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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	see_v	write_v	3,386	5	5.6121	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08926	The copie of a late decree of the Sorbone at Paris, for the condemning of that impious and hæreticall opinion, touching the murthering of princes generally maintained by the Iesuites, and amongst the rest, of late by Ioannes Mariana, a Spaniard: together, with the arrest of the Parliament, for the confirmation of that decree, and the condemning of the said Marianas booke, to be publiquely burnt by the executioner. Taken out of the Register of the Parliament, and translated into English.	Université de Paris.; I. B., fl. 1610-1614.; I. W., fl. 1610.; France. Parlement (Paris)	1610 (1610)	STC 19204; ESTC S113998	11,678	44

direction of the Deane and Sacred Facultie of Diuines at Paris Signed DE LA COVR. Compared with the originall Signed VOISIN THERE being viewed by the Court the great Chamber the Tournell and the Chamber of the Edict assembled the Decree of the Facultie of Diuines meeting together on the 24. of this present moneth of Iune according to an Arrest of the 27. of May last past for the renewing of the censure and doctrinall resolution of the said Facultie deliuered in the yeere 1413. and confirmed by the holy Councell of Constance that it is a very impious haeresie to mainteine it to be lawfull for Subiects or strangers vpon what pretence and occasion soeuer to attempt vpon the sacred persons of Kings and Soueraigne Princes there being also viewed a certaine booke written by IOHN MARIANA intituled De Rege Regis institutione printed aswell at Mayence as elsewhere contayning many detestable blasphemies against the late King of happie memory HENRY the third and a-against the persons and States of Kings and Soueraigne Princes and diuers other Positions contrary to the said Decree the Kings Attourney Generall hauing concluded and the matter put to consultation THE said Court hath ordered and doeth order that the said Decree of the fourth of this present Moneth of Iune shal be registred in the Recordes of the same at the motion and request of the Kings Attourney generall and read yerely on the same day of the 4. of Iune in the assembly of the said Facultie and that it shal be published on the next Sunday in seruice time in the Churches of the Citie and Suburbes of Paris It decreeth moreouer that Marianas said booke shall be burnt by the common Executioner before our Ladies Church in Paris and doeth inhibite and forbid all persons of what estate qualitie or condition soeuer on paine of high Treason to write or cause to bee printed the said bookes or Tractats being repugnant to the Decree aforesaide and to the Sentence of this Court. It decreeth that copies examined by the originals of the said Decree and of this present Arrest shal be sent abroad into the Balliages and Shriualties of this precinct there to be read and published in the forme and maner accustomed and moreouer in time of Seruice in the Churches of all Cities Suburbes and other townes on the first Sunday in Iune It enioyneth the Bailiffes and Shiriffes to proceede to the sayd publication and to the Deputies of the Kings Atturney generall to see to the execution and to certifie the Court of their diligence in this behalfe Giuen in Parliament the 8. of Iune 1610. THat you be not ignorant of one particular occasion of these proceedings against Marianas booke which my friend in his Preface hath not touched concurring with the generall detestation of that impious doctrine of murther the practise whereof wee haue seene vpon the persons of two late Kings of France HENRY the third and fourth you shall vnderstand that Rauillac the villaine who gaue that accursed stroke which hath made all France to bleed being as in his Examinations he deliuered a long time in deliberation ere he could resolue that it was lawfull to kill the King falling vpon that booke of Mariana he found his conscience as he said cleared of all scruple in that point and himselfe fully resolued to vndertake it And certainely the cordiall doctrine which he from thence receiued so setled his resolution before hand so steeled his heart in the execution and after the deed seared and mortified his conscience in such sort as that hee was so farre from any remorse of the fact as the conscience and comfort therof seemed to harden him against all sense of his punishment For being vrged by torture to confesse the trueth by whome he was set on worke I will giue you a taste of one or two of his confessions as I receiued them from thence At one time being examined vpon the racke who were his perswaders to that accursed deed he desired to be loosed and hee would confesse the trueth which being done and he set on his feet he stretching out himselfe tolde them The trueth was that now he found himselfe at much more ease then before when he was on the torture And this was all the trueth he would at that time confesse At another time President Iannin being appointed to examine him and pressing him very straightly to confesse who had incited him to this fact hee bad the Clerke set downe that President Iannin had incited him therunto who detesting the villaines desperate audaciousnesse therein he replied againe Well Sir if I should say so much at my death I beleeue it would trouble you These things being aduertised from thence I thought fit to impart vnto you as arguments of the Caitises impenitency and finall obduration touching that execrable fact grounded vpon the doctrine so condemned the first sparkes whereof being as appeareth kindled in France about two hundred yeeres since were then trode vnder foote by the Sorbone and the Councell of Constance but since haue bene reuiued by the Iesuites the most industrious purueyours for the Popes Court and by their Lectures and bookes nourished and brought to those flames that now wee see as it hath beene not seldome obiected vnto them but neuer yet by them wel denied I am sure the doctrine neuer publikely condemned by any resolution of their schooles as heretofore and of late by the Colledge of Sorbone So as whosoeuer put the knife into the villaines hand it is euident that the mettall wherof it was made I meane the aforesaid doctrine was tempered in their forge and their bookes as it is confessed gaue edge vnto it Neither to say trueth can it euer be imagined that these wretched soules such as this Rauillac and before him Iohn Chastel being perplexed in conscience and almost brought to the pit of despaire with remorse of some sinnes of frailtie durst euer haue aduentured vpon a malicious and deliberate purpose of murther especially of their Soueraigne had they not bene resolued in conscience by their ghostly fathers which office the Iesuits haue almost ingrossed to themselues that howsoeuer it were a very dangerous sinne to murther a priuate person yet was it a merite able to redeeme a world of former sinnes to kill a king such a one as they should point out vnto them But whatsoeuer the ground may be certaine it is there is a very hard opinion conceiued of them in France touching the late murther of the King as may appeare by a briefe Pasquill set vp in Paris to that purpose the occasion whereof was this After the Iesuites had stood a while banished by the Arrest of Parliament it is too well knowen how the late King though against the generall wish of the whole State and the aduise of many his loyall seruants repealed that Arrest defaced the Marble Pillar wherein their banishment and the causes thereof were recorded recalled them home into his Realme all men wondering to what purpose it might be vnlesse it were to that which since hath happened tooke some of them too neere his bosome and that he might assure if it were possible their loyaltie vnto him erected for their societie a stately Colledge in la Flesche the place where he himselfe was borne These religious persons in exchange of such his gracious fauours towards them bare him likewise so zealous an affection as they were neuer satisfied vntill they had gotten his heart into their hands the richest treasure hee could haue endowed them withall to initiate therewith the Chappel of their new erected Colledge Which being obtained and deliuered vnto them in a boxe of Siluer layed on a pillow of red Veluet they receiued with solemne countenance to carry in triumph to their said Colledge At whose departure it is by the way reported that a chiefe President of París let fall a question vnto them comming to take their leaue Whether the Kings tooth which Chastel stroke out were likewise enclosed in the boxe with the heart This fauour of obtaining the Kings heart to burie in their Colledge gaue occasion amongst many other of this Pasquill Ce n'est qu'a vous trouppe sacrée Quo'n doibt bailler le Coeur des Roys Quand les grands Cerfs sont aux abboys On en doibt aux chiens la Cureé T' is you alone you sacred crue To whom the hearts of Kings are due When the great Harts are hunted hard The entrailes are the Hounds reward The riddle may perhaps seeme at the first somewhat obscure but I know you wil reade it without a Light And therefore I spare my paines to expound it hauing already done more then I could well doe to turne it in rime And so hauing acquainted you with those aduertisements which came to my handes touching this businesse being certified hither by a very credible Author which I haue to shew I cease to trouble you J. W.

Scripturae sacrae contraria palam edocta pertinaciter defensa Haeresie is an opinion chosen by humane sense contrary to the Scripture publiquely taught and wilfully defended How these false lewd and traiterous opinions haue bene published to the world and shamefully mainteined it doeth appeare by diuers bookes and Treatises printed and diuulged to the perpetuall shame of the Authors and approuers of them As by the booke intituled De iustâ abdicatione Hen. 3. and by another not long since Viz. Decemb. 13. An. 1598. allowed to be Printed In Coenobio Madriti at Madrill in Spaine by Friar Peter de Onna the Principall of that Order and compiled by Iohn Mariana a Spanish Iesuite at that time Scholemaster to the now King This second booke is thus intituled Iohannis Marianae Hispani è societate Iesu De Rege Regis institutione libri tres ad Philippum 3. Hispaniae Regem Catholicum Three books of Iohn Mariana a Spaniard of the societie of Iesu Of a King Of the instruction or bringing vp of a King to Philip the 3. the Catholick king of Spaine And the Author of it hath the now Kings License that none within his dominions vnder a certaine penaltie shall print it nisi de Authoris voluntate without the Authors consent In this booke the murthering of Princes by priuate persons is in direct termes fully approued and particularly the butcherous and traiterous slaughter of the French King Henry the 3. by Iames Clement a Dominicane Against which traiterous deuilish and hęretical doctrine diuers learned men haue opposed themselues and lately the Vniuersitie of Paris vpon the barbarous murther of their late renowmed King Henry the 4. who besides their detestation of that fact do fully conclude the said new conceit of murthering of Kings and Soueraigne Princes to be a very lewd and haereticall opinion The Act of whose proceedings comming to my friends hands together with the Arrest of the Parliament of Paris for the condemning drawing through the streets and burning of the said booke of Iohn Mariana he hath thought it fit to offer to the Presse to be published in Print if so it might seeme good to some in Authority to the end that thereby if it were possible not onely the malignant humours of the more furious sort of our Popish Recusants might be abated when they shall finde their treacherous and traiterous schoolemasters the Iesuites with their adherents to bee condemned for Haereticks but that also the milder and more moderate sort of Priests and other Recusants might be induced not to refuse the said Oath of Allegiance because the said conceits of murthering of Princes a consequent in effect of deposing them is therein termed an Haereticall opinion And so I referre you to the Actes themselues as they were copied out of the Register of the Parliament of Paris J. B. ANNO DOM. M.DC.X CVM SACRA THEOLOGIÆ facultas ob festa Pentecostes Comitia priuata inter viros selectos Ordinis Theologiae in presenti negotio agitata suos statos ordinarios Conuentus prima aut secunda die Iunij habere non potuisset illos in diem quartum Iunij transtulit atque omnes Magistros Theologiae in vim obedientiae quam emisso sacramento Facultati sposponderunt in Collegium SORBONICVM conuocauit vbi post Missam de Sancto Spiritu more solito celebratam deliberârunt super executione Senatusconsulti cuius haec summa est CVria Parlamenti Decurijs maiore rerum Capitalium atque Edictivnd congregatis procedendo ad iudicium litem capitalem ac extraordinariam Cognitoris generalis Regis postulatione instructam aduersus nefandissimum crudelisimum execratissimum parricidium in sacratam personam HENRICI 4. Regis patratum audito Cognitore generali Regio decreuit atque decernit vt diligentia procuratione Decani Syndici Facultatis Theologiae eadem facultas quàm primùm conuocetur ad deliberandum super confirmatione Decreti praedictae Facultatis quod die xiij Decembris Anno M. CCCC XIII à centum quadraginta vno Theologis eiusdem facultatis constitutum dehinc Concilij Constantiensis authoritate roboratum fuit Quo Decreto definitur Nemini licitum esse quacunque occasione causa vel praetextu quaesito Sacrosanctis Regum aliorum Principum supremorum personis vim inferre Deinde vt Decretum quod in eiusdem facultatis Comitijs statuetur omnium Doctorum qui Comitijs deliberationi interfuerint nec non etiam omnium Baccalaureorum qui cursum Theologicum decurrunt syngraphis muniatur Quò tùm demum auditô super eare Cognitore generali Regio Curia decernat quod iustum rationi conforme erit Datum in Parlamento xxvij Maij Anno Domini 1610. Signatum Voisin ITaque eadem sacra facultas vt mandato amplissimi Ordinis tàm iusta necessaria praecipientis obtemperaret primùm priuata deinde publica habuit Comitia Considerans autem sibi ex officio incumbere vt suam Censuram Iudicium doctrinale cunctis illud poscentibus declaret atque Parisiensem Academiam à primis suis incunabilis parentem alumnam optimae ac saluberrimae Doctrinae perpetuo extitisse tranquillitatem Reip. ab ordine ordinem porrò pacem secundum Deum opt Max. à Regum Principum salute pendere ac solius esse principis aut potestatis politicae gladio vti atque insuper paucis ab hinc annis nonnulla peregrina seditiosa atque impia dogmata inualuisse quib plerique priuati homines dementati Sacrosanctos Reges Principes excrranda appellatione Tyranni contaminare hôcque nefario praetextu necnon Religionis pietatis aut boni publici iuuandi vel promouendi specie in Sacrosancta Regum Principum capita conspirare suasque manus parricidas sacro Illorum sanguine cruentare continuò patentissimam fenestram aperire non horrent ad perfidiam ad fraudes insidias proditiones populorum interneciones vrbium Prouinciarum ac Regnorum florentissimorum excidia alia innumerabilia nequitiae genera quae ciuilia aut interna bella concomitari solent haec demùm pestifera diabolica dogmata hodie in causa esse vt qui discessionem ab Ecclesiâ Catholicâ Romanâ fecerint in suo errore obdurescant virosque religiosos Doctores Praelatos Catholicos quanquam insontes quasi talia docerent vel authorarent fugiant detestentur Eadem inquam Facultas haec similia consideratè perpendens magna animorum consensione alacritate ista peregrina seditiosa dogmata velut impia haeretica societati ciuili paci tranquillitati publicae ac Religioni Catholicae penitus contraria execratur atque condemnat In cuius rei fidem ac testimonium Decretum antiquum sibi de integro renouandum esse duxit quod ducentis ab hinc annis à 141 Theologis sancitum fuit in condemnationem huius execrabilis propositionis Quilibet Tyrannus potest debet licitè meritoriè occidi à