not to Prophesie George Fox in another book I have seen calls the Scripture and names Matthew Mark Luke and John Dust c. Papers sent forth for detecting Error p. â—6 In Epistles I lately saw George Bishop wrote to the King and Parliament That the Quakers were Innocent in no Rebellion not Dissaffected to him Yet he and Fox and others cursed the Presbyterians for attempting to bring in the King and when he came in they wrote to him of their Love to him and Faithfulness George Fox would call his Writings The word oâ— the Lord the word of God though this was too high for Scripture only for Christ and their words Mr. Crisâ—â— a Reformed Quaker in his Babel builders unmasking themselves hath made a Collection of their Abominable Errors and Blasphemous Assertions taken out of Buâ—roughs's Works That the Sufferings of the Quâ—kers were Greater and more Vnjust than those of Christ and the Apostles for tâ—ose said he suffered by Law and in some respect by a due Execution of Law p. 279. In another Book he tells the story of Solomon Ecâ—les a great Prophet a Famous Man who burnt on Tower-hill his musical Instrumâ—nts worth about twâ— hundred pounds as Câ—ueso says He was a great Foxonian and after John Story a Quaker had condemned the Courts Fox set up Solloman Eccles came to him as I have had it also from a Quaker then present desiring to speak with John Story who craved excuse being very Sick and in constant expectation of Death Tell him said one of Eccleâ— his Companions Solloman Eccles hath a message to him from the Lord when they were admitted he thus said O John Story thou hast condemned the Ordinances of Jesus Christ Womens preachings and Womens meetings the Church and Brethren have bound thee on Earth and thou art bound in Heaven Be reconciled to George Fox who is Gods Friend and the great Apostle of Jesus Christ this is the word of the Lord to thee This year shalt thou dye because thou hast taught Rebellion against the Living God He replyed as the Quaker present told me I expect to dye in a few hours yet I know the Lord sent you not But see the Goodness of God to detect such Villany the Man Recovered and Liv'd four or five year after now if he had dyed what a famous Prophet had Sollomon Eccles been Pray prophecy next Thus saith the Lord This winter O this Winter thereshall be Snow and Ice yea I say Ice and Snow yet the next Summer many Flowers shall be seen in your Gardens yea much Corn in your fields and not only so but much fruit upon your Trees for so it is reveal'd unto me and by this you shall know that I am a True Prophet But suppose none of this should be why then all was understood not Carnally for that is nothing but Spiritually This Reformed Quaker profest to me No man can understand them by their words I mention not George Fox in his Journal comparing the best of Men with the worst of Men the Holy Laborious Ministers of Christ to Baal's Priests Sorcerers Judas the Devil himself c. this is so common Vast is the difference between Preaching for hire and taking hire for Preaching The Priests under the Law liv'd by the Altar and a good Livelihood they had can words be plainer than those of St. Paul As they that waited on the Altar liv'd by the Altar so hath the Lord ordained that they which Preach the Gospel should live of the Gospel 1 Cor. 9.6.7 Now how is a Maâ— said to live on any Employment but to have a Competency at least for himself and his and to lay up for wife and Children and himself too against Sickness and old Age The Disciplâ— 10 Mat. 10. As Labourers were so worthy of their Hire that they were to be provided for by their Hearers they were forbid to carry Money of their own the thing is quite contrary to what our Perfectionists would drive at Christ worked then Miraculously and they were commanded to Trust Providence Paul took Wages of some Churches and Robbed them as we say I shall Rob you if we take freely he told the Corinthians He had power to forbear working which was enough as well as Barnabas and other Apostles If he wrought he complained of it to them and lays the fault on them Must we be reviled too or stoned because he was But I pray when did Fox work If any say he had much other work Paul had more The care of all the Churches lay on him Paul bid Timothy give himself wholly to those things Meditation or Studying and Reading 1 Tim. 4. â—3 How many pair of Shoos I pray did friend George make after he got so well by Speaking He grew Rich he eat the fat and drank the sweet and so the poor Shoomaker preaches up 〈◊〉 Mortification You shall find how much George was concern'd at what others said of him I have heard of one much concern'd this way and ask'd one What do men say of me He replied Fools say you are a Wise Man all Wise Men say you are a Fool and I pray which thin you This Journal of G. Fox is now taught in their Publick Schools and read instead of Scripture in their Faâ—â—â— from day to day This in a word 〈◊〉 become the Quakers Bible they 〈◊〉 have written against our Bible I 〈◊〉 have written against theirs Jam â—â—mus ergo Pares Not only do the folloâ—ers of George Keith condemn this 〈◊〉 as a Notorious Deceiver and Impostâ—â— but the Harp-Lane Quakers disown 〈◊〉 Discipline as the Womens Meetâ—â—â— c. though they are corrupt as to 〈◊〉 Doctrine about Christ with 〈◊〉 Grace-church-street Quakers who 〈◊〉 both Doctrine and Discipline Wâ—â— G. Fox's Wife once Margaret Fell 〈◊〉 past Child-bearing was to have an 〈◊〉 the Midwife was sent for but nothing comes yet this was the Marryage that was a type of Christ and the Church I commend George among all the lyes he tells he added not this That they who went to Convert the Pope according to their expectation could by Inspiration speak to him in his own Language I have not so much Charity to believe that Conscience or Modesty kept him from this but an open Notorious Confutation Friends howâ—â—â— made bold to whisper this among themselves and have been so impudent to tell me so That his followers differ aâ—â—â—t their sentiments concerning the Trinity and Scripture yet they care not for that whilst they all keep to the fundamentals of their Religion that Men put not of their Hats nor the Women Kirsey but both say Thee and Thou There are about One Hundred Thousand that have followed him as has been computed these make Heathens Christians and Christians Heathens It is expected when Muggleton is â—ead his Journal will be Printed also and his prophesies as some of his Disciples tell us though Fox and he damn'd one another as False Prophets times without number He that would
know more of George Fox's Ignorance Lyes c. Read his great mystery and battledore a large Folio also They the Quakers can tell who â—â—e are Saints who are Devils who Apostates without speaking a word He denies p. 99. That Christ has a Humane Body oâ— Humane Soul Asserts plainly Tâ—â— the Soul of man is a part of God â—e it came from him and goes to himâ—â—â— p. 272. and p. 99. That Christ is not distinguisht from the Father if â—â— Penn pleads he meant Separate 〈◊〉 George though Inspired was ignorant of words and in the name of the Lord condemned them that rightly useâ— them You are says he p. 114. conceâ—â—ed in sin David did not say Yâ—â— arâ— but I was Profoundly answered His answer to Dr. Owen's Chatechisâ— is fit only for Laughter He answers John Gilpin's Book a book worth reading of Qua ers beâ—â—â—â— That he was Drunk after he left the Quakers and a Warrant was out for him thâ— usual Answer Page 244. The Inâ—â—â—al Seed are the Saints and then they are not Dust and Ashes Abraham was so In his Battle-door we have a large book about Thou and You what it is in Latin Greek Hebrew Syriack Samaritan Dutch German French all Languages to me saith he is dust who was before all Languages were O Blasphemy the whole of this Book is a Cheat this Fool understood not English much less what he wrote of which was anothers words He could write Hebrew Letters and many were hung up in Friends Houses to make them believe he did all by Revelation an Ungodly Cheat. I shall only propose to the Quakers a few Questions 1. Seeing the Papists pretend to Infallibility Miracles and Prophesies and the Muggletonians too why should you be credited more than they Had any one man of you the gift of Tongues George Fox himself when he was sent abroad when in America he sent for one Emperor and two Kings to Preach to them they understood not his English he was a barbarian to those barbarians if you say the Testimony was inward of pray be sure keep it there trouble not us with it 2. Can any Atheist or Papist speak worse of the Holy Scriptures than you It is well known Sam. Fisher said They were not capable of being but a Lesbian Rule a nose of wax and askt this question How could any one be Infallible that they were not a cunning devised fable I have not seen his works in Folio 〈◊〉 many years but I remember 〈◊〉 playing on this subject and that inverse too as is not fit to be named 〈◊〉 3. How abominable is it in Disputations and Discourse to use words Janus like with two faces or a double sence one to quiet an Objecter another to satisfie Friends privately You are good at Hocus Pocus the old phrase from the Papists Hoc est Corpus turning a Wafer into a Body yet you will call a man Lyar if he repeat your sense if not exact words should you say a Shilling and I repeat it 12 pence if to serve a turn you would say you never said so How often do Friends answer to what is not asked and evade what is You sometime ask us What Scripture for Absolute and Relative yet use such words your selves 4. How much are you unlike the People you were Muggleton long since cursed you That your Visions and Revelations should fail Blessed said you of old for your Quakings are they that tremble at my Word yet some said The Devil trembled in them What is he blessed then Now you tell us That as when a man taketh Physick he is much disordered in his Body till his distemper be gone so you till sin was purged out What have none that turn Quakers for almost forty year past any sin in them to be purged out as well as the first Quakers Nothing was more common at first then this Scripture They shall not teach every man his Neighbour saying know the Lord for they shall all know me from the greatest to the least yet G. Fox taught them every where and it hath been often said in Meetings Friends you are to take notice William Penn will be here next First Day But how could they tell on their Principle whether he should be moved to speak to them I close this part of my Work with the words of Mr. Rogers a Bristol Quaker he wrote a Poem call'd A Scourge for George Whitehead an Apostate Quaker in the close of which he hath these words Let George Fox and they that uphold him Remember 't was Jereboam that caus'd Israel to sin and as his name was branded to Posterity so shall theirs 〈◊〉 We cannot own them to be Head and Law-givers their Church Government Orders Canons Ecclesiastical are becometh Reproach Taunt By-word in the Nation as a just recompence of their Pride Apostacy and deep Hipocrisie The QUAKERS No Apostates Or the Hammerer Defeated c. Examin'd MY Learning is talk'd of by this Man to make Trophies for his Victory yet it seems my Arguments are light If by light said one in the like case you mean clear I wonder you cannot see them if by light you mean trivial I wonder you cannot answer them I thought I had in my first Book so smitten the Quakers that I need not to have smitten them a second time Because Repetitions are tedious especially of Impertinencies I shall not trouble you with many of his words neither shall I actum agere of what is my own I see I have so broken their Teeth that they cannot bite though they câ—â— bark This Man of impotent malice haâ—ing lost his reason falls a Raving and Lying prodigiously beyond all Men as shall be proved I had taken no not 〈◊〉 of him nor W. C. the Church-man had it not been for my foregoing work being the feeblest Adversaries I ever had Reader know for the veneration this man and some few more seem to pretend to for the Scripture it is nothing they deny it to be the word of God any more than their own Booâ— which are Writings of Truth Are they good subjects that deâ—â— King William to be Lawful King of England beeause they grant him lawful Prince of Orange As vast a difference is there between the light of Naâ—â—â—â— and that of Scripture as between the light of a Glow-worm and the light of the Moon in the Night time I brought a writ of Error against the Quakers and see how frantick 〈◊〉 grow their Errors are so many thâ—â— if one should ask a Quaker What is 〈◊〉 Name instead of the blasphemeâ—s answer of one my name is I am he might reply in the words of the Demonaick in the Gospel to Jesus Legion for we are many ask their Principles one tells you one thing another another and all from the same Infallible Spirit nay the same man shall transform himself into several shapes they cannot stand before Scripture or Reason when the Sun appears the night of Bats and Owls is
come I profess my self to be ashamed to meddle with this Accuser who is so Infamous for Lying that all the world can confute him The Papists in their Casuistical Writing have asserted It was lawful for a Priest if suspected and â—â—â—en to say or swear it before a Justice of Peace or a Judge Quest Are you a Priest Answ No that is of Bacchus or any Pâ—gan God Quest Did you ever read Mass Answ No that is not with a design 〈◊〉 you of it c They can deny at the place of Exeâ—â—tion any Treason or Murther and say they are as innocent as the Child to Night born Why because forfooth they have been since absolv'd nay if occasion be that they dye Protestants too that is they protest against the Hâ—resies of the times It was well said of Mr. Mead 〈◊〉 true English-man in the late Reign 〈◊〉 his Immortal Honour when Sir D.C. told him of the Quakers Knavery about five years since in Bristol in cheatâ—â—â— the King a piece of Roguery too long to relate the men chosen as the best of them by his Majesty's order to decide the matter were so vile thâ—â— he said thou hast them upon the hip spâ—â—â— not a man of them B. C. iâ— a Foâ—onian Quaker I deal with him as such not a separate Quaker these roundly answered to Dr. Lancasters Questions Bp. of Londons Chaplain aboâ—â— Christ c. when the Foxonians did it sophistically the Separate ones answer'd well to all the questions from Philadelphia in Pensilvania when the Foxonian ones there refused to do it 〈◊〉 swallow all that Fox once said and now Penn without chewing To Reâ—â—â—â— and Curie is Common Oh! what putrid stinking words come from the mouths of the pretenders to Pure Breathings No doubt when some of the Quakers Fellow-Heathen in America hear their hard character of the best Ministers with us they think we are like Canabals or like Infernal Fiends Some when they drank of the old doctrine of Christianity desired not their new 5 Luke 39. but said as he of the wine The Old is better Deism is now a thriving weed in England and Quakerism is of kin to it The Deist observe and Quakers are very friendly one to another how writes Mr. Norris of Love to God as Creator Benefactâ—r Why not Redeemer I have been ask'd the question Is he a Deist I do not say he is this is he that hath written so favourably of the Quakers to his perpetual shame I am informed the Quakers Preach more a crucified Christ within a year or two then ever they have done this thirty year Well G. Keith and other Reformed Quakers have taught them to speak well but have they yet taught them to think or believe well They say no All but meer Tricks Ignorâ—â—â— Whitehead now Preacheth Christs 〈◊〉 is in Heaven that was once in the Grâ—â— Well if you be Inspired Persons not you were Impostors once Now for some of B. C's Assertiâ—â— the naming of which is enough or mâ—â— than enough for any that have readâ—â— Quakers Impostors or Apoststes pâ—â—â— from their Avowed Principles and contâ—â—ry Practises he saith That he found 〈◊〉 Truth or Sense till he came ro pâ—â—â—â— that Book That the Bristol Quakers â—â—ver left their meeting in the last Persecâ—â—on unless when Sick c. not Lawreâ—â—â— Steel or others That the Quakers geâ—â—rally bow not to men c. That George Whitehead and William Penn did 〈◊〉 bear their open Testimoney that in 〈◊〉 boo I grant the Quakers are more just 〈◊〉 others and careful not to tell a Lye Thâ— I plead for Lying as a Lawful thing That I bring 2 Tim. 15. When I câ—â—â— to mind the unfeigned faith that dwelt 〈◊〉 thy Grandmother Lois c. as a place 〈◊〉 scripture for playing at Bowles and Nâ—â—â— pins These and many more things I dare be bold to say He knows all to be false He must have a face of brass that asserts this No wonder Quakers cry shame and Mr Penn sent me so civil a Message to disown his being concerned since the Cry about it This man hath cut the throat of their cause If I prove they â—â—w I prove them Apostates on this mans Confession then Penn is an Apostate and the Quakers so and B. C. himself so and that since he wrote this Book as well as before as Quakers themselves confess Other things I shall Reply to That I had a fit of Love Mellancholy made â—y Confessions and put up in a Madâ—â—ise BOX Hence I am call'd what he pleas'd times without number as he had this from the Devil so I suppose W. C. from his Book if this be false if I never was one hour in any such place What Defamers are these Who shall believe any thing on their Evidence as all my Friends and Enemies too acquainted with me know these stories to be some of the most Impudent Falshoods that ever were written as I declare they are and I never heard the stories till now so I say as in the Epistle I will give Five Pounds to any man that shall prove it I hope no Ministers for my sake will regard what these Monsters not Men say of them and People not Regard That R. V. denies That he confessed to me their Minds were changed abâ—â— leaving the place of Publick Worship a time of Persecution That Monsieur Whitehead denies he expounded Solomon's Fool for a Holy Man Whoso is Simple Prov. 9.4 Give me any form of Words as an Oath or Protestation before God I will use them That I heard both these two things with my 〈◊〉 Ears the Cretians are alway Lyars and so are the Quakers Should I say I thâ—â— day saw a Quaker carryed along Drunk by six Men holding his Hands Legs Body that I never saw none so carryed but he I care not for their denying when so many Spectators know it True That he knows not the story of the 40 days Fast c. Never heard you of Mrs. C. of Plymouth If bâ— husband A. be alive let him that you not me you force me to it I care not to mention names for reasons mentioned in that Book That W. P. denies the story of Mr. Nicholet whom he caused to be turned out of his place for Licensing a Book against Popery in the Reign of K. James the 2d Why had not Mr. Penn gotten this under Mr. Nicholet's own Hand Let him yet do it it much concerns him No no his guilty Conscience keeps him from desiring it Mr. Nicholets honesty credit from doing it That I say I have no men or books to help me yet I write what I have read and heard Every Child B. C. excepted would know the sense of this Did any one think tho I am far from my Study and friends I must forget all that ever I read and heard too That I said I would not propose a Question to William Pneâ— and yet did about not serving Protestant but Popish Kiâ—gs in
what sense Baptism with Water is is not a Fundamental I shall take no notice of an old objection when my answers are not considered Let him read once again my Reprimand Mr. W Churchman you tell What care you should take to keep G Keith out of your Church I pray let him attempt first to come in We do not see he is iâ— such hast you say Yâ—u will not so easily take Members I grant according to your good old Constitution you should not We might be agreed about Communicants but according to the practise of some Innovators this body hath for scores of years lost its â—urgative Faculty and therefore is so â—â—healthy and giddy by keeping in those Dâ—egs that should be thrown out you now take and keep Atheists Adulterers Swearers Ignorant Persons notoriously â—isibly such thus is its Discipline corrupted as well as Doctrine for its Doctrine it is one of the best Churches upon Earth You ask Wâ—y â—â—ave we the Church of England I affirm we cannot find it you have left it as I have proved in my Reprimand clearly fully aâ—â—ndantly which you reply nothing too and I love not Landem Cantilenam Well The Presbyterians Perseâ—uted in New England say you Whom Blasphemers of Christ Cursers of Magistrates in the Streets False Prophets c. Obj. In Scotland now What such as were found in Popish Cabals that say Their Interest and Religion is concern'd in the bringiâ—g in of K. James again But your Church early Persecuted B. Hooper for not wearing a Surplice who honestly condemns all Symbolical Humane Câ—remonies in the wâ—rship of God in his Preface to his Savory Exposition on the prophesie of Jonah â—ox that Glorious Martyrologer was a Non Con Famous Mr Cartwright and many more such must be involv'd in trouble for a few Popish Trinklets Were your New Englâ—nd or Scottish Saints such as these Are your now Martyrs taken up and sent to Goal for being in a Corporation or within 5 miles of it Ruin'd for not coming to their Communion c. It is not the Suffering but the Cause that makes the Martyr for when Christ was crucified two Theeves were crucified with him Did ever any Presbyterian persecute as your Brethren Who countenanced Sham Plots By whom was Stephen Colledge Murthered Who condemned him and rejoyced at his death I speak the more freely of him because I was with him often after his Sentence and before his Execution Who believes he came to Oxon with a design to seiz the King What he and he alone It is well known what the Earl of Anglesey said Could my Lord Howard after his Pardon and Discovery of another Plot confirm this No he knew nothing of the Shaftsburian Plot Mr Colledge with a shower of Tears solemnly protested to me when I beg'd his silence if in the least guilty I never expect mercy from God if I was guilty or know any man to be so that way Such Sham Plots put some on real ones which indeed were not successful as your Plot was against James the Second I dare say you cannot believe it say what you will That the Presbyterians rail'd as much at the Quakers as the Quakers at them Neither can you think the Lords Prayer and Ten Commandments turn'd into verse by me so bad as you say Pray read how your Church hath done the Lords Prayer at the end of the Psalms approv'd to be Sung if mine be Vncouth Rhime Doggrel Prophaning of Scripture yours much more so I challenge any man to take the substance and words of the Ten Commandments more exact in one stave or eight lines others approve and more than so but you will not any thing that is mine and for that reason because mine I suppose some in Bedlam have talkt better then you or some others yet out of it argued more subtilly I have heard of Mr Widdows famous for a Tract of Natural Philosophy that being heard to make a great noise in such a place some came to him and askt him what it meant The Devil said he hath appeared to me and told me he could prove I could not be saved I told him he was a Lyâ—r from the beginning and would be so to the end The Devil began Syllogistiâ—ally He whose name is not written in the book of Life cannot be saved but thy name is not written in the book of Life Ergo thou canst not be saved I told him said he my name was written in the book of Life and therefore I denyed the miâ—or so the Devil went on The Scriptures is the book of Life but thy name is not written in the Scriptures Ergo thy name is not written in the book of Life I denyed said he the minor again and told him my name was written in the Scripture he asked me where I told him Honour them that are Widdows in â—eâ—d there is my name Widdows so I â—asted the Devil and he is gone Were you in such an Academy or amongst such Collegiates as you phrase it perhaps you might hear things more Ingenious with your Ravings than now we do How is it you have not a word to favour the Quakers Prophesies Is it because you have such in your Church Arise ap Evan that mad blasphemous Prophet Was it before the VVars that a Parson prayed Confound all the Enemies of thy Church and People a violent cough took him when over he thought he was in that part of the Pulpit Prayer for the Prelates and so went on By what Names or Titles soever they be Dignified whether the Most Reverend the Arch-Bishops the Right Reverend the Bishops and all inferiour Priests and Deacons You a Defender of the Church of England and take no notice of the Cassandrian Articles Non Resistance Bowing to the High Altar not indeed Book of Sports now thank our Meetings Desire some one to answer for you seeing you cannot for your self Now Sir you would let the world know you have read more then Cato's Verses perhaps the Sentences under for you bring us Noble Apotheigems In ipso limine titubare ominesum est Nullum reprehenderis vitii cujus ipse qâ—â—â—as reprehendi Faedares invidiâ— est et Authori interdum perniciosa Ex me disces quid ingenui homines ferre non possunt O rare discoveries such as a Parson said Amor res est bona as St. Austin saith Perhaps you would convince â—e that you have yet your Grammar by you but all will not do Iâ—sipieâ—tes est discere non putarem c. Well Eris mihi magnus Apollo is right De mortuis nil nisi bonum and all that follows it was answer'd in my Vindicâ—ae and Reprimand too therefore I shall not answer now Only Are not those you Revile every 30th of January Dead VVas not Dr. Oweâ— Dead who never swore to Richard Cromwel as Oliver his son lately assured me If I must I will produce the testimony of Dr Goodwin Mr Jenkins abâ—â—t Evaâ—gelista Quintus and also of Mr Sydrack
Spiritual Desertion Sickness Poverty Imprisonment Reproach Desertion of Friends and Relations and the promises in the several cases 6. The Great Encouragement to Believers for Patience and Perseverance from the Great Reward of Eternal Happiness and promises of Assistance to which is added an Index of the whole Price bound 1 s. 6 d. Vindiciae Justificationis Gratuitae Justification without Conditions or the Free Justification of a Sinner Explained Confirmed and Vindicated from the Exceptions Objections and seeming Absurdities which are cast upon it by the Assertors of Conditional Justification More especially from thâ— attempts of Mr. B. Woodbridge in hâ—â— Sermon entituled Justification by Faith Of Mr. Cranford in his Epistle to thâ— Reader and of Mr. Baxter In soâ—â— Passages which relate to the same maâ—ter Wherein also the Absoluteness 〈◊〉 the New Covenant is proved and tâ—â— Arguments against it are Disproveâ— By W. Eyre Minister of the Gospeâ— and Pastor of a Church in the City New Sarum The Second Edition Meditation and Discourses on tâ— Glory of Christ in his Person Offiâ—â— with the difference between Faith 〈◊〉 Sight with a 2d Part annexed bâ—ing the Application of the foregoiâ—â— Meditations 1. Applyed unto Uncoâ—verted Sinners 2. To Saints undâ—â— Spiritual decays and of obtaining fresh springs of Grace both parts â—ound together Price 2 s 6 d There have been 2 Impressions on the First Part of the Meditations of the Glory of Christ in his Person Office and Grace those that would be supâ—lied with the 2d part of the Applicaâ—ion both to Sinners and Saints may â—ave it for 1 s bound Discourses of the Holy Spirit being â—n Addition to his Folio In two Parts 〈◊〉 part in 7 chapters of the Holy Spirit â—â—d his Work 2d part treating of Spiâ—â—tual Gifts their Names and Signifiâ—â—tions with the difference between â—piritual Gifts and Saving Grace of â—xtraordinary Spiritual Gifts and of 〈◊〉 Original Duration Use and End 〈◊〉 Spiritual Gifts inabling the Miniâ—â—ry how obtained and improved in chapters which compleats the whole 〈◊〉 Doctor intended on this Subject you will see in Mr. Mathers Preface â—th parts bound together price 2 s. Multum in Parvo Or a Compenâ—us Spelling-Book to be used so â—n as Children know their Letters the help of which in a very short time Children may be able to 〈◊〉 and Read the Hardest Words 〈◊〉 forth for the benefit of Little 〈◊〉 and may also help those tha◠〈◊〉 better Capacities The Second 〈◊〉 on Illustrated with divers 〈◊〉 Cutts Price bound 6 d. William Penn and the Quakers â—postors or Apostates which they pleaâ—ved from their avowed Principles â—â—trary Practices Price bound 1 s. A Reprimand for the Author of a â—â—tituled George Keith an Apostate 〈◊〉 The Foxonian Quakers Dunces 〈◊〉 Slanderers proved out of George Foâ— â—â—nal and other Scriblers Particular 〈◊〉 his Quakers no Apostates or the Hamâ—â— feated Ammanuensis as is said to 〈◊〉 he sometime wrote himself Gulielâ—mus alias William Penn. Also a Reply a Churchman the Quakers Advoâ—â—â—â— Trepidantium Malleus Intrepidantuâ— c. Price 6 d. All Three by Trepidantiuâ— This being the last the Author 〈◊〉 this Subject those that are desirous 〈◊〉 them ready bound together A Divine Discourse Representing of a Believer speaking to God by Faâ—â—â—ding to the Doctrine of the Scripâ—â—â—â— Verse Price 1 d. but by the dozen are 〈◊〉 At the place above named you mâ—â—plied with most sorts of Stationary 〈◊〉 Paper Hangings by the Yard or Sâ—â— Paper Paper Books Quills Wax â—â—cils Wafers with the best Writing â—â—tant fâ—r Exceeding Holman's Powdeâ— Blackness and holding its Colour