by the Judges in the seventh eight ninth and tenth yeares of King Iames lâ—gally licensed and published by Authority The Second Volume of the Reports of Edward Bulstâ—ede of the Inner Temple Esq. Chief Justice to his Highness In North Wales containing many choice Cases learnedly argued by the Judges â—nding in the eleventh and twelfth yeâ—re of King Iames legally licensed published by Authority The Eleven parts of Repâ—rts of Sir Edward Cookâ—ll faithfully translated into English in one Volume Books in quarto Caebala sive Scrinia Sacra Misteries of stâ—te and Government in severall Ambassies and Letters bâ— the great Ministers of state in the Reigns of â—Iames and the late K. Charles collected by a noble hand in two parts The Histoâ—y â—f Titâ—es that is the practice of payment of them the positive Laws made for â—hem and the Opinions touching the right of them And A Râ—vew of it is also annexed which both confirms iâ— and directs in the use of it by Iohn Seldeâ— Esq. Miscellâ—nâ—a Spiâ—itualia or Devout Essayes the fâ—râ—t and second part wriâ—ten by the Honourable Walter Mountâ—gue Esq The Christian Man or tâ—e Reparation of Nature by Grace Wriâ—ten in French by that Elegant â—nd pious Author Io. Francis Senault Englished by H G somtime Student of Câ—rist Church in Oxford Potters Interpretation of the Number 666. or the number of the beast Tâ—e History of the Grand Seignor Seraglio â—o which is â—dded the History of China â—oss against Copeâ—nicus and Gallelaus a â—earnâ—d and Philosophical piece concerning thâ—â—arths motion An Assâ—ze Sermon preached before the reveâ—â—nd Judges at Warwick 1651 by W Durâ—am The Regulating of Law Suits Evidences anâ— Pleadings An Assize Sermon preacht at Carmarthen March 16. 1656. by W. Thomas Vi of Laugâ—ornâ— Palmeri D' Oliva both parts compleat The Recantation of an ill led life or Tâ—e Discovery â—f the High-Way Law by I. Clavel Gen. D. in Phisick Obseâ—vations upon some particular persons and Passages in a Booke lately made publick intituled A complete History of the Lives and Reigns of Mary Queen of Scotland and of her Son Iames tâ—e Sixth of Scotland and fiâ—st of England Franâ—e anâ— Ireland Written by a Lover of the Truth Powels Search of Records Books in Copartnership with W. L. D. P. quarto Three Readings of the Lord Dier Brograve and Risden upon the Statute of Wills Iointures and Forcible Eâ—â—ries The Argument of the Learned Iudges upon the wrâ—â— of Habeas Corpus with the Opinion of the upper-Bench Court thereupon Sir Iohn Elliots Case Tâ—e Atturneyes Academy being the manner of Proceedings in all Courts of Record at VVestminster and in all other Courts of Law or Equity with the Fees of the said Courts collected by Tho. Powel Reâ—orts of certain Cases arising â—n the severall Courts of Record at VVestminster in the Reigne of Q. Elizabeth K. Iames and K. Charles with the Resolutions of the Judges reviewed and approved by Iustice Goâ—bolâ— The Touch-stone of Common Assurance by VVilliam Shepheard Esq. The Parsoâ—s Guide or the Law of Tythes by VVilliam Shepheard Esq. Playes in Folio Quarto Octavâ— Bartholomew Fair The Staple of News Tâ—e Devil aâ— Asse By Ben. Iohnson in folio Tâ—e Iâ—sâ— Generâ—ll by Cosmo Mâ—nuch in quarto The Wits The Platonick Lovers The triumphs of Prince D' Amouâ— A Mask Written by Sir VVilliam D' Avenant in quarto The Faithfull Shepherdess by Iohn Fletcher in quarto The Merry Wives of Winsor by Shackspear in quarto Edward the 4 the â—irst and second part in quarto Michaelmas Term in quarto Fine Compâ—nion in quarto The Phaenix in quarto The Combat of Love and Friendship by Doâ—tor Mead in quarto Polieuctes or the Martyr a Tragedy in quarto Horatius a Tragedy in quarto The Hectors or the false Chellenge in quarto The Raging Turke or Bajazet the second The Couragious Turâ—or Amurah the First The Tragedy of Oxestes Written by Tho. Goffe Master oâ— Aâ—â—s and Student of Christs-Church Oxfoâ—d newly reprinted in Octavo Books in Octavo Selected Odes of Horace Englished by Richard Fanshaw Esq. An Apoloâ—y for Learning and Learned Men by Edward Waterhous Esq. Idem His two Divine Tracts Lamberts Aâ—châ—ion or a Comment on the High Courts of Justice The Parsons Law â—â—lendarium Pastoralâ— a Theodorâ— Bathurst in Latine and English The Couâ—t-Keepâ—â—s Guide or a familiar Treatise of keeping of Court Leet and Court Baron by Williaâ— Sâ—eâ—heaâ—d Esq now Serjeant â—t Law Nature uâ—bowelled or rare experiments in Physicâ—â—nd Chyrurgery by Alâ—tâ—â—a Countess of Arundel An Essay upon the first Book of Titus Lucretius Carus de Rerum Naâ—ura Interpreted and made English Verse by Iohn Evelyn Esquire illustrated with Historicall Annotations Phinetâ—i Phyloxenes Some choice Observations of Sir Iohn Finnet Knight and Master of the Ceremonies to the two last Kings touching the reception and Precedence the Treatmenâ— and audience the Punctilioes and Contests of Forrain Ambassadors in England Two Romances The Nuptiall Loveâ— Hipolito and Isabâ—lla Brinsleyes Small copy-Coppy-Booke A Synopsis or Compendium of the Fathers The triumphant Lady or The Crowned Innocent a Choice and Authentick Piece of the Famous De Cereziers Almoner to the King of France in English Gassendus his Liâ—e of Pereskiâ—s rendred into english A Golden Chain or a Miscellany of Divine Sentences of the Sacred Scriptures and of other Authors by Edward Bulstrode Esq. Books in Coâ—artnershiâ—â—iâ—h W. L. D. P. in Octavo Ashes Table to the Lâ—rd Cooks Eleven Reporâ—s translated into English The New Natura Brevium by Anâ—h Fitz-Heâ—bert translated into English The Whole offâ—ce of a Country Iuâ—tice of Peace in two parts reprinted with Additions by William Shepheard Esq. now Serâ—eant at Law Iâ—em His Clerks Cabinet with Presidents Forms A Learned Treatise in Commendation of the Common Lawes of England by Francis Whitâ— of Grayes Inne Esq. A Treatise collected ouâ— of the Statutes of the Common-wealâ—h and according to common experience of the Lawes concerning the Office and Authorities of Corâ—ners and Sheriffes together with An easâ—er Method â—or keeping Court-Leet Court Baron â—nd Hundred-Courts bâ—Iohn VVilkinson to which is added The Râ—tuâ—nâ— of Writs by Iohn Kitchin all published in English The Clerks Vade Meâ—um or a Choice Collection of Moderne Prâ—sidents according to the best Forms extant and such as have not formerly been printed usefull for all persons that have relation to the prâ—ctick part of the Common Law Repoâ—ts and Pleas of Assizes aâ— York held before severall Judges in that Circuiâ—e with some Preâ—idens usefull for Pleaders at the Assizes Reports and Cases in Chancery Collected by Sir George Cary one of the Masters of the Chancery in Anno 1601. out of the Labours of Mr. VVilliam Lambert with the Kings Order and Decree in Chancery exemplified and enrolled for a perpetuall Record 1616. Synopsis or an exact Abridgment of the Lâ—rd Cooks Commentaries upon Littleton being a brief explanation of the Grounds of the Common Law by the Learned Lawyer Sir Humphrey Daveâ—port Knight one of the Barons of the Exchequer with a Table of the most remarkable things A perfect Aâ—ridgment of the Eleven Bookes of Reports of the Learned Knight Sir Edward Cook Chief Justice of the Upper Beâ—ch Originally in French by Sir Iohn Daviâ—s Atturny General in Irâ—land done into English A â—reatise of the Principal Grâ—unds and Maxiâ—s of the Lawes of this Nation very usefull and Commodious for all Studâ—nts towards the knowledg and understanding of the Lawes written by that learned Expositor of the Lâ—w VVâ—lliam Noâ—â—squire The reading upon the Statute of the thirâ—eenth of Elizabeth chap 7. touching Banckrupts leâ—rnedly and â—mply exemplified by Iohn Stone of Graies Inne Esquire Thâ—Office of a Iustice oâ— Peace whereunto is added The Authours Iudgmenâ— upon reading the Statuâ—es very usefull by the learned VVilliam Fleetwoodâ—squire sometime Recorder of London now continued and fitted to this present Government Books in Twelves The Books of Oathes and the several forms thereof both Ancient and Modern faithfully Collected out of several Authentick Books and Records not heretofoâ—e extant very usefull for all persons whatsoever especially those thaâ— undertake any office of Magistracy or Publick imployment in this Commonwealth in Copartneâ—ship with W. L. and D. P Reliquiae VVâ—ttonianae or a Collection of Lives Letters and Poems by Sir Henry VVoâ—ton Provost of â—aton with the Authors Life The Picture oâ— a Christian Mans conscience by Alâ—x Rosse Oâ— liberty and servitude Englished by L. E. Esq. Iacâ—â—ons Evangâ—licall Temper Balzacks Prince Englished by H. G. Master of Arts and student oâ— Christ-church in Oxford The Politick Christian Favorite wâ—itten in Italian by the Marquess Malvezzi with the Life of Count de Olvaâ—ez the King of Spaines great favourite with Politicall Observations and Maxims The Life and Reign of King â—dward the Sixth by Sir Iohn Heyward Doctor of the Civill Law Supplementum Lucam per Thomâ—n May Anglâ—-Lugduni Battavorum The Accomplisht Woman written by the honourable VValter Montague Esquire This Booke Tâ—ree Sermons Preached by the Reverend â—nd Learned Doctor Richard Stuart Dean of Saint Pauls aâ—terwards Dean of Westminster and Clerk of the Cloâ—et to the late King Charles Whereunto is added A â—ourth Sermon of Vniversâ—ll grace by Arch-Bishop Harsneâ— The Ladies Caâ—inet â—nlargeâ— and opened Comprised under three generall heads viz. Prâ—serving Conserving and Candâ—ing 2. Physick and Chyrurgery 3. Cookery and Housewisery to which is added a Choice extraction of waters Oiles c. Collected and Prâ—ctised by the Right Honourable and Learned Chimist the Lord Râ—uthuâ—n Excellent â—nd approved Receipts and Expâ—riments in Cookâ—ry with the best way of preserving as also Rare forms of Sugar-works according to the French and English manner Copyed from a Choice Manuscript of Sir Theodore Mayern Knight Physician to the late King never before printed Steps of Ascension to God or A ladder to heaven contayning Prayers for every day of the week and all other occasions by Edward Gee Doctor in Divinity the ninth Impression in 24. FINIS
primitive A Church become so famous for her Faith that forraign parts intreat her Communion as a more special favour an Estern Patriarch and an Asian Bishop I have seene their Letters saith Câ—saubonâ— to our most Reverend Metropolitan it is in his Epistle to the King before his Exercit. that Learned Frenchman doth there further professe That no Church comes nearer to the first then this of ours and that ever they who doe eâ—vy her felicity doe praise her moderation Bucâ—rs words may deserve your attention they are in his Discourse upon our Common Prayer Booke written at the intreaty of Arch-Bishop Cranmer So soon saith he as I understâ—od the English Liturgie I gave thanks to God by whosâ— grace your Ceremonies weâ—e bâ—come so purely performed for there I found nothing but either borrowed from the Word of God or at least what did not oppose it if it be tâ—ken in a faire construction Shall our Church gaine this respect from strangers and will we her owne Sons offend her Are they within the Curtains of her owne Tent that can first neglect her Rites and then scorne at her Censures A Scandall in an high degree It offends those that are weake in the Church and makes them to suspect our Doctrine it selfe to see our Rites so questionable It abuses the good that are obedient and makes some imagine thâ—t their filial conscience is nothing else but a time-serving policy It hinders the strong too and consumes their time to recall a wilfull son which should be spent to gaine a forrein Enemy But I see 't is with the Church as with our Saviour He is neglected at home and yet from the East men come to reverence him and for our Liturgy t is sure with the Prophets works as with their persons They are not without â—onour save in their owne Countrey and amongst their owne people Some there are indeed who still cry out of Weakness who sit not easie though on their Mothers Knees They complain her cloaths do offend their tender eyes her Rites they say are scandalous and they must be reliev'd by that Text in S. Paul If meate offend my Brother I will eate no â—lesh while I live that I may not offend my Brother It followes then that for theiâ— weak sakes we must forbeare these Cerimonies But is the reason the same To eat is a private action in common converse wherein each man is true Lord of himselfe he may command his actions and therefore in this case to use connivences is still to be thought most commendable nay S. Pauls Example hath bound us to do it But we speake of actions publique solemnly designed for our Religious Meetings actions injoyn'd by Lawes and approved by the far more which is the Rule of Lawes And must Statuts be altered upon the suggestion of each private subject or Cannons upon the unresolved thoughts of each Private voluntary this course would soone bring a kingdom to ruine and a Church into confusion Should we give such content to these few that dislike we should displease multitudes that approve our Ceremonies and so instead of a pretended slight offence we should run our selves upon a true grosse Scandall Those who cry out so much Their weakness is offended should be mindfull of this our Precept too Give ye none offence to the whole Church of God But these weak men when meane they to grow strong Si nunquam grandescunt non Lacte sed Aceto educatos fuisse certum est saith Calvin upon the like occasion in the place I quoted If these will grow no stronger its apparent they were still nursed not with milke but with Vinigar Good Satyrists instead of drinking in the Christian faith they suck nought but Invectives Let these men heare Peter Martyr speake Non semper c. Wee must not alwaies saith that worthy Dr. of our first Reformation yeeld to the weak in things indifferent but so long only till they have beene perfectly instructed if yet they stagger their infirmity deserves no further respect t is in his Loc. Com. 2. lib. 4. cap. 32. And it is plain that these have had Time and Meanes to learne that these things are indifferent and will they neglect or rather refuse instruction If they neglect it then that of the Civilian holds Data culpa aequiparatur dolo There is guilt in this gross negligence And if they refuse it the Casuists agree that in this case Scandalum pusillorum fit Pharisaeorum when men will not heare their infirmities turn pure malice and of weak Christians they become stout Pharisees and then we are taught to offend such men from our Lords own Example But while I indevour to follow my Text I do mistake my Auditors The words enjoyne me to speake of this subject although I presume 't is in this place lesse necessary If any here bee weak indeed Sanari potius quam oppugâ—ari volo as Saint Aug. speakes of the Manichees I desire to cure rather then to oppose him Sure the greatest fault lies in our owne Tribe who had rather bee factious then poore and will choose sooner to Please the itching eares of some liberall people then to advance this our cause of the Church of God It comes from these unworthy Levites who sell their Tongues to speake like Micah their good Master and can be content to teare the Church-Garments so they goe whole themselves But would you know how to direct your Carriage in these things indifferent Saint Ambrose givs you a Rule and him Saint Augustine did still â—ccount for an Oracle Ad quam forte Ecclesiam veneris ejus morem serva si cuiquam â—on vis esse scandalo nec quenquam tibi 't is in his 118. Epistle Keep still the Cerimonies of the Church you live in if you desire neither to give a Scandall nor to take it A direction grounded sure â— upon Saint Paul's owne practise who you see could both eat at Corinth and yet abstaine aâ—Ierusalem and Saint Ambrose followed him On Saturday saith he I â—ate at Miâ—laine because 't is there the Custome but I fast at Rome for that great City doth use another Cerimony So Monica Saint Agustins pious Mother on Saturdaies did fast in Affrick and yet still eate at Millaine as you may see it in the same Epistle I 'le adde but one more of Calvin as Baza relates it in his life who at the supper of the Lord did alwayes communicate with common bread at Stratsbourg and yet he still used Wâ—fâ—rs at Geneva And let the same minde be in you so shall ye performe what is here injoyned and neither give Scandall to the Church it self nor yet offence to your owne opinions so the God of Peace and of Truth shall be with you the blessings of Truth upon your Faith and peace upon your Actions Here then is Corinth made your Example a Church that 's truly militant that 's besieg'd with the Tents of the Iewes and Legions of the Gentiles the Lawes
Indeed it once stood as a Book open wherein it pleased Almighty God to impress the visible Characters of his Sons Resurrection but now the chief leaves are perished For as I shewed you this Truth was written in the Linen-cloaths so that now it may almost be said of this testimony as before of Christ himselfe Surrexit non est hic that 's gone too for it is not here VVhence Gregorie Nyssen hath confessed ingeniously that he returned from the Sepulchre the very same man he came without any either abatament or increase of Faith 't is in his Oration Of them that go to see Ierusalem And indeed what needs so painfull so dangerous an Expedition For Faith hath her eyes too and as the case now stands The best way to see the Sepulchre is to believe the Gospel a Truth able to supply what either Art hath altered or Malice defaced VVhat needs that place inflame devotion his heart 's of stone that melts not to think upon the Grave and he is worse then dull who then frames not as many pious thoughts as he here reads circumstances Christian believest thou the Scriptures I know thou belivest Come see the place where thy Lord was layd Consider his dead Corps were there once inclosed and then think they were thy sinns that slew him The nails had no power to pierce nor the Speare to wound him had not they beene sharpened by thy transgressions 'T was the Stoicks meditation upon an Earth-quake only Ingens mortalitatis solatium est Terram quandoque videre mortalem T is a strong comfort against the feare of mortality to think that the Earth it selfe may become mortall But I shew you a more weighty incouragement t is a small thing to have the Earth a Partner behold here he lay dead who was Lord both of Heaven and Earth Remember the Grave lay ordered in a Princely fashion it was the first honour which ere the world did thy Saviour it was to teach thee that Death is the beginning of thy chiefest Glory that thou mightest hence learne to neglect this Conqueror and rather to imbrace thy captivity then to feare it For it is thy advantage to lose and thine onely way to triumph is to be overthrown Dost thou think it disgracefull that this Place shewes thy Saviour was once mortall or seemed he then overcome when he here lay buried my Text informs otherwise He reigned even in the arms of Death and was the Lord though in his Sepulchre which is my third part The Person enclosed {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} he was still the Lord What Dead and yet the Lord too did his power out-live his life or could he then rule others when he had lost himselfe If he yet lived why did they then intombe him if he was vanquished by the Powers of the Grave how was he still the Lord Why thus Because his Corps was then personally conjoyned with his Divinity for so inseperable was the hypostaticall union that Death it selfe could not unloose it She might perhaps have full power upon the Son of Mary but not against the Saviour of the World she might for a time destroy the Man but not the Mediator A Truth founded upon the first Principles of Christianity for so our Creed runs I believe in the Son of God who was crucified dead and buried If it be true a God was buried then still was the Corps joyned to the divinity otherwise the Sepulchre had contayned the Man Iesus perhaps but not Christ the Lord You know to be dead and buried are attributs proper to the body only and yet the Christian Faith hath taught us to say Deus mortuâ—s Deus Sepultus it was a God that died and a God that was buried VVe must confess then that these extremities could not violate the hypostaticall union for it is by vertue of this conjunction that we truly apply those things to the whole person of Christ which indeed do properly belong but to one nature only True if he were not a man how could he then here lye buried And if he were not still the Lord whence had he power to raise himfelfe againe yet so he testifies Destroy this Temple and I will raise it up in three dayes Iohn 2.19 were he not a Man he could not have here layn dead were he not then the Lord too he could not hereby have merited for the person must needs be infiniâ—e who was to give satisfaction for our boundlesâ— offeneâ—s Both Churches have subscrided to this Conclusion For the Greeke Damascen in his third Book of the Orthodox Faith at the 27. chapter {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Although he died indeed and his body was then divided from his soulâ— yet his Divinity remained still insepâ—rable both with his soule and his body S. Austin for the Latine in his 14. chapter Contra Felicianum Sic in Sepulcro carnem suam moriendo non deseruit Sicut in utero Virginis connascendo formavit As Christ made his flesh in the Virgins Womb so he did not forsake it in the Sepulchre he was there said to be born and hâ—re to dye with it But was his Corps still joyned with his Divinity why then moved he not why did he shew no signes of life Is there more power in a Soule then in a Diety Can that quicken a body and cannot this inliven it That he still lived I deny not for my text cals him Lord whilst as yeâ— his Grave inclos'd him He lived Vitam Personae for that must be perpetuall yet not Vitam Naturae as Biel hath it upon the third of the Sentences the 21. Distinct and no doubt his Divinity was able to supply the life of Nature For in him we live and move and have our being Acts 17.18 Notwithstanding where that doth personally reside it doth not streight follow that the actions of a Naturall life must needs be there No there is a great difference between a Soule and a Deity the Soule is a necessary Agent and in what body that is there must be Life the Deity is Voluntary and works nothing but what it pleaseth It might have giveâ— motion to the Corps of our Saviour but it therefore would not lest perhaps the Disciples might have imagined that their Master had rather feigned a death then suffered it And therefore that admirable ejaculation My God my God c. is not so to be understood as if our Saviour had then feared the loss of his Divinity for it would thence follow that the God-head then left him when he was yet a live because his complaint runs in the Praeterâ—â—nse Thou hast forsaken me S. Austin is far more orthodox in his 120. Epistle at the 6. Chapter In eo derelinquitur deprâ—cans in quo non auditur He was therefore only forsaken because he waâ— not heard when in the anguish of his Soule he poured out that sad Petition Father if it be possible let thiâ— Cup passe from
should never come to heaven though I my selfe a thousand times should be crucified for you And now beloved as the H. Ghost saith say not ye when ye have sinned that God incited you to sin for God cannot tempt you to sin and then condemne you for sinning every man is his owne temâ—ter and his owne tormentor To conclude let us take heed and beware that we neiâ—her with the Papists rely upon our free will nor with the Pelagian upon our Nature nor with the Puritan Curse God and die laying the burthen of our sins on â—is shoulders and the guilt of â—hem at his everlasting dooreâ— but let uâ— all fall downe upon our faces give glory to God and say Vnto thee O Lord beloâ—geth mercy and forgivenesse unto us shame and confusion for we have gon astray we have offended and delt wickâ—dly as all our fathers have done But thou art the God of mercy that hast swoâ—ne by the life that thou dâ—st not delight in the death of a sinner And this grace God grant unto us c. Amen FINIS BOOKS Printed for and sold by Gabriâ—l Bedel and Thomas Collins 1658. viz. Books in Folio THe Compleat Ambassadour containinâ— the 〈…〉 of Sir Franâ—is 〈…〉 and other eminent 〈…〉 Sâ—ries of the most remaâ—kâ—â—le â—asâ—agâ—s oâ— staâ—â— both at home and abroa◠〈…〉 of blessed memoâ—y coâ—lectâ—d by Sir 〈◊〉 Dâ—â—gs The Histâ—â—y of â—ivil wâ—rs 〈◊〉 Frâ—â—ce written in Italian by 〈…〉 Advilaâ— the whole fifteen books translated into English by Sir Châ—rls Cotterel and William Alesbury Idem The Continuation being Ten Books A Compleat Chronicle of England begun by Iohâ— Stowe and continued by Edmond Howes Gent With An Appendix of the Universities of England A French English Dictionary with an other in English and French compiled by Randal Coâ—grave Gent. Whereunto are added The Annimadveâ—sions and Suppliment of Iames Howel Esq. Annales Veteris Testamâ—nti a prima mundi Oâ—igine deducti una cum rerum Asiaticarum Egyptiacarum Chronico temporis Historici Principio usque ad Maccabaicorum initia producto Iacâ—bo Vsserio Armâ—chano digestore Idem Secunda pars Vsque ad imperii Vaspatiani initia atque Extremum Templi Reipublicae Judiacae excidium deductuÌ„ Authore Iacobo Vsseriâ— Of Government and obedience as they stand directed and determined by Scripture and Reason in Foure Books by Iohn Hall of Richmond Gent. Daltons Countrey justice corrected and enlarged by the Authors own hand before his death unto which is annexed An appendix or Abridgment of â—ll the late Acts and Ordinances that relate to the Offâ—ce of a Justice of Peace to the yeare 1655 by a Barrester learned in the Laws I Raâ—guagli di Parnasso or Advertisements from Parnâ—ssus two Centuries with The Polyticke Touchstone written Originaly in Italian by that famous Roman Trojano Bocalini and now put into English by the right Hon. Henry Eâ—r of Monmouth The History of Philosophy in eight Parts containing those on whom the Atâ—ribute of Wise was conferred with the pictures of severall Philosophers by Thomas Stâ—nly Esquire Historical Relations of the Vnited Provinces of Flanders containing the natural conditions of the people with the forms of Government With the Compleat History of the Wars of Flanders written in Italian by the Learnad and Famous Cardinal Bentivoâ—lio Englished by the Right Honourable Henry Earle of Monmouth the whole Work illustrated with many Figures of Cheife personages menâ—ioned in this History Politick Discouâ—ses written in Iâ—alian by Paalo Peruta a noble Venetian Cavileer and procurator of S. Mark Whereunto is added A short Soliloquy in which the Author briefly examines the whole course of his Life rendred into English by the Right Honourable Henry Ear oâ—Munmoutâ— Eâ—dmeri Monachi Cantuarienâ—â—s Historiae novorum sive sâ—i Sâ—culi res Gestas sub Gulielm 1. 11. Henric. 1. Emisâ—â— Johannes Seldenus Seldeni Mare Clausum seu de Dominio Maris The History of King Henry the VII written by the Right Honourable Francis Lord Vâ—rulam Viscount S. Alban unto which iâ— annexed a very usefull Table Orlando Furioso in English Heroical verse illustrated with Figures with an adition of Epigrams by Sir Iohn Harrington The Marrow of the French Tongue by Iohn Woodroâ—â—h Gent. Pyrotechnea Or the Art of Fire Works with an addition of Logarithmes by Iohn Babyngton Student in the Mathematicks Devotions upon certaine Festivals piously and learnedly exprest in meditations by that accomplished Gen. William Austin of Lincolns Inne Esq. The Phylosophy commonly called The Morals Written by the learned Philosopher Plutarch translated out of Greek into English and conferred with the Latine and French Translations by Philemon Holland Doctor of Physick The History of the Low-Countrey Wars written in Lattine by Famiâ—nus Strada Englished by S. Robert Stapleton Knight illustrated with divers Figures Thirty Sermons lately preached at the Parish Church of S. Mary Magdelen Milkstreet London unto which is annexed A Sermon preached at the funerall of Sir George Whitemore Knight by Anthony Farindon B. D. Books in the Press The Romane History of Titus Livius Englished by Philemon Hollond Doctor of Physick purged from many errors in the former Impression The first and second Volumes of the Annals of the World written in Latine by the Reverend Iames Vsher Bishop of Armagh and Lord primate of Ireland and now faithfully translated into English by the aprobation of the said Bishop before his death Books in Copartnershih with W. L. and D. P Folio A Collection of Acts in the years 1648 1649 1650 1651 very usefull especialy for Justices of the Peace and other Officers with severall other Ordinances of like concerment by Henry Scobel Esquire Clerk to the Parliament and Clerke of his Highnesâ— Council A Collection of those Ordinances Proclamations Declâ—rations c. which have beene Printed and published since the Government was established in his Highness the Lord Protector viz. from December 16. 1653. unto September 3. 1654. with their severall dateâ— and dependencies comprised in a lesser volume then before for the bâ—tter use and benefit of the Reader Printed by his Highness Printers An Epitome of all the common and Statute Lawes of this Nation now in force Wherein more theâ— 1500. of the hardest words or terms of the Law are explained and all the most usefull and profitable Heads or Titles of the Law by way of Common place are largly plainly and meâ—hodically handled with an Alphabetical Table by William Shepheard Esquire Serjeant at Law published by his Highness â—peciall Command Lanes Reports in the Exchequer Reports of that Reverend and learned Judg Sir Humphrey Winch knight sometimes one of the Judges of the Court of Common Pleas contayning many choise Cases excellent matters touching Declarations Pleadings Demurrers Judgments â—nd Resolutions in point of Law in the fourâ— last years of the Reign of King James The Reports of Edward Bulstrode of the inner Temple Esq. Chieâ— Justice of his Highnâ—â—â— in North Wales contayning many choice Cases learnedly argued