Ploydon whose learned Commentaries do sufficiently set forth his great abilities in that Profession and one Mr. Lovelace of whom we find nothing but the name By them and their Advice the whole pleading chiefly is reduced to these two heads to omit the nicities and punctilioes of lesser moment the first whereof was this That Bonner was not at all named in the indictment by the stile and title of Bishop of London but only by the name Dr. Edmond Bonner Clerk Dr. of the Lawes whereas at that time he was legally and actually Bishop of London and therefore the Writ to be abated as our Lawyers phrase it and the cause to be dismissed our of the Court But Ploydon found here that the Case was altered and that this Plea could neither be allowed by Catiline who was then Chief Justice nor by any other of the Bench and therefore it is noted by Chief Justice Dyer who reports the Case with a Non allocatur The second principle Plea was this That Horn at the time when the Oath was tender'd was not Bishop of Winchester and therefore not impowred by the said Statute to make tender of it by himself or his Chancellor And for the proof of this that he was no Bishop it was alleged that the form of Consecration of Archbishops and Bishops which had been ratified by Parliament in the time of King Edward had been repealed in the first year of Queen Mary and so remained at Horn's pretended consecration The Cause being put off from Term to Term comes at the last to be debated amongst the Judges at Serjeants Inne By whom the cause was finally put upon the issue and the tryal of that issue Ordered to be committed to a Jury of the County of Surry But then withall it was advised that the decision of the Point should rather be referred to the following Parliament for fear that such a weighty matter might miscarry by a contrary Jury of whose either partiality insufficiency there had been some proof made before touching the grants made by King Edward's Bishops of which a great many were made under this pretence that the Granters were not actually Bishops nor legally possessed of their several Sees According to this sound advice the business comes under consideration in the following Parliament which began on the 30th of September where all particulars being fully and considerately discoursed upon it was first declared That their not restoring of that Book to the former power in terms significant and express was but Casus omissus and Secondly That by the Statute 5th and 6th Edw. 6th it had been added to the Book of Common Prayer and administration of the Sacraments as a member of it or at least an appendant to it and therefore by 1. Eliz. was restored again together with the said Book of Common Prayer intentionally at the least if not in terminis But being the words in the said Statute were not cleer enough to remove all doubts they did therefore revive it now and did accordingly Enact that all persons that had been or should be made Ordered or Consecrate Archbishops Bishops Priests Ministers of Gods Holy Word and Sacraments or Deacons after the form and order prescribed in the said Book be in very deed and also by authority hereof declared and enacted to be and shall be Archbishops Bishops Priests Ministers and Deacons rightly made Consecrate and Ordered Any Statute Law Canon or any thing to the contrary notwithstanding Nothing else done in this Parliament which concerned the Church not any thing at all in the Convocation by which it was of course accompanied more than the granting of a Subsidy of six shillings in the pound out of all their Benefices and promotions And as for Bonner who was the other party to the cause in question it was determined that neither he nor any other person or persons should be impeached or molested in regard of any refusal of the said Oath heretofore made and hereafter to be made before the end of that Parliament Which favour was indulged unto them of the Laity in hope of gaining them by fair means to a sence of their duty to Bonner and the rest of the Bishops as men that had sufficiently suffered upon that account by the loss of their Bishopricks By this last Act the Church is strongly setled on her natural pillars of Doctrine Government and Worship not otherwise to have been shaken than by the blind zeal of all such furioâ—s Sampsons as were resolved to pull it on their own heads rather than suffer it to stand in so much glory And here it will be time to conclude this History having taken a brief view of the State of the Church with all the abberrations from its first constitution as it stood at this time when the Puritan faction had began to disturb her Order and that it may be done with a greater certainty I shall speak it in the words of one who lived and writ his knowledge of it at this time I mean John Rastel in his answer to the Bishops challenge Who though he were a Papist and a fugitive Priest yet I conceive that he hath faithfully delivered to many sad truths in these particulars Three books he writ within the compass of three years now last past against Bishop Jewel in one of which he makes this address unto him viz. And though you Mr. Jewel as I have heard say do take the bread into your hands when you celebrate solemnly yet thousands there are of your inferiour Ministers whose death it is to be bound to any such external fashion and your Order of celebrating the Communion is so unadvisedly conceived that every man is left unto his private Rule or Canon whether he will take the bread into his hands or let it stand at the end of the table the Bread and Wine being laid upon the table where it pleases the Sexton or Parish-Clerk to set them p. 28. In the Primitive Church Altars were allowed amongst Christians upon which they offered the unbloody sacrifice of Christs body yet your company to declare what followers they are of antiquity do account it even among one of the kinds of Idolaâ—ry if one keep an Altar standing And indeed you follow a certain Antiquity not of the Catholicks but of desperate Hereticks Optatus writing of the Donatists that they did break raze and remove the Altars of God upon which they offered p. 34. and 165. Where singing is used what shall we say to the case of the people that kneel in the body of the Church yea let them hearken at the Chancel dore it self they shall not be much wiser Besides how will you provide for great Parishes where a thousand people are c p. 50. Then to come to the Apostles where did you ever read that in their external behaviour they did wear Frocks or Gowns or four-cornered Caps or that a company of Lay-men-servants did follow them all in one Livery or that at their Prayers
rather add to His Afflictions then encrease that Quiet wherewith they had possessed their souls for the stroke of Death that He demanded a Lenitive which would put fire into the Wound and that it was to be feared Her Presence would rather weaken then strengthen Him that He ought to take courage from his Reason and derive constancy from his own heart that if his soul were not firm and setled She could not settle it by Her eyes nor confirm it by Her words that He should do well to remit this Interview to the other World that there indeed Friendships were happy and Unions undesolvable and that theirs would be Eternal if their souls carried nothing with them of Terrestrial which might hinder them from rejoycing All She could do was to give Him a Farewell out of a Window as He passed toward the place of His dissolution which He suffered on the Scaffold on Tower-Hill with much Christian meekness His Dead body being lai'd in a Car and His Head wrapped up in a Linen-cloth were carried to the Chapel within the Tower in the way to which they were to pass under the Window of the Lady Jane where She had given Him His Fare-well A Spectacle sufficient to disanimate a couragious Heart not armed with the Constancy and Resolution of so brave a Vertue The Spectacle endured by Her with the less Astonishment because She knew She was upon the point of meeting with Him in a better Conjuncture where they should never finde the like Intermission of their Joys and Happinesses It was once resolved on by the Court that She should dy on the same Scaffold with Her Husband but it was feared that being both pittied and beloved by the common People some suddain Commotion might be raised if She were publickly brought forth to Her Execution It was therefore held the safer course that a Scaffold should be erected for Her within the Verge of the Tower on which She might satisfie the greatest severity of the Law without any danger to the State Towards which being to be led by Sir John Gage who was then Constable of the Tower he desired Her to bestow some small Gift upon him to be kept as a Memorial of Her To gratifie which desire She gave him Her table-Table-Book in which She had written three Sentences in Greek Latine and English as She saw Her Husband's Body brought unto the Chapel which She besought him to accept as Her last Bequest The Greek to this effect That If His Executed Body should give Testimony against Her before men His most blessed Soul should give an eternal Proof of Her Innocence in the presence of God the Latine added that Humane Justice was against His Body but the Divine Mercy would be for His Soul and then concluded thus in English that If Her fault deserved Punishment Her Youth at least and Her Imprudence were worthy of Excuse and that God and Posterity would shew Her Favour Conducted by Feckman to the Scaffold She gave not much heed unto his Discourses but kept Her Eyes upon a Prayer-Book of Her own And being mounted on the Throne from which She was to receive a more excellent Crown then any which this vile Earth could give Her She addressed Her self in some few words to the standers by letting them know that Her Offence was not for having lay'd Her Hand upon the Crown but for not rejecting it with sufficient Constancy That She had less erred through Ambition then out of Respect and Reverence to Her Parents acknowledging nevertheless that Her Respect was to be accounted as a Crime and such Reverence to deserve a Punishment That She would willingly admit of Death so to give satisfaction to the injured State that by Obedience to the Laws She might voluntarily take off the Scandal which She had given by Her constrained Obedience to Her Friends and Kindred concluding finally that She had justly deserved this Punishment for being made the instrument thugh the unwâ—lliâ—g Instrument of another's Ambition and should leave behind Her an Examplâ— that Innâ—â—ence excuseth not great Mâ—sdeeds if they any way tenâ— to the Destruction of the Commonâ—Wealth Which said and desiring the people to recommend Her in their Prayers to the mercies of God She caused Her self to be disrobed by some of Her Women who with wâ—â— Eyes and heavy Hearts performed that Office which was to Her no more unwelcome then if it had been nothing but the preparation to the Death of Sleep and not unto the Sleep of Death And being now â—eady for the Blâ—ck with the same clear and untroubled Countenance wherewith She had acted all the rest of Her Tragedy She said aloud the Psalm of Miseâ—ere mei â—eus in the English Tongue and so submitted Her pure Neck to the Exâ—cutioner Touching the Bonds Recognâ—scances Grants Conveyances and other Lâ—gal Instruments which â—ad been made in the short Reign of this Queen a doubt was raâ—sed amongâ—â— our Lawyers whither they were good and valid in the Law or not The Reason of which Scruple was because that Interval of time which passed between the Death of King Edward on the sixth of July and the Proclaiming of Queen Mary in all Parts of thâ— Realm was in the Law to be esteemed as a part of Her Reign without any notice to be taken of the interposing of the Lady Jane in the fiâ—st year of whose Reign the said Bonds Recogniscances Grants c. had their several Dates And thereupon it was Enacted in the following Parliament That all Statutes Recogniscances and other Writings whatsoever knoledged or made by or to any Person or Persons Bodies Politick or Corporate being the Queen's Subjects since the sixth day of July last past untill the fiâ—st day of August then next following under the Name of the Reign of any other Person then under the Namâ— of the said â—ueen's Majesty with the Stile appropriated or united to Her Majestie 's Imperial Crown shall be as good and â—ffectual in the Law to all intents purposes coâ—structions and meanings as if upon the mâ—king thereof the Name of the said Queen Mary with Her Stileâ—appropâ—â—ated had been fully and plainly expressed in the same Wâ—â—h a Proviso notwithstanding that all Grants Letters Patents and Commissions made by the said Lady Jane to any Person or Persons whatsoever should be reputed void and of none â—ffâ—ct Whâ—ch Proviso seems to have been added not onâ—ly for the making void of all such Grants of the Crown-Lands as had passed in the Name of the said Queen Jane if any such Grants were ever made but for invalidating the Commiâ—â—â—on granted to the Duke of Northumberland for raising Arms in Her behalf The pleading whereof though it could not be allowed for his Indâ—mnity when he stood at the Bar might possibly have raised some Reproach or Trouble to his Peers and Judges if the Integrity of their Proceedings had been called in Question Such was the end of the short Life but far shorter Reign of the Lady Jane
carried prisoner to the Court from thence committed to the Tower arraigned at Westminster on the 15th of March and executed on the 11th of April having first heard that no fewer than 50 of his accomplices were hanged in London and Bret with 22 more in several places of Kent It can not be denied but that the restitution of the Reformed Religion was the matter principally aimed at in this Rebellion through nothing but the Match with Spain appeared on the outside of it Which appears plainly by a Book writ by Christopher Goodman associated with John Knox for setting up Presbytery and Rebellion in the Kirk of Scotland in which he takes upon him to shew How far Superioâ—r Magistrates ought ot be obeyed For having filled almost every Chapter of it with railing speeches against the Queen and stirring up the people to rebel against her he falleth amongst he rest upon this expression viz. Wyat did but his duty and it was but the duty of all others that profess the Gospel to have risen with him for maintenance of the same His cause was just and they were all Traytors that took not part with him O Noble Wyat thou art now with God and those worthy men that dyed in that happy enterprise But this Book was written at Geneva where Calvin reigned To whom no pamphlet could be more agreeable than such as did reproach this Queen whom in his Comment upon Amoz he entituleth by the name of Porserpine and saith that she exceeded in her cruelties all the devils in hell Much more it is to be admired that Dr John Poynct the late Bishop of Winchester should be of Counsel in the plot or put himself into their Camp and attend them unto the place where the carriage brake Where when he could not work on Wiat to desist from that unprofitable labour in remounting the Cannon he counselled Vauham Bret and others to shift for themselves took leave of his more secret friends told them that he would pray for their good success and so departed and took ship for Germany where he after died The fortunate suppressing of these insurrections secured the Queen from any fear of the like dangers for the present And thereupon it was advised to make use of the opportunity for putting the Church into a posture when the spirits of the opposite party were so crush'd and broken that no resistance could be looked for Articles therefore are sent into every Diocess and letters writ unto the several and Respective Bishops on the 3d. of March to see them carefully and speedily put in execution The Tenour of which Articles were as followeth 1. That every Bishop and his Officers with all other having Ecclesiastical jurisdiction shall with all speed and dilâ—gence and all manner of ways to them possible put in execution all such Canons and Ecclesiastical Laws heretofore in the time of King Henry the 8th used within this Realm of England and the Dominions of the same not being directly and expresly contrary to the Laws and Statutes of this Realm 2. That no Bishop or any his Officer or other person hereafter in any of their Ecclesiastical writings in processe or other extra-judicial acts do use or put in this clause or Sentence Regia Auhoritate fulcitus 3. That no Bâ—â—â—op nor any his Officers or other person do hereafter exact or demand in the admessien of any person to any Ecclesiastical Promotion Order or Office any Oâ—â—h touching the primacy or succession as of late few years past haâ—h been accâ—stomed and used 4. That every Bishop and his Officers with all other persons have a vigilant eye and use special diligence and foresight that no person be admitted or received to any Ecclesiastical function Benefice or Office being a Sacramentary infected or defamed with any notable kind of Heresie or other great crime and that the said Bishop do stay and cause to be staid as much as lyeth in him that Benefices and Ecclesiastical promotions do not notably decay or take hinderance by passing or confirming of unreasonable Leases 5. That every Bishop and all other persons aforesaid do diligently travail for the reprâ—ssing of Heresies and notable crimes especially in tâ—e Clergy duely correcting and punishing the same 6. That every Bishop and all other persons aforesaid do likewise travail for the condemning and repressing of corrupt and naughty opinions unlawful Books Ballads and other pernitious and hurtful devices engeâ—driâ—g hatred and discord amongst the people And that Schoolmasters Teachers and Preachers do exercise and use their offices and duties without Teaching Preaching or setting forth any evil and corrupt doctrine and that doing the contrary they may be by the Bishop and his said Officers punished and removed 7. That every Bishop and all other person aforesaid proceeding summarily and with all celerity and speed may and shall deprive or declare deprived and remove according to their learning and discretion and such persons from their Benefices and Ecclesiastical promotions who contrary to the state of their Order and the laudable custome of the Church have maried and used women as their wives or otherwise notably and slanderously disordered or abused themselves sequestring also during the sayd processe the fruits and profits of the said Benefices and Ecclesidstical promotions 8. That the said Bishop and other persons aforesaid do use more lenity and clemency with such as have maried whose wives be dead than with others whose women do yet remain alâ—ve And likewise such Priests as with the consent of their wives or women openly in the presence of the Bishop do professe to abstain to be used more favourable In which case after th Penance effectually done the Bishop according to his discretion and wisdome may upon just consideration receive and admit them again to their former administrations so it be not in the same place appointing them such a portion to live upon to be paid out of their Benefice whereof they be deprived by the discretion of the said Bishop or his Officer as he shall think may be spared of the same Benâ—fice 9. That every Bishop and other person aforesaid do foresee that they suffer not any â—â—ligious man having solemly professed chastity to continue with his woman or wife but that all such persons after deprivation of their Benefice or Ecclesiastical promotion be also divorced every one from his said woman and due punishment otherwise taken for the offence therein 10. Item That every Bishop and all other persons aforesaid do take Order and direction with the â—arishioners of every Benefice where Priests do want to repair to the next Parish for divine Service or to appoint for a convenient time till other better provision may be made one Curate â—o serve alienis vicibus in divers Parishes and to allot the said Curaâ—e for his labour some part of the Benefice which he so serveth 11. That all and all manner of Processions in the Church be used frequently and continued after the old Order of the Church
English Chruch in each of their several congregations Their principal retiring places amongst the last were Arrow Zurick and Geneva and in the first the Cities of Embden Stralsburge and Franckfort In Franckfort they enjoyed the greatest privileges and therefore resorted thither in the greatest numbers which made them the more apt unto Schisms and factions At their first coming to that place which was on the 27th of June Anno 1554. by the power and favour of John Glauberge one of the Senators of that City they were permitted to have the use of one of their Churches which had before been granted to such French exiles as had repaired thither on the like occasion yet so that the French were still to hold their right the English to have the use of it one day and the French another and on the Lords day so to divide the hours between them that the one might be no hinderance unto the other It hath been said also that there was another condition imposed upon them of being conform unto the French in Doctrine and Ceremonies Which condition if it were imposed by the Magistrates not sought by themselves must needs be very agreeable to the temper and complexion of their principal Leaders who being for the most part of the Zuinglian-Gospellers at their going hence became the great promoters of the Puritan faction at their comming home The names of Whittingham Williams Goodman Wood and Sutton who appeared in the head of this congregation declare sufficiently of what Principles and strain they were how willing they would be to lay aside the face of an English Church and frame themselves to any Liturgie but their own On July the 14th they first obtained a grant of their Church and on the 29th took possession of it The interval they spent in altering and disfiguring the English Lyturgie of which they left nothing but the reading of the Psalms and Chapters Those comfortable interlocutories between the Minister and the People were no longer used as savouring in their opinion of some disorder in the course of the ministration the Letany and the Surplice they cast aside as having too much in them of the Church of Rome the Confession they had altered so as they conceived most agreeable to their present condition and for the Hymns which intervened between the Chapters and the Creed they changed them for such Psalms in the English Meerer as had been made by Sternhold and Hopkins in the time of King Edward The Psalm being done the Preacher goes into the Pulpit in which the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon Which done an other Prayer was made for all orders and estates of men but more particularly for the welfare of the Church of England composed in imitation of the Prayer for the Church Militant here on earth but ending as that did not with the Pater-noster After which most extreamly out of order followed the rehearsal of the Articles of the Christian Faith another Psalm and finally the dismission of the people with The Peace of God This was the form devised for that Congregation for the imposing whereof on all the rest of the English Churches they did then use their best endeavours and for obtruding which on the whole Church of England they raised such tumults and commotions in the following times Growing in love with this fair Babe of their own begetting they write their Letters of the second of August to such of the English as remained at Stralsburge and Zurick inviting them to repair to Franckfort and unite themselves unto that Church which had been there erected with the leave of the Magistrate But they had heard in both places of those Alterations which had been made at Franckfort in the form of Gods publick Service and thereupon refused to accept of the invitation though it seemed to promise them some advantages by the commodious situation of that City in respect of England the great resort of strangers thither at the yearly Marts plenty of Books and other helps in the way of study which were not to be found in the other two Cities From Stralsburge modestly from Zurick resolutely but from both it was plainly signified that they resolved to maintain the Order of the Church of England The like Letter had been writ to the English at Embden of which Congregation Doctor Scory the late Bishop of Chichester was the Super-intendent and we may readily believe that they received the like repulse from his Church at Embden as they had from Gryndal Sandys and Haddon or who had the constituting of the Church of Stralsburge or from Horn Chambers Parkhurst and other of the Students which remained at Zurick The noise of this new Church at Franckfort occasioned Knox who after proved the great incendiary of the Realm and Church of Scotland to leave his Sanctuary in Geneva in hope to make a better market for himself in that Congregation He had not long before published a seditious Pamphlet entituled The first blast of the Trumpet in which he bitterly inveighed against the Government of Women aiming there especially at the three Queen Maries that is to say Mary Queen of England Mary Queen of Scots and Mary of Lorrain Queen Regent of Scotland By which seditious Pamphlet he had made not onely his own Country too hot for him but could assure himself of no safety in France or England To Geneva therefore he retires and from thence removes to Franckfort as the â—itter Scene for his intendments hoping to get as great a name in this new Plantation as Calvin had gotten in the old It was about the end of September that he came to Franckfort where he took the charge of that Church upon him Whittingham and the rest submitting unto his Apostleship This gave a new dis-satisfaction to the English at Stralsburge and Zurick who knew the spirit of the man and feared the dangerous consequents and effects thereof Nor was the condition of affairs much bettered by the coming of Whitehead who afterwards refused the Archbishoprick of Canterbury though far the more moderate of the two New Letters are reciprocated between Franckfort and Zurick from Franckfort on the 15th of November in open defiance as it were to the English Liturgy from Zurick on the 28th in defence thereof and of their constancy and resolution for adhering to it The breach growing every day more wide than other Gryndal and Chambers came from Stralsburge to attone the difference by whom it was proposed unto them That the substance of the English Liturgy being retained there might be a forbearance of some ceremonies and offices in it But Knox and Whittingham were as much bent against the substance of the Book as against any of the circumstantials and extrinsicals which belonged unto it So that no good effect following on this interposition the Agents of the Church of Stralsburge return back to their brethren who by their Letters of the 13th of December expostulate in
vain about it In these distractions some of the Franckfort Schismaticks desire that all divine Offices might be executed according to the order of the Church of Geneva which Knox would by no means yield unto thinking himself as able to make a Rule for his own Congregation as any Calvin of them all But that the mouths of those of Stralsburge and Zuriâ—k might be stopped for ever he is content to make so much use of him as by the authority of his judgment to disgrace that Liturgy which those of Zurick did contend for He knew well how he had bestirred himself in quarrelling the first Liturgy of King Edward the 6th and nothing doubteth but that the second though reviewed on his importunity would give him as little satisfaction as the other did To this intent the Order of the English Liturgy is drawn up in Latine transmitted to him by Knox and Whittingham by this infallible judgment to stand or fall The Oracle returns this answer on the 31 of January In Liturgia Anglâ—cana qualem mihi describitis multas vidâ—o tolerabiles ineptias That in the Book of England as by them described he had observed many tolerable fooleries Whiâ—h last words being somewhat ambiguous as all Oracles are he explicates himself by telling them That there wanted much of that purity which was to be desired in it that it contained many relicks of the dregs of Popery that being there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour farther and set forth something more refined from filth and rustinesse This being sent for his determinate sentence unto Knox and Whittingham was of such prevalency with all the rest of that party that such who â—ormerly did approve did afterwards as much dislike the English Liturgy and those who at the first had conceived onely a dislike grew afterwards into an open detestation of it Those who before had been desirous that the Order of Geneva should be entertained had now drawn Knox and Whittingham unto them Mr. John Fox the Author of the Acts and Monuments contributing his approbation amongst the rest But in the end to give content to such as remained affected to the former Liturgy it was agreed upon That a mixt Form consisting partly of the Order of Geneva and partly of the Book of England should be digested and received till the first of April consideration in the mean time to be had of some other course which should be permanent and obliging for the time to come In this condition of affairs Doctor Richard Cox the late Dean of Christ-Church and Westminster first Schoolmaster and after Almoner to King Edward the sixth putteth himself into Franckfort March 13. accompanied with many English Exiles whom the cause of Religion had necessitated to forsake their Country Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could with no patience endure those innovations in it or rather that rejection of it which he found amongst them He thereupon first begins to answer the Minister contrary to the Order there agreed on and the next Sunday after causeth one of his company to go into the Pulpit and read the Letany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the Book of England not onely to be imperfect but superstitious For the which he is not onely rebuked by Cox but forbidden to preach Wherewith Whittingham being much offended deals with some of the Magistrates from whom he procureth an Order of the 22 of March requiring That the English should conform themselves to the Rules of the French Knox had not long before published a seditious Pamphlet entituled An Admonition to Christians containing the substance of some Sermons by him preached in Engâ—and in one of which he affirmed the Emperor to be no lesse an enemy to Christ that the â—yrant Nero. For this and several other passages of the like dangerous nature he is accused by Cox for Treason against the Emperor the Senate made acquainted with it and Knox commanded thereupon to depart the City who makes hâ—s Farewel-Sermon on the 25th of March and retires himself unto Geneva Following his blow Cox gets an order of the Senate by the means of another of the Glaâ—berges by which Whittingham and the rest of his faction were commanded to receive the Book of England Against which order Whiâ—tingham for a time opposeth encouraged therein by Goodman who for the love of Knox with whom afterwards he associated in all his practices had left the grave soâ—iety of those of Stralsbâ—rge to joyn himself unto the Sectaries of 〈…〉 But finding Cox to be too strong for them in the Senate both they and all the rest who refused conformity resolved to betake themselves to some other place as they shortly did Cox thus made Master of the field begins to put the Congregation into such order as might preserve the face and reputation of an English Church He procures Whitehead to be chosen for the principal Paâ—â—or appoints two Ministers for Elders and four Deacons for aâ—â—istants to him recommends Mr. Robert Horn whom he had drawn from Zurick thither to be Hebrew-Reader Mullings to read the Greek Lecture Trahern the Lecture in Divinity and Chambers to be Treasurer for the Contributions which were sent in from time to time by many godly and wellâ—affected persons both Dutch and English for the use of that Church Having thus setled all things answerable to his own desires he gives an account thereof to Calvin subscribed by fourteen of the chief men in that Congregation partly excusing themselves that they had proceeded so far without his consent and partly rejoycing that they had drawn the greatest part of that Church to their own opinions Calvin returns his Answer on the last of May which puts his party there on another project that is to say to have the whole business referred to some Arbitrators equally chosen on both sides But Cox was already in possession great in esteem with the chief Magistrates of the City and would by no means yield to refer that point which had already been determined to his advantage With these debates the time is taken up till the end of August at what time Whiâ—tingham and the rest of the faction take their leave of Franckfort Fox with some few others go to Basil but the main body to Geneva as their Mâ—ther-City where they make choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of the Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva and therewith entertain
also the Calvinian Doctrines to the discredit of the state of the Church of England in King Edwards time the great grief of the Martyrs and other godly men in the reign of Queen Marâ— and to the raising of most unquenchable combustions in all parts of the Church under Queen Elizabeth It was not long after the setling of the Liturgie before Whitehead left the Ministry of the English Congregation which Cox obtained for Mr. Horn whom he knew to be a man both of courage constancy And that being done he left the Congregation and so withdraws himself to â—ralsburge there to enjoy the company of Peter Martyr with whom he was intimately acquainted while he lived in Christ-Church By his departure a new gap is opened to another dissention Some words had passed at a supper intended rather for increase of charity than the breach of friendship betwixt Horn and Ashâ—ey Horn the chief Pastor of the flock and Ashâ—ey a Gentleman of good note in the Lay part of it Some three dayes after being the 16th of January Ashleyâ—is is cited to appear at the house of one of the Elders to answer for some words which he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation amongst whom he prevails so fat that they send a message by two of their company to the Pastor and Elders requiring them to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against this message as decreed at a private Conventicle not by the general suffrages of the Congregation and thereupon resolves to stand to that Authority which formerly had been conferred on him and the rest of the Elders by the Rules of their Discipline Ashley and his adhâ—rents on the other side declare their former private meeting not to be a â—onventicle protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and set themselves upon the making of a Book of Discipline for the curbing the exorbitant power for such they thought it of the Pastor and Elders The Pastor and Elders thereupon forsake their Offices and on the 5th of February being the next day of publick meeting take place amongst the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the publick charge upon them The noise of these disorders awakes the Magistrates who command Horn and Chambers to forbear the congregation until further Order and afterwards restoring them to their former authority by publick Edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to keep it In the mean time a Book of Discipline had been drawn and tendered to the Congregation on the â—4th of February According to the Rules whereof the supreme power in all Ecclesi astical causes was put into the hands of the Congregations and the disposing of the publick monies committed to the trust of certain Officers by the name of Deacons This makes the breach wider than before Horn and his party labouring to retain the old the other to establish the new Discipline of their own devising The Magistrates not able to agree the difference dispatch their Letters unto Sâ—ralsburge of the 3d. of April desiring Dr Cox and Dr. Sandys together with Robert Bertie Esq to undertake the closing of the present rupture To their arbitrement each party is content to submit the controversie but differ in conclusion in the terms of their Reference Much talk and no small scandal groweth upon these divisions not made the less by the Pen-combats between Horn and Whitehead In the end a form of reconciliation is drawn up by some of the English who more endeavoured the peace of the Church than the interess of either party But those who stood for the new Discipline being grown the stronger refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambâ—rs depart to Stralshurge from whence Chambers writ his Letters to them of the 20th of June and after of the 30th of July but to no effect They had before proceeded to the election of some new Ministers March the 22d Against which though Horn and his opposed yet they concluded it for the present on the 29th and now they mean to stand unto the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the hurch of Franckfort occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches and afterwards continued by the opposition made by the general body of the Congregation against such as were appointed to be Pastors and Rulers over them Hence the beginning of the Puritan faction against the Rites and Ceremonies of the Church that of the Presbyterians against the Bishops of Episcopal Government and finally that also of the Independents against the superintendency of the Pastors and Elders The terrible effects whereof will appear hereafter if God shall give me means and opportunity to carry on the History of those disturbances which have been raised by the Pâ—ritans or Presbyterians against the Orders of this Church and the peace of Christendome But sorrows seldome go alone the abberrations from the Government and Form and Worship established in the Church of England drew on and alteration also in point of Doctrine Such of the English as had retired into Geneva imploy themselves in setting out a new Translation of the Bible in the English Tongue which afterwards they published with certain marginal Notes upon it most of them profitable for the understanding of the Text but so that some were heâ—eâ—odox in point of Doctrine some dangerous and seditious in reference to the Civil Magistrate and some as scandalous in respect of Episcopal Government From this time the Calvinian Doctrine of Predestination began to be dispersed in English Pamphlets as the only necessary Orthodox and saving truth Knox publisheth a book Against an adversary of God's predestination wherein it is declared That whatsoever the Ethnicks and ignorant did attribute to Fortune by Christians is to be â—ssigned to God's heavenly providence that we 〈◊〉 to judge nothing to come of Fortune but that all cometh by the determinate counsel of God and finally that it would be displeasing unto God if we should esteem any thing to proceed from any other and that we do not only behold him as the principal cause of all things but also the author appointing all things to the one or the other by his only counsel After comes out a Book first written in French and afterwards by some of them translated into English which they called A brief Declaration of the Table of predestination in which it is put down
concurred not with them in the monstrous Doctrine of Ubiquity and their device of Consubstantiation Insomuch that Peter Martyr telleth us of a friend of his in the Dukedom of Saxony that he was generally hated by the rest of Country-men for being hospitable to some few of the English Nation who had been forced to abandon their native soil And it is further signified by b Ph. Melancthon with no small dislike in an Epistle of this year that many of those rigid Lutheâ—ans could find no other name but the Devils Martyrs for such as suffered death in England in defence of Religion so that they seemed to act the part of Diotrephes in St John not only prating against us with malicious words and refusing to receive the brethren in the day of their trouble but forbidding and condemning them that would But John Alasco and his company had been lately there where they spoke so reprochfully of Luther the Augustan Confession the Rites and Ceremonies of their Churches as rendred them uncapable of any better entertainment than they found amongst them And by the behaviour of these men coming then from England the rigid Lutherans passed their judgement on the Church it self and consequently on all those who suffered in defence thereof For stopping the course of which uncharitable censures it was thought fit by some of the Divines in Embden that Archbishop Cranmers book about the Sacrament should be translated into Latin and forthwith published in Print which was done accordingly Some of the Lutherans had given out on the former ground that the English had deservedly suffered the greatest hardships both at home and abroad because they writ and spake less reverently of the blessed Sacrament and it was hoped that by the publishing of this book they would find the contrary The like course taken also at Geneva by the English exiles by publishing in the Latin tongue a discourse writ by Bishop Ridley on the self same Argument to the end it might appear unto all the world how much their brethren had been wronged in these odious calumnies An. Reg. Mar. 6º An. Dom. 1558 1559. BUt in the middest of all these sorrowes I see some hope of comfort coming by the death of Queen Mary whose Reign polluted with the blood of so many Martyrs unfortunate by the frequent insurrections and made inglorious by the loss of the Town of Calais was only commendable in the brevity or shortnesse of it For now to bring it to an end a dangerous and contagious Feaver began to rage in most parts of the land insomuch that if the whole Realm had been divided into four parts three parts of the four would have been found infected with it so furiously it raged in the month of August that no former plague or pestilence was thought to have destroyed a greater number so that divers places were left void of Justices and men of worth to govern the Kingdom At which time died also so many Priests that a great number of Parish Churches in divers places were unserved and no â—urats could be gotten for mony Much corn was also lost in the field for want of labourers and workmen to get it in both which together seemed to threaten not onely a spiritual but a temporal famine though God so ordered it that by the death of so many of the present Clergy a door was opened for the preaching of sounder Doctrine with far less envy and displeasure from all sorts of people than it had been otherwise Nor were the heats of the disease abated by the coldness of the winter or the malignity of it mitigated by medicinal courses It took away the Physicians as well as the Patients two of the Queens Doctors dying of it not long before her and spared not more the Prelate than it did the Priest insomuch that within less than the space of a twelvemonth almost the one half of the English Bishops had made void their Sees which with the death of so many of the Priests in several places did much facilitate the way to that Reformation which soon after followed This terrible disease together with the said effects which followed on it and the Queens death which came along with it though not caused by it may seem to have been prognosticated or foretold by a dreadful tempest of thunder hapning on the 11th of July near the Town of Nottingham which Tempest as it came through two Towns beat down all the Houses and Churches the Bells were cast to the outside of the Church-yard and some sheets of Lead four hundred foot into the field wriâ—hen like a pair of gloves The River of Trent running between which two Towns the water with the mud in the bottom was carried a quarter of a mile and cast against the trees the trees plucked up by the roots and from thence cast twelve-score paces also a child was was taken forth of a mans hand and by the fury of it carried an hundred foot two spears length from the ground and so fell down broke its arm and dyed Five or six men thereabouts were slain and neither flesh nor skin perished at what time also there fell some Hailstones that were fifteen inches about c. But neither that terrible disease nor this terrible tempest nor any other publick signe of God's displeasure abated any thing of the fury of the Persecution till he was pleased to put an end unto it by the death of the Queen It was upon the tenth day of November that no fewer than five at once were burned at Canterbury The Cardinal and the Queen both lying on the bed of sickness and both dying within seven days after It had been prayed or prophesied by those five Martyrs when they were at the stake that they might be the last who should suffer death in that manner or on that occasion and by Gods mercy so it proved they being the last which suffered death under the severity of this persecution Which Persecution and the carriage of the Papists in it is thus described by Bishop Jewel You have saith he imprisoned your brethren you have stript them naked you have scourged them with rods you have burnt their hands and arms with flaming torches you have famished them you have drowned them you have summoned them being dead to appear before you out of their graves you have ripped up their buried carcases burnt them and thrown them out upon the Duâ—ghil you took a poor Babe falling from its mothers womb and in most cruel and barbarous manner threw it inâ—o the fire By all which several ways and means the Martyrs in all parts of the Kingdom amounted to the number of two hundred seventy seven persons of all sorts and sexes But more particularly there are said to have perished in these flames five Bishops twenty one Divines eight Gentlemen eighty four Artificers one hundred Husbandmen Servants and Labourers twenty six Wives twenty Widows nine Virgins two Boys and two Infants the one springing
out of his mothers womb as she was at the stake and most unmercifully flung into the fire in the very birth Sixty four more in those furious times were presented for their faith whereof seven were whipped sixteen perished in prison twelve buried in Dunghills and many more lay in captivity condemned which were delivered by the opportune death of Queen Mary and the most auspicious entrance of Queen Elizabeth whose gracious government blotted out the remembrance of all former sufferings the different conditions of whose Reigns with the former two may seem to have somewhat in them of those appearances which were presented to Elijah in the Book of Kings in the first Bâ—ok and ninteenth Chapter wherein we find it written That a great and strong wind rent the mountains and brake in pieces the rocks before the Lord but the Lord was not in the wind and after the wind an earthquake but the Lord was not in the earthquake and after the earthquake a fire but the Lord was not in the fire and finally after the fire a still small voice in which the Lord spake unto his Prophet So in like manner it may be feared that God was neither in that great and terrible wind which threw down so many Monasteries and Religious houses in the Reign of King Henry nor in that Earthquake which did so often shake the very foundations of the State in the time of King Edward nor in the Fire in which so many godly and religious persons were consumed to ashes in the days of Queen Mary but that he shewed himself in that still small Voice which breathed so much comfort to the souls of his people in the most gracious and fortunate Government of a Virgin-Queen For now it pleased God to hearken to the cry of those his Saints which lay under the Altar and called upon him for an end of those calamities to which their dear brethren were exposed The Queen had inclined unto a Dâ—opsie ever since the time of her supposed being with child which inclination appeared in her more and more when her swelling fell from the right place to her lower parts increasing irrecoverably in despight of Physick till at last it brought her to her death But there are divers other causes which are supposed to have contributed their concurrence in it Philip upon the resignation of his fathers Kingdoms and Estates had many necessary occasions to be out of the Kingdom and yet she thought that he made more occasions than he needed to be absent from her This brought her first into a fancy that he cared not for her which drew her by degrees into a fixed and setled melancholly confirmed if not encreased by a secret whisper that Philip entertained some wandring Loves when he was in Flanders Her Glasses could not so much flatter as not to tell her that she had her fathers feitures with her mothers complexion and she was well enough able to inform her self that the â—everity of her humour had no great charms in it so that on the point she wanted many of those natural and acquired attractions which might have served to invite or reward affection Fixed on this melancholy pin the death of Charls the Emperour which hapned on the 2â— of September comes to help it forward a Prince upon whose countenance and support she had much depended both when she was in disgrace with her father and out of favour with her brother But that which came nearest to her heart was the loss of Calais first lost for want of giving credit to the intelligence which had been sent her by her Husband and secondly by the loss of that opportunity which might have been taken to regain it Monsieur â— ' Termes who was made Governour of the Town had drained it of the greatest part of the Garison to joyn with some other forces for the taking of some Towns in Flanderâ— But in a Battel fought near Graveling on the 13th of July he lost not onely his own liberty but more then five thousand of his men the fortune of the day falling so heavily on the Soldiers of Calais that few of them escaped with life So that if the Queens Navy which had done great service in the fight had showed it self before the Town and Count Egmond who commanded the Flemmings had sate down with his victorious Army to the Landward of it it might have been recovered in as few days as it had been lost This opportunity being neglected she gave her self some hopes of a restitution upon an agreement then in treaty between France and Spain But when all other matters were accorded between those Crowns and that nothing else was wanting to compose all differences but the restoring of this Town the French were absolutely resolved to hold it and the Spaniards could in honor make no Peace without it So the whole Treaty and the deceiptful hopes which she built upon it came at last to nothing And though she had somewhat eased her self not long before by attainting the Lord Wâ—ntworth and certain others for their cowardly quitting of the place which they could not hold yet that served onely like a cup of Strong-waters for the present qualm without removing the just cause of the present distemper And it encreased so plainly in her that when some of her Visitants not knowing the cause of her discomforts applyed their several cordials to revive her spirits she told them in plain tearms that they were mistaken in the nature of her disease and that if she were to be dissected after her death they would find Calais next her heart Thus between jealousie shame and sorrow taking the growth of her infirmity amongst the rest she became past the help of Physick In which extremity she began to entertain some thoughts of putting here sister Elizabeth beside the Crown and setling the Succession of it on her cousen the Queen of Scots and she had done it at the least as much as in her was if some of the Council had not told her That neither the Act of the Succession nor the Last Will and Testament of King Henry the Eighth which was built upon it could otherwise be repealed than by the general consent of the Lords and Commons assembled in Parliament So that being altogether out of hope of having her will upon her sister of recovering Calais of enjoying the company of her husband and reigning in the good affection of her injured subjects she gave her self over to those sorrows which put an end to her life on the 17th of November some few hours before day when she had reigned five years and four months wanting two days onely Her death accompanied within few howers after by that of the Lord Cardinal-Legat ushered in by the decease of Purefew alias Wharton Bishop of Hereford and Holyman the new Bishop of Bristow and Glyn of Bangor and followed within two or three months after by Hopton Bishop of Norwich and Brooks of Glocester As if it had
without some intermissions by the King deceased and therefore to be put in Execution with the greater safety For though the young King by Reason of his tender Age could not but want a great proportion of His Father's Spirit for carrying on a work of such weight and moment yet he wanted nothing of that power in Church-concernment which either Naturally was inherent in the Crown Imperial or had been Legally vested in it by Acts of Parliament Neither could His Being in Minority nor the Writings in His Name by the Lord Protectour and the Rest of the Council make any such difference in the Case as to invalidate the Proceedings or any of the Rest which followed in the Reformation For if they did the Objection would be altogether as strong against the Reformation made in the Minority of King Josias as against this in the Minority of the present King That of Josias being made as Josephus telleth us by the Advice of the Elders as this of King EDVVARD the Sixth by the Advice of the Council And yet it cannot be denyed but that the Reformation made under King Iâ—sias by Advice of His Council was no less pleasing unto God nor less valid in the Eys of all His Subjects then those of Jeboshaphat and Hezekiah in their Riper years who perhaps acted singly on the strength of their Own Judgements onely without any Advice Now of Josias we are told by the said Historian That When He grew to be twelve years old He gave manifest Approbation of His Piety and Justice For He drew the People to a conformable Course of Life and to the Detestation and Abolishing of Idols that were no Gods and to the Service of the Onely True God of their Fore-Fathers And considering the Actions of His Predecessours He began to Rectifie them in that wherein they were deficient with no less Circumspection then if He had been an Old Man And that which He found to be Correspondent and Advisedly done by them that did He both maintain and imitate All which things He did both by Reason of His Innated Wisdom as also by the Aâ—moâ—shment and Council of His Elders in following orderly the Laws not onely in matters of Religion but of Civil Politie Which puts the Parallel betwixt the two young Kings in the Case before us above all Exception and the Proceedings of King Edward or His Council rather beyond all Dispute Now whereas Question hath been made whether the twenty fourth Injunction for Labouring on the Holy Day in time of Harvest extend as well to the Lord's Day as the Annual Festivals The matter seems to any well-discerning eye to be out of Question For in the third Chapter of the Statute made in the fifth and sixth years of King Edward the Sixth when the Reformation was much more advanced then it was at the present the Names and Number of such Holy Days as were to be observed in this Church are thus layed down That is to say All Sundaies in the year the Feasts of the Circumcision of our Lord Jesus Christ of the Epiphany c. with all the Rest still kept and there named particularly And then it followeth in the Act That it shall and may be lawfull for every Husband-man Labourer Fisher-man and to all and every other person or persons of what Estate Degree or Condition he or they be upon the Holy-Days afore-said in Harvest or at any other times in the year when necessity shall so require to Labour Ride Fish or Work any kind of work at their free-will and Pleasure any thing in this Act to the contrary notwithstanding The Law being such there is no question to be made in point of practice nor consequently of the meaning of the King's Injunction For further opening of which Truth we finde that not the Country onely but the Court were indulged the Liberty of attending business on that day it being Ordered by the King amongst other things That the Lords of the Council should upon Sundays attend the publique Affairs of this Realm dispatch Answers to Letters for good order of State and make full dispatches of all things concluded the Week before Provided alwaies That they be present at Common Prayer and that on every Sunday-Night the King's Secretary should deliver him a Memorial of such things as are to be debated by the Privy Council in the week ensuing Which Order being compared with the words of the Statute may serve sufficiently to satisfie all doubts and scruples touching the true intent and meaning of the said Injunction But as this Question was not startled till the Later Times when the Lord's Day began to be advanced into the Reputation of the Jewish Sabbath so was there nothing in the rest of the said Injunctions which required a Commentary Some words and Passages therein which seem absurd to us of this present Age being then clearly understood by all and every one whom they did concern Published and given in charge by the Commissioners in their several Circuits with great Zeal and Chearfullness and no less readily Obeyed in most parts of the Realms both by Priests and People who observed nothing in them either new or strange to which they had not been prepared in the Reign of the King deceased None forwarder in this Compliance then some Learned men in and about the City of London who not long since had shewed themselves of a contrary Judgement Some of them running before Authority and others keeping even pase with it but few so confident of themselves as to lagg behind It was Ordered in the twenty first That at the time of High Mass the Epistle and Gospel should be read in the English Tongue and That both at the Mattens and Even-Song a Chapter out of the New Testament should be also read And for Example to the rest of the Land the Complime being a part of the Evening Service was sung in the King 's Chapel on Mâ—nday in the Easter-week then falling on the eleventh of April in the English Tongue Doctour Smith Master of Whittington-College in London and Reader in Divinity at the King's-College at Oxford afterwards better known by the name of Christ-Church had before published two Books One of them written In Defence of the Mass The other endeavouring to prove That unwritten Verities ought to be believed under pain of Damnation But finding that these Doctrines did not now beat according to the Pulse of the Times he did voluntarily retract the said Opinions declaring in a Sermon at Saint Paul's Cross on Sunday the fifteenth of May that his said former Books and Teachings were not only erroneous but Heretical The like was done in the Moneth next following by Doctour Pern afterwards Master of Peter-House in Cambridge who having on Saint George's day delivered in the Parish-Church of Saint Andrew Vndershaft for sound Catholick Doctrine That the Pictures of Christ and of the Saints were to be adored upon the seventeenth day of June declared himself in the
Archbishops and Bishops repealed in the year first of Queen Mary and now revived by her sister in which there is nothing more memorable than that amongst many other Ceremonies therein directed there is mention of giving the Pall to a new Archbishop that being an Ornament or Habit peculiar only unto those of the highest ranck in the holy Hierarchy And that she might not only take care for the good of the Church without consulting her own safety she caused an Act to pass for the recognition of her own just title to the Crown as before in England All which being done she left the prosecution of the work to her Bishops and Clergy not so well countenanced by power as they were by Law and yet more countenanced by Law than they made good use of For many of them finding how things went in England and knowing that the like alterations would ensue amongst themselves resolved to make such use of the present times as to inrich their friends and kindred by the spoil of their Churches To which end they so dissipated the revenues of their several Bishopricks by long Leases see Farms and plain alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of 40 shillings to the high displeasure of Almighty God the reproach of Religion the great disservice of the Church and the perpetual ignominy of themselves for that horrible sacrilege It is now time that we hoise sail again for England where we shall find an entertainment made ready for us in a Sermon preached by Reverend Jewel then newly Consecrated Bishop of the Church of Sarisbury The Sermon preached at St. Paul's Cross on the 30th of March being Passion-Sunday or the Sunday fortnight before Easter the Text or Theam of his discourse being taken out of St Paul's 1 Epistle to the Corinthians Chap. 11. Ver 23. That which I delivered to you â— received of the Lord c. Which Text being opened and accommodated to the present times he published that memorable Challenge which so much exercised the pens and studies of the Romish Clergy By whom the Church had been injuriously upbraided with the imputation of novelty and charged with teaching such opinions as were not to be found in any of the ancient Fathers or approved Councils or any other Monument of true Antiquity before Luther's time For the stopping of whose moâ—ths for ever this learned Prelate made this stout and gallant challenge in these following words Bishop Jewel's Challenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one example in the Primitive Church whereby it may clearly and plainly be proved during the first six hundred years 1. That there was at that time any private Masse in the world 2. Or that there was then any communion ministred unto the people under one kind 3. Or that the people had their Common Prayer in a strange tongue that the people understood not 4. Or that the Bishop of Rome was then called an universal Bishop or the head of the universal Church 5. Or that the people were then taught to beleeve that Christs body is really substantially corporally carnally or naturally in the Sacrament 6. Or that his body is or may be in a thousand places or more at one time 7. Or that the Priest did then hold up the Sacrament over his head 8. Or that the people did then fall down and worship it with godly honour 9. Or that the Sacrament was then or now ought to be hanged up under a Canopy 10. Or that in the Sacrament after the words of Consecration there remain only the accidents and shewes without the substance of Bread and Wine 11. Or that then the Priâ—sts divided the Sacrament into three parts and afterwards received himself all alone 12. Or that whosoever had said the Sacrament is a figure a pledge a token or a remembrance of Christs body had therefore been iudg'd for an Heretick 13. Or that it was lawful then to have thirty twenty fifteen ten or five Masses said in one day 14. Or that images were then set up in the Churches to the intent the people might worship them 15. Or that the lay people were then forbidden to read the word of God in their own tongue 16. Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to himself 17. Or that the Priest had then authority to offer up Christ unto his Father 18. Or to communicate and receive the Sacrament for another as they do 19. Or to apply the vertue of Christs death and passion to any man by the means of the Masse 20. Or that it was then thought a sound doctrine to teach the people that Mass ex opere operato that is even for that it is said and done is able to remove any part of our sin 21. Or that any Christian man called the Sacrament the Lord his God 22. Or that the people were then taught to believe that the body of Christ remaineth in the Sacrament as long as the accidents of Bread and Wine remain there without corruption 23. Or that a mouse or any other worm or beast may eat the body of Christ for so some of our Adversaries have said and taught 24. Or that when Christ said hoc est corpus meum the word hoc pointed not the Bread but individuum vagum as some of them say 25. Or that the Accidents or Forms or Shews of Bread and Wine be the Sacraments of Christs body and blood and not rather the very Bread and Wine it self 26. Or that the Sacrament is a sign or token of the body of Christ that lyeth hidden underneath it 27. Or that ignorance is the mother and cause of true Devotion the conclusion is that I shall be then content to yield and subscribe This Challenge being thus published in so great an auditory startled the English Papists both at home and abroad none more than such of the fugitives as had retired to Lovain Doway or St Odomars in the Low Country Provinces belonging to the King of Spain The business first agitated by the exchange of friendly Letters betwixt the said Reverend Prelate and Dr Henry Cole the late Dean of St Pauls more violently followed in a book of Rastal's who first appeared in the lists against the Challenger Followed therein by Dorman and Marshal who severally took up the cudgels to as little purpose the first being well beaten by Nowel and the last by Calfhil in their discourses writ against them But they were only velilations or preparatory skirmishes in reference to the main encounter which was reserved for the Reverend Challenger himself and Dr. John Harding one of the Divines of Lovain and the most learned of the College The