Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	prophet_n	samuel_n	2,676	5	9.8228	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19658	A deliberat answere made to a rash offer, which a popish Antichristian catholique, made to a learned protestant (as he saieth) and caused to be publyshed in printe: Anno. Do[mini] 1575 Wherein the Protestant hath plainly [and] substantially prooued, that the papists that doo nowe call themselues Catholiques are in deed antichristian schismatiks; and that the religious protestants, are in deed the right Catholiques: VVriten by Robert Crowley: in the yeere, 1587.	Crowley, Robert, 1518?-1588.	1588 (1588)	STC 6084; ESTC S110998	131,595	191

canonicall mo bookes then these In the olde testament saith hée the fiue bookes of Moses that is Genesis Exodus Leuiticus Numbers Deuteronomium After these Iesus Naue of the Iudges togither with Ruth After these foure bookes of the raignes of kings which the Hebrews doo account but two Paralipomenon which is called the booke of dayes and two of Esdras which they doo receaue each by it selfe and the booke of Hester And of the Prophets Esaie Ieremie Ezechiell Daniell bisides these one booke of the xii Prophets Iob also and the Psalmes of Dauid are each of them one booke Salomon also hath giuen vnto the churches thrée bookes the Prouerbs Ecclesiastes and Cantica canticorum In these bookes haue the fathers shut vp the number of the bookes of the old testamēt And of the New testament there are foure Gospelles of Mathew Marke Luke and Iohn The Acts of the Apostles which Luke dooth describe Fouretéene Epistles of Paule the Apostle of Peter the Apostle two of Iames the brother of the Lord an Apostle one Epistle of Iudas one of Iohn thrée and the Apocalyps of Iohn These bée the volumes which the fathers haue shut vp within the canon whereof the father would that the assertions of our faith should consist Notwithstanding it is néedefull to bée knowne that there be other bookes also which are not canonicall but our auncestors haue called them Ecclesiastical That is to say wisdome which is said to bée Salomons And another Wisdome which is said to bée of the sonne of Sirach which is by the Latinists named by the same generall name Ecclesiasticus By which name not the author of the booke but the qualitie of the scripture is named And of the same Order is the booke of Tobias Iudith and the bookes of Machabies Thus far Ruffinus in his creede or confession of beliefe set foorth by saint Hierome And not many liues after this hée writeth thus These volumes haue the fathers deliuered vnto vs which as I haue said it hath séemed to mée méete to note out for the instruction of such as doo take vpon them the first rudimēts of the church of faith that they may know out of what fountaines the cups of the woord of God must bée drawne Now M. Offerer I pray you confer these words of Ruffinus with that decrée that was made by your fathers of the Tridentine councel in their 4. Session wherein they allow for canonicall all those bookes that haue bin are cōtained in that booke which is cōmonly called the Bible With them the bookes of Tobias Hester Iudith Wisdome Ecclesiasticus the two bookes of the Machabies are of as great authoritie as the rest and they doo denounce accursed all such as doo not or shall not receiue for canonicall all those books and euery part of them making no diffrence betwixt these and the other which Ruffinus hath said the fathers haue deliuered vnto vs as fountaines out of which the cups of the word of God must be drawn Let your fathers therfore denounce accursed this Ruffinus and those fathers that he speaketh of for they be of one minde with vs. Let them accursse S. Hierome that hath set foorth this Créede of Ruffinus as a sound confession of the Christian faith Let them excōmunicate S. Gregorie Grego Morali in 29. lib. Cap. 19. Hiero. in praefacio prou that in the 19. of his morall exposition of the 29. Chapter of Iob dooth confesse that the first booke of the Machabies is not canonicall Yea let them accursse S. Hierome as black as a pot for that in his preface to the prouerbes of Salomon he saith thus The church dooth read the bookes of Iudith Tobie the Machabies for th'edification of the people but not to confirme the authority of the doctrines of the Church This Hierome such other were the fathers the Ruffinus saith haue deliuered to vs the other bookes of the Bible not these to bee fountaines for vs to draw the cups of Gods word out of them And with these would wée rather bée accursed then blessed with your popish Catholique fathers in your Tridentine counsell You frame an argument after this maner If the Catholique church had the true spirite of God in discerning iudging the true scriptures of God from the rest not scriptures why should not we belieue the same Catholike church gouerned led by the same spirit in giuing the true sence meaning vnderstanding of the scriptures To this I answere That the romish Catholique church which now is hath continued for the space almost of a thousand yéeres is not neither hath bin led by the true spirit of God either in discerning or iudging the true scriptures of God from the rest c. Nor yet in giuing the true sence c but it hath bin and is still led by the spirite of Antichrist And that neuer more apparantly then at the Tridentyne counsell as by the canons of the same counsell dooth most manifestly appéere to as many as with indifferent iudgement can and will reade them Thus haue I shewed you sufficient reasons whereby you might bée mooued to yeelde and ioyne with vs in religion and no longer to depend vpon the iudgement of that Antichristian church which you call Catholique for that you may sée if you bee not altogither blinded that it is not the true spirite of God that hath and dooth leade your Catholique church but in déede the false spirite of Antichrist The fourth Offer Offerer Fourth Let the Protestants make sufficient proofe by auncient writers of the Ecclesiastiall histories what church it is that al these fifteene hundreth yeeres past hath continued through out firme and stedfast while all other conuenticles and cōgregations as well of Arians as of the Nestorian Maniches Nouatians Vigilians Iouinians and the rest of Heretikes of all sortes haue decayed bin conuinced and ouerthrowne and that by any other Church then by the common knowne Catholique church of Christ and I shall then yeelde and recant and not before Crowley It is very true that the knowne Catholike church hath bin and still is as for these fiftéene hundreth yéeres last past it hath bin the meane that God hath vsed in the conuinsing ouerthrowing of Arians Nestorians and the rest of the Heretikes that you speake of It is most true also that the same Catholike church hath all this time continued firme and stedfast but how can you prooue that your popish Catholike church is that knowne Catholike church of Christ that you speake of Héerein lieth the difficulty It is not enough for you to say that your romish church is the Catholike church but you must prooue it Your antiquity your vniuersality your vnity with your continuall succession of Bishops will not serue your turne Your antiquity is not so auncient as ours by 4600. yéeres almost For ours began in Adam hath continued euer since yours began to florish in the daies of Phocas the

commit the chiefe charge and supreme gouernment of his Church c. Is altogither vnnecessarie for neuer did any of that sorte affirme that to bée true Wée doo all know that our Sauiour Christ did not call Emperours Kings Quéenes nor Princes to make them his messengers or Apostles but he called Fisher men and such other and made them able and méete to doo his message euen to Princes and Emperours and to all other the greatest personages in the world As saint Paule writeth 1. Cor. 1. 1 Cor 1 Quae stulta sunt mundi eleg● Deus vt confundat sapientes c. God hath chosen the foolish things of the world that hée might confounde the wise and God chose the weake things of the world to confounde the stronge and the base and dispised thinges of the world hath God chosen yea and those thinges that bée not that hée might destroy those thinges that bée Yea and wée doo know that God did not prepare the hearts of the Princes and chiefe men of the world to receiue the doctrine of the gospell with the first so that the Apostle Paule had occasion to write thus to the same Corinthians 1. Cor. 1. 1 Cor 1 Videte vocationem vestram c. Brethren consider your calling for there are not amongst you many wise men after the flesh not many mighty not many of noble Parentage c. Yea in the daies wherein Saint Augustin cliued which was 400. yéeres after the ascention of our sauiour Christ it séemed a strange thing euen in the City of Rome that any man of any account in the world would become a Christian man For when Victorinus a famous Rhethorician in that City would professe the Religion of Christ and be baptized hée did it as Saint Augustine hath written Confessionum lib. 8. cap. 2. Mirante Roma gau●●nte Ecclesia August lib 8 Cap 2 Rome meruelling and the Church of Christ in Rome reioyceing There is therefore no cause why you shoulde require the learned Protestant to prooue by plain Scriptures that our Sauiour Christ did commit the chiefe charge and supreme gouernment of his Church to Emperors c. But this the Protestants doo hold and are able to prooue by plaine places of the Scriptures that Emperors Kings Quéenes Princes Dukes and all other Potentates are the supreme gouernours of those peoples ouer whom God hath placed them whether the same people bée by profession Christians or Miscreants Yea and that the chiefe charge that euery of these Potentates haue from God is that they shall in their owne persons walke in the Lordes wayes and leade their people in the same And for that cause they are in the Scriptures called Pastores that is Shéepeheards as in the 44. Cha. of his Prophecies Esay 44 Esaie speaking in the person of God saith Qui dico Cyro Pastor meus 〈◊〉 omnem voluntatem meam complebis That is Which doo say vnto Cyrus thou arte my Shéepeheard and thou shalt fulfill all my will Cyrus was an Heathen prince and yet the Lord calleth him his Shéepeheard and commaundeth him to fulfill all his will and pleasure King Dauid being a Shéepheard in déede was taken from the Shéepefold and made king ouer all Israell that hée might féede that people of the Lord euen as a Shéepeheard féedeth his flocke And hée did rule them prudently with all his possible powre Psal 78. Psalm 78 And that these Potentates might bée able to discharge that duety that the Lord God hath appointed them to doo hée hath giuen vnto them the powre of the Sword as in the 13. Rom 13. Chapter to the Romaines it appeareth Principes saith Saint Paule non sunt timori boni operis sed mali c. Princes are not to bée feared of them that doo well but of them that doo euill Wilt thou bée without feare of the Potentate Doo well and thou shalt bée praised of him For hée is Gods minister to doo the good But if thou doo euill then feare him for hée beareth not a Sword for nought Hée is Gods minister to take vengeance on him that dooth euill c. At that time wherein the Apostle wrote those woordes to the Romaines there was not one Christian Prince as it may bée thought in all the world And yet hée dooth certifie the Romaines that euen those heathen Princes were ordained of GOD for the benefit of Christians as of all other sortes of men that world bend them selues to walke in hys wayes and not contynue in ignoraunce of lyfe And for the punishment of all such as should giue them selues to leade a dissolute life Yea and it belonged to the office euen of those Princes not onely to vse the powre of the Sword in defending Innocents and in punishing wicked doers but also to set foorth aduaunce and maintaine right and true Religion as in the holy Histories it dooth appeare that they did as often as by any occasion their hearts were touched with the feare of GOD As Darius the Persian Emperour when hee had séene the mighty powre of GOD in preseruing Daniell in the Lyons den did hee not write immediately to all his subiects commaunding them to feare to stand in awe of Daniels God confessing him to be the lyuing and euerlasting God that his kingdome powre is euerlasting and that it is hée that deliuereth and saueth worketh woonders both in Heauen in Earth Daniel 6. Daniel 6. The same Darius as it appeareth in the sixt Chapter of the first booke of Esdras cōmaunded that the Temple in Hierusalem which had bin destroyed by the Babylonians should bée reedified as king Cyrus had commaunded and that it should bée furnished with all things necessary and meete for the seruice of God 1. Esdras 1. 6. 1. Esd 1. 6 And amongst the good kings of Israell and Iuda Dauid not without a secret motion from God I am sure did cause the Arke of Gods couenant to bée brought to Hierusalem and placed in a Tabernacle which hée had prepared for it there yea and in his owne person hée vsed all such behauiour as might tend to the setting foorth of the glorie of God and abase him selfe in the sight of God and at his owne charges hée caused much sacrifice to bée offered to the Lord and afterward hée blessed the people of the Lord and gaue rewards of meate drinke to euery one of them as well the women as the men As appeareth in the sixt Chapter of the second booke of Samuell which you call the second of the kings 2. Reg. 6 And I pray you good M. Offerer who was hée whom God appointed to build his Temple in Hierusalem was it not Salomon the king And did not hée builde it in déed and furnish it according as the Lord had cōmaunded him Tertij Reg. 5. c. And who reformed Religion destroied the Idols that king Achas had caused to bee set vp in the Temple was it