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B07589 A treasure of knowledge: springing from the fountaine of godlinesse, which is the word of God. A little catechisme, wherin is handled the doctrine of the knowledge of God in Iesus Christ. : Also a briefe and pithie exposition of the Ten Commandements of almightie God ... / plainely expounded and delclared in questions and answers, by the late faithfull minister and seruant of Iesus Christ, William Dyke.. Dyke, William 1620 (1620) STC 7431.5; ESTC S91798 25,491 89

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TREASVRE OF KNOWLEDGE SPRINGING FROM THE fountaine of godlinesse which is the word of God A LITTLE CATECHISME wherin is handled the doctrine of the knowledge of God in Iesus Christ Also a briefe and pithie Exposition of the ten Commandements of Almightie God the knowledge of the couenant of grace the doctrine of the Sacraments the Lords Prayer fasting holy feasts and vowes and wherein the estate of the elect and reprobate from Luke 16. 12. is plainely expounded and declared in Questions and Answers by the late faithfull Minister and seruant of Iesus Christ WILLIAM DYKE LONDON Printed by R. Field for Robert Mylbourne and are to be sold at the great South doore of Pauls 1620. A TREASVRE OF KNOWLEDGE SPRINging from the fountaine of godlinesse which is the word of God Question WHereupon ought faith and true religion to be grounded Answer Vpon the written word of God contained in the old and new Testaments Eph. 2. 20. Q. Who is the author of these holy Scriptures A. God himselfe Heb. 1. 1. Q. How came these Scriptures first to the Church from God A. By diuine inspiration 2. Tim. 3. 16. 2. Pet. 20. 21. Q. To what end were they giuen A. Perfectly to teach vs what to beléeue to saluation and how to liue well 2. Tim. 3. 16. Ioh. 5. 39. 6. 68. Psal 119. 9. 105. Iohn 20. 31. Q. Of what authoritie be these holy Scriptures A. Of the highest authoritie aboue all men and Angels Gal. 1. 18. Q. What is the reason of this A. 1. Because they are of God 2. Because they onely immediatly directly bind the conscience Iam. 4. 12. Esa 33. 22. Q. Which be those bookes of the holy Scriptures A. The old and new Testaments Q. Which be those of the old Testament A. The Law and the Prophets Q. Which be those Bookes of the Law The fiue bookes of Moses called 1. Genesis 2. Exodus 3. Leuiticus 4. Numbers 5. Deuteronomie Q. Which be the Prophets A. They are either in Poesie and those are Doctrinall Prouerbes Ecclesiastes Canticles Lamentation of Ieremie Iob. Psalmes or prose which are Historical Iudges Iehosua Ruth 1. 2. Samuel 1. 2. Kings Ezrah Nehemiah Hester 1. 2. Chron. Doctrinall which are Prophets called Greater Esay Ieremy Ezechiel Daniel Lesser Hosea Ioel. Amos. Obadiah Ionah Micha Nahum Habakkuch Zophany Haggai Zecharia Malachi Q. Which be the bookes of the new Testament A. They are either Historicall either of Doctrinall as the Epistles of Christ as or The Apostles as Mathew Marke Luke Iohn Acts. Paul to Iames. 1. 2. Peter 1. 2. 3. Iohn Iude. Apocalyps which is also Propheticall the Romans 1. 2. Corin. Galathians Ephesians Philippians Colossians 1. 2. Thessa 1. 2. Timo. Titus Philemon Hebrewes Q. How is it proued that these Scriptures are indeed the word of God A. 1. By the perfect concord betwéen all those writings notwithstanding the diuersitie of persons by whom places where times when and matter whereof they were written 2. By the admirable maiestie and force that is in them to change the hearts of men Heb. 4. 12. 1. Cor. 14. 24. 25. 3. By the working of the Spirit in the hearts of Gods children to assure them they are the Scriptures of God Q. How proue you that the Apocryphall bookes are not the word of God A. 1. Because they are not written in the Hebrew character as all the books of the old Testament were 2. Because the ancient Church of the Iewes did neuer receiue them to be read or expounded in their publike assemblies Act. 13. 15. 27. 15. 21. 3. The primitiue Church both Gréeke and Latine after the Apostles did neuer receiue them for Scripture 4. They containe many things repugnant to holy Scriptures Hitherto of the Scriptures Q. What do you consider of concerning God A. 1. His Nature 2. His Attributes 3. The Trinitie of Persons 4. His Workes Q. What is God A. An eternall Essence that hath being of himselfe Exod. 3. 14. Q. Of how many sorts be his Attributes A. Of two Incommunicable and Communicable Q. What be his Attributes incommunicable A. Two Simplenesse of nature and Infinitenesse Q. What is that which you call simplenesse of nature A. It is an essentiall propertie in God whereby euery thing that is in God is God himselfe 1. Peter 3. 17. 1. Iohn 4. 16. Q. What do you consider of his infinitenesse A. It is either in Greatnesse or Eternitie Q. What is his Greatnesse A. It is an essentiall propertie in God whereby he containeth all things and is contained of nothing 1. Kings 8. 27. Q. What is his infinitenesse in Eternitie A. It is an essentiall propertie in God whereby he is the first and the last Reuel 1. 8 Q. What be the attributes of God that are communicable A. Those which he doth communicate to others as power wisedome mercy and such like Exod. 34 6. Q. Are those in men or Angels as they be in God A. No in God they be essentiall in vs by participiation in him absolutely perfect in vs imperfect 1. Cor. 13. 9. In him without measure and in all fulnesse Iohn 1. 16. In vs by measure Q. What is further to be considered of concerning God A. The Trinitie of Persons Q. What is a person in the Trinitie A. A distinct substance hauing in it the whole Godhead Iohn 14. 9. 16. Colos 2. 9. Q. What is the Father A. The first person in the Trinitie who hath of himselfe eternally begotten his onely Sonne Psal 2. 7. Q. What is the Sonne A. The second person in the Trinitie eternally begotten of the substance of the Father Iohn 1. 18. Q. What is the holy Ghost A. The third person in the Trinitie eternally procéeding from the Father and the Sonne Iohn 15. 26. Q. Is euery one of these three persons the true and Eternall God A. The Father is God Rom. 1. 7. Iohn 17. 3. The Sonne is God Esay 9. 6. 7. Iohn 1. 1. 2. 3. 4. 1. Iohn 5. 20. The holy Ghost is God because the names properties nature and actions of God are giuen vnto him Act. 5. 3. 4. Gen. 1. 2. Esay 61. 2. Act. 2. 28. 1. Cor. 2. 10. 11. 1. Cor. 12. 4. 8. 9. 10. 11. Q. Is any of these greater one then another A. No they are all coequall and coeternal of the selfe same infinite being power and maiestic Iohn 5. 7. Q. How are these being three said to be one A. They are one in being and essence but thrée persons and substances Q. Euery one of these being true God are there then more Gods then one A. No there is but one onely God Deut. 4. 6. 1. Sam. 2. 2. Esay 45. 5. Ephes 4. 6. 1. Cor. 8. 5. 6. Q. What is the reason that these three are but one God A. Because the Godhead is communicable to all the Persons but the Persons are incommunicable Iohn 14. 9. Q. What be the personall properties A. To the Father to beget To the Sonne