Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	name_n	write_v	2,936	5	5.7971	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27120	The blood of righteous Abel crying from the ground being a lamentation for and a warning too [sic] all that have a hand against the innocent people of God, especially intended for the rulers and priests in Hamshire ... / by W.B.	Bayly, William, d. 1675.	1659 (1659)	Wing B1519; ESTC R29028	11,493	9

fountain can yield salt water and fresh but your skirts are discovered upon your face and you shall be made manifest to them that yet see you not and shall be a by word to nations ye proud prophane hirelings ye treacherous priests of England from you prophaness is gone forth into all the land who by your lyes and by your lightness hath caused many to erre the Lord God will root you out without hand and the very savour of your root shall become loathsome to the earth which is weary to bare you and your foundation shall be utterly swept away and no place for it shall be found for you have been founded upon and upheld by the beastly nature and seed of enmity within and without of which now the Lord God of endless strength is making an utter end and none shall be able to deliver out of his hand therefore is a cry heard among you to the hills and to the mountains of the earth to hide and cover you from the wrath of the lamb against whom you make war who is the light of the world and your condemnation whose deeds are evil but the mountains shall be overturned with the fierce indignation of the Lord and cast into the sea of confusion and torment with you who strive to hide you from the day that makes manifest and from the stroke of his righteous judgements and the fury of the Lord God Almighty will sweep the land of evil doers and no place shall be found for the worker of iniquity but shame and confusion of faces shall come upon you and you shall gnaw your tongues for pain and shall curse your God and your King for a dreadful and bitter day is fastning upon you all who are in the enmity against the meek spirit in Cains nature vagabond from God in the earth where your names are written and not in the Lambs book of life that was slain from the foundation of the world the foundation of transgression when envy and pride and vain glory had a 〈…〉 spirit was slain by it hear this ye that have an ear to hear for he shall reign and get the victory that was dead and is alive for evermore and hath the key of David and shall overcome and have the dominion and rule and authority over all the kingdomes of men ô ye foolish and without understanding I have ye not read that the lamb that vvas slain is worthy to receive power riches wisdom strength honour glory and blessing and that he shall prevail though ten Kings make war with him consider this ye that strive with your maker by whom you will be broken in pieces like a potters vessel and was it not the Dragon which is cast out of heaven that makes war with the lamb and was it not the Divel which had great wrath when he saw he had but a short time and was it not the great red Dragon the old serpent that made war with the woman and the remnant of her seed who kept the Commandements of God and had the testimony of Jesus these are them the divel the serpent and his seed makes war against against them that keep the commands of God and have the testimony of Jesus who saith believe in the light and how can ye believe which receive honour one of another and saith swear not at all and they shall hale you out of their Sinagogues and bring you before rulers and governours for my namesake and this shall turn to you for a testimony mark for his sake that saith swear not at all for his namesake that respecteth not the person of any man for his namesake that saith how can ye believe that receive honour one of another for his namesake that testifie against the works of the world that are evil haled out of the Synagogues brought before rulers persecuted and despitefully used for his sake for keeping his commandements and bearing his testimony against whom the serpent and his seed makes war heer 's the testimony but the woman that brings forth the man child against whom the dragon cast out his flouds of reproch and persecution 〈◊〉 hid from the face of the serpent glory to the Lord for ever And is not the lamb the light of the holy city where the dogs that bite and the unclean devouring beasts shall not enter but are shut out and all lyers and unbelieving who believe not in the light of the world in the lamb of God that taketh away the sin whose Kingdome and glory is hid from the wise and prudent of the world whose face to them is marred and his forme more then the sons of men who know not the bride the lambs wife for the glory of the kings daughter is within and not of the visible world therefore the world knoweth her not and the Princes of this world never knew the Lord of glory who lighteth every man that cometh into the world hearken ye bitter spirits ye hasty rash and high minded men whose wrath and pride blinds your understandings that you cannot perceive the invisible and eternal things of God but are tossed in the sea of confusion and darkness and cannot rest consider these things are not we whom you hate and persecure and make a great stir and noise about as a city set on a hill which cannot be hid and unknown to you yea verily we are and are not we whom you grievously afflict without cause as the light of the world and the salt of the earth now and can you endure the savour of them that fear the living God and worship him in the spirit and in the truth amongst you are you not like the horse that smells the battel afar off and rageth when he hears the sound of a trumpet but the trumpet of the Lord God is sounded out of Sion and you shall tremble and your whole foundation shall be shaken the Lord hath spoken it Come let us try you ye that cry peace and cry for peace can you endure to be tryed by the light of the son of God who seek not honour from men but is meek and without guile and saith swear not at all and saith I came not to send peace on earth but a sword come how do you feel his life and words that respecteth not the person of any man and denies the glory of the world and testifieth against the evil thereof without respect of persons whether in rulers priests or people and saith how can you believe that receive honour one of another and seek not the honour that cometh from God onely are his words peace to your life and do you savour them well as a joy to you or are they as a sword in your bowels and cuts you to the heart as Stephens did when he spake to the Council Scribes Priests and Elders and people who gnashed on him with their teeth and stoned him for the testimony of Jesus come try your peace whether it be in the earth upon which