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A58125 The Christian monitor containing an earnest exhortation to an holy life, with some directions in order thereto : written in a plain and easie style, for all sorts of people. Rawlet, John, 1642-1686. 1686 (1686) Wing R347A; ESTC R32275 44,028 60

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pleasant But be sure to set some time apart every day for solemn Prayer Very fit it is to begin the day with Prayer to God as soon as we rise out of Bed blessing his Name for our preservation and quiet rest begging his gracious Presence with us all the day that we may be kept from all evil especially from sin the worst of all And at the Evening let this be our last work before we lie down to sleep humbly to commit our selves to God by Prayer Psal. 92. 1 2. Exceeding useful it is for those who have Families to joyn together Morning and Evening in Prayer to God and in reading some part of his holy Word for which purpose there are many good Books of Devotion and though they have none of them yet they may use such of the Prayers of the Church as are proper for their purpose which are to be found in the Morning and Evening Service and in other places Before you sit down to Meat beg Gods blessing upon it and afterward return thanks for it But beside our Devotions in the Family or Closet our great Duty is to worship God in the publick Assemblies of his People which by no means we ought to forsake Heb. 10. 25. Suffer not your selves therefore by any Pretences whatever to be drawn away either by Papists or Sectaries from the publick Worship of God as it is now by Law established in the Church of England But see that you duly resort to your Parish Churches and that not only on Holy-days but on the Week-days when you have opportunity and leisure More especially see that you constantly frequent the Church on the Lord's Day if not hindered by sickness or some other very great and urgent Cause Let not that Excuse keep you from Church which would not keep you from the Market Bring as many of your Family along with you as can possibly be spared Come to the very beginning of Service and stay quietly till the end of it not running away before the Blessing as many careless People rudely do as if they were glad to get away as from a Prison Behave your selves with all due reverence both of body and mind considering the Majesty of that God in whose presence you stand before whom the very Angels vail their faces Always kneel at your Prayers if there be convenience or stand at least Psal. 95. 6. Above all look well to the temper of your Soul and keep up an awful sence of the great God to whom you are praying and mind well what is said as you go along with the Prayers and offer up your desires to God otherwise though you may speak much you do not pray at all Avoid all vain and wandring thoughts as much as possible When you joyn in the Confession of Sins think of your own particular faults and be deeply humbled for them and be unfeignedly thankful for all God's mercies whilst you are praising his Name and earnestly long after that Grace you pray for Attend with care and reverence to God's Word when it 's read from the Desk and also to the preaching and explaining of it from the Pulpit that you may both be diligent hearers and faithful doers of the Word Neglect not the Church in the Afternoon though you should live where there is no Sermon Catechising may be as useful to you and this ought to be in all places And besides that you will hear the holy Scriptures read and have the benefit of the publick Prayers When you come from Church spend not the remainder of the day in sports and idleness much less in drinking and gaming as too many do but if you have a Family let some time be spent with them in praying in reading God's Word and some good Book and let Children and Servants be instructed in their Catechism Examine them about what they have heard that so it may make them more attentive and do you meditate on the same that it may sink into your Heart Works of mercy and necessity may be done on the Lord's Day but by no means allow your selves in any needless Labours nor in travelling upon the Road or wandring about to make idle Visits God allows us six days in the Week for our own Employments let us devote the Lord's Day to his service readily and cheerfully When the Sacrament of Baptism is administred do you attend to it Remember your own Engagement by having received it in your Infancy and resolve to live answerably thereto Joyn in Prayer for God's blessing on the Children then received into the Church And when you bring your own Children to be baptized see that you do most sincerely give them up to God and devote them to his Service with firm Resolutions to bring them up in his fear if God spare your Lives and theirs and earnestly pray for his Grace to be given in to their Souls And those to whom you stand as Sureties you ought to do your utmost toward their good Education in the knowledge of God and Religion according to the Charge given you especially if the Parents die or prove negligent And pray beware of a very wicked practice which is common in some places that after a Child is baptized the Neighbours that are invited spend the rest of the day in Riot and Drunkenness forgetting that even now they renounced the lusts of the Flesh those who stood at the Font and all the rest are under the same obligation Whenever you are invited by your Minister to the holy Communion do not willingly neglect the Invitation but come with a thankful Heart to keep up the remembrance of Christ's love in dying for sinners according to his express Command Luk. 22. 19. Take care to prepare your selves by true repentance for all your former sins and stedfast purposes by God's grace throughly to forsake the same See that you be in perfect Charity with all Men freely forgiving those who have offended you and offering satisfaction to those whom you have offended If after this they will not be reconciled that 's not your fault but theirs and therefore may not keep you from the Sacrament Stay not away out of a Pretence that you want time to prepare your self For a constant holy Life is the best Preparation If you are fit for Prayers you are fit for the Communion Do not think that the Communion is only for rich People The Souls of the poor are as precious as the rich and as much concerned in Christ's death and they have as much cause to remember it and seek after the benefits of it If you have not Money to offer at the Collection see that you offer up your selves to God and that will be of more value Complain not that you want Clothes and therefore you absent both from the Church and Communion but see that you come in the Wedding Garment required in the Gospel with humble penitent thankful Hearts and then you will be welcome Guests at Christ's Table For
follow his wholsom Counsel and desire his Prayers to God for you I know in large Parishes Ministers are not able to have a particular knowledge of every Person but yet all that know the worth of Souls and the price that was paid for them will be ready to give attendance to the meanest of their People that shall apply themselves to them for Advice and Comfort and will be glad of all opportunities to promote the Honour and Interest of their Saviour and the good of precious Souls committed to their Care And thus have I as plainly and as fully as I well could in so little room directed you in that holy way which leads to eternal Glory and have shewn you what great Reason you have to walk in that way and to continue therein to the end As to those who desire larger Directions next to the holy Scriptures which I beseeeh you to read frequently with humility and seriousness especially the New Testament next to them I shall referr you only to that pious and most useful Book The whole Duty of Man And heartily I wish that every poor Family in the Kingdom was furnished with one of those Books together with a Bible and Common Prayer Book which might all be purchased for much less than five Shillings and therefore it 's great pity they should be any where wanting Though alas I know there are many Families of poor People where none of them can read and so Books to them are useless Great Charity therefore it would be for rich Landlords and Gentlemen to see that the Children of their poor Tenants and Neighbours be put out to School and then to bestow at least Bibles upon them that the knowledge of God and Religion may be promoted amongst them which would make greatly for the good and welfare both of Church and State For though Brain-sick Opinions and false Principles may make Men proud and head-strong and troublesome to their Governours yet solid Knowledge and sincere Godliness will make Men humble and meek quiet and peaceable obedient to Magistrates and Ministers full of Charity to their Neighbours and ready to every good Work And I am sure an increase of this truly Religious Temper would be one of the greatest Blessings that can be bestow'd upon this Earth and would settle Kingdoms and Churches Towns and Families in Peace and Concord which almost every where are divided amongst themselves as well as against one another And by such blessed effects of true Religion something of Heaven would be brought down upon Earth and our Souls would be well fitted for Heaven when we are called off from this Earth into those happy Regions above where there is nothing else but Peace and Holiness and Love and Joy And may it please God to bless these plain and short Instructions for the enlightning of any minds with that Wisdom from above which is thus pure and peaceable then shall I obtain my Design and have great cause to be thankful And that the Reader may joyn with me in these Wishes I have annexed hereto a Prayer for Grace to lead an Holy Life And if he will but add diligent endeavours to frequent and servent Prayers neither his Labour nor mine will be in vain through the Grace and Blessing of Almighty God from whom comes every good and perfect Gift to whom be given all Honour and Glory both now and for ever Amen A PRAYER Chiefly for the assistance of God's grace in order to the leading an Holy Life O Most holy and ever blessed Lord God I do humbly cast down my self before thee acknowledging and lamenting my own sinfulness and earnestly begging thy grace and mercy through the Lord Jesus our only Mediatour and Advocate I confess O God I am a vile sinner polluted from the very Womb but since I came to the use of my Reason I have defiled my self with many wilful and hainous transgressions I have sadly neglected thy Service and dishonoured thy Name and have been greatly wanting in those Duties which I owe to thee my God to my Neighbour and to my own Soul and have not lived in such a godly righteous charitable and sober manner as I ought to have done But have often acted contrary to my own Reason and Conscience and to the plain Precepts of thy Word and contrary to my own Promises and Vows for better Obedience O Lord give me a clear sight of my sins and such a deep sense of the evil of my ways that my Heart may be truly humbled and broken in the remembrance thereof And for the Lord Jesus sake who died for Sinners be merciful to me O Father of Mercies pardon all my Iniquities and let them not be remembred against me to my Condemnation either in this World or that to come Nor is it only Pardon that I beg but most earnestly I beseech thee by thy Holy Spirit to sanctifie me both in Body and Soul that being made pure and holy on Heart and Life I may serve thee diligently all my days on Earth and so may enjoy thee for ever in Heaven I am fully convinced that it is both my duty and my happiness to fear and serve thee the great and glorious God who hast made me and redeemed me and hitherto graciously preserved me I acknowledge thy Service to be perfect freedom and all thy Laws to be holy just and good Wherefore I desire utterly to renounce and forsake every evil way and most entirely devote my self to serve and please thee in newness of Life But thou O Lord knowest the weakness and corruption of my Nature and how by evil customs I have made my self more prone to sin more backward to that which is good O do thou throughly change my Nature by thy Grace that I may hate and abhor all wickedness and take delight in the ways of Piety and Holiness Let no unmortified just remain in my Soul but do thou purifie and cleanse me from Pride and Covetousness from Envy and Malice and from all impure and sensual affections and desires and enrich me with all the Graces of thy holy Spirit Give me such a clear knowledge of thy infinite goodness and of all thy glorious perfections that I may ever humbly admire and adore thee and love thee with all my Heart and Soul and cleave to thee as my only portion preferring thy favour before all the enjoyments of this World Help me always firmly to trust in thee and freely to leave all my Affairs to thy wise and gracious Providence absolutely resigning my Will to thy holy Will in all things Make me truly thankful for all thy mercies and patient under afflictions By thy teaching let me learn to be content in all Estates and Conditions And good God suffer me not in the greatest difficulties and dangers to distrust thy mercies or take any unlawful course for my Relief I beg from thee my daily Bread and beseech thee to give me an Heart well satisfied with what thou seest