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book_n john_n word_n write_v 2,847 5 5.7890 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A66530 The lying spirit and false aspertions turned home again, or, An answer to two reviling letters about the peoples right to tythes sent to the people call'd Quakers in the Vail of Bellvier by Clement Nedham, a Presbyterian, who writes himself, a farmer in the county of Leicester : wherein I have shew'd according to scriptures, what spirit it was that brought up tythes among the Christians, so call'd : and that those that brought them up since Christ put an end to them were not in their right senses, but were made drunk by drinking of that spirit of error that made them do they knew not what, and consequently their examples not to be followed : with an addition, shewing, that the impropriator hath less right to tythes then the poor or priest, if less can be : with a few words in love to all those that send their sons to those places called universities, with an intent to make them ministers : also a copy of a letter sent to G.N. in manuscript, wherein his unhansom and unchristian-like dealings may be seen : with a short postcript to the reader / by J.W. ... Willsford, John. 1673 (1673) Wing W2872; ESTC R40124 16,433 28

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now_o it_o be_v in_o my_o heart_n to_o put_v thou_o in_o mind_n of_o thy_o unhandsome_a and_o unchristianlike_a deal_n towards_o we_o first_o the_o time_n thou_o do_v send_v thy_o letter_n to_o we_o be_v when_o friend_n of_o clauson_n where_o thou_o do_v direct_v thy_o letter_n be_v under_o suffering_n and_o grievous_a threaten_n by_o john_n reay_n propriator_n of_o the_o same_o town_n who_o envy_n be_v and_o be_v beyond_o the_o bound_n of_o christianity_n and_o here_o thou_o seem_v to_o add_v affliction_n to_o the_o afflict_a and_o to_o strengthen_v the_o hand_n of_o evil-doer_n again_o after_o thou_o have_v send_v thy_o first_o letter_n i_o send_v one_o in_o love_n to_o thou_o for_o that_o end_n that_o thy_o understanding_n may_v be_v open_v to_o see_v the_o rice_n and_o ground_n of_o tithe_n and_o what_o spirit_n bring_v they_o up_o hope_v a_o word_n to_o the_o wise_a may_v have_v be_v sufficient_a but_o instead_o of_o accept_v my_o love_n thou_o vilify_v i_o with_o revile_v word_n as_o one_o that_o seem_v to_o have_v neither_o common_a sense_n nor_o reason_n and_o say_v thou_o be_v unwilling_a that_o the_o nakedness_n of_o our_o pretence_n to_o truth_n shall_v be_v expose_v to_o censure_n through_o the_o ignorance_n folly_n and_o confidence_n of_o soweak_a a_o defendant_n and_o here_o thou_o do_v manifest_v thy_o pride_n as_o if_o thou_o think_v scorn_v to_o meddle_v with_o i_o much_o like_a goliath_n the_o philistine_n who_o defy_v israel_n and_o disdain_v david_n and_o then_o bring_v forth_o another_o monster_n more_o odious_a than_o the_o first_o and_o we_o be_v silent_a a_o while_n thou_o do_v put_v they_o all_o in_o print_n and_o for_o no_o other_o end_n as_o i_o can_v see_v but_o to_o render_v we_o odious_a to_o the_o whole_a nation_n and_o to_o open_v a_o gap_n for_o further_a persecution_n for_o consider_v after_o thy_o many_o argument_n and_o plead_v popish_a law_n thou_o draw_v thy_o conclusion_n that_o if_o ignorance_n will_v not_o nothing_o else_o 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