to our Lord Iesus the onely begotten son of God but also we should be intituled with a name and title above your right excellent Majesty yea above all Emperors Kings and Princes of the earth the which alone we doe acknowledge to bee a sufficient cause to put us down and to deprive us of these usurped names and blasphemous titles Also we do confesse that our pomp and state wherein we now live is more like the Bishops of the Catholick church of Antichrist then any way like the Bishops of the Apostolick Church of Christ unto whom we acknowledge we ought to be made like and also to be qualified with the like gifts and graces of the Spirit or else in no case we can be meet Bishops for the Church of Christ as the Apostle plainely teacheth both to Timothy and Titus c. 1 Tim. 3. Tith 6.9 And we must further acknowledge and confesse that our houses housholds and revenues are more fit and meet for Princes Dukes and Earls then for the Bishops of Christ Wherfore being moved and stirred up hereto by the feare of God we earnestly beseech your Majesty and Parliament also to disburden us of this great
THis usefull Treatise Entituled Religions Peace long since Presented by a Citizen of London to King JAMES and the High Court of Parliament then sitting I allow to be Reprinted Aprill 1. John Bachiler RELIGIONS PEACE OR A PLEA for Liberty of Conscience Long since presented to King James and the High Court of Parliament then sitting by Leonard Busher Citizen of London and Printed in the Yeare 1614. Wherein is contained certain Reasons against Persecution for Religion Also a designe for a peaceable reconciling of those that differ in opinion Rom. 14.5 10. One man esteemeth one day above another another man esteemeth every day a like let every man be fully perswaded in his own minde But why dost thou judge thy brother or why dost thou despise thy brother for we shall all appeare before the judgement seat of Christ LONDON Printed for John Sweeting at the Angel in Popes-head-alley 1646. TO THE Presbyterian Reader THis Treatise which as a supplication to King James and the Parliament was Printed in the yeare 1614. is for your good now againe re-printed the Author thereof Leonard Busher an honest and godly Man as I make no doubt will appeare to you in the perusall of his Booke intended two things therein First to make it appeare that the Bishops were not true Ministers or successive from the Apostles but rather a Siens or branch of the Popish stocke descended from the Romish Hierarchy to whom they owned their Instauration Ordination and Function Had this advice been believed and embraced by the Parliament then the mischiefes they have since practised much of the blood that hath been shed and the miseries that by their meanes have been brought upon us had in great measure been prevented but his Counsell was then slighted though by the wisdome of this present Parliament put in execution whereby we are secured for the future from the domination compulsion against Conscience and notorious cruelties of that sort of men Whence we may learne that what to a people at one time seemes strange and absurd and in no wise to be admitted of at another time appeares an acceptable truth the reason is because wee are not Masters of our owne understandings but suffer them to bee dull'd and corrupted till misery and the sting of oppression opens our eyes so that we embrace truth more out of necessity then choice The second thing his Discourse drives at is to make it appeare by Scriptures and sound Arguments that the onely way to make a Nation happy and preserve the People in love peace and tranquillity is to give liberty to all to serve God according as they are perswaded is most agreeable to his Word to speake write print peaceably and without molestation in behalf of their severall Tenets and wayes of Worship wholsome and pertinent Laws being made upon penalties to restrain all kinde of vice or violence all kinds of reproach slander or injury either by word or deed And though this advice likewise seemes not the best to some especially to you my Brethren in the Presbyterian way yet am I well assured that this Nation will never be happy but as hitherto it hath been so for the future it will be distracted with oppression and persecution and the faces of one sort of men set against another till liberty of Conscience be allowed Indeed a man would thinke we had beene school'd and whist long enough to it by our calamities for went whereof this age and that age and the other age and every age hath been miserable For want whereof the Apostles suffered martyrdome the Saints and godly of all times have been hunted like Patridges by birds of Prey And yet good men in the esteem of a great part of the world especially of the rich and powerfull they have suffered as evill-doers disturbers of the World Heretiques Schismaticks seditious Persons and those that put them to death have had the reputation of being maintainers of Truth and sound Doctrine so apt in all ages have the people been to mistake good for evill and evill for good The Plea for liberty of Conscience is no new Doctrine as old certainly as the blessed Word of God it selfe which gives us this unmovable foundation thereof That every Man should bee fully perswaded of the truth of that way wherein hee serves the Lord And though there has been struglings in all ages to make good this blessed birthright to all peacefull People yet through thePotency and subtlety of Popes Bishops and Ministers that preferred the advance of themselves and their usurped and abused Function before the good and welfare of the People we have been deprived of this blessing next to the manifestation of Gods love and goodnesse to us the most excellent and desirable in this world for want wherof and by means of its contrary Persecution this Vniverse esâ—ecially the Christian part thereof hath suffered continuall agony and earthquake Warres and its miseries have overspread all Lands States have been shaken and subverted Love meeknesse gentlenesse mercy the truest badges of Christianity have been dampned and banished and in their roomes cruelty hardheartednesse respect of Persons Prisons tortures c. things that our blessed Lord and Master and his Apostles never prov'd unlesse upon their own afflicted bodies have had great sway for these many hundred yeares Hence is it that in stead of Peace we have frequently had the Sword in stead of sweet tranquillity love and affection hatred contention disaffection and the bitter fruits thereof hath reign'd amongst us and in all probability will reigne till God shall put it into the heart of the Parliament to make tryall for prevention thereof of this God-like way which in the ensuing Treatise is held forth I hope upon perusall thereof you that are my Brethren of the Presbyterian way will abate much of your misguided eagernesse in prosecuting your conscientious Brethren Consider I beseech you St. Paul before his conversion he was as zealous I make no question as any of you when he persecuted the Saints and (a) Acts 8.3 made havock of the Church that is of Gods People congregated together to worship and serve God when hee (b) Verse 3. entred into every house and drew out both men and women to put them to Prison when he (c) Act. 9.1 breathed out threatnings and slaughter against the disciples of the Lord when he (d) Act. 9.2 procured Letters of the High Priest to goe to Damascus where if he found any of that way then the hereticall way in his account he might bring them downe to Hierusalem when he (e) Act. 8.1 consented to Stephens death In all these violent motions he was zealous and hearty and thought hee did God good service in the suppression of a rising Sect that were against the High Priests learned Rabbies and Doctors of the Law Ceremonies strict Injunctions and observations of the Judaicall and Priestly Law You see how farre mistaken zeale can goe Consider this I beseech
when they com there for God giveth a blessing onely to his own ordinance and abhorreth Antichrists And Kings are to think that they are men as well as Kings Act. 9.15 1 Tim. 2.1.2 1. Cor. 7.2.22 Wise 6.1.8 and that Christ hath ordained that same meanes of faith for Kings which he hath for subjects and that subjects are Christs freemen as well as Kings subjects and Kings that beleeve are Christs Servants even as subjects are Kings servants and both are bought with a price therefore both ought not to bee the servants of men in matter of faith and religion but Kings shall give a greater account at the day of judgment then their subjects to judge men now for religion is to judge afore the time also to sit in the judgment seat of Christ to whom onely it belongeth yet not before the day appointed how much lesse to Kings and Bishops Rom. 2.16 Act. 10.42 I read that Constantine the Emperor called the great wrote to the Bishop of Rome that he would not force constraine any man to the faith but onely admonish commit the judgment to God Christs kingdom is not of this world Ioh. 18 36.10.17 therefore may it not be purchased nor defended with the weapons of this world but by his word and spirit no other weapons hath he given to his Church which is his spirituall kingdom Therefore Christ saith Mat. 18.17 He that wil not heare the church let him he to thee as a heathen and a publicane Ephes 6.10.17 he saith not burne banish or imprison him that is Antichrists ordinance And though a man be an heretick yet ought he not to be burnt but to be rejected after once or twice admonition Tit. 3.10 that is cast out of the Church but as in the church of Rome people of all sorts are by persecution forced there into by the Bishops Ministers thereof so it is in the Church of England also which sheweth that the Bishops Ministers of Rome England are of one spirit in gathering people to their faith and church which is the spirit of Satan who knoweth welth at his kingdom the false Church would greatly decay if persecution were laid down seeing himself cannot stand before the word and spirit of God much lesse his Bishops Ministers therefore he wil have them for a name and shew to use the word of God but indeed if the false interpretation and alledging of the Scriptures wil not help then saith he constrain them with fire and sword or else if people have libertie of conscience they will try the spirits which of them is of God as the Apostle John teacheth and then saith he the Prince as well as people will try all things 1 Ioh. 4.1 and keepe that which is good and wil also prove themselves as the Apostle Paul teacheth whether they are in the Apostolike faith or not 2 Cor. 13. 5 as the Church of Rome provoketh the Magistrates to persecute to death such as are excommunicated out of her so doth the Church of England provoke the Magistrats to persecute to death such as she excommunicates And as the Bishops and Ministers of Rome will perswade the prince and people to heare and read none but themselves so do the Bishops and Ministers of of England also but the Bishops and Ministers of the Apostolick church doe perswade all men to prove and try the Spirits whether they are of God which they cannot doe except they heare and read other mens doctrines as well as the Bishops and their Ministers neither can they if they would so long as the Bishops have power from the King and State to silence and imprison c. all Preachers and to burne all books which teach not their doctrines Your Majesty and Parliament shall understand that all those that confesse freely without compulsion that Iesus is the Messiah 1 John 5.1 1 Joh. 4.2 1 Cor. 12.13 the Lord and that he came in flesh are to be esteemed the children of God and true christians seeing such are born of God and no man can say that Jesus is the Lord but by the holy Ghost therefore not to be persecuted And as Abel killed not Cain but was killed himself and as Isaac and Iacob did not persecute Ismael and Esau but was persecuted of Ismael and Esau who Gal. 4.29 and Cain were figures of all persecuters so the beleeving doe not persecute the unbeleeving nor the true Church the fals but the beleeving and true Church are as they have been most often persecuted themselves of whom Abel Isaac and Jacob were figures whose children are all beleevers and freemen that stand fast in the liberty wherewith Christ hath made them free Gal. 5.1 and will not be tangled with the yoke of bondage no not with circumcision much lesse with the discipline and doctrine of the Church of Rome whose Bishops are able Ministers of the fire and sword both to Prince and people as many Histories doe lamentably witnes to their utter infamy and overthrow also if the beleeving should persecute the unbeleeving to death who should remaine alive then none but the beleeving should live in the world and the unbeleeving should dye in their unbelief and so perish for ever the Lord will not that the beleeving should live to the destruction of the unbeleeving but unto their conversion edification and salvation And by persecuting of Prince and people to death because they will not heare and beleeve is no gaining of souls unto God but unto the devill And whereas ignorant and wicked Bishops may think to win souls by killing Prince and people for Religion they are deceived greatly for thereby they lose many souls viz. their own and the unbeleeving their own they lose because they wilfully break the Lords Commandement that saith Thou shalt not kill Luk. 18.20 meaning such as are not corporall malefactors and the others which dye in their unbeleef they confesse themselves are eternally lost except they as some of their ministers hold a redemption after this life And the Bishops should know that error and heresie cannot be killed by the fire and sword but by the word and spirit of God that is the onely weapons of Christs Bishops and Ministers and such only Christs ministers do use whose lives and conversations are so harmles holy and gentle that thereby and by their deaths and sufferings they win many souls unto God whereby they are known from all false Bishops and ministers who like wolves and beares not like sheepe and lambs make prey and devour both Prince and people that are not of their kind if they be able to master them Besides may it please your Majesty and Parliament to understand that the beleeving man that hath an unbeleeving wife 1 Cor. 7.16 and the beleeving woman that hath an unbeleeving husband cannot live together as the Scripture teaches for the salvation of the unbeleeving if they be
are found to do the same yea worse for it is greater tyranny for one Christian to force kil another then for Turks and Pagans to kil a christian for that is no such great wonder seeing it is a paganish part who have no better knowledge but Christians should have better knowledge and more mercy then to play the pagans against christians Note So also the Protestants when they complain of the Papists for their bloody and beastly persecution doe therein condemn themselves seeing they doe the same for which they blame others and so are rebuked of the Scripture which saith Therefore thou are inexcusable O thou man Rom 2.1.3 whosoever thou art that blamest another for in that thou judgest another thou condemnest thy self for thou that judgest doest the same things and thinkest thou this O thou man that judgest them which do such things and thou doest the same that thou shalt escape the judgment of God Fifteenthly because his Majesty and Parliament would not willingly themselves be forc'd against their consciences by the persecution of the Bishop of Rome and his Princes so I beseech them according to the law Christ hath injoyned Christians not by persecution to force other mens consciences against their wills by the irritation of the Bishops of our land Luk. 6 31. Or provocation Sixteenthly because persecution do cause men and women to make shipwrack of faith and good consciences by forcing a Religion upon them even against their minds and consciences and also do send them quick to the devill in their errors if that be heresie for which they are hanged and burned which to do is a most unchristian unnaturall King Edward was an enemy to persecution Act. Mon. pag. 1484. The Christian answer of King Edward Rev. 16.14 cruell and tyrannous deed and I am sure you would not be content to be so dealt withall your selves but indeed the Popish and Idol-bishops are the authors hereof against the people as well as of other persecution against the Princes For antichristian Bishops do draw Kings and Princes hereto against their mind as may appear by Edward the sixt that godly King of famous memory who being urged by his bloody Bishops to subscribe to the burning of a woman called Joane Butcher hee answered will you have me to send her quick to the devill in her error But when his blood-thirsty Bishops would have no nay he said againe to Bishop Cranmer I lay all the charge thereof on you before God and Cranmer said he had never so much to do in all his life as to procure it whereby I doe perceive that godly Kings are drawn to Battail against the Saints by antichristian Bishops and false Prophets who otherwise would rule and reigne more agreeable to the mind of Christ Also hereby may all men perceive that the Councell and Bishops could not satisfie the Kings conscience by their perswasion if they could have shewed him the word of God for burning that Christian it would have prevailed with that godly King and he might then of faith have consented but his answer showeth that he was not of their mind for all that they had said and therfore now if it please you to require of your Bishops warrant from the word of God for the persecuting of Christians or for forcing Prince and people to Church you shall finde not one Bishop yea not all of them together though assisted with their Ministers will be able to shew warrant from Gods word whereby to perswade your consciences thereunto Rom. 14.23 and whatsoever is not of faith is sin and whatsoever is not from Gods word cannot be of faith Seventeenthly because persecution of Christians by Christians doe not onely justifie Papists and teach the Jewes and Pagans to persecute Christians but also do teach the Papists and others that know not the mind of Christ and once get the upperhand to persecute those that persecuted them By Digby Catesby c. Mat. 11.29 Luk. 14 27. yea it is a means as we have had lamentable experience to set such as are forced to Church against their consciences at deadly hatred against the King and State and urgeth all them to treason and rebellion that have not truly learned Christ who himself was persecuted to death whose harmles crosse all true Christians must take up and whose gentle and humble steps they must follow and walk in or else they cannot be his disciples nor sheep of his pasture And neither can the Papists be perswaded that persecution is a sin so long as they and other Christians are also persecuted by the protestants seeing the Papists do build their persecution on the same ground with the protestants but both sorts of Bishops doe erre grosly as shall be shewed God willing when they make their defence except herewith their consciences bee convinced to yeeld as I wish they may for the salvation of their owne souls the peace both of Prince and people and the safety of the King and State In the mean while it is to be observed that those Bishops and Ministers which perswade the King and Parliament to burn banish hang and imprison for difference of Religion are blood-suckers and manslayers and such it cannot be denyed caused Kings Magistrates to be their executioners and tormentors in burning the Martyrs in former times even in the days of King Henry the eight and Qu. Mary as the books of Acts and Monuments will witnesse if they bee not burned and I ask the Bishops and their Ministers Act 4.19 if the martyrs should have obeyed the King and Queen rather then have suffered death And now I must humbly and with all reverence do beseech his Majesty and Parliament advisedly to consider among themselves whether the Prince or Princesse differing with the Church now in matter of conscience and religion The Bps. as the High priests force men to obey man rather then God Note well stablished by law in our land as the right noble Princesse Elizabeth did in Qu. Maries dayes do not incur the danger and cruelty of the law now as that worthy Princesse did then seeing that popish and cruell law standeth still in force in most points of Religion and who dare trust the Bishops and their adherents in such a case the matter lying in their hands Let it be supposed that the Princes heart should be moved by the Lord to embrace the Apostolick faith and discipline shall he be forced to beleeve as the Bishops do against his conscience shall he be constrained to submit to their government and discipline against his conscience shall hee live in vexation and persecution and in danger of his life by the Bishops and law stablished as the Princesse Elizabeth did yea it must be thus with our right noble Prince except there be partiality yea it wil be thus with his princely person except those popish and cruell laws be repealed and extinguished Wherfore I meekly intreat seeing death