Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	prophet_n	samuel_n	2,676	5	9.8228	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15824	A modell of divinitie, catechistically composed Wherein is delivered the matter and method of religion, according to the creed, ten Commandements, Lords Prayer, and the Sacraments. By Iohn Yates, Bachelour in Diuinitie, and minister of Gods word in St Andrewes in Norvvich.	Yates, John, d. ca. 1660.; Yates, John, d. ca. 1660. Short and briefe summe of saving knowledge. aut; Richardson, Alexander, of Queen's College, Cambridge.	1622 (1622)	STC 26085; ESTC S103644	253,897	373

will haue it but it must be expounded as it was spoken And the same mouth must be both the maker and interpreter that is the holy Ghost No man knowes Grammar but by Grammar neither can wee see the Sunne without the Sunne so no man can expound Scripture but by Scripture There is the same Art both in the composition and resolution as there is the same way in going backward and forward Scriptures rightly vnderstood in our actions are as the heart in the body for conveying life to all the parts or as a dram of Muske perfuming the whole box of oyntment This is that godlinesse which breedeth an heedfulnesse in all our wayes and actions 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quae parit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Q. How are they to be considered as translated A. Howbeit the Scriptures as they be translated be not so authenticall and canonicall as the originalls yet ought they to be read publickely and privately of all and to bee receiued as the word of God Onely this must be the care of the learned that as much as lies in them they labour that the apographicall translations or transscriptions answere the autographicall and primary originals And if there be any mis-taking they must ever be reformed by the fountaines themselues The Hebrewes and Greekes drinke both of the well-head pure translations of the Streames the Latines in their authenticall Ierome of the very puddles Well may I say of Trent fathers as that Chian servant of his Master which sold his wine and dranke the lees whiles they had good they sought for that which was nought c. Q. But how shall the ignorant in the originals doe in this case A. They must referre themselues to their faithfull and learned Pastours whom God shall stirre vp for the faithfull teaching of his people And the Spirit of God which dwelleth in those that are his will inable them to discerne even in translations betweene truth and falshood so that if any errour should be if they attend the meanes ordained of God they shall not want information Luk. 1.4 if they confider how things are written from point to point they shall come to a certaintie of Scripture Psal 102.18 Q. Had the Church beside these extraordinary teachers no other A. Yes there were also ordinary teachers that euery congregation might be supplied with able men to instruct them and these were to depend vpon the extraordinary and so farre to be heard as they agreed with their words or writings Exod. 4.15.16 Moses receiues from God and Aaron from Moses c. In all points of Religion we must depend vpon God in prayers if he powre not vpon vs we cannot powre out vnto him Zach. 12.10 Q. How was the Church in a people A. First in the peculiar people of Israel secondly among all people The Church did grow from a domesticall societie to a nationall and from a nation to all nations I haue seene great Ryvers which at their first rising out of some hilles side might be covered with a Bushell which after many miles fill a very broad channell and drawing neere to the Sea doe even make a little Sea in their own bankes so the Church had but a small beginning which is now growne Catholicke over all the world Grace is compared to the wind Ioh. 3.8 which at the first rising is as a little vapour from the cranies of the earth and passing forward about the earth the further it goeth the more blustering and violent it waxeth So ought the Church and euery member of it to be daily increasing and thriuing in grace It was the Devils devise to bring that slaunder vpon carely holinesse A yong Saint an old Devill I beleeue that sometimes yong Devils may turne old Saints never the contrary for true Saints in youth will proue Angels in age Let vs therefore striue to be ever good and thinke with our selues surely if wee be not best at last wee may iustly feare wee were never good at all Psal 1.3 Ezek. 47.3.4.5 Q. What was this people of Israel A. A peculiar people whom the Lord chose to himselfe of whom Christ was to come according to the flesh and because he was yet to come they had both the Mossias promised them and by many types and ceremonies shadowed out vnto them Deut. 7.6.7.8 Rom. 3.1.2 and 9.4.5 O if God in these things set his loue vpon them how loues hee vs to whom the very graces themselues haue appeared Tit. 2.11 Q. What were the Congregations called A. Synagogues Although God would haue all his people sacrifice in one place yet would he haue praying and preaching in euery Towne Citie and mother townes had many Synagogues Abel is called a mother Citie 2 Sam. 20.19 And so the Church of the Gentiles had many mother churches out of which did spring many daughters Religion propagating from the greater Cities to the lesser townes and villages Act. 13.15 And here might wee trace the Separatists to Iordan by their babes and bottles in running away from their mother Q. Who were the extraordinary Governours A. Prophets of whom some did write the bookes of the old Testament in the Hebrew tongue which are in number thirtie nine all which by our Sauiour Christ are devided into the law and the Prophets Math. 11.13 22.40 or may be devided into Priestly Princely and Propheticall bokes in regard of Christ which is the subiect of them all or according to the most vsuall distribution first the bookes of the law written by Moses and they are fiue Genesis Exodus Leviticus Numbers and Deuteronomie Secondly the foure first Prophets as Ioshua Iudges and Ruth two bookes of Samuel and two bookes of the Kings and the foure latter Prophets to wit the three great Prophets Isa Ier Ezek and the twelue lesser which for brevitie they comprehend all in one booke Hos Ioel Amos Obed Ion Mic Nah Hab Zeph Hag Zech Mal Thirdly the nine others they call Cetubhim or writings by an excellencie and they are Iob Psalmes Prov Eccl Can Dan Chron 2. Ezra 2. Hester Our Sauiour Christ Luk. 24.44 makes a tripartite division of the old Testament into Law Prophets and Psalmes and makes himselfe the subiect of them all The law was Morall Ceremoniall and Iudiciall And all were types of Christ The Morall which is for instruction did prefigure Christ as our Prophet the Ceremoniall which was for expiation did shadow him as our Priest the Iudiciall which was for Government as King The Prophets that foretold Christ were some of them Kings Governours some Priests and some purely Prophets The Psalmes are mixed of all three full of prayers prophecies and scepters c. There is a latter distribution obserued by Interpreters and that is quadripartite as into bookes Legall Historicall Poeticall and Propheticall The Legall are the fiue bookes of Moses Historicall the twelue following to Iob. Poeticall the six following from the beginning of Iob to Esay Propheticall the three great Prophets

Hence Christ was not borne sinnefull because of the holy Ghosts separation not onely of the seed of Mary but likewise of Mary from Ioseph Mary her selfe could not be without sinne because propagated this is onely the priviledge of her sonne who of vnholy seed by the secret operation of the Spirit and separation of a part from the whole tooke that which was most pure and holy CHAPTER XXII Of Redemption Question HItherto of mans Apostasie what is mans Anastasie or returne to God againe Answ It is the ioyfull reduction or bringing of man againe into favour with God Rom. 5.8.9.10 1 Thess 5.9 Here we need not doubt vnder Christ without feare of premunire or offence to the crowne and dignitie of the iustice of God to affirme of faith in the merites of our Saviour that its Gods strong arme and power to the enliuing and sauing of euery soule So that now with a Non obstante we may looke vp to God in Christ and without the law of workes receiue a better estate by the Gospell then ever we inioyed Q. What are the parts of our rising againe A. Two Redemption and application Ioh. 3.14 There is a lifting vp of Christ on his Crosse and a beleeuing in him for life ver 16. Gods loue in giuing his sonne for vs and then application of him by the Spirit Q. What is Redemption A. A satisfaction made vnto the instice of God for man by a Redeemer Rom. 3.24.25.26 And here comes in the speciall worke of the second person thus farre wee haue gone with the Fathers worke both in Creation Providence and now in a speciall manner the Sonne doth manifest himselfe for the Father can goe no further without him How is it wrought A. By a Mediator who doth intercede betwixt God and man the Father is offended and cannot be reconciled without some mediation All was made vnholy when the first Adam sinned It is the second Adam that must rectifie all Moses the servant built the house with a partition wall in the midst Eph. 2.24 Christ the sonne pulled downe that Screene and cast all into one bringing both Iew and Gentile into favour with God The worke therefore is more properly a mediation then a redemption or a redemption by mediation 1 Tim. 2.5 Q. Who is the Mediator A. Iesus Christ both God and man who yesterday to day and for ever is the Saviour of mankinde They that were yesterday yea from the worlds beginning were saued by him alone so they that liue to day or shall come afterwards into the world doe all expect for salvation by him Heb. 13.8 He redeemes because we are captiues he mediates because there is a controversie betwixt God and vs and that continually because Gods wrath would ever be breaking forth except our Mediator stood in the gap for vs. Q. Why is Christ called Iesus A. Because the end of his mediation was to bring vs to saluation Moses brings the people into the wildernesse but Ioshna a type of Christ into Canaan Moses dies in the desert and sees not the promised land shewing plainely that the law can lead vs into desolation but Christ and the Gospell must bring vs out of it Zerubbabel a Captaine of Gods people and a type of the law carries them out of captivitie so the law when it sayth Doe and liue shewes plainely how man may be saued but Ioshua a priest or sacrificer must be ioyned with him or else in Canaan it selfe the people were to be cast out againe These were liuely types of Christ by whom alone wee are brought to heaven and confirmed in the happinesse of it Math. 1.21 1 Tim. 2.5.6 Q. Why Christ A. As Iesus is the proper name so this is the name of his office and it signifies his anointing Kings Priests and Prophets were all anointed as types of Christ to come Henee the name Messias in whom the materiall anointing ceaseth he receiued the thing signified by it aboue all his fellowes Psal 45.7 Luk. 4.18 Act. 4.27 and 10.38 Heb. 1.9 1 King 19.1 Lev. 8.12 1 King 19.16 Both the Testaments tell vs of Christ bequeathed and teach vs that hee was that Christ that is described in both hence in the old Testament we haue Priestly Princely and Propheticall Bookes so in the new the Gospels are regall shewing that Christ was that King of the Iewes The Epistles are more sacerdoticall beginning for the most part with prayers and supplications And the Revelation of Saint Iohn is meerely Propheticall And all these are necessary in Christ to make him a complete Saviour we stand in need of them all and of their daily exercise Q. Why should Christ be a Prophet A. That he might reveale vnto man the will of his Father and be the onely Doctor of the Church Luk. 4.18 Christ was anointed to preach the Gospell Deut. 18.15.18 Math. 21.11 Luk. 7.16 Q. Why a Priest A. That he might make a full ationement with the Father for man and reconcile vs daily vnto him both by his expiation and intercession Math. 20.28 Luk. 4.18 1 Ioh. 2.2 4.10 Psal 110.4 Zech. 6.13 Heb. 5.6 7.3 Q. Why a King A. That he might rule and governe them whom as a Prophet he had taught and as a Priest he had reconciled to his Father subduing his and their enemies and procuring them peace and prosperitie continually Psal 2.6 Math. 21.5 Rev. 17.14 19.16 Q. Why God and man A. That he might redeeme vs by paying a price sufficient as likewise being Mediator he might communicate with both natures which were by him to be reconciled that being inferior to his Father as touching his manhood and superior to man as touching his God-head he might the better bring both together againe Gal. 3.20 Phil. 2.6.7 1 Tim. 2.5 Heb. 8.6 and 9.15 and 12.24 Hence in Hebrew the name Immanuel and in Greeke Theanthroopos Isa 7.14 God-man or God with vs and in our flesh Q. What is here to be observed A. Two things The distinction of these two natures and their personall vnion Io. 1.1 The word was God v. 14 The word was made flesh Truely God truely man and yet but one Mediator Q. What is the distinction A. Whereby the two natures remaine distinct in him both in themselues and their properties Math. 28.20 Vbiquitie is proper to the divinitie of Christ and not his humanitie Ioh. 16.7 Absence proper to the humane nature 1 Tim. 3.16 God manifested in the flesh not confounded with it 1 Pet. 1.18 Dying and quickning are proper to the distinct natures of Christ Yet this we are to vnderstand that there is a tropicall communion of properties in regard of the whole wherein these parts are vnited as God dies that is he that is both God and man The people thought Christ did contradict himselfe and the Scriptures Ioh. 12.35 Messias abideth for ever and thou sayest he dieth c. Both these are true Messias liueth when he dieth and dyeth when he liueth There was never