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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	holy_a	read_v	scripture_n	8,342	5	5.9261	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04347	A manuduction, or introduction vnto diuinitie containing a confutation of papists by papists, throughout the important articles of our religion; their testimonies taken either out of the Indices expurgatorii, or out of the Fathers, and ancient records; but especially the parchments. By Tho. Iames, Doctor of Diuinitie, late fellow of New-Colledge in Oxford, and Sub-Deane of the cathedrall church of Welles. This marke noteth the places that are taken out of the Indices expurgatorij: and this [pointing hand], a note of the places in the manuscripts.	James, Thomas, 1573?-1629.	1625 (1625)	STC 14460; ESTC S107696	146,396	156

r. coarctatus p 9. Bonium r. Boiorum ib. 9 exori●ntur r. exuruntur ib. y Laudec r Pan dect p. 10. c oculus tuuis r. oculus tuus p. 12 in the text infest r. infect p. 13. q ●urent r. curabant p. 16 u confitentum r. confitentium p. 17 y languiudi rlam guidi ib ● Pardus r. Paradinu● p. 18 ● 2. in the text vs we r. that we ib. l 16. fo●●e r some ib s Christus r. Christi p. 20 siu-siu r. sin-sin ib. i que accepit ostendit r. q●ae accepit ostendunt p 22. g alma r. la alma p. 23. b Apostoli vxorem r Apostoli vxorati p. 24 r Syluan r. Sylua p. 26. x In in miuoribus r In minoribus p. 27 l 15. Franciscanus ● Francischinus ib. b hab● at r habean● p. 28. Wern●riu● r. Wernerus Ib c Pa●dr r P●ndect Ib k Cytizensi p. 31. ●●n 16 serue r deserue p 32. por eppo r. por ello ● 33. pl●ruque r plerumque p. 34. g Iesue r ●osue p 36 ● 26 Sherife● r Sherife p. 38. l. 33 proposinō r. propositions p. 4. l. 11. quaerit r. quad p. 44 l ●● T●eire r. True p. 46 ● 3. harend r. ●azend p 47 l. 2● if Iurie r. it ●ur ● 51. ● Argironae r. Angyr●●ae Ib N●gedon r Hvgedon p 58 ●3 Cacologus r Cacolog●●● Ib l. 20 Not of their Theologus but of their Cacologus r Not of their Theologues b ●● of their Cacologues p 59. g sentiat r. sentiant p. 62. Nutius r. m●t●u● p 67 b m●niae r. neniae p 7● l 14. sharos r. shooes ib. l. 16 and allowing besides r and all know besides ib. l 19. common ●ur●●o r common burr●a●●● 77 sultaries r surta●ies p 86 d ●●●ci●uis r. specialius p. 99 Lv●●●thro●●●s r Lycanthropia ib q modo is muneret donegare r. modo is ●●m ●●● de● ga●● ib. x megab● r negabit p. 100 ●oemine r. foemineo p 102 k S●naed●● r. Cyn●dis ib ● vneimu● r. ven●mus p 104 exclaime ● procla●●●● ●●● ● B●●●●ulaeuis r 〈◊〉 p 105. l. 4 stone● ● stoues ●●● 12. sorely r. w li ●● ● ●●●● caution● r dedi cau●●●nem b s 〈◊〉 ● insaniae ib. t ●as●●●●●asu p. 106. l. and that r and ●f that 107 l 9 ●●v●● r ●●y p ●08 l. 4. can 〈◊〉 ●audaces p ●●9 ● s●mniaria r s●●●●a p ●● Monaste●●um r. Monasteri● p. 113. a ab otium r. ob otium p. 116. Th●ca r. The●a The Sixt Article Of the sufficiencie of the Holy Scripture for Saluation HOLIE Scripture containeth all things necessary for saluation so that whatsoeuer is not read therein nor may be proued thereby is not to bee required of any man that it should bee beleeued as an Article of faith or be thought requisite or necessary to saluation In the name of the holy Scripture wee do vnderstand those Canonicall bookes of the olde and new Testament of whose authority was neuer any doubt in the Church Of the names and number of the Canonicall Bookes GENESIS EXODVS LEVITICVS NVMBERS DEVTERONOMY IOSVA IVDGES RVTH 1. booke of SAMVEL 2. booke of SAMVEL The 1. booke of KINGS The 2. booke of KINGS 1. booke of CHRONICLES 2. booke of CHRONICLES The 1. booke of ESDRAS The 2. booke of ESDRAS The booke of ESTHER The booke of IOB The PSALMES The PROVERBES ECCLESIASTES or the Preacher CANTICLES or Song of SALOMON 4. Prophets the greater 12. Prophets the lesser And the other bookes as Hierom saith the Church doth read for example of life and instruction of manners but yet doth it not apply themto stablish any Doctrine such as are these following The third booke of ESDRAS The fourth booke of ESDRAS The booke of TOBIAS The booke of IVDITH The rest of the booke of ESTHER The booke of WISEDOME IESV the sonne of SYRACH BARVCH the Prophet The song of the three Children The Storie of SVSANNA Of BELL and the DRAGON The prayer of MANASSES The first booke of MACCHABEES The second booke of MACCHABEES All the Bookes of the New Testament as they are commonly receiued we do receiue and accompt them for Cauonicall This Sixt Article maintained and explained by the more moderate and learneder sort of Papists from whom I haue taken these Propositions following 1 THat they make the same Canon with vs. 2 Exhort vs to the diligent study of this sacred Word 3 Shew the manifold vse and profit that we may reape thereby 4 Its perspicuity 5 Its necessity to saluation 6 The vnprofitable and vnnecessary vse of all other bookes 7 Its commonnesse to be read of all 8 Lastly its contempt and reformation Whence by way of Corollarie I will entreate briefely 1 Of its translation into the vulgar 2 Of the Latine Edition 3 Of the Septuagint 4 Of the Hebrew Canon shewing that it ought to be the Canon and rule of all other Translations The First Proposition That they make the same Canon with vs. FIrst Leon●ius commonly called Aduocatus is a sure Aduocate for vs in this point making the same Canon almost with vs and informing vs That in his time it was not onely his but the Churches opinion Irmilius in his learned Dialogue betweene the Master and the Scholler proceeds further and yeelds the same reason that we doe because the Hebrewes difference them after the same sort according vnto the testimony of S. Hierome and others But there is a cautè lege or Caueat put in against them both Maledicta glossa quae corrumpit Textum Scripturae libris non Canonici Caute lege nam perperam quosdam libros à Canone ss Scripturarum euellit Secondly Boston of Bury the painefull but vniudicious Monke treating of Apocrypha bookes out of Isidore and Iuo makes the selfe same Canon with vs and that for the same reason and with the same limitation Shewing besides who were the supposed Authors of those Apocrypha bookes Lastly the History of Bell and the Dragon is challenged by our quick-sighted Erasmus for an Apocrypha story The like censure Spondanus passeth vpon the Booke of Tobie and Erasmus vpon Iudith and the Macchabees ¶ The second Proposition That they exhort vs to the diligent study of the sacred Scriptures BY the complaint of diuerse writers both old and new the Scriptuees were too too much neglected shall I say or vtterly despised generally of their Monkes and Friars Preachers and others as more opportunely shall be shewed in the handling of the eight proposition and therefore the Spirit of God which bloweth where it listeth and illuminateth whom it pleaseth raised vp some in priuate some in publike to be notable instruments of his glory I will onely touch and away In the history of the Councell of Basi●e there is a whole Sermon to rouse their diligent attention to the hearing and heeding of Gods word Vatablus more powerfully and feelingly before his Bibles with the double translation and Scholiaes hath collected summed vp all

A MANVDVCTION OR INTRODVCTION VNTO DIVINITIE CONTAINING A Confutation of Papists by Papists throughout the important Articles of our Religion their testimonies taken either out of the Indices Expurgatorii or out of the Fathers and ancient Records But especially the Manuscripts By THO. IAMES Doctor of Diuinitie late Fellow of New-Colledge in Oxford and Sub-Deane of the Cathedrall Church of Welles This marke † noteth the places that are taken out of the Indices Expurgatorij And this ☞ a note of the places in the Parchments Imprinted for Henry Cripps and Henry Curteyne at ●●●ord 1625. TO THE RIGHT HONORABLE AND RIGHT REVEREND Father in God John Bishop of Lincolne Lord Keeper of the Great Seale and one of his Maiesties most Honourable priuy Councell Right Honourable my very singular good Lord BEing incouraged by your Lordships fauorable acceptation of some small Labours of mine heretofore presented vnto your Honour I presume to offer vp these few but important and chiefe Articles of our Religion vnto your Lordships farther consideration as they are maintained and explained by Primitiue Fathers knowne Papists and ancient Manuscripts a threefold corde which in my coniecture cannot easily be broken As concerning the Manuscripts they are ancient but not many innominable as yet but not long so to continue if their names can bee redeemed by any meanes and y t they cannot well be excepted against by the common Aduersarie being written long before Luther Hus VVicklife or VVal●o as the Character plainely sheweth And if they were not old enough it would be easie for me to euicl the true Antiquitie of our Religion ●ut of that great Treasure of Bookes amassed together by that iudicious Knight Sir Robert Cotton the truest Philobiblos of our Age in his kind For the Papists whose words and workes are often cited by me though the Papists would seeme to elude their testimonies or expunge their Sentences in th●●r vnsufferable and vnwarrantable thrise-accursed Indices Expurgatorij yet they speake fully and home for the truth of ours and the falshood and nouellisme of their Religion and doe the Papists what they can as what hath not been done by their close Indices Yet all the water in the maine Ocean will neuer be able to wish their testimonies out of our Bookes Ours I call them because though bred and brought vp in the bosome of their Romane Church they are but seeming Papists so called as Montes are a non mouendo or Pa●cae a non p●rcendo being easily mooued to take part with vs and if need were to defend and subscribe vnto the Articles of our Religion so vniformely so Catholikely agreed vpon by the Prelates of our Religion in the yeare 1562. Lastly for the Fathers whom they would faine make Partiaries and defenders of their new and vpstart opinions it is not to bee marueiled when they haue squeazed out the iuyce of their Bookes Text or Glosse pared them to their purposes and purged them to their minds or fancies rather For if they also chance to erre or mis speake in their iudgements as the best haue failed sometimes and in some things they haue a del●antur for them also they shall be no longer Fathers but Sonnes and therefore subiect to their censures and in plaine tearmes purgeable as Gretser the Iesuite hath long since from Ingolstad aduertised vs. But let them leaue the Fathers of the purer Ages in puris naturalibus without mixture or mutation of theirs pure and sincere and wee doubt not but the truth of our Religion will as clearely appeare as the Sunne shine at mid-day which I shall beleeue till I shall see a round and plenarie Refutation of the defence of ●ewels Apologie which was threatned to be answered in the late Councell of Trent and our Countriman Master Harding hath challenged it here and there of some mis-quotations which the learned Bishop doth confesse most ingenuously and retort the like and greater escapes vpon the Challenger but wilfull or purposed corruptions idque cum authoritate such as theirs are he cannot he shall not find in him nor any of his supposts This small Worke of mine Right Honourable such as it is and better it had been if due encouragement health and meanes had not fayled me I willingly submit vnto your iudicious Fatherhood and graue wisdome hoping some small good may accrew thereby vnto my deere Mother the Church of England a sound member and obedient child whereof I professe my selfe to be farre from Poperie and farther distant if farther may be from all itching vpstart Schismaticall humor going the Kings High-way and fighting as others haue done before me contra Dextrarios sinistrarios I haue better learned my Religion out of Tertullian and others that the first Religion is the best and that the higher we steppe the neerer we approach vnto the truth And if this small attempt of mine graced by your Honourable Patronage shall but worke in my poore seduced Countrymen and Compatriots a true loue of Antiquitie and detestation of all Popish corruptions in defacing and d●sgracing of all manner of good Bookes to God onely be the glorie I haue my desire Resteth nothing but to shew my willing readinesse and ready willingnesse to be imployed by your Honourable Lordship in any seruice that commeth within the compasse and sphe●re of my small knowledge and poore abilitie and so I rest Lond. 26. April 1625. Your Honourable Lordships in all dutie to command Tho. Iames. The points that are briefly handled in this Booke OF the sufficiencie of holy Scripture for saluation c. 1 2. Of the iustification of Man 14 3. Of good Workes 19 4. Of Priests Marriage 23 5. Of the authoritie of generall Councels 27 7. Of the Ciuill Magistrate 29 7. Of Purgatorie 57 8. Of Indulgences 61 8. Of Prayers for the Dead 67 9. Of Reliques and Pilgrimages 67 10. Of Funerals and Diriges 72 11. Of Adoration of Images 73 12. Of the Inuocation of Saints 81 13. Of the Sacrament of Penance 83 14. Of Auricular Confession 85 15. Of Satisfaction and Contrition 88 16. Of the authoritie of the Church 90 17. Of the Lords Supper 95 18. Of the certaintie of Saluation 97 19. Of Rome 98 20. Of Cardinals and Bishops 101 21. Of Popish Priests 103 22. Of Popish Monkes and Friars 109 23. Of Miracles 114 Errata Pag 3. b ●●milio reade ●unilio p 4. c pretera r preterea ib. l. 2 collected summed vp r. collected and summed vp ib. esta perfecta r. esca perfecta p 6. c. Iud r. ●nd ib. ● confugium r. confugimus p. 7. p po●iend● r. ponenda ib. x Val r. Vat. p 8. z Luic in ex r. Lincoln in ep ib. b scita decretas r sci●a decretaque ib. c disputandi r disputanda ib. f curiosa● r. curiosae ib g Quaedam esca est praelator est perfect r quaedam esca est prae●atorum perfect p 8 It s common r Its commones ib i qui nouit r. quod nouit ib. k coarctatuu

that time for ought we know consisting all of Papists being assembled in Conuocation decreed as followeth That for the examination determination and decision of this question sent vnto them to be discussed from the Kings Maiestie viz Whether the Bishop of Rome had any greater Iurisdiction collated vpon him from God in the holy Scripture in this Kingdome of England than any other forraine Bishop that there should be deputed thirtie Diuines Doctors and Bachelors of Diuinitie of that facultie to whose sentence assertion or determination or the greater part of them the common Seale of the Vniuersitie in the name thereof should be affixed prouided that the question should bee first disputed and then sent vp to his Maiestie And the 27. of Iune in the yeere of our Sauiour 1534. this Instrument following was made and sent vp sealed with the common Seale of the Vniuersitie The Instrument it selfe is in Latine in English thus TO all the sonnes of our Mother the Church to whom these present Letters shall come Iohn by the grace of God Chauncellor of the famous Vniuersitie of Oxon and the whole assembly of Doctors and Masters Regents and not Regents in the same greeting Whereas our most noble and mighty Prince and Lord Henrie the eighth by the grace of God of England and France King Defender of the Faith and Lord of Ireland vpon the continuall requests and complaints of his Subiects exhibited vnto him in Parliament against the intolerable exactions of forraine Iurisdictions and vpon diuers controuersies had and mooued about the Iurisdiction and power of the Bishop of Rome and for other diuers vrgent causes against the said Bishop then and there exponed and declared was sent vnto and humbly desired that he would prouide in time some fit remedie and satisfie the complaint of his deere Subiects Hee as a most prudent Salomon minding the good of his Subiects ouer whom God hath placed him and deepely pondering with himselfe how he might make good and wholesome Lawes for the gouernment of his Commonwealth and aboue all things taking care that nothing bee there resolued vpon against the holy Scripture which hee is and euer will bee ready to defend with hazard of his dearest blood out of his deepe wisdome and after great paines taken hereabouts hath transmitted and sent vnto his Vniuersitie of Oxon a certaine question to be disputed viz. Whether the Bishop of Rome hath any greater Iurisdiction granted to him from God in the holy Scripture to be exercised and vsed in this Kingdome then any other forraine Bishop and hath commanded vs that disputing the question after a diligent and mature deliberation and examination of the premisses we should certifie his Maiestie vnder the common Seale of our Vniuersitie what is the true meaning of the Scriptures in that behalfe according to our Iudgements and apprehensions Wee therefore the Chancellour Doctors and Masters aboue recited daily and often remembring and altogether weighing with our selues how good and godly a thing it is and congruous to our Profession be fitting our submissions obediences and charities to foreshew the way of truth and righteousnesse to as many as desire to tread in her stepps and with a good sure and quiet conscience to anchor themselues vpon Gods Word we could not but endeauour our selues with all the possible care that wee could deuise to satisfie so iust and reasonable a request so great a Prince who next vnder God is our most happy and supreame Moderatour and Gouernour Taking therefore the said question into our considerations with all humble deuotion and due reuerence as becommeth vs and assembling our Diuines together from all parts taking time enough and many dayes space to deliberate thereof diligently religiously and in the feare of God with zealous and vpright minds first searching and searching againe the Booke of God and the best Interpreters and Commenters thereupon disputing the said questions solemnely and publikely in our Schooles haue in the end vnanimously and with ioynt consent resolued vpon the Conclusion that is to say That the Bishop of Rome hath no greater Iurisdiction giuen vnto him in Scripture then any other Bishop in this Kingdome of England Which our assertion sentence or determination so vpon deliberation maturely and throughly discussed and according to the tenour of the Statutes and Ordinances of this our Vniuersitie concluded vpon publikely in the name of the whole Vniuersitie we doe pronounce and testifie to be sure certaine and consonant to the holy Scripture In witnesse whereof we haue caused these our Letters to be written sealed and ratified by the Seale of our Vniuersitie Yeuen in our Assembly-house the 27. of the moneth of Iune in the yeere of Christ 1534. This Instrument being brought into the Parliamenthouse an Act passed whereby the King was declared Supreame Head and Gouernour of the Church What exception was it taken or giuen The Parliament motioned some such matter to the King his Maiestie wisely referreth it to the Learned of his Vniuersitie the Vniuersitie to thirty Delegats the referrees returne their ioynt opinion to the King that the Pope had no more to doe here in England then any other forraine Bishop this their opinion was grounded on the Scripture the places of Scripture confirmed by the exposition of the best interpreters the Parliament vpon full knowledge of this banish all forraine Iurisdiction out of the Realme to the comfort of Gods Church and the reliefe of his distressed subiects which had so long been inthralled and groaned vnder this Baby lonish captiuitie What remaineth If this be not satisfactorie Ireferre you to the reading of three excellent pieces of this Argument which I forbeare to insert into this booke first because of prolixitie secondly because ere long you shall haue them all comprized in one volume The first is taken out of Guicciardine the second out of Machiauell the third out of Stephen Pasquier quarit Recerches The place in Guicciardine is shamefully expunged that of Machiauell with the whole booke and all his Workes forbidden onely Pasquier is improhibited and vnpurged But no thankes to the Inquisitors for feare lest our French men which are accounted lost men at Rome should bee vtterly lost from the Church of Rome if the Inquisitors went about to infringe their Pragmaticall Constitutions Of these three witnesses two of them are without exception Guicciardine and Pasquier the third is branded for an Atheist and as I dare not make any Apologies for him so many and so great Schollers hauing fastned this imputation vpon him so I cannot but say it is onely my coniecture that if Machiauell had not touched the Popes free-hold but suffered him to haue been a God vpon earth Machiauell had been no Atheist for this booke but might haue hoped rather to haue been a Cardinall but how deadly soeuer they hated him and interdicted his Workes at his death as it seemeth he left his Machiauelismes to bee disposed of by the Pope and his Cardinals which haue made

Christ the onely begotten Sonne of God and borne of the Father before all Worlds God of God Light of Light true God of true God begotten not made of the same substance with the Father by whom all things were made who for vs Men and for our saluation came downe from Heauen and was incarnate by the holy Ghost of the Virgin Marie and was made Man was crucified for vs vnder Pontius Pilate suffered and was buried and rose againe the third day according to the Scriptures and ascended vp into Heauen sitteth at the right hand of the Father and he shall come againe with glory to iudge both the Liue and the Dead of whose Kingdome there shall bee no end And in the holy Ghost our Lord and giuer of life who proceedeth from the Father and the Sonne who with the Father and the Sonne is together adored and conglorified who spake by the Prophets And one holy Catholique and Apostolike Church I confesse one Baptisme for the remission of sinnes and I expect the resurrection of the Dead and the Life of the World to come Amen I doe most stedfastly admit and embrace the Traditions of the Apostles and of the Church and all other obseruances and Constitutions of the same Church I doe likewise admit the holy Scripture according to that sense which our holy Mother the Catholike Church hath holden and doth hold vnto whom it doth appertaine to iudge of the true sense and interpretation of the holy Scriptures neither will I euer vnderstand nor interpret the same otherwise then according to the vniforme consent of the Fathers I doe also professe that there be truly and properly seuen Sacraments of the new Law instituted by Iesus Christ our Lord and necessarie for the saluation of Mankind although they be not necessarie for all men to wit Baptisme Confirmation Euchariste Penance Extreme Vnction Order and Matrimony and that these Sacraments doe giue Grece and that of them Baptisme Confirmation and Order cannot bee reiterated without Sacriledge I doe also receiue and admit all the receiued and approoued Ceremonies of the Catholike Church in the solemne administration of all the aforesaid Sacraments I doe embrace and receiue all and euery of those things which in the holy Councell of Trent haue been defined and declared touching Originall sinne and Iustification I doe professe also that in the Masse is offered vnto God a true proper and propitiatorie Sacrifice for the Liue and Dead and that in the most holy Sacrament of the Altar there is truly really and substantially the body and blood together with the Soule and Diuinitie of our Lord Iesus Christ and that there is made a Conuersion of the whole substance of Wine into the Blood which Conuersion the Catholique Church doth call Transubstantiation I doe also confesse that vnder either kind onely is receiued Christ whole intire and the true Sacrament I doe constantly hold that there is Purgatorie and that the soules which be there detained are holpen by their Prayers of the faithfull Also that the Saints who reigne together with Christ are to bee worshipped and called vpon and that they offer vp prayers to God for vs and that their Reliques are to be worshipped I doe most stedfastly affirme that the Images of Christ of the Mother of God alwaies Virgin and of other Saints are to bee had and receiued and that due honour and reuerence is to be giuen to them I doe affirme that the authority of Indulgences was left by Christ in the Church and that the vse of them is very behoofefull for Christian people I doe acknowledge the holy Catholique and Apostolique Romane Church to be the Mother and Mistresse of all Churches and doe promise and sweare true obedience to the Bishop of Rome who is the Successour of Saint Peter Prince of the Apostles and the Vicar of Iesus Christ All other things defined and declared by the holy Canons and Oecumenical Councels and chiefly by the holy Councell of Trent I do vndoubtedly receiue and professe And also all contrary things and whatsoeuer heresies condemned reiected and accursed by the Church I likewise doe condemne reiect and accurse This true Catholique Faith without which no man can be saued which now I doe willingly professe and hold I the same I. N. doe promise vow and sweare to hold and confesse most constantly by Gods helpe intire and vncorrupted euen to the last end of my life and to procure as much as shall lye in me● that my subiects or those of whom I shall haue care in my office shall accordingly teach and preach the same So God me helpe and these holy Gospels of God A Table of the Manuscript bookes vrged in this Booke BOston of Burie his Alphabeticall Catalogue of Manuscript bookes gathered out of 195. seuerall places lent me by the most Reuerend my Lord of Armagh MS. Basil the first Volume of the Acts and Sermons of the Councell of Basil now in Ballioll Colledge in Paper MS. Bas 2. The second Volume also in Paper that were sometimes bookes belonging to Durham Colledge in Gascoignes time MS. Bacon Rogeri Bacon operis minoris pars tertia MS. in the Archiues of the publike Librarie A. 68. Lincoln MS. Epistolae Rob. Grostheadi Lincoln Episcopi MS. G. 8. 8. Phil. Repingdon MS. Sermones eiusdem MS. in Bibliotheca Coll. Lincoln Tho. de Bracley Sermones MS. 30. MS. * MS. 43. MS. 21. MS. 0. MS. 29. MS. 9. MS. 38. MS. 51. MS. 7. All these fore-recited bookes were lent me very courteously by Master Hen. Parry Batchelor of Diuinitie of C. C. C. in Oxford they were in sight and shew very neglected bookes rusty dusty and sometimes vncouered and torne but they yeeld many good obseruations as you may find in the booke it selfe they are namelesse almost all of them but not worthlesse and vnpossible to be counterfeited by vs being written many hundred of yeares before our times as the writing shewes and are all giuen to the Publike Librarie and are there to be read of all men MS. Ignatius a Manuscript Ignatius in Latine of great Antiquitie in Ballioll Colledge in Oxford MS. Dunelm de visione Bosonis extant in Master Heggs hands Master of Arts of C. C. C. Tho. Gascoigne Dictionarium Theologicum in two Volumes Manuscript in Lincolne Colledge in Oxford Extracts out of the Tower fairely and largely transcribed by the industrie and care of Master Noye of Lincolnes Inne a great Antiquarie of the Law MS. Registrum MS. A Register of Acts and Epistles in the hands of Master Thomas French Register to the Vniuersitie MS. A. A Manuscript in Magdalen Colledge in Oxford wherein are contained diuers peeces of Antiquity the booke came from the Monasterie of S. Marie-ouereis to Master Iohn Fox the Writer of the Booke of Martyrs and by his sonne was giuen with diuers other good Manuscripts to the same Colledge MS. C. Another Manuscript Chronicle in Magdalen Colledge Ran. Higden Polychronicon Manuscript in Ballioll Colledge the largest and fairest