for the Priest To witt the fat the two kidneies the kall or the fatte of the flankes Another difference there is also betwixt the sacrifice Sacrifice for health for health and the sacrifice celebrated for sin for in the one was ordeyned to eate all the sacrifice in two daies in the other for sin it was enioyned to eate all in one day onely By reason Sacrifice for sinne whereof some sacrifices were called Holocaustes other for health and other for sinne The sacrifices for sinne were diuerse aswell for because of the persons as for the offerings For he that sinned Sacrifice for the sinne of ignorance by ignorance was clensed by offering an Ewe or a she Goat but the clensing of sinne done wittingly was clensed with a Ramme The sinne of the great Priest was clensed by offering of a calf Sacrifice for the sinne of the high Priest Prince Magistrate particuler person Leuit. 3. 4. 5. 6. Sacrifice for the man poluted of the prince by offering a goat a bul that of the magistrate with a Goat that of any particuler with the offering of a female The sacrifice for clensing of sin done against God was done with a ram The sacrifice for a man polluted was with an Ewe or a she goat for clensing of a woman after her childbirth was a For the woman deliuered Leuit. 12. Sacrifice for the Leprous Leui. 14. lambe of one yeare a young pigion a turtle For the clensing of Lepre were 2 birds aliue pure cleane Cedre wood and Isope 2 whole lambes one Ewe of a yeare with floure and oyle Another sacrifice also was made for the persoÌ„ poluted Sacrifice for the poluted menstruall by seed shed or meÌ„struous with 2. turtles 2. yong pigioÌ„s If the great sacrifices did faile then did they repare to doues pigions and turtles th one for the burnt offering the other for the food of the Priests And in all sacrifices there was pure floure without leuen salt incense Leuen hony forbidden in all sacrifices A sacrifice for the woman suspected of adultery Numb 5 and oile And it was not lawfull to offer any thing with leuen or hony vpoÌ„ the alter Alwaies in the sacrifice ordeined for the purging of women suspected of adulterie there was no incense nor oile as in other sacrifices but for her was offered water mixt with dust or ashes gathered vpon the pauement of the temple Againe there was another Sacrifice of the Nazereus Numb 6. Philo the Iew in the treatise aforesayd sacrifice celebrated for them which had made the great vowe called Naserius when the time of their deuotion was done it was ordeined vnto them to offer three sacrifices a Lambe an Ewe a Ramme One to witte the Lambe for the burnt offering the second being the Ewe for the saluation the third for health Moreouer the heares of him which made the sacrifice should be cast into the fire with the burnt offering to be burned I haue thought good to discourse the diuersitie of sacrifices briefly to the end to make knowen the great goodnesse of our God who by the lawe of Sacrifices published by Moyses would as with a bridle restraine the rude people of Israel which could not forget the idolatries of Egypt wherein they had beene nourished 430. yeares vnder the tyrranny of Pharaoh But what straight lawes what ceremonies sacrifices so euer were ordeined for them euer this people did fall to Idolatry abusing the law of God and corrupting the holy sacraments and sacrifices it shall be declared hereafter If any man be desirous to know more of the multitude diuersitie of sacrifices let him reade the books of Philo the Iewe and Iosephus of the Iudaicall antiquities following that which Moyses hath plainely written in his bookes of Leuiticus and Numbers Another signe sacrament instituted The Arke of witnes Ex 25. 27. 28. of God by the Arke of the couenant described in Exodus being a holy signe dedicated to receiue the holy and heauenly answers to the end to bring the people to the remembrance feare and obedience of God to honour accompany the Arke of the couenant Many other exterior signes were ordeyned of God as the ornaments and consecration of Priestes specially the ornament Ephod called the Ephod the which and the sacrifices the Israelites did abuse by their Idolatries Another holy signe there was of the Purging water consecrated Numb 19. purging and sprinkling water ordeined by God to Moyses and Aaron the high Priest This sprinkled water was consecrated with ashes gathered by a clean person of the sacrifice offered in Holocausâ—â— To witte of a Cowe all redde without any spot and which had neuer bin laboured The Wood ordeyned to make the fier for the burnt offering was Cedar Hisope Purple with Crimsin With this water were sprinkled polluted persons for the purging and cleansing of their corporall defilings At the entring of the Temple or Tabernacle Exod. 38. was a Lauer made of Brasse forged first with the images of the women of Israell in this Lauer was put the sprinkling water wherewith the sacrificers are sprinkled before the celebrating of their sacrifices to the end they might be purified and obtaine grace remission of their sinnes After the death of the great Priest Aaron the people of Israell vnthankfull to God for the goodnes sent them of him murmuring as annoyed with the heauenly Manna freely giueÌ„ vnto them for their noriture were punished by the biting of venemous serpeÌ„ts But the merciful God gaue vnto them an holy signe whereby they should be saued and restored to health to wit the brasen serpent Brasen serpent Iohn 3. 7. lifted vp in the aire a figure of Iesus Christ crucified These were in summe the most part of the signes sacrifices and sacraments ordeyned of God in the first Church of the Israelites figures of the true and perfect sacrifice performed by Iesus Christ the true Messias and euerlasting Priest sitting at the right hand of God the Father Now resteth the summe to bring forth Sacraments brokeÌ„ by Adam Gene. 3. how man by his owne proper fault did fall in obliuioÌ„ and disobedience of God his creator abusing Gods fauour and corrupting the holy signes sacrifices sacraments ordeyned to him What perswaded our first father and his companioÌ„ to bide themselues at the hearing of Gods voice but because they had abused the holy signe and broken the lawe of the fruits to them forbiddeÌ„ This holy signe which our first and vniuersall father had abused was the originall of other vices and corruptions hereafter described into the which all men are fallen sauouring of the corrupted lumpe of Adam Leauing the particuler corruptions of Corruption of the sacrifice by Aaron Exo. 32 Deut. 9. the signes sacrifices and sacraments before the law written by Moyses we will begin to bring forth briefly the most notable error
wicked cease from their tyranny and they that haue laboured valiantly shall be at rest there shal the prisoners rest together heare no more the voyce of the oppressor there shal be small and great and the seruant shal be free from his master and euery man liuing shal draw after them as before there were innumerable wee shall bee brought all vnto death and to the house appointed for all the liuing For in the hand of the Almightie is the soule of euery liuing thing and the breath of all mankinde the daies of man are determined the number of his monethes are with him hee hath appointed him as bounds which he cannot passe man knoweth not the houre of his death for when his flesh is vpon him he shal be sorrowful while his soule is in him it shal mourn but when death shal come then he sleepeth and riseth not for he shall not wake againe nor be raised from his sleep vntill the heauens be no more For all shall go to one place all was of the dust all shall returne to the dust But though after our skins wormes destroy this body yet shal we see God in our flesh whom we our selues shall see and our eies shall behold and none other for vs though our reines be consumed within vs for our redeemer liueth and he shall stand the last on the earth and he shall bring euery worke to iudgment with euery secret thought whether it be good or euill Therfore take away griefe anger and enuie out of the heart and cause euill to depart from thy flesh thinke oft on the saying of the Apostle in the 9. to the Hebrues It is appointed vnto all men that they shall all once die and after that commeth the iudgement So Christ was once offred to take away the sins of many and vnto them that looke for him he shall appeare the second time vnto saluation for we must all appeare before the iudgement seate of Christ that euery man may receiue the things that he hath done in his body according to that he hath done in his body according to that he hath done whether it be good or euill This death thē vnto which all flesh shal come is either an entrance or gate to perpetual liberty and pleasure or to perpetual prison and paine the death which maketh entrance to euerlasting paine is termed Ghostly and the sicknes which warneth of the same is also Ghostly which Ghostly sicknes and infection proceedeth of the malice of Satan and corruption of our owne wicked nature driuing all of whom it taketh hold either to errour in religion errour in life or errour in both Of errour in life the booke of Wisedome speaketh saying Seeke not death in the errour of your life destroy not your selues through the workes of your owne hands And of errour in religion it is spoken in the 106. Psalme and 39. verse Thus were they steined with their owne workes went a whooring with their owne inuentions The like wherof is affirmed in the 2. Epistle of S. Iohn where it is said He that transgresseth and abideth not in the doctrine of Christ hath not God he that continueth and abideth in the doctrine of Christ he hath both the Father and the Sonne which commandement and lesson our Sauiour had taught before in the Gospel of S. Mathew the 15. chapter and the 9. verse And in vaine do they worship mee teaching doctrines commandements of men as do all the heathenish idolaters Iewes Infidels Turks Heretikes Miscreāts which do worship false gods or honour and serue the true God after a false manner according to the inuentions and commandements of men embracing doctrines and traditions for the worship and seruice of God more then are deliuered in the holy scriptures the word of God and some also contrary to the same according as doth the Court or Church of Rome and all the company of Catholike Papists disciples and followers of the Court and Church of Rome which ghostly sicknes infectiō of errour in religion errour in life or errour in both bringeth with it euerlasting death both of body and soule if the infected truely penitent renouncing and detesting all his former errours both of religion life be not washed purged and clensed in the pretious bloud of Iesus Christ the sonne of God so through Gods mercifull grace and goodnesse granted in his beloued sonne bee forgiuen and fully pardoned of the same according as S. Paul affirmeth That without bloud nothing can be made cleane and the bloud of Christ shal cleanse our conscience from all sin It is then necessarie for you and all others that looke and hope for saluation to beleeue and hold stedfastly vnto your liues end the true holy Catholike and Christian saith cōteined sūmarily in the articles of our beleefe according as the same hath bin of ancient time gathered and drawē out of the scriptures of the old new testament the holy writtē word of God and is more amply and large declared in those holy bookes with all other things taught in those bookes necessarie for a Christian man to instruct him fully perfectly and sufficiently in the way to euerlasting life Quest Do you then truely and vnfeynedly beleeue that all things pertaining to the true worship and seruice of God and for the instruction and guiding of your soule in the right knowledge of the way to euerlasting life and saluation are sufficiently and fully contained and taught in the holy written word of God of the old and new Testament and will you heartily and vnfeinedly renoūce al other faiths worship and seruice of God not being most truely conteined and taught in those holy bookes Answ I beleeue and embrace that faith worship and seruice of God conteined and taught in the holy books aforsaid as only fullie sufficient through the grace of Gods spirit to instruct and teach my soule in the way to euerlasting life and I do heartilie vnfeinedlie renounce all faithes worship and seruice of God more then that or contrarie to that which is most truelie and sufficientlie taught and deliuered in those holie bookes of the old and new Testament Reioice then and be of good comfort that god doth giue you grace to beleeue and hold stedfastly the true ancient Catholike Christian faith of our Lord Iesus Christ contained and fully taught in the holy bookes oforesaid Qu. Do you as all true beleeuers christiās confesse according as you are taught in gods holy word that you haue not spēt the time of your life past so holy vprightly as you ought to haue done hauing in thought word deed many times and waies transgressed the most holy cōmandemēts of god deseruing therby the sentence condēnation of eternall punishment and he◠fire Answ I confesse it Quest Are you truely and vnfainedly heartily sorry for it Answ ◠am and I beseech God by his grace to make me truelie penitent of all my offences
he hath instituted the two holy sacraments before mentioned to assure vs of our regeneration our purging our adoption our nourishment eternall life giuen vs by the bloud of our Sauiour Iesus Christ But as the Israelites too grosse and carnall Corruption of the SacrameÌ„ts did rest in the exterior signes corrupting the true vse of the sacramentes and sacrifices giuen vnto them of God Euen so like abuse yea greater corruptions are come vnto our two holy Sacraments left vnto vs by the new testament of Iesus Christ for the sacrament of Baptisme succeeded in the place of Circumcision man conceiued of corrupted clay would not bee contented with Gods holy institution But some Sacrament of Baptisme corrupted haue brewed and corrupted the vse of the holy sacrament of Baptisme with adiurations and coniurings iuggling of salt of oyle of tapers creame blowings hoodes or biggins with an infinit number of crosses on the forehead on the eyes on the nose on the backe onâ—â— Theodor. in his booke of the fables of heretikes breast on the shoulders on the mout to chase away Deuils For the Massaâ— ans heretikes authors of coniuring aâ— crossing do say that the child borne accompanied with his Spirit or Deuiâ— which cannot be chased away but â— Ca. sine Ca. post quam de consecratione dâ—stinct 4. adiuration and coniuring And for thâ— cause this holy sacrament of Baptisâ— hath beene corrupted so farre that thâ— haue added thereunto strange termes the Syrian language with spettell aâ— Ephetath per Satyr 2. purging sniuell What greater corruptions coulâ— there be described then these abhoâ—nable inuentions as if the bloud of Iâ—sus Christ had not beene sufficient fâ— our regeneration and purgation Anâ— as if God had not beene of power sufficient Gala. 3. Ephe. 4. 1 Cor. 15. to perfect and regenerate vs bâ— the holy signe of water representing the bloud of Iesus Christ if there were noâ— spettell coniured sniuell oiles salt biggins creame torches or tapers or milke or hony inuented by other Heretikes Other more subtill Magicians Pithagorians Tertullian in his booke of the crowned Souldier instructed in the Massalian doctrine haue added moreouer to pronouÌ„ce twentie times ouer the man child presented to Baptisme the name of a Deuill which they say doth accompany him by that meanes to adiure and coniure him away And at the Baptisme of a wench to say the same thirtie times Was there euer such detestable corruption in the sacrament of Circumcision Wherefore O MassaliaÌ„s haue you brued your oiles in the holy Sacrament of Baptisme Following the heresie Marcuâ— Marcosus which commanded to Epipha lib. 1 tom 3. heres 34 anoint the childreÌ„ that were to be baptized The holy signe of water instituted by the hand of God was it not sufficieÌ„t to represent the precious bloud of Iesus Christ for our regeneration purification without brewing of greeses of oile of spettel otherminglings inueÌ„ted by the corruptors of the holy sacraments The body and bloud of Iesus Christ whrewith wee be clad by the holy water of Baptisme was it not sufâ—cient to preserue vs from all tempestâ— without borrowing of Biggins and Câ— somes And for another more great coâ—ruption and abuse it was permitted vâ— to women to baptise following the eâ—ror Tom. 1. Epipha lib. â— heres 42. lib. 2. Tom. 1. heres 49. of the Marcionistes Quintilians Câ—taphriges Montanists Pepuzians Pricillians and Artotirites Was it euer peâ—mitted vnto women by the lawe of Go to administer the holy sacraments or sâ—crifice instituted in the first Church â— the Israelites or in the newe Testameâ— of Iesus Christ In the History of Moâ—ses it is recited how that his wife Sephoâ— Exod. 4. moued with a womanly rage tooke thâ— stone or knife wherewith she circumcised her sonne but it is not written thaâ— shee or any other her like hath at any time beene permitted to minister the holy sacraments by such corruptions of the holy sacrament of Baptisme Many heresies haue sprong vp by the Catabaptists Anabaptistes Antipedobaptists and other heretikes scismatikes which not contented with the pure and sincere institution of God did more rest in the outward signes then in that which by them was represented in spirit He that desireth to know more particularly the abuses and corruptions inuented at diuerse times by diuerse humours of men let him read our Ecclesiastical coÌ„mentaries It remaineth preseÌ„tly to come to the corruptions of the other holy sacrament of the supper and communion of the body and bloud of Iesus Christ By this short discourse a man may cleerly know how variable and fraile man is alwaies hauing abused the grace of god For like as from the beginning of the lawe and instruction giuen vnto them the people of Israel did euer corrupt the true vse of sacrifices holy signes and sacraments ordeined of God euen so is it come to passe of the lawe of God by Iesus Christ hauing instituted the maner to communicate his body and bloude vnder the figures and holy signes of bread and wine The which holy sacrament was abused in the time of the Apostles by the Corinthians Against whom Sacrament of the supper corrupted 1 Cor. 13. the holy Apostle did write epistles to the end to bring them to the true sincere obseruation of this holy SacrameÌ„t Let no man therfore hereafter thinke it strange if the successors of the Apostles from time to time haue corrupted the true vse of this holy Sacrament And the more they were distant from the time of the Apostles of Iesus Christ the more they fell into corruption Yea abhominable turning the vse of the Sacrament into a depth of idolatry First into what contentioÌ„ fell the Church that was next vnto the Apostles about the determining of the daies wherein the holy sacrament Ecclesiasticall historie should be celebrated Sabatius the heretike did institute the celebration Histo tripart lib. 9. cap 37. lib. 11. cap. 5. of Easter with vnleauened bread after the maner of the Iewes Certaine of his sect did ordaine the vse of the holy Sacrament to bee celebrated the 14. Euseb lib. 5. cap. 24. Histo tripart lib. 9 cap. 38. 39. Moone as the Iewes did It is sayd there were of this sect Policrates bishop of the Ephesians Philip Hieropolitan Policarp Truseas Melite and Narcissus Bishop of Ierusalem Of the contrary opinion were Victor bishop of Rome Eleuther his predecessor with Theophile Bishop of Palestine This contention continued more theÌ„ 300. yeares after the Apostles Some celebrated the feast of Easter after the Equinoâ—tial wheÌ„ the Sun did enter into the signe of Aries Other obserueth the moneth Xanthisee called by the Romains Aprill Some sayd to wit the Quartodecimans that it was instituted by S. Iohn to celebrate in the 14. Moone Others aduanced themselues to be taught by S. Peter whereas yet there was no euident appearance of any thing The Montanists Phrygians condemned the
the lord the remnaÌ„t of Israel shall doe none iniquitie nor speake lies neither shall a deceitfull tongue be found in their mouth for they shal be feed lie downe none shall make them afraid Now therefore saith the Lord of Haggai against impenitent sinners cap. 1. hostes consider your owne waies in your hearts ye haue sowen much and bring in little you eate but you haue not enough you drinke but you are not filled you claoth you but you are not warme and hee that earneth wages putteth the wages into a brokeÌ„ bagge you looked for much and loe it came to little when you brought it home I did blow vpon it and I called for a drought vpon the land and vpon the mountaines and vpon the corne and vpon the wine and vpon the oyle vpon all that the ground bringeth forth both vpon men and vpon cattle and vpoÌ„ all the labour of the hands I smote you with blasting with mildew and with haile in all the labours of your handes yet you turned not to mee saith the Lord. Thus speaketh the Lord of hostes Zacharie against impenitent sinners Cap. 7. 8. saying these are the things that yee shall doe speake euery man the truth vnto his neighbour execute true iudgment and shew mercy and compassion euery man to his brother and oppresse not the widow nor the fatherles the stranger nor the poore and let none of you imagine euill against his brother in your heart and loue no false othe for all these things are the things that I hate saith the Lord but they refused to hearken and puled away the shoulder and stopped their eares that they should not heare yea they made their hearts as an adamant stone lest they should heare the law and the wordes of the Lord of hostes sent in his spirit by the ministrie of the former Prophets therefore came a great wrath from the Lord of hostes I haue loued you saith the Lord yet Malac. against impenitent sinners Cap. 1. you say wherein hast thou loued vs A sonne honoreth his father and a seruant his master if then I bee a father where is mine honour and if bee a master where is my feare saith the Lord of hostes vnto you O ye Priests that despise my name ye say wherin haue we dispised thy name my couenant was with Leuie of life peace and I gaue him feare and he feared me and was afraid before my name the law of truth was in his mouth there was no iniquitie found in his lippes he walked with me in peace and equitie and did turne many away from iniquitie For the Priests lippes should preserue knowledge they should seeke the law at his mouth for he is the messenger of the Lord of hostes but yee are gone out of the way yee haue caused many to fall by the law yee haue broken the couenant of Leuy saith the Lord of hostes therefore haue I made you also to be despised and vile before all the people because you kept not my waies but haue beene partiall in the law from the dayes of your fathers haue you gone away from mine ordinances and haue not kept them returne vnto mee and I will returne vnto you saith the Lord of hostes but ye said wherein shall wee returne your words haue beene stout against mee saith the Lord yet ye say what haue we spoken against thee ye haue said it is in vaine to serue God and what profit is it that we haue kept his commandements and that we haue walked humbly before the Lord of hosts Therfore we count the proud blessed euen they that worke wickednes are set vp and they that tempt God yea they are deliuered Then spake they that feared the lord euery one to his neighbour and the lord hearkened and heard it and a booke of remembrance was written before him for them that feared the lord and thought vpon his name and they shall be to me saith the lord of hosts in that day that I shall do this for a flocke and will I spare them as a man that spareth his owne sonne that serueth him Then shall you returne and discerne betweene the righteous and the wicked betweene him that serueth God him that serueth him not For behold the day commeth that shal burne as an ouen and all the proud yea and al that do wickedly shal be stubble and the day that commeth shall burne them vp saith the lord of hostes and shall leaue theÌ„ neither roote nor braÌ„ch But vnto you that feare my name shalâ— the sun of righteousnes arise health shall be vnder his wings and you shall go forth and grow vp as fat calues and ye shall tread downe the wicked for they shall be dust vnder the soules of your feete in the day that I shall do this saith the lord Cum fueris felix quae suut aduersa caueto Rursus in aduersis melius sperare memento Prospice qui veniunt hos casus esse ferendos Nam leuius laedit quicquid prâ—uideris ante Nec multum time as venturi tempora fati Non timet is mortè qui scit conteÌ„nere vitaÌ„ Passibus ambiguis fortuna volubilis errat Et maneâ— in nullo certa tenaxque loco Sed modò laeta manet vultus modò sumit accrbos Et tantum constans in leuitate sua est Omnia sunt homini tenni pendentia filo Et subito casu quae valuere ruunt Tutior in terris locus est quam sedibus altis Nam fortuna leuat infima summa premit Et quodqunque libet tibi dat fortuna rapitque Irus est subito qui modò Croesus erat Singula quid repetam nil non mortale tenemus Pectoris exceptis ingenâ—que bonis Ludit in humanis diuina potentia rebus Et certam praesens non habet hora fidem Vt probet vt purget vt puniat vt mereatur Vt manifestetur gloria poena datur Itaque fac timeas et quae tibi laeta videntur Dum loqueris fieri tristia posse puta De optimo correctionis modo carmina composita ex diuersis auctoribus Moribus ingenuis cultus si charus amicus Esse nolit perfer post modò mitis erit Cumque mones aliquem nec se velit ipse moneri Si tibi sit charus nolâ— desistere coeptis Ferreus assiduo consumitur annulus vsu Interit assidua vomer aduncus humo Quid magis est aurum saxo quid mollius vnda Dura tamen molli saxa cauantur aqua Gutta cauat lapidem non vi sed saepe cadendo Corripe sic charos non vi sed saepe monendo Flectitur obsequio curuatus ab arbore ramus Franges si vires experiere tuas Obsequio tranantur aquae nec vincere postis Flumina si contra qua rapit vnda nates Obsequium tigresque domat tumidosque leones Rustica paulatim taurus aratra sumit Tempore difficiles veniunt ad aratra iuuencae Tempore