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A03126 Here begynneth a lytell cronycle translated [and] imprinted at the cost [and] charges of Rycharde Pynson. by the co[m]maundement of the ryght high and mighty prince, Edwarde duke of Buckingham, yerle of Gloucestre, Staffarde, and of Northamton.; La fleur des histoires de la terre d'Orient. English. Hayton, Frère, ca. 1235-ca. 1314. 1520 (1520) STC 13256; ESTC S109747 76,736 96

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Armeny retorned into his countrey but syth his cōmynge ther he had but lytell rest For the sowdan send in the same yere almoost euery moneth a great nōbre of men a warr that ran almoost all the lande of Armeny wasted all the playn wherfore the realme of Armeny was worse than euer it was before but god almighty that is with them that serue hym had mercy of the peple christēmen of Armeny wherof it happened that in the moneth of Iuly .vii. M. sarasyns of the best of the sowdā of Egiptz house entred into the realme of Armeni ronned all the playn wastyng robbing to the cyte of Tersot In the which saynt Paule was borne This ennemys dyde moche hurt and as they were goynge backe agayne The kyng of Armeny gathered his hoost met with them nygh the cyte of Layas was the batayle And by the grace of oure lorde god theyr ennemys were ouercome in suche maner that of the vii M. sarasyns skaped nat .iii. hondred but they wer slayn or taken And that was vpon a sonday the .viii. day of Iuly after that batayle they durst nomore come ī the realme of Armeny But the sodan sende made truese with the king of Armeni And I frere Hayton maker of this warke was present to this thinges longe tyme afore that I was purposed to take the order of relygiō But I coud nat for the great besinesse that the kyng of Armeny had at that tyme. I coud nat for myne honour forsake my lordes and my frendꝭ in all nedis but sith god of his grace hath gyuen vs the victory agaynst our ennemys And also gyuen grace to leue the realme of Armeny in suffycient good state shortly after I thought forto make an end of my bowe And than I toke leue of the kyng of my kynred frendes in that tyme that our lorde gaue vs the victory agaynst the ennemys of our fayth I toke my way cā ī to Egipt ther into our lady Delepiscopie chirch of the order of Premontrey I toke the abyte of relygion longe I had ben knyght in this world to thyntent forto serue god the remenaūt of my lyfe And this was in the yere of our lorde god M.CCC.v. grace mercy to god for the realme of Armeny is reformed in better state than it was by the yonge kinge my lorde Lynon in the old tyme baron the which is full of vertue and grace And also we trust that in this yonge kyng of Armenys dayes The realm of Armeni shal be in his gode first state with the helpe of our lorde Ihesu Christ ¶ The auctour ¶ yet I that hath made this boke se all that is in the thyrde parte of this boke I knowe it in .iii. maners For from the begynnyng of Cangius Can that was the first emperour of the tartas tyll Mango Can that was the forth emperour I se all as the Tartas historis rehersed And from Mango Can tyl Halcō dyed I speke as I haue herde and lerned of my lorde myn vncle the kyng Hayton the kyng of Armeny which hath ben presēt in great dilygence rehersed to his sonnes and to his neuewes dyd vs put in writynge for a remembraunce And frō the beginnȳg of Albaga Halcous son̄ tyll the thyrde part of this boke there as the tartas hystorie finysshed I speke as he that was present in person and of that I haue sene I may reherse truely We haue sayd of the tartas dedis hystoris yet we shal speke of theyr power ¶ Of the thre kynges that dyd honour to the great emperour THe great emꝑour of the tartas that kept the lord shype is called Tamor Cann which was the vi emperour held his sege in the realme of Catay in a cyte that is called Iunig the which his father foūded The myght of this emperour is great for hym selfe alone might do mor than all the tartas princes themperours men be takē for more noble more riches and more garnisshed of all thingꝭ than others For in the realme of Catay is a great haboundaunce of riches And after the .iii. kynges of Tartas that haue a great power and do all reuerence to the great emꝑour and obedient by his Iugement The first of these kynges is called Tapar the seconde Totay and the thyrde Tarbanda Tarpar held the lordship of Turkesten and is more nygh of themperours landꝭ than the others this kynge may bringe with hym in batayle .iiii. C. thousand men of warr an horsbacke this men be valyant hardy thei haue gode harnis gode horses Somtymes themperour maketh warr against Chapchap wolde take his landes from him but he defended hym valyantly The lordshippe of Capar was all vnder one lorde how beit that his brother Totay helde a great part of his lande ¶ Totay the kynge of the tartas helde the kyng of Cumanys lordship and his sege in a cytie that is called Sarra This prynce may bring to the batayle .vii. C. thousande men an horsbacke as the sayeng is but they be nat so valyant in batayle and ī dede of armes as Capars men be How be it that they haue better harnes better horses Somtyme they make warre agaynst Carbāda somtyme they make warr agaynst the kynge of Bulgarie sōtyme they haue war amonge them But nowe Totay kepeth the lordship in rest peas ¶ How they of Lices haue know lege by birdes whan any of theyr ennemys be cōmyng toward thē CArbāda held his power in the great Asie and kept his sege in the cite of Toris he may bring to the batayle about .iii. C. thousande men of armes an horsbacke but they be men of dyuerse nations rych and well furnisshed of all maner suche thinges as thei haue nede Capar Totay make warre often tymes agaynst Carbanda but he defended his lande wisely Carbanda medled nat with no warre agaynst no man but the Turke of Egypt to the which all his auncestours haue had warre with the aboue sayd princes Tapar and Totay wold fayne putte Carbanda out of his lordship yf thei coud but thei haue no might How beit that they be more mighty of men and of landes this is the reson how Carbanda defended his landes from the myght of his neybours For Asie is deuyded in .ii. partes the one parte is called the depe Asie the other is called the maior Asie And in that part Carbanda dwelled there is no more but thre wayes by the which they may entre out of Asie the ꝓfonde and Asie the great The one way is by the which thei go from the realme of Turquesten to the realm of Persy the other way is by the ende that goeth nigh to the cyte that Alexander founded that is called Port de ferr The other way is towarde the see of Maior and passe by the realm of Dabcas by the first way Capars mē can nat entre in Carbādas landes without great danger and payne
yeres After that the sarasyns toke the landꝭ and the Medyens that be called Cordins ocupied the lordshyppe of Egypt as we shall say here after ¶ How the christenmen were driuen out of Egypt IN the yere of our lord god a thousand .liii. kyng Almaur kynge of Hierusalē of good mynd gathered his hoost in all the lande of Hierusalem and entred into Egypt and conquered many landes and cytes as it is wrytten in the boke of the holy lande conquestes The Calyfe seynge that he coude abyde agayn the christēmēs power send his messangers to the sowdan of Halap that kept Mahometez lawe And thought to haue a great treasour of the Calyfe that was called Saraton he and a great cōpany of men a war came to helpe the Calyfe those men dyd so moch that they droue the christēmen out of the lande of Egypt riche and delectable And the power of the Calyf was smale the sowdan coueyted the lordship wherfore he toke hym and put hȳ in pryson than after he set vpon the lande valyantly and put it in his subiection and made hym sodan and lorde of Egypt this Paraton was of the Corasmyns nacion and was the fyrst lorde in Egypt of his nation ¶ After the dethe of Saratō one of his sonnes was made lorde of Egipt that was called Salzadin And this Salzadyn dyd so moch that he vndyde the kyng of Hierusalem and toke his cyties byforce and toke dyuers other landes of the christēmens as it apperith by the boke of the cōquestes of the holy lande After the deth of Salzadyn his brother and one of his neuiewes one after an other kept the lordship of Egypt tyll the sowdās tyme that was called Mellecasa This Mellecasa was sowdan of Egypt at that tyme that the Tartas toke the realme of Cumany the sowdan herde say that the tartas solde the Cumayns that they had takē to a good shyppe And thā he sende dyuers marchauntes with a great quantite of good for to by some of the sayd Cumayns and ī specylly of the yongest and many of them was brought into Egypt Malacasa dyde norysshed them loued them moche and lerned thē to ryde and to the armes and tru sted them well and kept them euer nygh him And in that tyme that the kyng of Fraunce Loys passed ouer the see and was taken of the sarasyns the aboue sayd Cucumās that were bought and solde kylde there lorde Malecasa and made one of them lorde that was called Turkmen and by the reason of this the kyng of Fraunce and his brother that were in the sarasyns pryson were the soner bought agayn and delyuerd out of pryson In this maner began the Cucumās to haue lordship in Egypt this kinred of the Cucumās is called chapchap into the Oriēt partꝭ nat many dayes after one of this Sclauons which was called Cochos kylled the sayd Turkemēt made hym sowdan and was called Melomees This man went into the realme of Syrie and driued out Gynbago and .x. thousād tartas the which Halcon had left for to kepe the lande of Syrie As he retorned to Egypt an other of the sayde Cucumans kylde hym Which was called Bēdocdar and made hym sowdā and made hym calle Meldaer This was moche wise and valyant to the armes to his power he rose moche the sarasyns power in the realme of Sirie and Egypt And toke many cyties and landes that the christenmen kept And toke byforce the noble cyte of Antyoch In the yere of our lorde god M.CC.lxviii ¶ In the realme of Cucumanie this mā dyde moch harme in this Bendocdar dayes Whan syr Edwarde kyng of Englande passed ouer the see The sowdā thought to haue kylde hym by an Assasyn by the which Assasyn the kyng was hurt with a knyfe that was poysoned but he was hole agayne by the grace of god Thā after it happened that the sowdan had a drinke with mortall venym and dyed in the cyte of Damas. After his deth his sonne that was called Melecsart was mad sowdā but he kept nat long the lordshippe of Egypt for an other Cucumant that was called Elsy dryue hym oute of the lordship and the lande of Egypt made him sodan This Elsy was he that layd sege before the cyte of Triple and toke it byforce In the yere of our lorde god a thousand two hondred foureskore nyne ¶ How Elsy was poysoned IN the yer after the sayd Elsy brought all his power to gyder nygh Babylone taryenge forto put sege afore Acre Vpon a day as he put hym in a pleasaunte place for to ease hym selfe yt fortuned that a seruaunt the whiche he trusted well and had made hym constable of his hoost gaue hym poyson to drynke and dyed soone after This cōstable occupyed the lordshyp but the other ran vpon hym and cutte hym all in pecys After that one of Elsy sōnes was made sowdan that was named Melecasseraph the which toke the cytie of Acre and put out of the landes of Syrie all the christenmen This was in the yere of our lorde god a thousande CC. lxxxxi ¶ How Melcuaser was made sowdan of Egypt WHā Melecasseraph was retorned into Egipt vpō a day he went a huntyng and ther a seruaunt kylde hym in the wode and soone after the seruaunt was kylde by the other And after that he that is sowdan nowe was made sowdan in Egypt that is called Melcuaser which was Melecasseraph brother And bycause that this Melecuaser was yonge he was put vnder an ouersear which was of the tartas nacion and was called Ginboga this Gynboga putte away this chyld Melecuase and put hym inward into the crake of moūt royall and toke the lordship made hymselfe sowdan and was called Melecadell In this Melechadels dayes was so grete nede of vitayles that all the sarasyns dyed for hunger if it had nat ben for the false christenmen that brought them vitayle Inough for couytes of money Aft that it happened the tidynges came of the tartas cōmynge thā Ginboga gathered his hoste went into the realme of Syrie forto defend the lande agaynst the tartas This Ginboga honoured moch those that had bē tartas kept thē nere hym of this the Cucumās had great enuy Wherfore it happed that as Ginboga retorned to Egypt the Cucumans put hym out of his lordeship and made one of thā sowdan that was called Lachyn was called after Melecuaser This Lachyn wold nat kyll Gynboga bycause that he wolde be his felowe but gaue him a coūtrey that was called Sarta and after that he gaue hym the lordshyp of Haman but he wolde nat suffre that Ginboga shuld dwell in Egypt This sowdan taryed .iii. yeres in the castell of Cayre for fere of his men except a day that he came downe to the playn and came there to play at the foreball his horse fyll vnder hym and brake his legge After it happed that vpon a day this sowdan Lachyn played at cheker had putte his
of your holy painite which syth● that it was sette to the sege pastorall by the cōmaundment of god of all his hurt desyred procured and laboured How the holy lande that was a rose of the precyous blode of our lord Ihū Chryst shuld be delyuerd fro the euyll lyuers for this resō all cristen kȳges prīncꝭ be called to his coūsell to thītent that he may haue coūsell be aduertysed vpō the helpe of the holy landꝭ passage How beit the out lorde is full of mercy which hath shewed vs by very experiēce that he wyll delyuer the holy land out of thēnemis handes to the tyme of your holy paternite we ought all to pray hūbly that longe lyfe good gyue hȳ that reigneth in scla sclorum Amē ¶ Here endeth the boke of thistoris of thoriēt partes cōpyled by a relygious man frere Hayton frere of Premōstre order sōtyme lorde of court cosyn german to the kyng of Armeny vpon the passage of the holy lande By the cōmaūdement of the holy fader the apostle of Rome Clemēt the .v. in the cite of Potiers Which boke I Nicholas Falcon writ first in french as the frere Hayton sayd with his mouth without any note or exāple out of frēche I haue trāslated it in latyn For our holy father the pope In the yere of our lorde god M. CCC.vil in the moneth of August Deo gr̄as ¶ Here begȳneth the boke of al the ꝓuīces cites of vniuersal world which sheweth the names of all the cytes how many be in eu●●y ꝓuynce after the knowlege power of the Rhomayns churches ¶ The first part of the boke maketh mēcyon how many churches be in the cyte of Rome as patriarkes other how the cardinallꝭ be intytuled vpon the sayd churches ¶ The second parte of this boke maketh mēcyon how many kingꝭ be in the world their names the which be crowned sacred anoȳted the names of the christēmen the which be boūde to pay tribute to the courte of Rhome whiche kynges be chefe heed of the sayde churche of Rhome ¶ The thyrde part sheweth how the noble men of the world be crowned chosen It is to knowe thēperour of Rhome of Constantinople first of Rhome how he is chosen by what prelates princꝭ barownes of Almayn nameth them al sheweth how thēperour is crowned with .iii. crownes how our holy fader the pope crowneth him with a crowne of gold which is the last crowne as it is written in the sayde boke ¶ The .v. parte the last maketh mencyon of all the castels cyties that the sowdan held of the party of Egypt which be of the realme of Iherusalem and sheweth as it is contayned in the sayd boke IN ciuitate Romana sūt quinque ecclie que patriarchales dicuntur et sūt hee Ecclia sancti Iohānis lateranen̄que habet priorē et sunt ordinis sācti Augustini Ecclesiasācti Petri que habet archipresbyte cum qui debet esse cardinalis diaconus et sūt canonici seculares Ecclesia sācti Pauli que habet abbatem et sunt monachi nigri ordinis sancti Benedicti Ecclia sancre Marie Maioris que habet ar chipresbyterum et sunt canonici Ecclesia sācti Laurēcii foris muros que habet abbatē et sunt monachi nigri ordinis sancti Benedicti Primis autē ecclesiis sequētes assignatisunt septem episcopi videlicet papa dn̄s hostien̄ Abbanen̄ Portuen̄ Sabinen̄ Tusculanus penestrinus Singulis vero aliis ecclesiis que sunt in vrbe assignati sunt presbyteri cardiles sunt .xxxiii. tituli cardinaltū presbiterorum incipiūt hoc modo ¶ Presbyter cardinalis titulatꝰ sancti crucis in Heirusalem Pbr̄ cardi tituli sanctorum Petri Marcellini comes mediolen̄ Pbr̄ cardi tituli sanctorum .iiii. coronatorum Pbr̄ card tituli sancti Pimachii primi Pbr̄ card tituli sanctorum Iohannis et Pauli Pbr̄ card tituli sancte Salome Pbr̄ card tituli sctē Agnostasie Pbr̄ card tituli sācte Salbine Pbr̄ card tituliscti Stephani In celio monte Pbr̄ card tituli sancti Clemētis Pbr̄ card tituli sanctorum Nerei et Arclilei Pbr̄ card tituli sācte Susanne Pbr̄ card tituli sctē Prudāciane Pbr̄ card tituli sancti Xirici Pbr̄ card tituli sancti Petri ad vincula Pbr̄ card tituli sancte Eudoxie Pbr̄ card tituli sancti Martini Pbr̄ card tituli sancti Euzebii Pbr̄ card tituli sācti Equinarii Pbr̄ card tituli sancte Prisce Pbr̄ card tituli sancte Praredis Pbr̄ card tituli sancti Vitalis Pbr̄ card tituli sancti Ciriaci interminis Pbr̄ card tituli sancti Marci Pbr̄ card tituli sanctorum Basilice xii appostolorum Pbr̄ card tituli scti Mercellini Pbr̄ card tituli sancti Laurencii In lucina Pbr̄ card tituli sancte Sabine Pbr̄ card tituli sancte Marie in tra●stibeum Pbr̄ card tituli sancti Laurencii In damaseo Pbr̄ card tituli sancte Calixi Pbr̄ card tituli sancte Cicilie Pbr̄ card tituli scti Grisogonii ¶ Isti alii sequētes sunt diaconi cardinales intitulātur alio modo et in aliis ecclesiis que sūt simi liter in vrbe et sunt .xviii. ¶ Diaconus cardinalis sancte Lucie septem solii Diac. card sctē Marie in aquiro Diac. card sancti Theodori Diac. card sctē Marie i cosmedi Diac. card sancti Georgi ad vellum aureum Diac. card sctōrum Cosme Dam. Diac. card sancte Marie noue Diac. card sctōrum Sergia Bachi Diac. card sanctorum Adriachi Diac. card sancte Marie in vialata Diac. card sctē Marie i porticu Diac. card sancti angeli Diac. card sancti Nicholai in carcere tuliano Diac. card sctē Lucie mr̄ymagꝭ Diac. card sancti Eustachii Diac. card sancti Vici imercello Diac. card sancte Agathe Diac. card sancte Marie in dompnita ISti sunt episcopi sub Romano pontifice qui nō sunt sub alterius ꝓuincia constituti Hostien̄ Vallecten̄ isti sunt coniūcti Portuen̄ Sctē Ruffine coniunctisunt Albenen̄ Penestrinus Sabinen̄ Tusculanus Tiburtinus Agnaninus Signinus Ferentinas Alatrinus Verulanus Terratrinen̄ Soranus Garetanus Fondanus Furtonen̄ Aquilen̄ coniunctisunt Marecanus Valuen̄ Teatinus Penuen̄ Adrien̄ coniunctisunt Aprutinus Nepesinus Satrinus Cuntaten̄ Ortanus Dalueregen̄ Vrbenetanus Viterbien̄ Tuscanen̄ Castien̄ Pistronen̄ Sustulanus Suanen̄ Clusinus Prensinus Castelanus Aretinus Senen̄ Grossetanus Vulceranus Lucanus Pistorien̄ Florentinus Fesulanus Lunen̄ Asisinus Fuliginas Nuterinus Egubinus Spolatenus Reatinus Tudertinus Amelinen̄ Nariuen̄ Iterampnen̄ Esculanus F●… Camer●●n̄ Auxiniamis Humanis Anconitans Esmus vel Esmas Senogalien̄ Fauen̄ Perausien̄ Focofinifourien̄ Vrbinas Calen̄ Arminen̄ Ferentinas Rauennas ARchiepiscopus ꝑnormitanus hos hꝪ habet suffraganeos Agrigentinen̄ Mazaren̄ Milenitan̄ ¶ Archiepiscopus montis regalis hos habet suffragancos Cactanien̄ Siricusan̄ ¶ Archiepūs missanen̄ hꝪ habet s Clephaduden̄ Paten̄ Sancti Marci Militen̄ ¶ Archiepūs reginus hos hꝪ habet s Bonen̄ Lutren̄ Giraten̄ Trepeten̄ Militen̄ exemptum Sillaten̄ Neucastren̄ Cacaten̄ Cotronen̄
brought prysoners One of Ginbogas neuiewes was in that coūtrey went after the christen men with a smale cōpany a horsebacke and as he began to blame them of that that thei had done and wold take the prey that they brought Some of the christen men ranne vpon hym and so kylde hym whā Ginboga vnderstode that the christen men of Saiect had slayn his neuiewe He rode with his men came to Sarepte and as many christen men as he founde put thē to the swerde but the peple of Sarepte wente away in the yle but fewe slayne Ginboga dyde putte fyre in the cyte and brake the walles and neuer sythe Ginboga had neuer trust nor loue with the christen men of Syrie nor his men After that the Tartas were dryuen oute of the realme of Syrie by the power of the sowdā of Egipt As it shal be declared here after ¶ How the sowdā of Egipt droue the Tartas out of Syri IN that tyme the Barca began warre agaynst Helcone as we haue sayd before the sowdan of Egipt gathered his armye and came into the Palestins countreys In a place that is called Haymelot and ther he fought with the Tartas but they coude nat abyde the sowdans power so they fled backe with theyr captayns It was sayd that Gynboga was slayne in the batayle the Tartas that scaped from the said batayle went into Armenie At the tyme the realme of Syrie torned to the sowdans power but some cytes that were by the see that the christen men kept Whan Helcon vnderstode that the sowdan of Egipt was entred into the realme of Syrie and that he had betyn his mē and kylde them He gathered his hoost and sende to the kynge of Armenie to the kynge of Georgy and to the other christen men of the parties of Syrie that they sholde be redy to go with hym agaynst the sowdan of Egipt And whan Halcon had all his army redy for to go to the realme of Syri a sharpe synenesse toke hym that helde hym .xv. dayes of which he dyed and so his deth lette the goynge into the holy lande After hȳ his sonne Albaca he●dē the lordeshippe of Halcon This Albaga wolde the Ambyla his vncle sholde confirme hym his lordship which thinge he dyde with a good wyll bycause that he knewe well the Albaga was the best and the wysest sonne that Halcon had and so he was called Albaga Can. And began as raygne in the yere of our lorde god a thousand CC.lxiiii ¶ How Albaga wolde nat become christen which fortuned hym yll ALbaga that was moch valyant kept wysely his lordeshyp and was moche fortunat in all maner of thinges saue that he wold nat become christē as his father Halcō was and so he was any do●…er And an other thing was that he made warr vpon his neyghbours whiche caused hym that he coude nat ouercome the sodan of Egipt and bycause of that the ●…dan of Egiptes power encreases moche yet the sowdan of Egipt dyd an other subtyll poynt for he sende his messangers to the ta●tas that were in the realme of Comany and of Roussy made couenable peace and loue with them And ordayned if Albaga wolde come into the lande of Egipt that they shold inuade his landes and that they shold warre vpon hym And for this cōposicyon the sowdan had great ●y to haue the christēmens landes of Syri and for that cause the christēmen loste the cyte of Antyoch and many other As it is wryten in the cronicle boke of the holy lande ¶ Bendonedar which was sowdan of Egipt was moche mighty and puysaunt He sende his hoost into Armeny but the kynge was gone to the tartas Than his two sonnes gathared the hoost of Armeny which was at that tyme of great power and came agaynste their ennemys fought with thē The batayle was great but at the ende the christenmen were ouer come of the two sonnes the one was takē prisoner and the other slayn in batayle And than the sarasyns entred in the lande wasted all the playn of Armeny The christēmens power was moch minyshed bycause of that the puytaunce of the sarasyns power was moche enhaunced Whan the kyng of Armeny vnderstod this tidynges of his sonnes and of the lande he was moch sorowfull thought in his mynde how that he myght do harme to his ennemys Thanne went he to Albaga and to the other tartas desiryng and prayeng thē that they wolde come to helpe the christēmen The kyng trauayled moch but Albaga wold nat go for bycause that he had warre with his neyghbours The kyng seyng that he coude nat haue helpe so shortly of the tartas send his messāgers to the sowdan of Egipt and cōfirmed peace with hym to thyntent that he myght haue his sonne out of prison And the Sowdā made poyntment with the kyng that he shuld rendre vnto hym one of his felowes which was called Sangolagar that the tartas kept and that he shold yelde to hym agayn the castell of the lande of Halap that he helde he shulde gyue to hym his sonne agayn The kyng dyde so moch that the tartas gaue hym Sāgolagar the sowdans felowe aboue sayd and the kynge yelded to the sayd felowe the castell of Trepessache two other castels that he brake downe at the sowdās request And in this maner the king of Armenis sonne Baron Lynon was delyuerd out of the prison of the sarasyns ¶ After that the kyng Hayton of good remēbraūce which had don̄ grete good to the christēdom ī his lyfe gaue his realme lordship to his son̄ Lynon aboue named and left the pryde of this world toke the order of relygion chaūged his name after the gife of the Armins and was called Macayres than the kyng Haytō dyed monke In the yere of oure lorde god a thousande two honderd .lxx. ¶ How Albaga toke the traitour Pernana and put hym to deth THe son̄ of kyng Hayton Baron Lynon● was wise and valy 〈◊〉 and gouerned his realme and his lordship wisely He was well beloued of his people the tartas dyde to hym great honour This fayd kyng Lynō toke moche labour for to graue the sarasyns by the tartas And diuers tymes send his messangers to Albaga that he shold come for to helpe to recouer the holy lande and to confound the power of Egipt At that tyme the sowdan of Egipt entred with his power into the realme of Turky he kyld and drope out all the tartas that were ther toke many landes and countreys By a traitour that Albaga had made chefe captain of Turky that was called Parnana whiche torned was obeydient to the sowdan of Egipt and toke moch labour for to dryue the tartas out of Turky Whan Albaga vnderstod this tydinges He gathered his hoost rodde hastely for of .xl. dayes iornay he made but .xv. and came to Turky Whā the sowdan knewe of the tartas