Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	prophet_n	write_v	2,853	5	6.3212	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07839	Scotlands welcome a sermon preached at Needham in the countie of Suff. on Tuesday, April 5, 1603, vpon Pro. 11. 10 : in the prosperitie of the righteous the citte reioyceth, and when the wicked perish, there is ioy / by Miles Mosse ... ; with some notes and allegations then omitted by reason of the time, and the capacitie of the audience.	Mosse, Miles, fl. 1580-1614.	1603 (1603)	STC 18210; ESTC S456	28,263	88

SCOTLANDS WELCOME A SERMON PREACHED at Needham in the Countie of Suff. on Tuesday April 5. 1603. Vpon PRO. 11. 10. In the prosperitie of the Righteous the Citte reioyceth and when the wicked perish there is ioy By MILES MOSSE Pastor of the Church of God in Combes and Doctor of Diuinity With some notes and allegations then omitted by reason of the time and the capacitie of the audience LONDON Printed by Melchisedech Bradwood for Thomas Man 1603. TO THE RIGHT honourable Lord IOHN Earle of Marre THere are two things discoursed of in this Treatise which are of speciall consequence to this earthly life of man the one is Prosperitie the other is Righteousnesse The first dependeth vpon Goods outward and bodily the other vpon the Goodnesse vertues of the minde Where these concurre there is the liueliest paterne which this neather world affoordeth of true Felicitie and these two like children of one father doesweetly embrace and kisse one another 1. Prosperitie furthereth Righteousnesse for a man that is no way streightened or disturbed is the more free and comfortable to the seruice of God And Righteousnesse furthereth Prosperity for They which seeke the Lord shall want nothing that is good 2. Againe Prosperitie beautifieth Righteousnesse for a streight right-vp tree the taller it groweth the more comely it is And Righteousnesse beautifieth Prosperitie for Pleasure is not comely for a foole no Nemesis disdaineth the growing vp of the vnworthie 3. Thirdly Prosperitie perfecteth Righteousnesse for how shall he minister iustice that beareth no office or shew mercie that wanteth abilitie or giue comfort that is himselfe distressed And Righteousnesse perfecteth Prosperitie for What shall it profit a man though he should winne the whole world if he lose his own soule 4. Lastly there is no true Prosperitie without Righteousnesse for to liue in sinne is with the Paganes To sit in darknesse yea in the region and shadow of death And where Righteousnesse is there is true Prosperitie for Godlines hath the promise of the life present and of that which is to come Both of these through Gods speciall mercie doe accompanie your Lordship Prosperous you are in your noble descent your large reuenues your loue in your countrey your successe in affaires your speciall fauour with your Prince and ours Righteous you are not as free from sinne and infirmities so I should both flatter and blaspheme but as redeemed from sinne by Christ with his blood and iustified by the same Christ in his resurrection and washed by the Spirit of Christ in the lauer of regeneration To all which your holy life and sincere loue to the Gospel giue abundant testimony Let it not therefore seeme strange vnto your Honor if I who long ago beheld and obserued your holinesse and religion doe thus congratulate vnto you the continuance and daily increase of honor and reputation for this my text teacheth me To reioice in the Prosperitie of the righteous It pleased your L. not onely to know me in Norwich almost twentie yeeres agoe and to be there an Auditor of my Ministery but also of your bounty often to call me to your table and sometimes of your humilitie to visit my lodging If now you vouchsafe to acknowledge me in London after so many yeres labours and almost all my spirits spent in the seruice of the Church I shall haue much more cause to reioice in your Prosperitie who in this your heigth giue me in my declining languishing time some reputation with the Righteous The God of heauen and earth grant grace vnto your Honor so to imploy this Prosperitie of yours to the furthering countenancing perfecting of Righteousnesse as your Righteousnesse may further beautifie and perfect your Prosperity here in the heauens through Iesus Christ our Lord. April 13. 1603. Your L. in all Christian duty M. MOSSE A SERMON PREACHED at Needham in the Countie of Suffolke on Tuesday April 5. 1603. The Text. Pro. 11. 10. In the prosperitie of the righteous the citie reioyceth and when the wicked perish there is ioy THe booke whereof this sentence is a member may be called A fardel or beadroule of Prouerbs Now Prouerbs are among vs vulgar and triuiall sentences which antiquitie raised vp custome hath continued and experience hath confirmed for trueth The learned call Prouerbs Parables Adages or Apophthegmes Scitè dicta Wittie pretie and wel-worded sayings or Graue and short contriued sentences And such sayings or sentences the Hebrewes call Maschal quod est Dominari because they domineer and glitter with a speciall excellencie in speech as starres in the skie or diamonds in a crowne of golde So Prouerbes are lumina or ationis they put a grace and beautie vpon speaking The Graecians call them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and so the Septuaginta intitle this booke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is sentences as common in vse as is the high way to all passengers A Prouerbe is Verbumiuxta viam saith Basile A sentence common by euery waies side The Latines call them Prouerbes in the same sence in which the Graecians terme them Parables because They are hidden and darke and yeeld not their sence according to the sound of their words but in them One thing is spoken and an other thing is intended And this is true in the most of humane yea and in very many of these Diuine Prouerbes Now such vsuall such beautifull such significant sentences as custome hath made common and experience hath confirmed for truthes are those which are collected and compiled together in this treatise Therefore should we be earnestly prouoked often to reade carefully to learne and highly to esteeme this booke of the Prouerbes They are called Salomons Prouerbes So the text it selfe witnesseth in the title of the booke and so all antiquity hath receiued them without controuersie And yet it is manifest that al the Prouerbs in this booke were not Salomons For the 30. chapter conteineth The words of Agur the sonne of Iaketh But the whole booke taketh his title and denomination from the greater and more principall part as doe also many other things both in ciuile and naturall knowledge Neither are they called Salomons Prouerbes because it is certaine that he himselfe with his owne penne compiled this booke For some ascribe the penning of it to the Prophet Esaie and some others to king Hezechiah But the likeliest opinion is theirs who conceiue that the beginning of the booke was written by Salomon himselfe vnto the 10. chapter the residue were collected at diuers times by seuerall persons partly from his mouth and partly from his writings vnto the 25. chapter and from thence forward by the seruants of Hezechias as the title of the chapter being a part of the Canonicall text doth plainly auouch But whosoeuer were the writer of this booke or the collector of these sentences it is manifest that