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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	house_n	king_n	lord_n	2,914	5	3.9837	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10614	A treatise conteining two parts 1 An exhortation to true loue, loyaltie, and fidelitie to her Maiestie. 2 A treatise against treasons, rebellions, and such disloyalties. Written by Michael Renniger.	Renniger, Michael, 1530-1609.	1587 (1587)	STC 20888; ESTC S106425	154,771	309

Chaunceller red it before the king he rent his clothes his hart melted and he humbled himselfe before God and he clensed the temple of God from idolatrie and he● gathered all his people from the greatest to the smalest as the Scripture saith 2. Chro. 34. and hee red in their eares all the wordes of the booke of the couenaunt that was found in the house of the Lord. And the king stood by the Piller made a couenaunt before the Lord to walk after the Lord to keepe his cōmaundemēts his testimonies his statutes with all his hart with al his soule and that he would accōplish the wordes of the couenant written in the same booke And he caused all that were found in Ierusalem Beniamin to stand to it And the inhabitātes of Ierusalem did according to the couenant of God euen the God of their fathers Hitherto the words of the Scripture What a blessed state was in Iuda and Beniamin then when the harts of the Prince people melted at the word of God were knit in one to serue God according to his law their Soueraigne in true fidelitie according to it How good comely a thing is it as the Prophet Dauid saith for brethren to dwell together in vnitie Psal 133 It is like the precious oyntment vpon the head that ran down vpon the beard euen vnto Aarons beard vnto the skirtes of his clothing c. So far Dauid And if this we ioyne our hartes together to serue God in true faith and our Prince in true loyaltie and fidelity we shal find cōfort helpe frō God God wil blesse the prince for the people the people for the Prince forraine enemies wil feare traitors wil trēble rebels wil be ready to run into caues dens seditious persons wil shrink in their owne secret imaginatious Psal 58. the wicked ones like snayles shall be readie to melt away in their owne wicked wayes as the prophet praieth they may Thus how acceptable a thing it is to God when the people ioyne their hartes together in the true faith to God harty fidelity to their Prince The 5. is of Dauid his loyaltie and fidelitie to the royal person of king Saul The 5. cheefe matter notwithstanding he sought his life While Dauid was yet a subiect to king Saul The Example of Dauid his loyaltie to the person of king Saul 2. Sam. 24. by the euil spirite sent of God on him he was so incensed against Dauid that he chased him as abird from couert to couert to deuoure him His spies hunted him and they told him behold Dauid is in the wildernesse of Engaddi and the men of Ziph brought him tidings that Dauid lurked in the hill of Hachilah by them Psal 11. And how say yee saith he as some lay downe the words in the Psalme to my soule that shee should flye as a bird to the hill Yet notwithstanding he was thus chased for life and driuen out to the vttermost and put on his garde for safety of life yet he bare such loue loyaltie and fidelitie to the royall person of his Prince that when God eftsoones had put him into his handes he would suffer none of his retinue or garrison to offer violence vnto him 2. Sam. 24. For he said the Lorde keepe me from doing that thing vnto the Lordes annoynted to lay my handes vpon him for he is the annoynted of the Lorde And with these words he quailed his owne seruantes which said vnto him See the day is come which the Lord said vnto thee Behold I will deliuer thy enemies into thy hande and thou shalt doe to them as seemeth good to thee But Dauid would suffer none of his men to lay hands on him euen when hee came as it were into his mouth into the caue to ease himself Dauid saued kinge Saules life in the caue wher Dauid his men were hid in the inward partes thereof And his men said now is the day c. And they were sharpe set euen to haue torne him with their teeth And if Dauid in the plung had not pacified his men and garded the person of his Prince which notwithstanding persecuted him to death king Saul had bene dispatched of them And an other time God put king Saul into his handes Dauid saued king Saules life being asleepe in the campe 1. Sam. 26. when Dauid came vpon him as he was a sleepe and the people lay round about him And Abishai said to Dauid God hath closed thy enimie in thy hand this daye I pray thee let me smite him once with a speare to the earth and I wil not smite him againe And Dauid saide to Abishai distroy him not for who can lay his hand on the Lords annointed be giltlesse And he tooke the kings speare and the pot of water from Sauls head and from the toppe of a hill he cryed to Abner the captaine of Sauls hoast and to the people This is not well done of thee as the Lorde liueth ye are worthy to die because you haue not kept your maister the Lordes annoynted and now see where the kinges speare is and the pot of water that was at his head And Saules hart rued he said I haue sinned come againe my son Dauid for I will do thee no more harme because my soule was precious to thy eyes this day Behould I haue done foolishly and haue erred exceedingly So farre the Scripture Thus king Sauls life was precious to Dauid though hee did persecute him to death because he was his Soueraigne Lord placed of God in the royall seate His priuate causes and oppressions he commited to God abyding his pleasure and leasure and as his prouidence shoulde dispose of him and them But he cold not frame his hart either himselfe or to suffer any other vnder his regiment to offer any violence to the person of his Prince notwithstanding they were in armes and had him at their deuotions And his conscience was so tender touching his loyaltie to the person of his Prince that when in the caue mentioned before he had cut off but a lappet of Sauls garment in signe that God had put his life into his handes he was touched in his heart after as the Scripture saieth because he thought he had bene to bold with his Prince 1. Sam. 24. Dauid resolute loyaltie Though he were cast out of his protection yet so he abhorred treasons violence against the person of his Prince that he was resolute whatsoeuer should become of him not for the winning of his kingdome to the person of his Prince 2. Sam. 26. or sauing his own life to do or suffer violence to be done to his person For this was his resolutiō touching the person of his Prince As the Lorde liueth saith he either the Lorde shall smite him or his day shall come to die or he shal goe downe to battail and perish

the fourth and faithfull Bishoppes to him out of their graues doth he not exalt himselfe by the oppression of the liuely word of God and of Princes and ciuill gouernments and such horrible and monstrous outrages in the world But Otto lamenteth the great outrages of the world in this exaltation of the Church of Rome Rome it selfe was not free from them as the mother of the mischeifes Otto Frising Episc lib. 6. cap. 35. For as Otto saith Roma obsessa capta vastata Papa super Papam c. Rome it selfe saith he was besieged taken ransacked Pope vpon Pope and king vpon king c. And because of the number of the great vnnaturall outrages of those times of Hen. the 4. and Henry the 5. of which he writeth he sayth these our times for of his own experience not onely of report he wryteth the storie of those times as very neere them himselfe for hee wrote the storie of Friderick the first vnder whom he liued and dyed in great honour which are thought to be the last times drawing former sinnes to their ende by the outrage of sinnes threatning the end of the world If this he spake of his time about 4. Outrages of sinnes a signa of the worlde drawing to an ende hundred yeeres agone and more what shall we say of the outrage of greeuous sinnes and practises and vnnatural and monstrous treasons in these latter times in which the Deuil finding his time to be but short as S. Iohn sayth in the Reuelations striueth to winne the mastery of himselfe Reue. 12. and to exceede himselfe in contriuing and practising bloody treasons and outrages against the Church of God and Princes set vp of God to bee nurses thereof But our comforte is 1. Cor. 1. faithfull is the Lord as Paul sayth by whom we are called into the fellowship of his son Iesus Christ And thus he comforteth the Thes faithfull is he which called you who will also doe it 1. Thes 5. And feeling experiēce of this comfort courage in himself to Tim. he saith 2. Tim. 4. the Lord wil deliuer me frō euery euil worke wil preserue me to his heauenly kingdom The hairs of our head are told our states euer are in his sight this prouidēce preuēteth imminēt daūgers Ther is a monument or memoriall booke written before him as Malachi calleth it Zepherziccharon Mala. 3. for them that feare the Lord and for thē that thinke on his name God geue vs grace with hearty prayer to sue to him that 〈◊〉 memoriall booke may continually bee before him for the long and prosperous preseruation of Elizabeth our Queene against al imminēt daungers conspiracies and treasons at home and abroad whatsoeuer The 6. The Iudgement of God on Henry the 5. for his rebellion and treasons against his father The sixte of the chiefe pointes of my discorse of this storie is the iudgment of God on Henry the 5. for his treason and rebellion against his father Wherin I will note the iudgement of God on him touching the cause touching the cursing of Popes touching the treason and rebellion of his owne subiects touching his warres touching his treasure touching lacke of fruit and touching his own body First note touching the cause First touching the cause wherefore his father was cursed of the popes It was obiected to him of the Bishoppes that deposed him Albert reporting it out of the Chronicles of Germany for that hee would not yeeld to Popes the ancient right prerogatiue of the Empire from Charles the great 1. Emperor of the West continued by the space of 300. yeeres vnder 63 Bishops of Rome Cuspinian witnessing it Touching the inuesting of Churches which they called Symony or the Symonical heresie and excomminged those that receiued such inuesting of Princes by lay hand as they terme it Henry the 5. Henry the 5. his sonne after he came to the Empire maintayned the same right and auncient prerogatiue of the Empire against Popes and was purposed neuer during life to leaue it Ab. Vrsper in chro in an 1122. as Vrspergensis noteth least he should preiudice the honour of his kingdom While it was his fathers case he took part with Popes against him While his father opposed himselfe against Popes in the defence of the auncient right and prerogatiue of the Empire he by practise of Popes and vpon pretence of religion opposed himself against his father professed obedience to the Sea of Rome Ab. Vrsperg in chro in an 1105. condemned the heresie afore said betrayed his owne father tooke armes vpon him and rebelled in the Empire against him But after by persecution he had worn out his owne father by the practise and backing of Popes and their Clergie and that he was Emperor himselfe and it was now his owne case then was the case cleane altered It was heresie no more it was vnlawfull obedience to the Sea of Rome to yeeld vp the ancient right and priueleges of the Empire Then could he send aunsweare by his souldiers to Pope Paschal that such demaundes were not to be graunted because it was written ●●ue to Caesar those thinges that are Caesars and to God those that are Gods Then the case remayning on his conscience was cleane chāged Then he made not conscience to lay violent hands vpon Pope Paschal by his souldiers in the Church and to carry him prisoner into his campe there to put him in sure gard ●il by solemne instrument he had yeelded vp the claime Alb. Kranz Saxo. lib. 5. cap. 33. as Albert wryteth it But while it was his fathers case it was heresie in him religion in himselfe to rebell against his father Otto Frisin Episc lib. 7. cap. 8. as Bishoppe Otto said Rebellionem sub specie religionis eò quòd pater eius a Romanis Pont. excōmunicatus esset molitur Rebellion vnder colour of religion he attemteth because his father was excomminged of the Roman Bishops Religion was the pretence but ambitiō of soueraigntie appeareth to bee practise as the same Otto saith Otto Frising Epis lib. 7. cap. 9. The 2. note The Roman kingdom for ambitiō to raigne was diuided not onely ciuilly but parricidially Thus Otto touching the cause wherfore hee rebelled against his owne father The second note is of the iudgment of God touching the cursings of Popes on him also Pope Pasc the 2. which cursed the father tyced Henry the 5. the son to treason and rebellion against him and who to the counsel of mens wher his father required audience sent his Legats to renue and confirme his old curses against him after that Henry the 5. Ab. Vrsper in chro in an 1106. Paschal 2 Gelatius 1. Calixtus 2. was Emperour for the same cause and claime fell a cursing him also 3. Popes in a row Paschal the 2. Gelasius the 2. and Calixtus the 2. did set on him with cursing and banning for the same cause They