gates of Ierusalem Nehem. 1. 1. it was the 49. after their returne according to the speech of the Angell Gabriell to Daniel alleadged before The reason of the hinderance of the Lords building euen so soone after the gratious commission of Cyrus king of Persia and Darius of the Medes it seemeth to haue bene this that Darius of the Medes dying shortly after and Cyrus following his warres abroad Artashasht the sonne of Cyrus called of Greeke writers Cambyses being king or Viceroy in peace at home was willing to hearken to the accusation of the Iewes aduersaries and so was Ahashuerosh also after him Ezra ch 4. 5. 6. 7. And this seemeth to be the cause of Daniels great griefe ch 10. 1. 2. 3. Moreouer the Iewes were too easily discouraged of themselues ouer slothfull as may appeare by the earnest reproofes which the Lord giueth theÌ„ by his holy Prophets Hag. chap. 1. 1. 2. c. and Zach. ch 1. 1. 2. c. Neuerthelesse so soone as they resumed the worke and at the instigation of the Prophets earnestly set vpon it according to that we reade further Ezra chap. 5. 1. 2. by the singular mercie of God they finde so gratious furtherance at the hands of Darius then king of Persia euen in the second yeare of his reigne and their labour so prospered that the house of God was finished in the sixt yeare of his reigne Ezra chap. 6. 1. c. verse 15. And in the 7. yeare of the same Darius called also Artashasht king of Persia Ezra commeth from him furnished a fresh as it were with a new supply yea with a most large augmentation of the kings fauour and bountie toward the people and house of God Ezra 7. vers 8. 9. c. to the end of the chapter NEHEMIAH IN the twentith yeare of his reigne the same Darius or Artashasht king of Persia granteth Nehemiah a newe commission for he is now Tirshatha or Commissioner from the king cha 8. 9. and chap. 10. 1. as was mentioned before for the perfecting of the whole building of the Lord whatsoeuer was wanting concerning any appurtenances to the Temple or touching the walles and gates of the whole citie Nehem. chap. 1. 1 c. and chap. 2. 1. c. The which seruice of perfecting finishing the whole worke he did through the blessing of God performe with all faithfulnesse and singular expedition that is iâ—… the space of 52 dayes by the willing and industrious diligence of the thousands of Iuda Thus wonderfully did the Lord from time to time prosper his worke in the hands of his seruants when they did earnestly set vpon it contrarie to all the malignant indeuours of the wicked Reade Nehem. 2. 17. chap. 3. 1. c. chap. 6. 1. c. 15. 16. And thus was the whole building of Ierusalem perfected at the end of the first seuen weekes of yeares as was obserued before in Ezra Nehemiah hauing brought the outward buildings to this perfection he remaineth still among the Iewes a gratious Gouernour and foster-father of Gods Church and people by the space of 12 yeares that is from the twentith yeare of Darius king of Persia to the 32. yeare of his reigne This Darius was the most bounteous benefactor which the Iewes euer had amoÌ„g all the heathen Princes vnder whose subiection they were We may not altogether vnfitly call him for honours sake the Iewes Constantine Reade Nehem. ch 5. 14. From the time saith Nehemiah that the King gaue me charge to be Gouernour in the land of Iuda from the twentith yeare euen to the 32. yeare of King Artashasht that is twelue yeares I and my brethren haue not eaten the bread of the Gouernour c. But rather I fortified a portion of the worke c. Moreouer there were at my table a hundreth and fiftie of the Iewes and rulers which came vnto vs from among the heathen c. Yea and though at the 32. yeare of Darius Nehemiah left the Iewes and returned to the king who was then by a newe stile written king of Babell Nehem. chap. 13. 6. yet so tender was his care ouer the people of God and so zealous was he of Gods glorie that he intreated leaue of the king to go to them againe Which request also he obtained of him How long this was after that he had left them it is not expressed neither yet how loÌ„g he remained with them after he was come to them Only this is specified that hee renewed a worthie seruice among the people of God to the great honour and glorie of God and to the singular benefite of his people in reforming the abuses both of the house and Offices and also of the Sabbath of the Lord. Read chap. 13. 7. c. And thus the Iewes the people of God were in prosperous estate and gratiously protected and blessed of God vnder the reigne of the Persian kings as these books of Ezra Nehemiah do declare for the better half of those hundreth and thirtie yearés while their Monarchie combined with the Medes did continue As touching the latter part of their reigne it may probably be conceiued of vs that the kings of Persia which succeeded were no enemies to the people and true worship of God which their predecessors had so gratiously fauoured priuiledged and the rather because of the troubles which arose vnto them from the Grecians Dan. chap. 11. 2. 3. c. ESTER HEre let vs in a few words note by the way coÌ„cerning the book of Ester that though it be placed in order after the booke of Nehemiah yet the notable and verie memorable historie of the Iewes wonderful deliuerance from the intended massacre of Haman described therein was by most likelihood fulfilled in the time of the reigne of Ahashuerosh mentioned before in the second chap. of Ezra verse 6. This Ahashuerosh in the booke of Ester and that Ahashuerosh in the booke of Ezra being all one And the deliueraÌ„ce was wrought in the twelfth or thirteenth yeare of the kings reigne as we read Ester chap. 3. verses 7. 13. In which history note these speciall things first that God would by the great danger which fell vpon the Iewes correct the slacknesse of them in returning to their owne land out of those prophane nations Secondly that Gods mercie was wonderfull in sparing of their liues And last of all the slacknesse of the people that were already returned to Ierusalem may hence be discouered in that notwithstanding Mordecay after their deliuerance was in high fauor with the king and very carefull for his part to procure the wealth of his people Ester chap. 10. 2. 3. they did for all that greatly foreslowe the building of the house of God as we haue seene before Thus much concerning the booke of Ester without interruptioÌ„ of the former course of the historie Now let vs go forward to the rest of the 490 yeares recorded before out of the prophesie of Daniel DANIEL
Song of Songs do excellently declare In the thirtith chap. of his Prouerbes the prophesie of Agur concerning Christ vnder the names of Ithiel Veal is recorded It seemeth that his time was much about Salomons reigne At the least his doctrine being of like excellencie with Salomons and of like forme of teaching it was therfore inserted and ioyned with his Prouerbes And seeing the next chapter which is the last of the Prouerbes containeth a like notable doctrine vttered by queene Bathsheba the mother of King Salomon we cannot but account it a royall monument of her Princely grace in the rolle of Princely Prophets And so will we go forward to ouertake the troupes of those which are marched band after band before vs. Prophetes such as God sent specially to Iuda and to the Kings thereof after that the ten tribes were departed from them IN the reigne of Rehoboam the sonne of king Salomon was Shemaiah the prophet and also the prophet Iddo mentioned 2. Chron. 12. 15. They wrote certaine bookes of publike acts genealogies In the reigne of Asa Azariah the sonne of Obed prophesied to the incouraging of king Asa and of all Iuda and Beniamin to continue faithfull to the Lord he assuring them that then the Lord would be with them to defend them against all their enemies 2. Chron. 15. 1. c. 8. But chap. 16. 7. c. Hananâ—… the prophet is sent of God to reproue the same king Asa for making a couenant of league and truce with the king of Aram. In the reigne of king Iehoshaphat prophesied Iehaziel the sonne of Zechariah to incourage Iehoshaphat and the people of Iuda in hope of their victorie against those mightie armies of the Ammonites and Moabites and of mout Seir which came out against theÌ„ 2. Chro. chap. 20. ver 1 10 14 c. But in the end of the same twentith chap. Eliezer the sonne of Dodeuah of Maresha he prophesied to the reproofe of Iehoshaphat because he had ioyned himselfe with Ahaziah a wicked king of Israel the prophet plainly telling Iehoshaphat that the Lord would therfore surely breake his shippes which he had made and prepared to go to Tarshish In the reigne of king Ioash Zechariah the fonne of Iehoiada the priest as also other Prophets of God prophesied against the declining of the king and the people after the death of Iehoiada but they most outragiously stoned Zechariah to death in the court of the Lords house 2. Chron. 24. 19 20 21 22. and Matth. chap. 23. 34. 35. In the reigne of king Ahaz prophesied Oded a prophete of the Lord to the reproofe of the crueltie of Israel at that time committed against Iuda 2. Chron. 28. 9. c. The prophet Isaiah prophesied in the reigne of many kings that is to say in the dayes of Vzziah Iotham Ahaz Hezekiah kings of Iuda chap. 1. 1. He prophesied so plainly of Christ of his Deitie of his humanitie that he should be borne of a virgin c. finally that he should die for the sinnes of his people make a conquest ouer all their enemies for their perfect deliuerance c. that he may not vnfitly be called an Euangelicall Prophet He continued prophesiing by the space of about threescore yeares About the time that Isaiah began to prophesie it is supposed that Ioel vttered his prophesie against Ierusalem and Iudah for the same their great and grieuous sinnes against the which Isaiah crieth out in the beginning of his Prophesie Heare ô ye heauens c. He foretold the gifts of the holy Ghost which our Sauiour Christ should bestow vpon his Church chap. 2. 28 29. The which how it hath bene fulfilled read Act. 2. 14 15 16 c. and in many other places of that booke The Prophet Ieremiah prophesied in the reigne of king Iosiah from the thirteenth yeare of his reigne to the end of the eleuenth yeare of Zedekiah in the fift moneth of the second captiuity Ier. 1. 2. 3. So he prophesied at the least 41 yeares if not something more He prophesied of our Sauiour Christ that he should be the righteousnesse and saluation of his people Hee foretold and constantly affirmed against manie false Prophetes the seuentie yeares captiuitie of Iudah vnder the king of Babel for a punishmeÌ„t of their sinnes Zephaniah also prophesied in the reigne of king Iosiah but continued not so long as Ieremia did chap. 1. 1. He earnestly calleth for the repentance of the people and foretelleth the calling of the Gentiles which should come to passe in the dayes of the Gospel chap. 3. Moreouer in the reigne of Iosiah was Huldah that excellent Prophetesse to whom Iosiah sent for counsell comfort of whom we read 2. King 22. 14. The Prophet Ezekiel prophesied from the fift yeare of the first captiuitie which began at the fourth yeare of Iehoiakim chap. 1. vers 1. 2. he had manie notable visions and laboured mightily with the people both by doctrine example that they might humble themselues vnder the hand of God and profite by so great a visitation and punishment as their captiuitie was which most iustly fell vpon them for their grieuous sinnes He prophesied also many notable things concerning the kingdome of Christ to come In the reigne of Iehoiakim also prophesied Urijah according to the words of Ieremiah for the which cause Iehoiakim put him to death Reade Ierem. chap. 26. 20 21 22 23. Daniel being caried into captiuity with the first in his young yeares was shortly after indued with a singular gift of prophesie and prophesied in the captiuitie euen to the end of the 70 yeares thereof chap. 1. 3. 6. and chap. 9. 1 2 c. He interpreted the dreames and visions of Nebuchadnezzar and Belshazzar He himself saw manie holy visions according to the which hee foretold the alterations of states and kingdoms which should fall out in the world vntill the coÌ„ming of Christ in the flesh He prophesied also of the verie time of Christ his death and of that horrible destruction which was to come vpon Ierusalem by the Romanes as a iust vengeance vpon the Iewes for abusing their power to crucifie the Lord of life glorie which was as the filling vp of the measure of all their other sins and rebellions against the Lord their God Dan. chap. 2. and chap. 4. and chap. 7. c. Haggai and Zechariah two very notable prophetes they prophesied to the people of Iudah after their returne out of captiuitie to stir them vp to the building of the Temple after that it had for too long a time bene ouer-carelesly neglected of them while in the meane season they were double-diligent in the garnishing of their owne houses Read Ezra chap. 5. 1 2. and Hag. ch 1. 1. c. and Zech. chap. 1. 1. c. Ezra himselfe may worthily be reckened of vs among the excellent and most holy and wise Prophets of God as the bookes of holy Scripture which he wrote do euidently
Ierusalem c. This feast as may be shewed by good reason is most likely if not altogether certaine to be the second Passeouer Consider of that which our Sauiour Christ spake in the fourth chap. verse 35. There are yet foure moneths and then commeth haruest Now at the Passe-ouer began the Iewes barley haruest reade Exod. 9. 31. Leuit. 23. 6. 10. 11. 15. 16. and Deut. 16. 8. 9. And it seemeth to bee the same feast mentioned Luke ch 6. 1. Wherefore seeing these words of our Sauiour Christ Foure moneths and then commeth haruest were spoken after the first Passeouer Iohn 2. yea at such time as our Sauiour Christ in his returning from Iudea into Galile was now come to Samaria Iohn chap. 4. 3. 4. 5. c. And seeing there is no feast commanded in the law whereunto our Sauiour should go vp to Ierusalem within the space of foure moneths before haruest vntil the Passe-ouer it selfe should come about it secmeth to followe by good reason that the feast mentioned Iohn 5. 1. whereunto our Sauiour Christ went at the celebration thereof in Ierusalem should be the Passeouer at 〈◊〉 and no other feast And if the Passeouer 〈◊〉 also it is the second placed before that chaâ—… 〈◊〉 〈◊〉 must be the thiâ—… Reade this point 〈◊〉 〈◊〉 â—…ed and disputed by Chemnitius iâ—… 〈◊〉 〈◊〉 chapter of his Prolegomena before 〈◊〉 〈◊〉 〈◊〉 of the Gospell And as touching the last Passeouer whereunto our Saâ—… Christ went vp at Ierusalem all the Euaâ—…gelists make expresse mention of it 〈◊〉 〈◊〉 Marke 14. 1. Luke 22. 1. Iohn chap. 〈◊〉 55. ch 12. 1. chap. 13. 1. From the Creation of man to the death of our Sauiour 〈◊〉 〈◊〉 yeares 3966 by the former account FOr all the former numbers layd together that is to say 2368 yeare which is the extent of the historie of Genesis 146 of Exodus 39 of Leuiticus Numbers and Deuteronomie 17 of I oshua 299 of the Iudges 80 of the first booke of Samuell 40 of the second booke of Samuel 117 of the first booke of Kings 345 of the second booke of Kings 25 yeares of the second booke of Chronicles 490 of Ezra Nehemiah and Daniell to the death of our Sauior Christ they all doe amount to this one generall summe 3966. From the birth of our Sauiour Christ to this present yeare of the same our Lord Iesus Christ his reigne are 1600 yeares FRoÌ„ this time that is since our Sauior Christ came into the world and chiefly from the time of his most cleare manifesting of himselfe the Iewes more more corrupting their wayes and hardening their hearts to the vttermost against God euen vnto the deniall crucifying of the son of God they haue for the same their extreme contempt obstinacy bin most iustly reiected and cast off from being a people to the Lord. And for the same cause also haue the citie and Temple of Ierusalem bene vtterly subuerted and layd altogether waste by the Romanes that is by the furious armies of the Emperour Titus and Vespasian his sonne This was about fortie yeares after the death of our Sauior Christ agreeable to the prophesie of Daniell cited before chap. 9. 26. 27. Read also Zacharie chap. 14. 1. 2 And according as our Sauior himselfe he being yet among the Iewes did forewarne that it should come to passe Matth. chap. 24. verses 15. 16. c. 34. and Luke chap. 19. 43. 44. and chap. 21. 5. 6. 20. c. 32. 33. And yet further also according to their own feare wherof we reade Iohn 11. 48. The Romanes say the Iewes will come and take away both our place and the nation The accomplishment hereof is plentifully recorded in the historie of Iosephus howsoeuer as we reade Act. ch 6. 14. the Iewes could not abide to heare that it should fall out so Neuerthelesse since the ascention of our Sauiour Christ which was fortie dayes after his resurrection Act. 1. vers 1. 2. 3. And from Pentecost which was ten dayes after the same ascention euen immediately after that the extraordinary giftes of the holy Ghost were poured downe vpon the Apostles Act. ch 2. 1. 2 c. the Gospell of Christes euerlasting kingdome and righteousnesse began to be preached and did thenceforth spread it selfe more and more from Ierusalem vnto all the nations of the earth and Christ Iesus was beleeued on in the world according to his owne appointment and promise Act. 1. 4. 8. Thus the Lord destroying the materiall Temple of Ierusalem because of the sin and apostasie of the Iewes who had profaned and polluted the same he therewithall began forthwith to magnifie his rich mercie toward the Gentiles in the erection of his spirituall Ierusalem among them Ephes. 2. 13. c. 1. Pet. 2. 4. c. according to the former prophesies of Dauid Psal. 110. and Isai chap. 2. 1. 2. 3. 4. Micah chap. 4. 1. 2. 3. Yet the Gospell was not so receiued and beleeued among the Gentiles but that it found great resistance from the hand and power of the Romane Emperours by the space of 300 yeares vnder the reigne wel neare of 40 of them a very few excepted euen from bloody Nero who raised the first cruell persecution against Christians to the Emperours Maxentius Licinius with whom the tenth of those grieuous and outragious persecutions of the primitiue Church so famous in Ecclesiastic all stories ended These persecutions our Sauiour Christ himself partly foretold to all his Apostles before his death Matt. chap. 10. ver 16. 17. 18. and cha 24. 9. and Luke ch 21. 12. 13. But he reuealed the same more fully to his Apostle Iohn after his ascention vp into heauen in the time of the reigne of the Emperour Domitian who raised the second persecution against Christians In the which persecution the Apostle Iohn himselfe was banished into the I le Patmos where hee had the same Reuelation shewed vnto him for his owne comfort and for the comfort of all the Churches of Asia in their afflictions Reade the first foure chapters of the Reuelation Read also chap. 6. and chap. 13. 1. 2. c. 10. These hote persecutions of the Christians wherein the Gospel of Christ hath bene witnessed by the manifolde torments and deaths of many thousands of blessed martyrs they continued vntill the time that it pleased God to turne the hart of Constantine first and then of some other of the Emperours after him to beleeue and imbrace the Gospell of Christ and so to become foster-fathers vnto his Church according to the prophesie of Isaiah more then six hundreth years before it came to passe as we read chap. 49. the 23. verse And yet againe euen in those times wherein Christian Emperours fauored the Gospell the Churches were by another maner of affliction greatly molested that is to say by certaine verie dangerous heretikes their bold sectaries the Arrians and diuers other whereunto the Apostle had respect
was dead And thus vpon the laying together of al the aboue named numbers in this order following first 930 which was the age of Adam secondly 126 frō the death of Adam to the birth of Noah thirdly 600 to the floud fourthly 352 to the birth of Abram fiftly 75 to the promise first made to Abram sixtly 25 to the birth of Isaak seuenthly 60 to the birth of Iaakob eightly 147 the age of Iaakob ninthly 53 the time that Ioseph suruiued Iaakob we haue a full declaration that the generall summe of yeares from the creation of Adam which was the sixt day after the world began to the death of Ioseph where with the whole hrstorie of Genesis is ended they are 23 68. EXODVS 146 yeares FRom the death of Ioseph to the birth of Moses were 65 yeares From the birth of Moses to the time that God sent him to parlie treate with Pharaoh for the deliuerance of his people out of bondage were 80 yeares Exod. 7. 7. The very next yeare after this Israel departed out of Egypt euen on the 14. day of the first moneth Exod. chap. 12. and chap. 13. And in the third moneth of the same yeare the Lord did publish his Lawe from heauen descending vpō mount Sinai Exo. 19. 1. c. 11. c. and ch 20. And in the very beginning of the next yeare after this the Tabernacle of God was reared vp Exod. chap. 40. 17. 18. Thus farre reacheth the second booke of Moses called Exodus All the yeares wherof reckened together that is to say 65 from the death of Ioseph to the birth of Moses 80 to his ambassage from God to Pharaoh 1 to the giuing of the Law and vntill the rearing of the Tabernacle they grow to the number of 146. But it may here be demaunded what proofe we haue that betweene the death of Ioseph the birth of Moses were iust 65 yeares We gather that it must needs be so because that otherwise there could not be 430 yeares from the promise of the Gospell made first to Abraham vnto the giuing of the law Of which intermediant space of time we haue vndoudted testimonie Exod. 12. 40. 41. and Gal. 3. 17. And therefore the warrantise of this is a sure confirmation of that LEVITICVS only one moneth COnferre that which we reade Exod. chap. 40. verse 17. The Tabernacle was reared vp the first day of the first moneth in the second yeare with that which Moses writeth in the first verse of the first chapter of Numbers in these words The Lord spake againe vnto Moses in the wildernesse of Sinai in the Tabernacle of the congregation the first day of the second moneth in the second yeare after that they were come out of the land of Egypt c. Here therfore is the storie of neuer a whole yeare but only of one moneth NVMBERS 38 yeares and 9 moneths COmpare that beginning of this booke of Numbers with the third verse of the first chapter of Deuteronomie where thus we read And it came to passe in the first day of the eleuenth moneth in the fortith yeare that Moses spake to the children of Israell c. Of these fortie yeares yeeld one for the giuing of the law to the rearing of the Tabernacle vnto Exodus and one moneth to Leuiticus so there shall remaine to Numbers 38 yeares and 9 moneths DEVTERONOMIE two moneths at the least which make vp the 39. yeare of the booke of Numbers and reacheth to the end of the fortith yeare that Moses spake to Israell THis is euident in that as was mentioned before out of Exod. chap. 7. vers 7. Moses was 80 yeares old when he led Israell out of Egypt but he died not til he had liued 120 yeres as we read Deut. 34. 7. Moses was one hundreth and twentie yeares old when he died his eye was not dimme nor his naturall force abated c. So the◅ Deuteronomie maketh vp the 39. yeare of Numbers whereunto ad one yeare borrowed from Exodus and we haue the whole fortie years that Moses spake to the children of Israel Note here that the fortie yeares wandering of Israell in the wildernesse is to be reckened from their first entrance into it Exod. 16. 35. Nehem. 9. 21. Reade also Psalme 95. For euen three dayes after their deliuerance they begin to murmure Exod. 15. 22. Neuerthelesse it is not pronounced for a curse vnto them till Numbers 14. 34. This curse ended with the death of Moses IOSHVAH 17 yeares THis is prooued in that there being 480 yeares betwixt the departure of the Israelites out of Egypt to the time wherein king Salomon layd the foundation of the Temple of Ierusalem which was in the fourth yeare of his reigne 1. King chap 6. verses 1. and 37 there are of this summe of 480 euery yeare recorded in the holy Scriptures except from the beginning of Ioshuah his gouernment to the time of his death to the number of 463 yeares as will be manifest by the acc◅unt following For as hath bene already declared from the time that Moses began to speake to Israel to the time of his death was 40 yeares The time of the Iudges as will more clearely appeare anone was 299 yeares of Eli 40 of Samuel and Saule 40 of Dauid 40 of Salomon 4 to the time wherein he began to build the Temple Wherefore onely 17 yeares are wanting to fufilll that number of 480. And the same must needes be the yeares wherein Ioshua gouerned and guided Israell after the death of Moses to the time of his owne death Iosh. 1. 1. where thus we read Nowe after the death of Moses the seruant of the Lord the Lord spake vnto Ioshua the sonne of Nun Moses minister saying Moses my seruant is dead now therefore arise thou go ouer this Iorden thou all this people vnto the land which I giue thē c. And cha 24. 29. And after these things Ioshua the sonne of Nun the seruāt of the Lord died being 110 yeares old IVDGES 299 yeares THis was the space of time wherin the thirteene Iudges chronicled and renowmed in the booke of Iudges did as heroicall most valiant Captaines of the Lord iudge auenge deliuer the people of Israell out of the hands of their enemies as the rehearsall of the seuerall distance of yeares from Iudge to Iudge will hence forth shew and confirme to be true For from the death of Ioshua to the death of Othniel the first of these Iudges were 40 yeares Iudg. 1. 1. c. After that Ioshua was dead the children of Israell asked the Lord saying Who shal go vp for vs against the Caananites to fight first against them And ch 3. ver 9. 10. 11. When the children of Israell cried vnto the Lord the Lord stirred vp a Sauior to the childrē of Israel and he saued them euen Othniel the sonne of Kenaz Calebs younger brother c. So the land had rest to the fortith
declare And these were the Prophetes which God of his great mercy and goodnesse sent more specially to Iudah and the kings thereof after that the ten tribes were departed from them Prophetes which the Lord sent to the tenne tribes of Israel and to the Kinges thereof after that they were departed from the tribe of Iudah VVE may not vnfitly begin this company of holy Prophetes with Ahijah the Shilonite of whom we read 1. King chap. 11. 29. c. He is that Prophet whom the Lord sent to prophesie vnto Ieroboam the son of Nebat that it was the purpose of God to rend the kingdome out of the handes of Salomon to make him king ouer ten tribes of Israell This was the iudgement of God against the sin of Salomon and of the people in his latter time for that they forsooke the Lord and worshipped the idols of the heathen as it followeth in the same eleuenth chapter vers 33. The accomplishment of which prophesie reade in the very next chapter euen shortly after the Prophesie was vttered to Ieroboam read chap. 12. ver 15. c. In the reigne of this Ieroboam in so much as he contrary to the will and commandement of God set vp idolattie to serue his owne wicked deuise and policie for the preuenting of the pebples reuolt which he suspitiously scared the Lord therefore sent a Prophere out of Iudah vnto Bethel in Israel the chiefe place of his new erected idolatrie euen at such time as he himselfe was dedicating the altar which he had made chap. 12. 26. c. 33. And the Prophete prophesying against his idolatrie telleth Ieroboam standing by his altar to offer incense that a child should be borne to the house of Dauid Iosiah by name who should breake down his altar and destroy the Priests of his high places ch 13. 1. c. The accomplishment whereof reade 2. King ch 23. 15 c. 20. This Prophesie did the Prophet giue forth about three hundreth and thirtie yeares before king Iosiah was borne This Prophet was he who harkening to the lye of that old Prophet of Bethel was for his transgressing of Gods commandement in that he eat and dranke in the place wherof God had said vnto him Thou shalt neither eat nor drink he was therefore killed in the way by a Lyon which met him Neuerthelesse as it may seeme for a monument of Gods mercie in forgiuing the sin of this Prophet he restrained the Lyon from deuouring his body as it is recorded in the same 13. chapter Reade also 2. King 23. 17. 18. In the reigne of the same Ieroboam the ancient Prophet Ahijah of Shilo who at the beginning told Ieroboam that he shold be king ouer the ten tribes of Israel he is now afterward toward the end of his wicked idolatrous reigne euen then when Ahijah could not see through the decay of his sight by reason of age the minister of God to prophesie against Ieroboam and his posteritie 1. King chap. 14. 2. 4. c. 18. This was fulfilled after that Nadab the sonne of Ieroboam had reigned two yeares For Baasha conspired against Nadab and slew him first thē also he smote all the house of Ieroboam according to the word of the Lord which he spake by his seruant Ahijah the Shilonite So we reade chap. 15. vers 27. 29. In the dayes of king Baasha who began his reigne ouer Israel in the third yeare of Asa king of Iuda Iehu the sonne of Hanani prophesied against Baasha like as the former two Prophetes had prophesied against Ieroboam 1. King 16. 1. c. In the dayes of Ahab who began his reigne ouer Israel in the 38. yeare of Asa king of Iuda prophesied Elijah that mightie Prophete of the Lord against Ahab his posteritie 1. King 17. c. He reduced the people of Israel to the acknowledgement of the true God of Israel He prophesied likewise by writing against Iehoram the son of Iehoshaphat who left the good waies wherin his father had walked followed the wicked wayes of the kings of Israel For as the holie Storie saith he had the daughter of Ahab to wife and he wrought euill in the eyes of the Lord and compelled Iudah so to do Wherfore the Lord by his Prophet Elijah sent a grieuous prophesie threatening fearefull diseases and a horrible death against him which also tooke effect as we read 2. Chron. 21. Michaiah also the sonne of Imlah prophesied against wicked king Ahab 1. King 22. And before him another Prophet whose name is not expressed chap. 20. 41 42. But verses 13. 14 22. and verses 28 29. God sent a Prophete to prophesie vnto him his double victorie ouer the great armie of the Aramites In the reigne of Iehoram the sonne of Ahab and so forth vnto the reigne of Ioash the sonne of Iehu prophesied Elisha the prophet who succeeded Elijah in Israel 2. King chap. 3. c. and ch 13. vers 14. c. But before Elisha had receiued of the Spirit of Elijah the children of the Prophetes both they of Bethel and other which were at Iericho prophesied that God would in extraordinarie maner take away Elishaes master that is Eljiah from him 2. King chap. 2. 3. 5. In the reigne of Ieroboam the sonne of Ioash prophesied Ionah the sonne of Amittai who was of Gath Hepher 2. King 14. 25. This was the same Ionah whom the Lord sent about the mid dle time of the reigne of Ieroboam to prophesie against Nineueh as we shal see further anon Prophetes vvhich prophesied more iointly both cōcerning Iuda also concerning Israel after their separation yea and some of thē euen after the captiuities of either of them HOsea prophesied in the reigne of the same kings of Iudah when Isaiah prophesied to wit in the dayes of Vzziah Iotham Ahaz and Hezekiah with whom also are mentioned the dayes of Ieroboam the sonne of Ioash king of Israell chap. 1. 1. of his prophesie to the end that Israel might the rather be admonished that his Prophesie belonged to them as ◅el as it did vnto Iudah for the reproofe of their sinnes for the comfort of either of them if they would repent and lay hold of the promises of the gospel which he by the spirit of prophesie published as belonging to them both In the reigne of the same Vzziah king of Iudah and in the the reigne of Ieroboam the son of Ioash king of Israel two yeares before the earthquake which was not long after the beginning of the reigne of Vzziah the Prophet Amos prophesied concerning Iudah and Israel though chiefly and for the most part concerning Israel chap. 1. 1. c. He prophesied particularly against Amaziah that malignant and proud priest of Bethel chap. 7. He prophesied also of the destruction of Ierusalem and of the captiuitie and restoring of the people of Iudah and Israel Finally he prophesied of the calling both of the Iewes and Gentiles