Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	king_n	lord_n	son_n	2,666	5	5.2816	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43097	The English school-master compleated containing several tables of common English words, from one, to six, seven, and eight syllables, both whole and divided, according to the rules of true spelling; with prayers, and graces both before and after meat, and rules for childrens behaviour at all times and places, with several other necessaries suitable to the capacities of children and youth. Also brief and easie rules for the true and exact spelling, reading, and writing of English according to the present pronunciation thereof in the famous University of Oxford, and City of London. To which is added, an appendix containing the principles of arithmetick, with an account of coins, weights, measure, time, &c. Copies of letters, titles of honour, suitable for men of all degrees, and qualities, bills of parcels, bills of exchange, bills of debt, receipts, and several other rules and observations fit for a youths accomplishment in the way of trade. John Hawkins school-master at St. Georges Church in Southwark.	Hawkins, John, 17th cent.	1692 (1692)	Wing H1175; ESTC R213434	60,375	140

will have an end The more Knave the better luck The Masters Eye makes the Horse fat The more haste the worst speed The more you stir a Turd the worse it will slink The Eye is bigger than the Belly The new Broom sweeps clean The nearer the Church the farther from God The old Woman would not have looked in the Oven for her Daughter if she had not been there her self The Priest forgetteth that ever he was Clark The Pitcher goes not so often to the Well but it comes home broken at last Take Pepper in the Nose The rouling Stone gathers no Moss They that are bound must obey The Stable robs more than a Thief Time and Tide stays for no Man Threatned Folks live long Too much familiarity breeds contempt The young Cock croweth after the old one There are more ways to the Wood than one There is difference between staring and stark mad There is no Fool like the old one There is no Smoke but some Fire The weakest goes to the Wall Three may keep Counsel if two be away Time past cannot be recalled Touch a gall'd Horse on the Back and he 'll wince Tread on a Worm and he 'll turn again Trim tram like Master like Man Two Heads are better than one Two hungry Meals make the third a Glutton V VErtue never waxeth old Under the Rose be it spoken W WE can have no more of a Cat than her Skin What is gotten over the Devils Back is spent under his Belly When the Fox preacheth beware of the Geese When the Belly is full the Bones would be at rest What is bred in the Bone will never out of the Flesh. When the Sky falls we shall catch Larks When the Steed is stolen shut the Stable Door Were it not for hope the Heart would break When thy Neighbours House is on Fire take care of thine own When Thieves fall out true Men hear of their Goods Where nothing is to be had the King must lose his Right While the Grass grows the Steed starves Who is worse shod than the Shoemakers Wife Who so deaf as he that will not hear Who wait for dead Mens Shoes may go barefoot Wishers and Woulders are no good Housholders Wit is never good till 't is bought Y YOU cannot hide an Eel in a Sack Young Saint old Devil You cannot fare well but you must cry Roast-meat You cannot see the Wood for Trees You cannot eat your Cake and have your Cake You must not look a given Horse in the Mouth Chap. 23. Some few Examples of Gods Punishment upon Sinners for breach of the several Commandments OUR Duty towards God is to beli● in him to fear him and to love him with all our Hearts 〈◊〉 our Minds with all our Souls and with all our strength to worship him and him only to give him thanks to put our whole tr●st in hi● to call upon him to honour his holy Name and his Word and to serve him truely all the days of ●ur Lives Therefore is Atheism the worshipping of false Gods or the want of a true Knowledge Faith Fear and Love of the true God a Breach of this Commandment Many Examples we have in Scripture of Gods vengeance upon those who have worshipped strange Gods Nadab and Abihu the Sons of Aaron for Offering strange Fire before the Lord in the Wilderness contrary to his express Commandment were miserably consumed by Fire from Heaven Lev. 10. 1 2. The Children of Israel being enticed by the Moabites to offer Sacrifice to their Gods joined themselves to Baal Peor and therefore the anger of the Lord being kindled against them their Princes were hanged and twenty four Thousand Men were slain amongst whom were Zimri and Cosbi Numb 25. and many other Examples of the like Nature there are in Scripture Pherecydes a Philosopher boasted impudently amongst his Scholars of his Prosperity Learning and Wisdom saying That though he served not God yet he led a more quiet and prosperous Life than those that were addicted to Religion and therefore he passed not for any such Vanity but soon after his Impiety was justly punished for the Lord struck him with such a strong Disease that out of his Body issued such a slimy and filthy Sweat and ingendred such a number of Lice and Worms that his Bowels being consumed by them he most miserably Died. Idolatry the Breach of the Second Commandment AMongst the many Examples we have in Scripture of Gods punishment upon Sinners for Idolatrous worship take these two viz. About three Thousand of the Israelites were slain in the Wilderness for making to themselves and Idolizing the Golden Calf which Aaro● made Exod. 32. Ahaziah the Son of Ahab King of Israel for serving and worshipping of Baalzebub the God of Ekron was made an Example of Gods wrath and died according to the Word of the Lord by the Prophet Elijah 2 Kings 1. Many other such Examples there are in the Books of the Kings and the Chronicles For as a King will not suffer another to bear the Title in his Realm so God will not permit any other in the World to be honoured but himself only Per●ury the Breach of the Third Commandment THE Eternal God hath commanded that we should so bridle and govern our Tongue that whatsoever we speak may be to his Honour and Glory and not that we should rashly bind our selves by his most holy Name with Oaths and Execrations or abuse him by any other imp●ous means in va● M●tters for he hath threatned condign punishment to thos● that sh●ll so prophane his most holy Name The Son of Shelomith the Israelitish Woman when he had Blasphemed the Name of the Lord with Oaths and Curses was by all the people and by the immediate command of God stoned to death Whosoever Curseth his God shall bear his sin and he that Blasphemeth the Name of the Lord he shall surely be put to death and all the Congregation shall certainly stone him as well the stranger as he that is Born in the Land when he Blasphemeth the Name of the Lord shall be put to death Levit. 24. See Matth. 5. 33 c. A certain Nobleman being at a Market Town at play and having lost a great Sum of Money in great Passion commands his Servant to get the Horses ready in order to go out of Town in the mean time bel●hing out most horrible and abominable Oaths and Execrations his Servant disswades him from going Home telling him that it would be dangerous Travelling in the Night because of the uncouthness of the way and the dangerous Waters that they must pass by but he fell into a greater Passion Swearing and Cursing more and more and commanded his Servant to be obedient to what he said the Servant obeyeth and having mounted their Horses they depart the ●own being in all three of them they had not gone far but a great Company of Horsemen being Hellish Apparitions came to them and making a most horrible noise

Ahab might have his Vineyard which he had long coveted 1 Kings 21. It is Recorded in the Chronicles of Scotland how that one Campbel a Fryar by falsly accusing of one Hamilton caused him to be Burnt to Death but Hamilton being in the Fire ready to be Executed Cited or Summoned the said Fryar to appear betwixt that and such a day which he then named before the most high God the Righteous Judge of all Men to Answer to the Innocency of his Death and whether his Accusation were just or not now behold the just Hand of God for before the day nominated by the said Hamilton came the Fryar died miserably without any Remorse of Conscience These six things doth the Lord hate yea seven are an Abomination unto him A Proud Look a Lying Tongue and Hands that shed Innocent Blood an Heart that deviseth Wicked Imaginations Feet that be swift in running to Mischief a False Witness that speaketh Lies and him that soweth Discord among Brethren Prov. 6. 16 17 18 19. Covetousness a Breach of the Tenth Commandment THE Jews when they had forsaken the Law of the Lord were miserably afflicted for there were slain of Iudah in one day by Pe●ah the Son of Ramaliah an Hundred and Twenty Thousand and afterwards the Children of Israel took of their Brethren of the House of Iudah Two Hundred Thousand Women Sons and Daughters and a vast deal of Treasure and carried it to Samaria but they were severely reproved by the Prophet Obed who denounced the heavy Anger of the Lord against them and they returned their Captives and Prey into Iudea As you may see at large 2 Chron. 28. King Zedekiah is reprehended as a Violator of this Commandment for grievously oppressing his Subjects by Building Stately and Magnificent Structures at the Charge and Labour of the Poor as you may see in Ierem. 22. The Sons of Samuel being Covetously minded took Bribes and perverted Judgment which made the Children of Israel desirous to change their present Government into a Kingdom 1 Sam. 8. King Ahab coveting Naboth's Vineyard and being Naboth would not sell it him because it was the Inheritance of his Fathers by the counsel advice or instigation of his Wife Iezabel Witnesses are Suborned falsly to accuse him and Naboth is stoned to Death so that now Ahab may have the Vineyard at his pleasure but behold the Hand of God in revenging his Covetousness and false Accusation fell upon all his Posterity 1 Kings 21. W● to them that devise iniquity and work evil upon their Beds When the Morning is light they practise it because it is in the power of their hands And they covet Fields and take them by violence and Houses and take them away So they oppress a Man and his House evon a Man and his Heritage Therefore thus saith the Lord Behold against this Family do I devise an evil from which ye shall not remove your Necks neither shall ye go haughtily for this time is Evil. Chap. 24. The Names and Order of the Books of the Old and New Testament with the Number of Chapters contained in each of them The Books of the Old Testament Genesis hath Chapters 50 Exodus 40 Leviticus 27 Numbers 36 Deuteronomy 34 Ioshua 24 Iudges 21 Ruth 4 I Samuel 31 II Samuel 24 I Kings 22 II Kings 25 I Chronicles 29 II Chronicles 36 Ezra 10 Nehemiah 13 Esther 1 Iob 42 Psalms 150 Proverbs 31 Ecclesiasies 12 The Song of Solomon 8 Isaiah 66 Ieremiah 52 Lamentations 5 Ezekiel 48 Daniel 12 Hosea 14 Ioel 3 Amos 9 Obàdiah 1 Ionah 4 Micah 7 Nahum 3 Habakkuk 3 Zephaniah 3 Haggai 2 Zechariah 14 Malachi 4 The Books of the New Testament Matthew hath Chapters 28 Mark 16 Luke 24 Iohu 21 The Acts of the Apostles 28 The Epistle to the Romans 16 I Corinthians 16 II Corinthians 13 Galatians 〈◊〉 Ephesians 6 Philippians 4 Colossians 4 I Thessalonians 5 II Thessalonians 3 I Timothy 6 II Timothy 4 Titus 3 Philemon 1 To the Hebrews 13 The Epistle of Iames 5 I Peter 5 II Peter 3 I Iohn 5 II Iohn 1 III Iohn 1 Iude 1 Revelations 22 Chap. 25. The Penmen of the Holy Scriptures Of the Old Testament MOses the Son of Amram the Son of Levi when he was full Forty years old was called of God to be the Leader of the Children of Israel He wrote the Book of Genesis about Eight Hundred years after the Flood He spake by a large measure of Gods Spirit of sundry things that were done Two Thousand Four Hundred and Fourteen Years before he was Born He also wrote the Books of Exodus Leviticus Num● and Deuteronomy Ioshua and Eleazer the High-Priest are supposed to have penned the Book of Ioshua who governed Israel Victoriously Seventeen years and died in the Hundred and Tenth year of his Age. Samuel is supposed to have penned the Books of Iudges and Ruth The first and second Books of Samuel were written by Samuel the Seer The first and second Books of Kings were penned by Nathan the Prophet Ahiah the Shilonite Iddo the Seer Iehu the Prophet and Semeia The Book of Ezra was written by Ezra the Priest He also wrote the Book of Nehemiah and therefore in the Hebrew they are put both together The Book of Esther was written by the Chronicler of King Ahasue●us and it was taken out of the Records of the Medes and Persians Iob was of Kin to Abraham and out-lived Moses for he lived one Hundred and Forty years after his Temptation But the Penman of the Book of Iob is not exactly Recorded The Psalms were penned by divers as David Moses Asaph and others and they were collected by Esdras The Proverbs Ecclesiastes and Solomons Song were written by Solomon after his Conversion Isaiah the Son of Amos prophesied in the days of Uzziah Iotham Ahaz Hezekiah and Manasses Ieremiah the Son of Hilkiah the Priest prophesied in the days of Iosias Iehojakim and Zedekiah Ezekiel was a Priest in Babilon five years of Iehojakims Captivity Daniel was a Captive in Babilon and prophesied under Nebuchadnezzar Evil Meroduck and Belshazzer Hosea prophesied in the days of Uzziah Iotham Ahaz and Hezekiah Kings of Iudah Joel prophesied in the days of Uzziah and Ieroboam Amos was a poor simple Shepherd and prophesied at the same time with Ioel. Obadiah prophesied against Edom at that time the Palace of the Temple and City was set on Fire Ionah prophesied in the days of Amaziah and Ieroboam Micah Prophesied in the days of ●otham Ahaz and Hezekiah Kings of Iudah Nahum prophesied in the days of Hezekiah King of Iudah Uzziah King of Israel and of Salmanazer King of Assyria Habakkuk prophesied about the same time Zephaniah prophesied in the days of Iosiah the Son of Amon. Haggai Zachariah and Malachi the Prophets were appointed after the Captivity to comfort the people and wrote all about the same time Of the New Testament St. Matthew wrote his Gospel Eight years after Christs Ascention St. Mark wrote Ten