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A32928 Articles agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year MDLXII for the avoiding of diversities of opinions and for the stablishing of consent touching true religion. Church of England.; Charles II, King of England, 1630-1685. 1688 (1688) Wing C4007; ESTC W479527 8,856 16

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ARTICLES Agreed upon by the ARCHBISHOPS and BISHOPS Of both Provinces and the whole CLERGY In the CONVOCATION holden at LONDON In the Year MDLXII For the avoiding of Diversities of Opinions and for the Stablishing of Consent touching True RELIGION I R HONI SOIT QVI MAL Y PENSE DIEV ET MON DROIT Printed in the Year MDCLXXXVIII ARTICLES of RELIGION I. Of Faith in the Holy Trinity THere is but one living and true GOD everlasting without Body Parts or Passions of infinite Power Wisdom and Goodness the Maker and Preserver of all Things both visible and invisible And in Unity of this Godhead there be three Persons of one Substance Power and Eternity the Father Son and the Holy Ghost II. Of the Word or the Son of God which was made very man. THe SON which is the Word of the Father begotten from Everlasting of the Father the very and Eternal GOD of one Substance with the Father took Man's Nature in the Womb of the blessed Virgin of her substance so that two whole and perfect Natures that is to say the Godhead and Manhood were joyned together in one Person never to be divided whereof is one Christ very God and very man who truly suffered was Crucified dead and buried to reconcile His Father to us and to be a Sacrifice not only for Original Guilt but also solactual sins of men III. Of the Going down of Christ into Hell. AS Christ died for us and was buried so also is it to be believed that He went down into Hell. IV. Of the Resurrection of Christ CHrist did truly rise again from Death and took again His body with flesh bones and all things appertaining to the perfection of man's Nature wherewith He ascended into Heaven and there sitteth until He return to judge all men at the last Day V. Of the Holy Ghost THe Holy Ghost proceeding from the father and the Son is of one Substance Majesty and Glory with the Father and the Son Very and Eternal God. VI. Of the Sufficiency of the Holy Scriptures for Salvation HOly Scripture containeth all things necessary to Salvation so that whatsoever is not read therein nor may be proved thereby is not to be required of any man that it should be believed as an Article of the Faith or be thought requisite or necessary to Salvation In the name of the Holy Scripture we do understand those Canonical Books of the Old and New Testament of whose Authority was never any doubt in the Church ¶ Of the Names and Number of the Canonical BOOKS GEnesis Exodus Leviticus Numeri Deuteronomium Joshue Judges Ruth The 1. Book of Samuel The 2. Book of Samuel The 1. Book of Kings The 2. Book of Kings The 1. Book of Chronicles The 2. Book of Chronicles The 1. Book of Esdras The 2. Book of Esdras The Book of Hoster The Book of Job The Psalms The Proverbs Ecclesiastes or Preacher Cantica or Songs of Solomon 4 Prophets the greater 12 Prophets the less And the other Books as Hierome saith the Church doth read for example of life and instruction of manners but yet doth it not apply them to establish any Doctrine such as are these following The 3. Book of Esdras The 4. Book of Esdras The Book of Tobias The Book of Judeth The rest of the B. of Hester The Book of Wisdom Jesus the son of Syrach Baruck the Prophet The Song of the 3 Childr The Story of Susanna Of Bel and the Dragon The Prayer of Manasses The 1. Book of Maccabees The 2. Book of Maccabees All the Books of the New Testament as they are commonly received we do receive and account them Canonical VII Of the Old Testament THe Old Testament is not contrary to the New for both in the Old and New Testament Everlasting Life is offered to Mankind by Christ who is the only Mediator between God man being both God and Man. Wherefore they are not to be heard which feign that the old fathers did look only for transitory promises Altho' the Law given from God by Moses as touching Ceremonies and Rites do not bind Christian men nor the Civil precepts thereof ought of Necessity to be received in any Common-Wealth yet notwithstanding no Christian man whatsoever is free from the Obedience of the Commandments which are called moral VIII Of the Three Creeds THe three Creeds Nice Creed Athanasius Creed and that which is commonly called the Apostles Creed ought throughly to be received and believed for they may be proved by most certain Warrants of Holy Scripture IX Of original Birth or Sin. ORiginal Sin standeth not in the Following of Adam as the Pelagians do vainly talk but it is the Fault and Corruption of the Nature of every man that naturally is ingendred of the offspring of Adam whereby man is very far gone from original Righteousness and is of his own nature inclined to evil so that the Flesh lusteth always contrary to the Spirit and therefore in every Person born into this world it deserveth GOD's Wrath and Damnation And this infection of nature doth remain yea in them that are regenerated whereby the Lust of the Flesh called in Greek Phronema sarkos which some do expound the wisdom some sensuality some the Affection some the desire of the Flesh is not subject to the Law of God. And altho' there is no Condemnation for them that believe and are Baptized yet the Apostle doth confess that Concupiscence and Lust hath of it self the nature of Sin. X. Of Free-Will THe Condition of man after the Fall of Adam is such That he cannot turn prepare himself by his own natural strength good works to Faith and Calling upon God Wherefore we have no power to do Good Works pleasant and acceptable to God without the Grace of God by Christ preventing us that we may have a good Will and working with us when we have that good Will. XI Of the Justification of man. VVE are accounted rightous before God only for the Merit of our Lord and Saviour Jesus Christ by Faith and not for our own works or deservings Wherefore that we are justified by Faith only is a most wholsom Doctrine and very full of comfort as more largely is expressed in the Homily of Justification XII Of Good Works ALbeit that Good works which are the Fruits of Faith and follow after Justification cannot put away our Sins and endure the Severity of God's Judgment yet are they pleasing and acceptable to God in Christ and do spring out necessarily of a true and lively Faith insomuch that by them a lively Faith may be as evidently known as a tree discerned by the Fruit. XIII Of Works before Justification VVOrks done before the Grace of CHRIST and the inspiration of His Spirit are not pleasant to God forasmuch as they spring not of Faith in JESU Christ neither do they make men meet to receive grace or as the School Authors say deserve Grace of Congruity yea rather for that they