Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	judge_n	king_n	ruth_n	1,639	5	10.6479	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79649	A collection of articles injunctions, canons, orders, ordinances, and constitutions ecclesiastical with other publick records of the Church of England; chiefly in the times of K. Edward. VIth. Q. Elizabeth. and K. James. Published to vindicate the Church of England and to promote uniformity and peace in the same. And humbly presented to the Convocation.	Church of England.; Sparrow, Anthony, 1612-1685.; Hollar, Wenceslaus, 1607-1677, engraver.	1661 (1661)	Wing C4093A; ESTC R211415	186,414	341

were joyned together in one person never to be divided whereof is one Christ very God and very man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a sacrifice not only for original guilt but also for actual sins of men 3. Of the going down of Christ into Hell AS Christ dyed for us and was buried Nam Corpus usque ad resurrectionem in Sepulchro jacuit spiritus ab illo emissus cum spiritibus qui in carcere sive in inferno detinebantut fuit illisque praedicavit quemadmodum testatur Petri locus Sic Artic. Edw. 6. so also it is to be believed that he went down into Hell 4. Of the resurrection of Christ CHrist did truly rise again from death and took again his body with flesh bones and all things appertaining to the perfection of mans nature wherewith he ascended into Heaven and there sitteth until he return to judge all men at the last day 5. Of the Holy Ghost Non habentur in R. Edward 6. Artic. THe Holy Ghost proceeding from the Father and the Son is of one substance Majesty and Glory with the Father and the Son very and eternal God 6. Of the sufficiency of the holy Scriptures for salvation HOly Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby * Licet interdum à fidelibus ut pium conducibile ad ordinem decorum admittatur is not to be required of any man that it should be believed as an Article of the faith or be thought requisite or necessary to salvation In the name of the holy Scripture we do understand those Canonical Books of the Old and New Testament of whose authority was never any doubt in the Church Of the names and numbers of the Canonical Books Non habetur in R. Edw. 6. Artic. GEnesis Exodus Leviticus Numeri Deuteronomium Josue Judges Ruth The 1. Book of Samuel The 2. Book of Samuel The 1. Book of Kings The 2. Book of Kings The 1. Book of Chron. The 2. Book of Chron. The 1. Book of Esdras The 2. Book of Esdras The Book of Hester The Book of Job The Psalms The Proverbs Ecclesiastes or Preacher Cantica or songs of Salom. 4. Prophets the greater 12. Prophets the lesse And the other Books as Hierome saith the Church doth read for example of life and instruction of manners but yet doth not apply them to establish any doctrine Such are these following The 3. Book of Esdras The 4. Book of Esdras The Book of Tobias The Book of Judeth The rest of the Book of Hester The Book of Wisdom Jesus the son of Sirach Baruch the Prophet The song of the three children The Story of Susanna Of Bell and the Dragon The prayer of Manasses The 1. Book of Maccabees The 2. Book of Maccabees All the books of the New Testament as they are commonly received we do receive and account them Canonical 7. Of the Old Testament THe old Testament is not contrary to the New Testamentum vetus quasi novo contrarium sit non est repudiandum sed retinendum for both in the Old and New Testament everlasting life is offered to mankinde by Christ who is the onely Mediator between God and man being both God and man Wherefore they are not to be heard which feign that the old Fathers did look onely for transitory promises Although the Law given from God by Moses as touching Ceremonies and Rites do not binde Christian men Vid. haec Art 18. notata e●… R. Edwardi●… nor the civil precepts thereof ought of necessity to be received in any Common wealth yet notwithstanding no Christian man whatsoever is free from the Obedience of the Commandments which are called Moral 8. Of the three Creeds THe three Creeds Nice Creed Athanasius Creed and that which is commonly Called the Apostles Creed ought thorowly to be received and believed for they may be proved by most certain warrant of holy Scripture 9. Of Original or Birth-sin ORiginal sin standeth not in the following of Adam as the Pelagians do vainly talk * Et hodie Anabaptistae repetunt but it is the fault and corruption of the nature of every man that naturally is ingendred of the off-spring of Adam whereby man is very far gone from original righteousness and is of his own nature enclined to evil so that the flesh lusteth always contrary to the spirit and therefore in every person born into this world it deserveth Gods wrath and damnation And this infection of nature doth remain yea in them that are regenerated whereby the lust of the flesh called in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which some do expound the wisdom some sensuality some the affection some the desire of the flesh is not subject to the Law of God And although there is no condemnation for them that believe and are baptized yet the Apostle doth confesse that concupiscence and lust hath of it self the nature of sin De Gratia GRatia Christi seu S. spiritus qui per eundem datur cor lapideum aufert dat cor carneum Atque licet ex nolentibus quae recta sunt volentes faciat ex volentibus prava nolentes reddat voluntati nihilominus violentiam nullam infert nemo hâc de causâ cum peccaverit seipsum excusare potest quasinolens aut coactus peccaverit ut eam ob causam accusari non mereatur aut damnari Artic. Edward 6. decimus 10. Of Free-will THe condition of man after the fall of Adam is such that he cannot turn and prepare himself by his own natural strength and good works to faith and calling upon God Wherefore we have no power to do good works pleasant and acceptable to God without the grace of God by Christ preventing us that we may have a good will and working with us when we have that good will 11. Of the Justification of man WE are accounted righteous before God Haec non habentur in Reg. Edward 6. Artic. onely for the merit of our Lord and Saviour Iesus Christ by faith and not for our own works or deservings Wherefore that we are justified by faith onely is a most wholesome doctrine and very full of comfort Justificatio ex solâ Fide Jesu Christi eo sensu quo in Homiliâ de justificatione explicatur est certissima saluberrima Christianorum doctrina fie in Reg. Edward 6. Artic. 11. as more largly is expressed in the Homily of Iustification 12. Of good works ALbeit that good workes which are the fruits of faith Hic Artic. non habetur in Reg. Edward 6. Articulis and follow after Iustification cannot put away our sins and endure the severity of Gods judgement yet are they pleasing and acceptable to God in Christ and do spring out necessarily of a true and lively faith in so much that by them a lively faith may be as evidently