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book_n	king_n	lord_n	son_n	2,666	5	5.2816	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13572	The strangest aduenture that euer happened: either in the ages passed or present Containing a discourse concerning the successe of the King of Portugall Dom Sebastian, from the time of his voyage into Affricke, when he was lost in the battell against the infidels, in the yeare 1578. vnto the sixt of Ianuary this present 1601. In which discourse, is diuerse curious histories, some auncient prophesies, and other matters, whereby most euidently appeareth: that he whom the Seigneurie of Venice hath held as prisoner for the space of two yeres and twentie two dayes, is the right and true king of Portugall Dom Sebastian. More, a letter that declareth, in what maner he was set at libertie the xv. of December last. And beside, how he parted from Venice and came to Florence. All first done in Spanish, then in French, and novv lastly translated into English.; Adventure admirable, par dessus toutes autres des siecles passez & present. English	Teixeira, José, 1543-1604.; Munday, Anthony, 1553-1633.	1601 (1601)	STC 23864; ESTC S118296	67,947	90

Sebastian in Aff●icke all the Portuguezes haue euermore taken him to be liuing and hereby appeareth sufficiently that he is not dead neither was that his body which was buried in Bethlehem Moreouer by the same examples your worthy Lordship may easily iudge that this man held as a prisoner at Venice is the King Dom Sebastian himselfe considering that in two yeares and fiue monethes already passed since he first began to manifest himselfe the Seigneurie continually found from day to day more euident appearance still of truth without encountring any thing whatsoeuer to the contrary or could be beleeued for certaine in all the allegations of the Embassadour from Castile against the prisoner The Lords of this honorabble estate warned by the successe of such false impostors may the better excuse themselues that they haue with such extremity and long delay proceeded against the very person of king Dom Sebastian Which being so and the diuine Oracle ensuing added hereto I hope I haue answered reuerend Lord your second demaund A diuine Oracle worthy to be published and knowne through all the world imprinted at Lisbone in Latine with permission of the holy office in the yeare MDC Brother Stephen de Sampayo Portugueze of the order of the Friers Preachers reader of diuinity in the Vniuersitie of Tolossa To the Reader AS the al-good and most mighty God disposeth things with no lesse oportunity then clemency it is come to passe that since the time of some foure yeares past there hath bene found in Portugall two memories or monuments of most venerable antiquity in a very celebrate Monastery of the order of the Cisteaux which we commonly call the Abbay of Alcobaça as the fathers of that couent searched among their papers and registers for certaine priueledges for their warrant for a kind of vexation whereof it shall be needlesse to speake at this time And in short while after they were presented to Philip II. king of Castile by the Priour Prouinciall of the sayd order and read apart each from other before his Catholike Maiesty and then againe redeliuered backe to the Monastery both which for certaine causes haue bene brought to light and the translation of them conferred with the originall The oath of Dom Alphonso first king of Portugall for approbation and assurance of the vision which he saw the yeare MCXL in the Prouince of Campo d'Ourique I Alphonso first King of Portugall sonne to the famous Earle Henry graund child or sonne to the great King Alphonso before you worthy personages the Archbishop of Braga and the Bishop of Coimbre and Theotonio and you other Lords officers and subiects of my kingdome do sweare vpon this Crosse and on this booke of the most holy Euangelists which I touch with my hands that I a miserall sinner haue seene with mine vnworthy eyes my Lord Iesus Christ spread abroad vpon the crosse in manner following I being with mine armie in the land which is neare to the riuer Tagus in the Prouince of Campo d'Ourique to giue battell to Ismael and to foure other kings of the Moores who had with them infinite thousands of men at armes and my people being somewhat sad and fearefull to behold such a numberlesse multitude of warriours came vnto me and sayd that it would be ouer-much boldnesse in vs to bid them battell Whereupon being very much afflicted with what I heard and saw I began to ponder apart by my selfe what I were best to do In my pauillion I had a booke containing both the old Testament and the new of Iesus Christ I opened it and hapning to reade the victorie of Gedeon I began thus to say to my selfe Thou knowest ô Lord Iesus Christ that for the loue of thee I haue vndertaken this warre against thine enemies Lord it is in thy hand to giue me and mine strength to vanquish these blasphemers of thy name And speaking so I fell asleepe vpon the sayd booke and sleeping I saw an olde man come to me saying Alphonse take good courage for thou shalt vanquish and put to repulse all these Kings here and shalt breake their forces and God shall shew himselfe to thee As I was in this vision suddenly came to me Ferdinand de Sousa gentleman of my chamber who awaking me sayd Sir raise your selfe for here is an olde man come to speake with you Let him enter sayd I if he be any of our friends When the man was come in I knew him to be the same good olde man which I had seene in my vision he sayd vnto me Sir be of good cheare you shall vanquish you shall vanquish and you shall not be vanquished God loues you for he hath cast the eyes of his mercy vpon you and on your race euen to the sixteenth generation wherein your ligne shall be weakened and diminished Neuerthelesse in this diminution and feebling there shall be no want of his diuine fauour and succour He hath commaunded me to tell you that when you do heare in the night ensuing the bell of mine hermitage wherein I haue liued sixtie sixe yeares among the infidels and in the protection of the most high you shall come foorth of your campe all alone without company and he will make his great mercy appeare vnto you I obeyed and prostrating my selfe in reuerence to the ground worshipped the messenger and him that sent him And as I attended in prayer the second watch of the night I heard the bell then armed with my sword and shield I went foorth of the campe Then I saw on my right hand toward the East a bright beame in the element the splendour whereof increased more and more And as I held mine eyes respectiuely fixed on that quarter I saw in that beame shining brighter then the Sunne the blessed Crosse and Iesus Christ crucified thereupon likewise both on the one side and other a multitude of young men seeming verie white whom I accounted to be holy Angels When I had beheld this vision I layd by my sword shield and garment put off my shoes and being prostrated along vpon the earth I wept abundantly then going to intreate strength and preseruation for my subiects without any trouble I spake in this manner Lord to what ende dost thou shew thy selfe to me wouldst thou increase the faith of him that only beleeues in thee It were better Lord that these infidels should see thee to the end that they might beleeue as for my selfe from the day of my baptisme I haue knowne and acknowledged thee the true God Sonne of the Virgin and the Father eternall This crosse was of admirable greatnesse and eleuated from the earth about ten Cubites and the Lord with a sweete sound of his voyce which I heard with mine vnworthy eares sayd to me I do not appeare vnto thee in this sort for increase of thy faith but to comfort thy heart against this battell and to fixe the chiefest Princes of this kingdome vpon a firme rocke Courage Alphonso for thou shalt not onely

any other newes I should go visite Cid Albequerin and he earnestly intreated me that I would do him so much pleasure because the sayd Cid Albequerin would receiue great contentment by my sight and knowledge for on the way he had much talke with him of me So I went to see Cid Albequerin and after I had long conferred with him I desired him to do me so much kindnesse as to tell me what was become of Dom Sebastian The first word that he gaue me was deliuered with vehement expression of griefe being thus He is not dead and if he be the God of the Christians is vniust This he spake to me very sprightly and in perfect good Spanish which he had the vse of better then my selfe Hereupon I intreated his Excellency to fauour me in such sort as to tell me what he vnderstood of the whole affairese and prayed to be resolued the rin from his owne mouth He lifting his eyes vp to heauen hauing the teares ready to drop downe his cheekes O Ala quoth he which is as much as when we say ô Lord then hauing bene silent an indifferent while he vsed these speeches to me Reuerend father your fatherhood shall know that although I am none of the oldest in the world yet I haue bene seene in some battels where I haue noted men of singular valour and incomparable power but I neuer saw so braue and generous a knight whereat he fetcht a great sigh as the king Dom Sebastian For he exce●●ed all the rest fighting in this sad and disastrous battell and euer I was by his side all the world would haue made him way and by the behauiour of his sword he left the earth couered with his enemies bodies God hauing then giuen deare father to the Christians a Prince so valiant hardie coragious wise good and iust and to take him from them againe in so short a time for he was aged but 24. yeares 7. monethes and 15. dayes he should shew himselfe cruell and very vniust to them and as for my selfe I should so hold and esteeme him A discrete answere out of an infidels mouth considering he was better grounded in good speech then gouerned by the rule of truth because among the attributes which we giue to God one of the most proper is that he is an vpright Iudge and the iudgements of all truth are iustified by himselfe as the kingly Prophet Dauid euidently shewes vs in the 18. Psalme and 10. verse And because quoth he proceeding that I hold it for most certaine that he is aliue know that I came from the battell with him and with the king Muley Mahamet my deare brother and riding along the riuer of Larache to passe on the other side certaine Moores gaue vs the chase some sixe leagues from the field of battell So that we were forced to separate our selues one from another I passed the riuer leauing the king and my brother on the other side He was very sore hurt vpon one arme and the bloud ran forth thereat abundantly so that if he be dead it was vpon that wound otherwise without all doubt he is liuing I sweare to your fatherhood that my words are of truth My selfe hauing discoursed this story to diuerse persons as well in Portugall as some other parts of Spaine whence I departed in the yeare 1581. constrained to leaue my countrey as well for further freedome as to saue my selfe from the menaced danger of mine enemie to passe into Fraunce so to England Holland Zeland and other quarters of Germany and Europe Most worthy Lord this may serue as a true testimony for me before mē to stop the mouthes of some aduersaries who according to their deprauing custome say that I haue not spoken this vpon mine oath but onely inuented it He further named many to me that were forced to flight whose names I do not now very well remember I thinke I haue remembrance of them at Paris among my papers written by the hand of a Gentleman a Portugueze who was named Sebastian Figuéra which he gaue me three yeares after as I demanded diuers questions of him concerning that day to insert them in a booke which I was then making The same Gentleman parted with the king who about foure leagues from the field of battell commanded him to turne backe againe to vnderstand whether the enemie pursued still o● no which he did but comming backe the same way to seeke the king he could not see any of them that he had parted withall And he had not gone far but being grieuously wounded he was taken by the Moores who questioning with him about king Sebastian to the ende they should desist from his further pursuite he told them that he saw his bodie lying among the dead Many yeares since I heard the same storie out of the same Gentlemans mouth In all the speech I had with Cid Albequerin about king Sebastian and in all my conference with mine vncle and this last mentioned gentleman with diuerse others I neuer heard any report of his garments nor of his armes which were much differing from those of other Princes and gentlemen which made me euermore hold it for most certaine that he was still aliue because he could not be found dead in the battell And this beleefe was secretly kept among the Portugals although publikely they agreed with others and spake the contrarie therefore let no bodie blame vs in firmely maintaining that this should appeare to be the true king D● Sebastian I know well that your worthinesse may reply vnto me a● I was not aboue three moneths since answered by my Lo●●he P●nce which Prince is Henry of Bourbon Prince of Conde c●efe Prince of the bloud and chief Peete of Fraunce at S. 〈◊〉 des Fossez according to his quicke and iugenuous spirit ●s one of the most rare and apprehensiue spirits in the world who said If you hold this opinion how chaunce you haue written in your booke De ortu Portugalliae regni initijs c. which was printed at Paris in the yeare 1582. that the king Dom Sebastian was dead I say now to your reuerend Lordship as then I answered the selfe same Prince My Lord your argument is very forcible neuerthelesse you must know that when I made that booke which was in the yere 1581. it was no long while after king Sebastian had thus lost himselfe and as then it was a matter extreamely perillous to manifest this truth because that as Latine bookes might passe into Barbarie the king of that countrie gathering knowledge thereby that the king Dom Sebastian was in those parts and causing him by search to be found out I might be iustly taxed with the cause of his losse which had bene very great to all Christendome But would you vouchsafe to see the booke I made De iure quod competie viris Portugallensibus in augurandis suis Regibus a● Principibus which I writ in the yeare 1588. you shall there find that when

of our Lord 696. Then afterward by the Moores Capelicastrum This was a Parliament and colonie of the Empire and one of the greatest and most important townes of Lusitania whereof the Moores were Lordes The King thinking one while in this siege and of the Fortresse of this cittie because it was built on a high mountaine that it was a matter verie doubtfull and difficult to take and subdue to purchase ayde and help of God by the intercession of our blessed Ladie the virgine concluded in his soule if he might happen to win the said citie to make her great offers and to erect in his kingdome a great and notable monasterie of Monkes of the order of the Cisteaux whereof ensued the said monasterie of Clairuaux which should and did flourish greatly through the world and so doth to this day The King Dom Alphonso soiourned then in the towne of Coimbre which then was the capitall place of all the kingdome within some few dayes after the King departed from the saide towne to be present at the siege with his sonne and traine and as he was vpon the way there came before him two or three religious men of the said order who demaunded of him on the behalfe of Frier Bernard place for beginning the building of the monasterie which he had promised The King considering apart by himselfe and remembring that he had made this promise is his heart and yet had not imparted it to any person whatsoeuer and seeing that Frier Bernard who was distant off from him more then three hundred miles knew therof he took it as a good augurie or presage and began to hold it for certaintie that the heauenly Architect would not slack his grace toward him but that without all doubt he should conquer the said citie Hauing then giuen good and charitable welcome to the religious men he said My brethren you come in a verie apt season let vs iourney on together and I will recount it vnto you as also make accomplishment of my promise so soone as I haue recouered the citie of Santaren frō the Moores which I haue besieged by my son soldiers Three dayes after the arriuall of the King there the citiie was wonne and taken more by the help of heauen then by the valour and strength of the Christians albeit no way to disparage their deseruing they fought like hardie and very valiant men The King doing the dutie of a most braue Prince and Captaine seeing him selfe in extreame great danger at the entrance of a gate which he had wonne wheron is an imag of our Lady and is called the gate of our Lady Alamarma which is as much to say as fasten o● mine Armes the very portugall words which the King vsed then to his Squire because one had vntied the buckles of his armour The King being made Lord of a place of such weighty importance marked out forthwith to the saide religious men a great quantitie of ground whereon they should begin to build their monasterie which afterward increased in such sort as in short time the number amounted to 999. They liued in particuler little celles dispersed among the vallies and mountaines and on feast dayes they would meete together to praise the Lord. The religious men of this monasterie doe hold by tradition that their number shall neuer amount to a thousand because if they giue the habite to one within the church they shall find another to be dead without This hath bene assured to me by persons of good yeares religious men of the said monasterie who call themselues d' Alcobaça among whom are diuers of my kinred A thing which right worthie Lord may verie wel be so For if if we shall giue credite to Camden an English historian who yet liueth at this day and is an author worthie of beleefe he certifies to to vs in his Brittania that in the land which at this day is called England which such as are seene in Cosmography know to be no greater thē the kingdom of Portugal with that of Algarbe in Lusitania a tyrant King put to death twelue thousand religious persons because they followed the part of another who was the true and rightfull King The same Camden doth tell vs that these religious people were of a monasterie which was diuided into three seuerall bands and that the least companie of them contained seuen hundred compleate But to come to our purpose these religious folke of Alcobaça builded by succession of time in the great breadth of ground granted them by the King Dom Alphonso seuen citties so do the Spaniards call them and the Latines oppida siue vrbes because that almost all of them are engirt with walles and haue castels as in France Poissy Meulan Mante Vernon c. Philip II. King of Castille would haue sold the iurisdiction of them as he hath sold others in Spain belonging to the Church This moued the fathers of the said monasterie to turne ouer their papers and was the cause that we saw with our eies a donation so deuout and holy made to the blessed mother of God our Ladie of Clairuaux whereof Saint Bernard hath bin Abbot Now reuerend Lord may it please you licence me to come to the declaration of some words in the prophesies which perhaps may seem difficult to some wheresoeuer Concerning that of S. Cyril the Hermite Tempore annorum 54. c. This proposition hath lately beene declared elsewhere speaking of the King Dom Sebastian who was borne in the yeere 1554. the 20. of Ianuarie betweene eleuen and twelue of the clocke at night as I well remember I lacking bookes here and haue not my memorie so good worthie Lord now as in times past my trauails banishments sicknesses especially the last hath depriued me of the better part so that I cannot now cite some common knowne Psalmes without booke which I had in my yonger yeeres by heart and could say readily Concerning that of S. Isidore Occultus Rex bis piè datus c. This may be verie wel applied to Dom Sebastian my Lord and king because that after the twelfth of Ianuarie the day whereon his father died aged but sixteene yeeres and seuen moneths till the twentie of the said moneth An. 1554. when he was borne at Lisbone throughout all Portugall day and night they made continuall processions fastings and prayers with very much deuotion and great store of tears as the reuerend father doctor Sampaye makes known in his Epistle to the reader The reason was because the Portuguezes feared that the kingdom should fal into the Spaniards hands For that when the King D. Iohn 3. grandfather to to King D. Sebastian gaue his daughter Mary as wife to Philip then prince of Castille it was said by the contract of this mariage that if it happened that the King D. Iohn should deceasse without children he that should be borne of Philip and Mary should be heyre to the kingdome of Portugall whereto the people then consented