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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	holy_a	prophet_n	scripture_n	3,225	5	5.6489	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47125	The arraignment of worldly philosophy, or, The false wisdom its being a great hinderance to the Christian faith, and a great enemy to the true divine wisdom / by George Keith.	Keith, George, 1639?-1716.	1694 (1694)	Wing K143; ESTC R1585	27,083	30

of Men nor by the holy Scriptures is best to leave among the secrets of God till he be pleased further to reveal it seeing it is confessed generally on all hands that the Spirit of God was sufficient to work the true Faith in them without an Outward Ministry who worketh when where and how he pleaseth who can and doth no doubt preach to them born deaf and dumb whose ways are above our ways and his thoughts above ours as the Heavens are above the Earth The 2d question is this What is the true Divine Philosophy how distinguished from the Worldly Philosophy which the Apostle Paul bid the believing Colossians beware of saying Beware lest any spoil you thro' Philosophy and vain Deceit Col. 2. Ans The true Divine Philosophy is a measure of the Divine Wisdom and Knowledg whether of things Divine or Natural which the Mind of Man receiveth by Divine Illumination Revelation and Inspiration that cometh from the Spirit of Christ Jesus the which Spirit of Christ Jesus as it is a sanctifying Spirit sealing to Men their Adoption and is therefore called the Spirit of Adoption all true and sincere believers receive from the Man Christ Jesus through true Faith in him and from God the Father through Christ and this was that Spirit in the Prophets and Apostles that taught them their knowledge of God and of things both Divine and Natural and which not only revealed to them and in them the glorious Attributes and Perfections of the Great Creator and the great mysteries of his Divine Wisdom Counsel and Will but also shewed and taught them many things of the Creation and opened unto them the book of the Creatures as is largely to be seen by such as are spiritually minded in the holy Scriptures how excellently the Prophets as Moses David Isaiah and many others were taught in the knowledge of the Creation as well as of the Creator by his Divine Spirit and Light in them And this Divine Philosophy and Wisdom is distinguished from the worldly Philosophy which Paul bid the Colossians beware of chiefly and principally in this that the Divine Philosophy is after Christ that is to say the Spirit of Christ doth teach it to all the sincere Lovers and Professors thereof But the worldly Philosophy excepting some Fragments of Truth that some of these called Heathen Philosophers had from the common Divine Illumination which was in them and in all men but which they little heeded or regarded did proceed from the spirit of the world which is a spirit of error and leadeth its followers into all error as the spirit of Truth leadeth into all Truth and therefore the worldly Philosophy or Wisdom is called in Scripture the fleshly Wisdom that is enmity to God And as Paul called the Doctrines of some false Teachers that professed Christianity in his Day the Doctrines of Devils so well may the false Doctrines of them called Heathen Philosophers be called the Doctrines of Devils being so directly opposite to the true Christian Doctrine and Faith taught by Christ and the holy Prophets Evangelists and Apostles recorded in the holy Scriptures for indeed most or rather all the Heresies and gross Errors of the false Teachers pretending to Christianity since the days of the Apostles had their Rise and Original from the Errors of the Heathen Philosophers that went before them as the Heresies of the Arians Nestorians Eutychians Sabellians Macedonians Pelagians the Manichees and Gnosticks and many others as might be at large demonstrated if it were necessary And as the Divine Philosophy or Wisdom differeth from the worldly Philosophy in their Rise and Original as is above said so in their greatly differing effects The Divine Wisdom and Philosophy teacheth the pure Truth without any mixture of Error or Falshood the Worldly Philosophy or Wisdom teacheth nothing but Error Untruth and Falshood for what things were or are true that are found in the Sayings or Writings of the Heathen Philosophers do not properly belong to the worldly Philosophy but to that little Seed of Truth and Light which did at times shine in them but very obscurely or glimmeringly because of the great Darkness that did for most part prevail in them the which Truth they did generally hold in unrighteousness as Paul hath declared Again the Divine Philosophy or Wisdom maketh her Lovers pure peaceable meek and humble and full of good fruits but the worldly Philosophy being of an Opposite Nature hath the contrary effects maketh her followers impure wrathful contentious and proud and notwithstanding that many of the Heathen Philosophers pretended to great humility and purity and other Vertues and I cannot be so uncharitable as to conclude universally That none of them had not some real Vertues yet for most part as the History of their Lives do sufficiently prove they had more a shew of these Vertues than any real possession of them for such as their Wisdom was such were their Vertues but their Wisdom as Paul hath defined it was a shew or talk of Wisdom 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Col. 2 23. and so were their Vertues for most part And in their feigned humility they would not call themselves 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. wise men as some of their Ancestors were called but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Lovers of Wisdom Pythagoras being the first that so called himself 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Philosopher i. e. a Lover of Wisdom But the Apostle Paul being taught by the Divine Wisdom telleth us what their Wisdom and Profession of it amounted unto professing themselves to be wise they became fools Rom. 1. 22. and therefore in order to mens attaining the true Wisdom he taught That men must first become fools That is to deny the Wisdom of this World even as Christ taught That for Judgment he came into this World that they that see might be made blind and they that are blind might see And now for a Conclusion I give this Warning and Caution That as the Errors of them called Philosophers whether Ancient or Late led men to oppugn the True Faith of Christ so have the ignorant vain false and foolish Reasonings of some men which they borrow from none of them called Philosophers but supposing Themselves to be able enough to find out Reasons to prove or disprove things they either like or dislike without any true Cause or Ground They are oft bold to bring forth their crooked and perverse Reasonings and make use of them against the holy Doctrines and Principles of the Christian Faith and Religion And none I find more ready by corrupt and false Reasons to contend against the Truth than such who in words cry out against Reason like whorish women that cry out against chaste women and most unjustly charge them with the Vice whereof they themselves are most guilty Therefore let all be warned from giving way to false and corrupt Reason or from making use of it to fight against any Doctrine or Principle of the Christian Faith or from medling to interpret any part of holy Scripture by their bare carnal human Reason as too many presume to do who instead of truly interpreting it do pervert it to their own Destruction But let their Human Reason be subjested unto the Obedience of Faith and let the spiritual Weapons be made use of which are mighty to pull down strong Holds casting down Imaginations the Greek hath it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Reasonings and every High Thing that exalteth itself against the knowledg of God and bringeth into Captivity every Thought to the Obedience of Christ 2 Cor. 10. 45. THE END

foolishness to the Greeks that sought after wisdom To wit The Worldly Philosophy as well as a stumbling block to the Jews 4. Both Platonists and Stoicks placed all their happiness in an inward principle lodged within themselves which tho some owned to be God yet they greatly erred in not understanding in acknowledging That all divine influences and communications flow from God into men through the Man Christ Jesus our alone Mediator and therefore any Religion they had was mixt with great ignorance and error or not understanding the necessity of the One Mediator in whom God has placed all fullness of the divine influences and communications of Grace and Truth Light and Life out of whom we are to receive our several measures as our Faith is exercised on him and as our dependance is upon him even as the Members depend upon the Head and the Branches on the Root for life and nourishment But they placing all within themselves even of what they did or could enjoy of God were in a great error even as much as who should say The Branch has all within it that makes it fruitful or the members of the body have all within them that makes them live and move so no dependance upon the Head Christ the Mediator betwixt God and men yea this error is so great that whoever holds it as too many do at this day as well as formerly they make themselves as God or equal to him for it is the alone perfection and dignity of God to have all within himself and needing nothing without himself for even the Man Christ had not all from within himself but hath God to be his Head as God hath given him to be our Head as he taught concerning himself My Father is greater than I and as the Father hath Life in himself so he hath given to the Son to have Life in himself that he may quicken whomsoever he will therefore we read that in his prayer to the Father he lifted up his eyes to Heaven Joh. 17. 1. expecting to be heard from thence yea in his comparing his Disciples to the Branches and himself to the Vine and his Father to the Husbandman this great mystery is held forth how as our dependance is on the Man Christ so his dependance is on the Father for as the Vine giveth sap and nourishment to the Branches so the Husbandman giveth earth and soil to the Vine it being a great part of the Husbandmans work to put fat or good earth to the root of the Tree as well as to prune and dress the Branches of it And he did receive of the Father these Divine Gifts that he gave and still giveth to his Church 5. None of all the Philosophers taught remission of sin and justificasion by the blood of Christ and Faith in it or understood that Evangelical mystery how Christ was wounded for our Transgressions and was bruised for our Iniquities and that by his stripes we are healed and how he did bear our sins in his body on the Tree and made peace for us by the blood of his Cross But they placed their whole Acceptance upon their Vertues and good Works tho divers of them professed Platonists and Stoicks as well as Peripateticks and particularly Aristotle in his Ethicks That what Vertues and good Works they did bring forth was from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 some Divine Thing or Principle within them But that this was a great Error in them Paul doth abundantly prove both out of his Epistle to the Romans and Galatians That as the Jews were not justified before God by any Works of the Law so neither were the Gentiles but all were guilty before God For whatsoever the Law saith it saith to them that are under the Law that every mouth may be stopt and the whole world become guilty before God Now this that makes the whole world guilty and stops every mouth is the Law within which is from the divine principle seeing the greatest part of the world have no Law without And therefore he concludes That no man is justified by the works of the Law but by the faith of Christ All are justified who have that Faith which Faith is the gift of God and is wrought in every one that has it by the mighty power of God which Faith is a Living Faith and is always accompanied with good works 6. Tho many of the ancient Philosophers profess'd to believe the Immortality of Souls and future Rewards and Punishments to mens souls yet they had no belief of the Resurrection of the Body as is clear not only no from their own books but also from the Testimony of the Holy Scripture For when Paul preached to them at Athens Jesus and the Resurrection certain Philosophers of the Epicureans and Stoicks mocked him and called him Babler Now as this their Denial of the Resurrection of the Dead did proceed from the two aforementioned Errors held by many both then and at this day viz. that the body of man was no part of him but the soul's prison and grave and that the body has no Life or perception when united to the soul so it did proceed from a 3d gross error as absurd as any of the 2 former viz. That the substance or first matter of earthly bodies differ in kind from heavenly bodies and consequently that no earthly body is convertible into an heavenly body and no animal body is convertible into a spiritual body And from such a great Error the ignorance and unbelier of those floweth that do not believe that Christ's Animal and visible body of flesh and blood is converted and changed to be now in Heaven a spiritual and heavenly body And as they do not believe this change of Christ's body the substance remaining the same so nor do they believe that the bodies of the Saints shall be changed from animal to spiritual and from Terrestrial to Coelestial and Heavenly tho the Scripture-testimony is plain and express for such a change the substance of the body remaining the same For if the substance did not remain the same the change would not be a conversion or transmutation but an exchange or permutation as when one changeth Copper for Gold by selling Copper for Gold this is quite another thing than when Copper is transmuted and converted into Gold 7. The ancient Philosophers did not believe any general Day of Judgment or end of this world but mostly they did conceit That as it was from Eternity in the manner and condition as it is now in rouling and revolving in a continual sphere of generation and corruption even Vegetables and Animals as well as Men so it would continue to Eternity in the like manner and condition as it is now in still running round in a continual sphere of generation and corruption and of Living and Dying and Dying and Living again but as to this they were divided in Opinions some holding That the Souls of Men that were throughly purged from all