yeare when Othniel the sonne of Kenaz died From the death of this Othniel to the times wherein Ehud the second Iudge and Shamgar the third had iudged Israell there were 80 yeeres chap. 3. 30. 31. For in that account the time of Shamgar must be reckened with the time of Ehud or else comprehended in the former part of the 40 yeares next following because otherwise the time wherein he executed the iudgement of God should be altogether omited It is likely that his time was but short From those 80 yeares to the end of the gouernment of Deborah who was the fourth Iudge though a woman there passed 40 yeares chap. 5. 31. Frō this yeare to the end of Gideons iudgment who was the fift Iudge were also 40 yeares chap. 8. 28. After Gideon was Abimelech the sixt Iudge who iudged Israell 3 yeeres chap. 9. 22. Next Abimelech arose Tolah the seuenth Iudge who iudged Israell 23 yeares chap. 10. 1. 2. Then Iaire the eight Iudge hee iudged 22 yeares chap. 10. 3. Iphtah the ninth iudged 6 yeares chap. 12. 7. And after Iphtah Ipsan who was the tenth Iudge he iudged 7 yeares chap. 12. 9. Next Ibsan rose Elon the eleuenth he iudged 10 yeares chap. 12. 11. And in the same chapter verse 14. Abdon hath the place of the twelfth Iudge by the space of 8 yeares And last of all Samson the thirteenth who mightily iudged auenged Israell whole 20 yeares cha 16. 31. All these particular numbers 40 to the death of Othniel 80 to the death of Shamgar 40 to the end of Deborahs gouernment 40 to the death of Gideon 3 of Abimelech 23 of Tolah 22 of Iaire 6 of Iphtah 7 of Ibsan 10 of Elon 8 of Abdon 20 of Samson they make vp one whole summe of 299 yeares And so farre extendeth the booke of the Iudges As for that which is written in the beginning of the thirteenth chapter of this booke concerning that 40 years of Israels oppression vnder the hands of the Philistims as though it had bin betwixt the time of Abdon Samson it is not so to be vnderstood but we must reckē those yeares beginning so as they must end either at or with the gouernment of Samson In the which time of fortie yeares though Israell had Iudges yet we are thereby giuen to vnderstand that they were sundry times greatly molested by their aduersaries within the compasse of the same And concerning all that which followeth in the rest of the booke of the Iudges from the 17. chapter to the end of the booke as also touching that historie recorded in the booke of Ruth though the matters therein contained be placed after the time already accounted yet doe they belong to some of the former seasons And of the historie of Ruth it is expresly afirmed in the beginning therof that it fell out in the time that the Iudges ruled at such time as there was a dearth in the land of Israell c. 1. Booke of SAMVEL 80 yeares THis space of 80 years was partly the time of Elies gouernement which continued 40 yeares 1. Sam. chap. 4. vers 18. And partly it was the time both of Samuels gouernment and also of the reigne of Saul the which reckened together were likewise 40 yeers So is that to be vnderstood which we reade Act. 13. 20. 21. God gaue to Israell Iudges about 450 yeares vnto the time of Samuel the Prophet The Apostle in that number reckening the time of Elie his gouernment among the Iudges and also vulgarly reckeneth the times as they are dated as well for the oppressions of Israell by their aduersaries such as were Chusan by the space of eight yeares Eglon 18. Sisera 20. The Madianites 7 The Amonites 18. The Philistims 40 as for their deliuerances by their Iudges and Sauiours 299 besides the 40. yeares of Elie. And then it followeth in the former place of the Acts. So after that they desired a King God gaue vnto them Saul the sonne of Cis a man of the tribe of Beniamin by the space of forty yeares The Apostle here also reckoning the gouerument of Samuell with the reigne of Saule vnder the couert whereof it is as it were shadowed or concealed 2. Booke of SAMVEL 40 yeares THe reigne of king Dauid was also the space of 40 yeares 2. Sam. 5. 4. 5. In Hebron saith the Text he reigned 7 yeares and sixe moneths ouer Iuda and in Ierusalem he reigned 33 yeares ouer all Israell and Iuda Thus with the end of king Dauids reigne which was at the end of his life this second booke of Samuel endeth 1. Booke of KINGS 117 yeares THis 117 yeares is the time of the raigne of fiue Kings of Iuda First of Salomon who raigned 40 yeares 1. King chap. 11. 42. Then Rehoboam the sonne of Salomon 17 yeares chap. 14. 21. The third Abijam whose reigne was three yeares chap. 15. 2. but not compleate so that the third yeare of Abijam was also the first of Asa For Ieroboam beginning his reigne ouer Israel when Rehoboam began to reigne ouer Iuda it is expresly sayd that Abijam beganne his reigne in the eighteenth yeare of Ieroboam chap. 15. 1. And it is likewise said that Asa began his reigne in the twentith yeare of the same Ieroboam We haue therefore only two whole yeares betwixt Rehoboam and Asa. This Asa the fourth king of Iuda to wit of those mentioned in this first booke of Kings he reigned 41 yeares as we reade further in the 15. verse of the same 15. chap. In the fift place the reigne of Iehoshaphat is numbred to be 25 yeares and his death is chronicled in this booke Neuerthelesse the storie of this first booke of the Kings reacheth but to the 17 yeare of his reigne chap. 22. ver 51. 52. So that the historie of this booke is but 117 yeares For so many and no more are the particular summes 40 of Salomon 17 of Rehoboam 2 of Abijam 41 of Asa 17 of Iehoshaphat if we number them altogether 2. Booke of KINGS 345 yeares IN this second Booke of the Kings the holie Storie is continued from the 18. yeare of Iehoshaphat chap. 3. 1. to the last that is to say vnto the 25. yeare of his reigne Yet so as the storie runneth vnder the name of Iehoram his sonne because from the former seuenteenth yeare of Iehoshaphat Iehoram ruled as Viceroy in stead of his father chap. 1. 17. And again yet more specially from the 22 yeare of his fathers reigne chap. 8. 16. For Ioram the sonne of Ahab beginning his reigne in the eighteenth yeare of Iehoshapat the fift yeare of this Ioram must be the 22. yeare of Iehoshaphat And from this time that is from the fift yeare of Ioram doth Iehoram the sonne of Iehoshaphat euen foure yeares before the death of his father begin his reigne of that 8 yeares which is mentioned in the
were led into captiuity as is euident in the same first chapter of Daniel And that the captiuitie of Iuda began at this time though it was increased twise after 2. King 24. 10 c. and chap. 25. 1. c. Reade Matth. chap. 1. verse 11. compared with 2. Chron. 36. 9. Where see the note of Tremelius and Iunius for the opening of that place by another like place 2. Kin. chap. 16. 2. and also how that which is written 2. Chron. 36. 9. agreeth with 2. King 24. 8. For by this conference of places it is manifest that Iehoiachin was eight yeares old not when he himselfe but when Iehoiakim began to reigne Neare vpon which time the Euangelist Matthew in the place before cited beginneth the captiuitie writing thus Iacim he meaneth Iehoiakim begate Iechonias that is Iehoiachin and his brethren about the time they were caried away to Babylon FOr from the beginning of the fourth yeare of Iehoiakim recken the rest of his reigne which was 8 yeares 2. King chap. 23. 36. ch 24. 12. in so much as the 8. yeare of the reigne of the king of Babell was the eleuenth yeare of Iehoiakim and adde moreouer to these eight yeares of Iehoiakim those 37 which followed from the carying away of Iehoiachin the sonne of Iehoiakim to Babell vntill Iehoiachin was there aduaunced as we sawe before with the which aduancement of Iehoiachin the second booke of Kings is concluded and so we haue the storie continued till 45 yeares after that the captiuitie of Iuda began 1. Booke of CHRONICLES THe first booke of Chronicles so called in Greeke after the Hebrue inscriptiō which is the first Booke of dayes or times it is onely an abridgement of the whole historie of the holy Bible from the beginning of the world to the end of king Dauids reigne sauing that the genealogies of Israell are described more at large chap. 2. c. 2. Booke of CHRONICLES continueth the Storie 25 yeares longer then 2. Kings THis second booke of Chronicles beginning at king Salomōs reigne carieth forth the storie of the second booke of Kings no further then to the first yeare of Cyrus king of Persia that is only 25 yeares beyond the extent of that second booke of Kings For the captiuitie beginning at the first yeare of Nebuchadnezzar and continuing all the time of his reigne yea also vnder the reigne of Euil-merodach as was alleaged before and yet further vnto the death of Belshazzar Dan. chap. 5. and chap. 7. 1. and chap. 8. 1. and Ier. 25. 26. where the Prophet prophesieth against this drunken king vnder the name of Sheshach which word in the Babylonian tongue noteth the solemnizing of some feast as it were to Bacchus See the note of Tremelius Iunius vpon that place of Ierimiah The captiuity I say thus beginning at the first yeare of Nebuchadnezzar and continuing to the first yeare of Cyrus whereat the second booke of Chronicles endeth it is the space onely of 70 yeares Reade 2. Chron. 36. 21. 22. and Ezra 1. 1. c. and Dan. 9. 1. c. So then to out former summe of 345 yeares contained in the Storie of the second booke of Kings that is to the 45. yeare of the captiuitie of Iuda we haue in this second booke of Chronicles onely the addition of 25 yeares to make vp the number of 70 which was the end of the same captiuitie EZRA NEHEMIAH and DANIEL 490 yeares IN the dayes of Ezra Nehemiah and Daniel many thousands of the Iewes being by the conduct of Zerubbabel and other Princes and namely of Sheshbazzar that Tirshatha or Commissioner whom king Cyrus had appointed chiefe Prince of Iuda to put them in possession of their land by his authoritie Ezra ch 2. 1. 2. verse 36. and chap. 5. 14. 15. 16. Whether Zerubbabel or rather one properly named Sheshbazzar were that Tirshatha or Commissioner as afterward it is recorded that Nehemia was for his time Tirshatha or the kings Commissioner Nehem. chap. 8. verse 9. and chap. 10. 1. the Iewes I say being thus by thousands returned to their owne land whereunto God of his most gratious goodnesse had restored them they do earnestly indeuour to reedifie the holy citie and temple of Ierusalem which Nebuchadnezzer had burnt in the 19. yeare of his raigne 2. King 25. 8. 9. 10. they were through the same most gratious goodnesse of God setled to remaine and abide therein from the time of that their returne to the death of our Sauiour Christ that is by the space of 490 yeeres Dan. 9. 24. c. In the which space also they enioyed the gratious and comfortable protection of God vnder the reigne of the kings of the Medes Persians for the first 100 of those yeares more But let vs consider of this portion of the holy history more particularly And first concerning the booke of Ezra EZRA THe booke of Ezra continuing the holy historie from the returne of Iuda out of their captiuitie vnto the time that the Temple and citie of Ierusalem was built which was the space of 49 yeares to wit from the first yeare of Cyrus to the twentith yeare of Darius the son of Ahashuerosh whom it is thought Queen Ester bare vnto him concerning which space of time vnto the building of the Temple finished read Daniel chap. 9. 25. where the Angel informed Daniel that it should be performed in the first seuen times seuen yeares that is in 49 yeares it reporteth the Storie in this order Cyrus King of Persia proclaimed liberty to the Iewes to returne to their land yea he gaue thē his princely incouragement and furtherance towards the building of the Temple and citie of Ierusalem for the worship of the true God of Israell Ezra chap. 1. And this no doubt he did with the consent of Darius who was of the seed of the Medes and was made King of the Chaldeans These two kings and their kingdomes being confederate together in one monarchie Dan. chap. 5. ver 28. 31. and chap. 6. 1. 2. 3. 8. c. and chap. 9. 1. 2. likewise Ester 1. 3. 19. So thē the Iewes in the second yeare of their comming laid the foundation of the Temple chap. 3. 8. Neuerthelesse shortly after they had done so they were forthwith hindred from proceeding in the worke of the Lord by diuerse malicious aduersaries who laboured their hindrance to the vttermost of that they could any way procure The worke therfore stayed euen from the third yeare of Cyrus that it could not prosperously goe forward vntill the second yeare of Darius the sonne of Ahashuerosh of whom mention was made a litle before Ezra chap. 4. vers 5. 24. and Zacharie chap. 1. 1. This second yeare of Darius was the 32. yeare after the Iewes returne as may easily be perceiued in so much as the 19. year of the same Darius which was the yeare before Nehemiah came in commission for the finishing of the walles and
Ierusalem c. This feast as may be shewed by good reason is most likely if not altogether certaine to be the second Passeouer Consider of that which our Sauiour Christ spake in the fourth chap. verse 35. There are yet foure moneths and then commeth haruest Now at the Passe-ouer began the Iewes barley haruest reade Exod. 9. 31. Leuit. 23. 6. 10. 11. 15. 16. and Deut. 16. 8. 9. And it seemeth to bee the same feast mentioned Luke ch 6. 1. Wherefore seeing these words of our Sauiour Christ Foure moneths and then commeth haruest were spoken after the first Passeouer Iohn 2. yea at such time as our Sauiour Christ in his returning from Iudea into Galile was now come to Samaria Iohn chap. 4. 3. 4. 5. c. And seeing there is no feast commanded in the law whereunto our Sauiour should go vp to Ierusalem within the space of foure moneths before haruest vntil the Passe-ouer it selfe should come about it secmeth to followe by good reason that the feast mentioned Iohn 5. 1. whereunto our Sauiour Christ went at the celebration thereof in Ierusalem should be the Passeouer at 〈◊〉 and no other feast And if the Passeouer 〈◊〉 also it is the second placed before that chaâ—… 〈◊〉 〈◊〉 must be the thiâ—… Reade this point 〈◊〉 〈◊〉 â—…ed and disputed by Chemnitius iâ—… 〈◊〉 〈◊〉 chapter of his Prolegomena before 〈◊〉 〈◊〉 〈◊〉 of the Gospell And as touching the last Passeouer whereunto our Saâ—… Christ went vp at Ierusalem all the Euaâ—…gelists make expresse mention of it 〈◊〉 〈◊〉 Marke 14. 1. Luke 22. 1. Iohn chap. 〈◊〉 55. ch 12. 1. chap. 13. 1. From the Creation of man to the death of our Sauiour 〈◊〉 〈◊〉 yeares 3966 by the former account FOr all the former numbers layd together that is to say 2368 yeare which is the extent of the historie of Genesis 146 of Exodus 39 of Leuiticus Numbers and Deuteronomie 17 of I oshua 299 of the Iudges 80 of the first booke of Samuell 40 of the second booke of Samuel 117 of the first booke of Kings 345 of the second booke of Kings 25 yeares of the second booke of Chronicles 490 of Ezra Nehemiah and Daniell to the death of our Sauior Christ they all doe amount to this one generall summe 3966. From the birth of our Sauiour Christ to this present yeare of the same our Lord Iesus Christ his reigne are 1600 yeares FRoÌ„ this time that is since our Sauior Christ came into the world and chiefly from the time of his most cleare manifesting of himselfe the Iewes more more corrupting their wayes and hardening their hearts to the vttermost against God euen vnto the deniall crucifying of the son of God they haue for the same their extreme contempt obstinacy bin most iustly reiected and cast off from being a people to the Lord. And for the same cause also haue the citie and Temple of Ierusalem bene vtterly subuerted and layd altogether waste by the Romanes that is by the furious armies of the Emperour Titus and Vespasian his sonne This was about fortie yeares after the death of our Sauior Christ agreeable to the prophesie of Daniell cited before chap. 9. 26. 27. Read also Zacharie chap. 14. 1. 2 And according as our Sauior himselfe he being yet among the Iewes did forewarne that it should come to passe Matth. chap. 24. verses 15. 16. c. 34. and Luke chap. 19. 43. 44. and chap. 21. 5. 6. 20. c. 32. 33. And yet further also according to their own feare wherof we reade Iohn 11. 48. The Romanes say the Iewes will come and take away both our place and the nation The accomplishment hereof is plentifully recorded in the historie of Iosephus howsoeuer as we reade Act. ch 6. 14. the Iewes could not abide to heare that it should fall out so Neuerthelesse since the ascention of our Sauiour Christ which was fortie dayes after his resurrection Act. 1. vers 1. 2. 3. And from Pentecost which was ten dayes after the same ascention euen immediately after that the extraordinary giftes of the holy Ghost were poured downe vpon the Apostles Act. ch 2. 1. 2 c. the Gospell of Christes euerlasting kingdome and righteousnesse began to be preached and did thenceforth spread it selfe more and more from Ierusalem vnto all the nations of the earth and Christ Iesus was beleeued on in the world according to his owne appointment and promise Act. 1. 4. 8. Thus the Lord destroying the materiall Temple of Ierusalem because of the sin and apostasie of the Iewes who had profaned and polluted the same he therewithall began forthwith to magnifie his rich mercie toward the Gentiles in the erection of his spirituall Ierusalem among them Ephes. 2. 13. c. 1. Pet. 2. 4. c. according to the former prophesies of Dauid Psal. 110. and Isai chap. 2. 1. 2. 3. 4. Micah chap. 4. 1. 2. 3. Yet the Gospell was not so receiued and beleeued among the Gentiles but that it found great resistance from the hand and power of the Romane Emperours by the space of 300 yeares vnder the reigne wel neare of 40 of them a very few excepted euen from bloody Nero who raised the first cruell persecution against Christians to the Emperours Maxentius Licinius with whom the tenth of those grieuous and outragious persecutions of the primitiue Church so famous in Ecclesiastic all stories ended These persecutions our Sauiour Christ himself partly foretold to all his Apostles before his death Matt. chap. 10. ver 16. 17. 18. and cha 24. 9. and Luke ch 21. 12. 13. But he reuealed the same more fully to his Apostle Iohn after his ascention vp into heauen in the time of the reigne of the Emperour Domitian who raised the second persecution against Christians In the which persecution the Apostle Iohn himselfe was banished into the I le Patmos where hee had the same Reuelation shewed vnto him for his owne comfort and for the comfort of all the Churches of Asia in their afflictions Reade the first foure chapters of the Reuelation Read also chap. 6. and chap. 13. 1. 2. c. 10. These hote persecutions of the Christians wherein the Gospel of Christ hath bene witnessed by the manifolde torments and deaths of many thousands of blessed martyrs they continued vntill the time that it pleased God to turne the hart of Constantine first and then of some other of the Emperours after him to beleeue and imbrace the Gospell of Christ and so to become foster-fathers vnto his Church according to the prophesie of Isaiah more then six hundreth years before it came to passe as we read chap. 49. the 23. verse And yet againe euen in those times wherein Christian Emperours fauored the Gospell the Churches were by another maner of affliction greatly molested that is to say by certaine verie dangerous heretikes their bold sectaries the Arrians and diuers other whereunto the Apostle had respect
the appearance of our Sauiour he was acknowledged by the Spirit of prophesie When the time came that he should be more fully manifested to all Israel which was when he was about thirtie yeares of age Luke 3. 23 Iohn the Baptist being a Prophet yea greater then a Prophet Luke 7. 26. He did not onely point Christ out personally when hee shewed himselfe but he preached assuredly that he should shew himselfe before he had seene him therefore baptized the people into his name who should shortly shew himselfe to be the Sauiour among them As touching our Sauiour himselfe we know that he was the Prince of Prophets most mightie in word and deed to whom all the Prophets giue witnesse and whom God promised to raise vp as one of whom Moses was but a certaine figure and type Luke chap. 24. verse 19. and verses 25 26. 27. Read also Deut. chap. 18. 15. Act. 3. 22. 23. 24. and chap. 10. 38. 43. He hath reuealed most clearely the secretes of the kingdome of heauen euen from the bosome and counsell of the Father Isai. chap. 9. 6. Iohn 1. 18. By his Spirit all the former Prophetes prophesied according to that which is written concerning Noah 1. Pet. 3. 18 19 20. He foretold the destruction of Ierusalem which accordingly came to passe as also that many Antichrists should rise vp as since they haue done namely in the succession of the Antichrist of Rome and finally that he will come againe at the last day to iudge the world which shall as certainly be perfourmed in due time by him as anie thing which he hath foretold is already accomplished in the season thereof Finally after the ascension of our Sauiour Christ vp into heauen from the which time the gifts of the holy Ghost were aboundantly poured downe vpon the Church many were furnished with the gift of Prophesie for so we read Ephes. 4. 11. He gaue some to be Apostles some Prophetes c. See the proofe of it Act. chap. 11. 27 28. In those dayes came Prophetes from Ierusalem to Antiochia Of the which one named Agabus foretold the great famine which came vpon all the world vnder Claudius the Emperour The same Agabus foretold the afflictions of Paule Act. 21. 10. 11. And in the same chapter vers 8. 9. Saint Luke reporteth that Philip the Euangelist had foure daughters which did prophesie Reade againe chap. 19. 6. Paule layd his hands on cercertaine Disciples of Ephesus and they spake with tongues and prophesied The Apostle Paule himselfe by the spirite of prophesie foretold the time of the rising of Antichrist that he should fall againe 2. Thes. chap. 2. So doth the Apostle Iohn in the booke of the Reuelation chap. 17. where also he noteth out the place and seat of Antichrist by such a descrption of it as agreeth only to Rome Yea in that booke he describeth very liuely the afflictions of the Church such as should fall vpoÌ„ it euen to the end of the world And last of all how glorious the estate thereof shall be thenceforth when Christ shal once haue perfected the mariage betwixt himselfe and it And thus the whole Prophesie of the holy Scriptures is with that propheticall booke sealed and shut vp Reuel chap. 22. 18. 19. 20. 21. The Conclusion THis constant spirit of Prophesie as it were the lode-starre or haruenger of time and the certaine performance of all things in their proper seasons euen as they were foretold as well the more particular as the more generall Prophesies and that also concerning all forreigne and heathen nations as wel as concerning Iudah and Israell according as holymen of God spake not of priuate motion but as they were moued and guided by the holy Ghost as the Apostle Peter testifieth 2. ep ch 1. 20 21. Inso much as we may say generally according to that we reade Amos 3. 7. Surely the Lord hath done nothing but he hath reuealed his secret to his seruants the Prophets And chiefly the constant foretelling performance of al things concerning Christ Iesus our Lord and his kingdom concerning euery part of his humiliation and the whole glorie which was to followe according as the Prophetes are said to haue searched into these things 1. Pet. 1. 10. 11. This constant and certaine spirit of Prophesie I say giueÌ„ to the Church from time to time for the clearing confirming of that foundation of all prophesie which God himselfe had layd from the beginning as was sayd before and which wee reade of Gen. 3. 15. c. in that he hath by his owne voyce published that the seed of the womaÌ„ should breake the serpents head according also to that which is written that God is the father of Prophetes and that his Spirit is the Spirit of prophesie 1. Sam. 10. 5 6 10 11 12. and chap. 19. 20. c. It is an infallible confirmation of the truth of our Christian religion and of the certaintie of Gods determinate counsell and most vigilant prouidence in the continuall ordering and gouerning of his Church and all the holie affaires and ordinances giuen vnto it from the beginning to the end according to that which the Lord himselfe saith Isai 46. 9. 10. Remember the former things of olde for I am God and there is no other God and there is no king like me Who declareth the last thing from the beginning from of olde the things that were not done saying My counsell shall stand and I will doe whatsoeuer I will And as the Apostle Iames saith as was alleadged before Act. 15. 18. From the beginning of the world God knoweth all his works that is to say he so knoweth them that he hath a care to accomplish and performe them euerie one in the time and season thereof according to his owne counsell and appointment with himselfe And now further let vs diligeÌ„tly obserue that the certainty of al things already accomplished according to the prophesies formerly giueÌ„ forth of them ought to be a like vndoubted confirmation of our faith in the assured expectation of all things foretold whatsoeuer the holy scriptures certifie vs to be yet vnfulfilled Such as are the full consumption and abolishment of Antichrist by the brightnesse of the Lords comming 2. Thes. 2. 8. That the Lord will from time to time call home his full number both of the lost Iewes and also of the Gentiles to the faith and saluation of Christ euen to the end of the world Rom. 11. 25. c. and Matth. 24. 31. That there shal be a general resurrection of the dead a generall iudgement vpon all men either to perpetuall woe and misery or to eternall happinesse and glorie Mat. 25. 31. The vse of which our faith and perswasion of the whole ground warrantise therof ought finally and for our full conclusion to be this that we being afore hand made priuie to all these holy secretes of God being in vndoubted expectation of the fulfilling of theÌ„ chiefly of the comming of our Sauiour Christ to iudgement should according to the most holy instruction of the Gospell both learne and practise more and more to denie all vngodlines worldly lusts and to liue soberly and iustly and godly in this present world Tit. 12. 1. 12. c. God of his infinite mercie vouchsafe vs his grace so to do euen for the same our Lord Iesus Christs sake Amen The few errata escaped in some bookes of this Impression To the Reader lin 11. In for It. Pag. 20. lin penult in is wanting Pag 36. lin vlt. adout for about Pag. 38. Titus and Vespasian by a misplacing of the words for Vespasian and Titus 3933 from the beginning of thâ—… world to the birth oâ—… Christ anâ—… 1600 to thâ—… preseÌ„t yerâ—… since his birth they make this totall sum of the old age of the world 5533. From Aâ—… to the dâ—… luge werâ—… ten generations 1. Shethâ—… who suppâ—… eth the roome oâ—… Abel whâ—… Cain sleâ—… 2. Enosh 3. Kenan Mahalaleel Iered Henoch Methuah Lamech Noah 〈◊〉 Shem. From thâ—… deluge or drowning of the world to the birth Isaak in whoÌ„ al tâ—… nations oâ—… the earth are blesseâ—… there werâ—… likewise tâ—… generatioÌ„s 1. Arpacâ—… shad 2. Shelah 3. Eber. 4. Peleg 5. Reu. 6. Serug 7. Nahor 8. Terah 9. Abram 10. Isaak Iaakob Ioseph Moses Departure â—…ut of Egypt Giuing of â—…he law The Taâ—…ernable â—…rected Ioshua God stirred vp 13 mightie Iudges for the deliuerance of Israel after the death of Ioshuah 〈◊〉 Othniel 2. Ehud 3. ShaÌ„gar 4. Deborah 5. Gideon 6. Abimelech 7. Tolah 8. Iaire 9. Iphtah 10. Ibsan 11. Elon 12. Abdon 13. Samson Eli. Samuel Saule Dauid The first â—…ooke of Kings conâ—…aineth the â—…istory of 5 â—…ings of â—…uda 〈◊〉 SalomoÌ„ 〈◊〉 Rehoboâ—…am 〈◊〉 Abiiam 4. Asa. 5 Ichoshaphat The secoÌ„d booke of Kings containeth the historie or 15. kings of Iuda beside queen Athaliah who maketh vp the number of 16. 1. Iehoram 2. Ahaziah Athaliah 3. Iehoash 4. Amazia 5. Azariah or Vzziah 6. Iotham 7. Ahaz 8 Hezekiah 9. Manasses 10. Amon. 11. Iosiah 12. Iehoahaz 13. Iehoiakim 14. Iehoiachin 15. Zedekiah The Captiuitie of Iuda beginneth Yeeres 45 from the beginning of the captiuity to the end of the second booke of Kings The captiuity of Iuda endeth The return of Iuda out of their â—…aptiuity Ezra Nehemiâ—… Ester Daniel The appearing manifestation of Christ as also the time of his death The time of the casting off of the Iewes The time of the calling of the Gentiles â—…rch â—…ng 〈◊〉 The peace of the church mixed with sundry afflictions The rising of Antichrist Mat. 24. 24. Luk. 21. 8. The fall of Antichrist The last iudgemeÌ„t The first classis or companie of Prophets The secoÌ„d classis or coÌ„panie of Prophets The third classis or coÌ„pany of Prophets The fourth Classis oâ—…â—…oÌ„pany of Prophets The fift Classis or coÌ„pany of Prophets â—…he sixth â—…assis or â—…pany of â—…rophets The seâ—… classis oâ—… coÌ„pany Prophâ—… â—…e eighth â—…is or â—…panie 〈◊〉 The last classis or coÌ„panie of Prophets
A BRIEFE CHRONOLOGIE OF THE HOLIE SCRIPTVRES AS PLAINE AND easie as may be according to the extent of the seuerall historicall bookes thereof Comprised first in a few Verses to a short viewe for some helpe of memorie and afterward more particularly layd forth and explaned for a further light to the course and proceeding of the holy Storie With a Catalogue of the holy Prophets of God as touching the times wherein they prophesied LONDON Printed by Iohn Harison for Thomas Man 1600. To the Reader NOt onely are the works of God to be reuerenced regarded in themselues but also in respect of the most wise and excellent course order of the contriuing and disposing of them God hath made all things beautifull in the time and season thereof Eccles. 3. 11. And Act. 15. 18. From the beginning of the world God knoweth all his workes saith the Apostle Iames. His meaning is that he knoweth them so that according to his foreknowledge he hath most wisely disposed euery one of them It must needs be acknowledged therfore that it is the dutie of all that desire to be wise in the Lord to seeke after the knowledge of him both in his workes and also in the orderly course of effecting them according as he himselfe hath in his holy Scriptures reuealed the same To this purpose is that which Moses writeth Deut. 4 32. Inquire now of the dayes that are past which were before thee since the day that God created man vpon the earth aske from the one end of the heauen to the other if there came to passe such a great thing as this or whether any such like thing hath bene heard c. And that which we reade in the 111. Psal. vers 2. 3. 4. c. The works of the Lord are great and ought to be sought out of all those that loue them His worke is beautifull and glorious his righteousnesse indureth for euer He hath made his wonderfull works to be had in remembrance c. And verily if we weigh things with a right iudgemen◅ we shal find that this is the very end wherefore God hath created time it selfe and placed the Sunne and the Moon in the firmament for the distinction of the day and the night and that they shuld be for signes and for seasons for dayes and for yeares for summer and for winter Gen. 1. 14. c. and chap. 8. 12. For these are but the Vshers as it were to point vs to the word of God as to the head master teacher of his schoole that frō thence we might learne not so much what God hath done in making the world for mā as what he hath done in the world for the praise of his glorie euer since he hath made the same and chiefly what course he hath taken for the renewing of the world euer since mankind hath corrupted and disordered the same For want of which obseruation our Sauiour Christ the true sunne of righteousnesse earnestly blameth the Iewes for that they obseruing the signes of faire and foule weather c. altogether neglected the signes of the time and season of his comming vnto them Mat. 16. 1. 2. 3. All the excellent works of God are so chained linked together that we cannot well know the latter without the knowledge of the former As a help therfore hereunto serueth this present Chronologising of the holy Scriptures Wherin two things haue bene intended and indeuoured the one plainnesse the other shortnesse and in either of them as much certainty as could be attained vnto for the helpe of the Christian Reader from the expresse and entier direction of the Scriptures themselues God of his mercie vouchsafe his blessing vpon it to all good ends and vses whereunto it may serue thee to his honor and glory euen for our Lord Iesus Christs sake Amen Thine in the Lord. R. A. A briefe Chronologie of the holy Scriptures Comprised first in a few verses SAcred Genesis first of all The Scripture storie doth contain Of yeers 2 thousands hundreds three And sixtie eight since world began The secōd Book which Moses wrot Cald Exodus of going out One hundred forty adding sixe This is the sum wherto t is brought The third of Leui bearing name Shewes many things but ekes the skore With neuer a yeer but Numery Hath thirty eight neer one more Then Deuteronomie doth supply All which that yeer to want we see So all fiue Books to thousands two Adde hundreds fiue fifty three Next Ioshua space of 17 yeares Iudges two hundreths ninetie nine The first of Samuel fourescore The next hath fortie Dauids reigne The first of Kings from Salomon Hath years one hundred seuenteen Next hundreths three forty and fiue As by due triall may be seene This Story reacheth to the time When captiue state to Iuda fell Yea to the yeare of fortie fiue That they were thr al in strāge Babel The books of dayes or Chronicles No longer Storie do set downe Saue fortie fiue to Cyrus reigne They make increase to seuentie one Then Ezra Nehem ' Esters book Shew captiue Iews sent home again Where they abode 4 hundred yeares Yea ninety more til Christ was slain For thus is Daniel rightly scann'd I meane the speech of Angel there Who thither frō thral seuenties end Defineth seuen times seuenty yeare So then since man was first create And likewise since his wofull fall Til Christ his deth t is thousāds three Hundreths nine sixty sixe in all Whence take we thirty three then There do remain but thousāds three And hundreths nine thirty three Til Christ took flesh to make vs free Now since that time how many yeres Haue passed iust by yeerly count He know'th but little that cānot tel The sum wherto they do amount But vse hereof what shuld be made Most wise may liue stil may learn Christ taking life and dying death To life doth cal frō sin doth warne For as he came in base estate And staid no whit the time once come So will he hast a glorious Iudge Of life death to giue last doome Repent therefore thy sin forsake Beleeue in him whō God hath sent Be sory for all dayes and times Wherin thou hast thy life mispent Thus times seasons if thou weigh The more exact the better stay But if thou do this vse neglect The greater skill the worse defect Thy friend doth friendly wish thee wel Let smal defalt not much offend One yeare yea more may pen escape But Gods accounts cā none amend In the yeare of the euerlasting reigne of our Lord Iesus Christ 1600. For he shal reigne for euer and of his kingdome there shal be no end Luke 1. 33. In the yeare of the worlds decay 5533. For the heauens and the earth waxe olde as doth a garment and as a vesture they shal be changed Psal. 102. 26. And 1. Cor. 7. 31. The fashion of this world goeth away And
2. Pet. 3. 10. 11 The world and all things therein must be dissolued And 〈◊〉 ep 4. 7. 8. Now the end of al things is at hand be ye therfore sober watching in prayer But aboue all things haue seruent loue among you c. A more full opening and explaning of the former verses for a further light to the course of the Storie according to the Index of the letters prefixed vnto them and first concerning GENESIS 2368. yeares THe long extēt of the history of the first book of Moses may be certainly collected as followeth Adam the first man that euer was liued frō the day wherein God created and made him the space of 930 yeares For so we reade it expresly mentioned Gen. 5. vers 5. The which age of Adam reached to the 56. yeare after that Lamech was borne Gen. 5. 28. as it is easie to be gathered from the genealogie thus Adam was 130 yeare old when his son Sheth was borne From Sheth to the birth of Enosh were 105 yeares From Enosh to Kenan 90. From Kenan to Mahalaleel 70. From Mahalaleel to Iered 65. From Iered to Henoch 162. From Henoch to Methushelah 65. From Methushelah to Lamech 187. From Lamech to Noah 182. All which we reade Gen. chap. 5. from the 3. verse to the 29 of the same chapter So all these nine seuerall numbers 130 from Adams creation to the birth of Sheth 105 to Enosh 90 to Kenan 70 to Mahalaleel 65 to Iered 162 to Henoch 65 to Methushelah 187 to Lamech these I say put all together with a further addition of 56 yeares of Lamech they do amount to the former summe of 930 yeares which were the yeares of the whole life of Adam Now from the 56 yeare of Lamech in the which Adam died to the birth of Noah which was in the 182 yeare of Lamech as was mentioned a litle before out of Gen. chap. 5. 28. there is a surplussage of 126 yeares From the birth of Noah to the vniuersall deluge or drowning of the world were 600 years Gen. chap. 7. 11. That is to say 502 yeares to the birth of Shem and from Shem to the birth of Arpachshad 100 yeares who was borne two yeares after the floud Gen. chap. 11. 10. and chap. 5. 32. compared with Gen. chap. 10. ver 21. according as Tremelius and Iunius do rightly translate that verse thus To Shem also vvho was the father of all the sonnes of Heber the brother of Iapheth the eldest there was an off-spring borne Whence it is euident that not Shem but Iapheth was the eldest sonne of Noah albeit Shem is for honours sake first mentioned in that 32 verse of the 5. chap. in so much as the holy Storie was afterward to be continued frō Shem and not from Iapheth And note also that in the same respect Gen. 10. 2. Iapheth hath the first place giuen to him by an hysterosis or backwardnesse of order familiar to the scriptures Ham keepeth still the second place as we see in the 6. verse of the same chapter though he were the youngest of the three as we reade in the 24. verse of the 9. chapter From the floud to the birth of Abram were 352 years as may be seene from the account of the Genealogie Gen. chap. 11. from the 10. ver to the 27. in this manner as followeth Arpachshad the sonne of Shem was borne two yeares after the floud as was said euen now From Arpachshad to the birth of Shelah were 35 years From Shelah to Eber 30. From Eber to Peleg 34. From Peleg to Reu 30. From Reu to Serug 32. From Serug to Nahor 30. From Nahor to Terah 29. From Terah to Abram 130 as it is euident in that Terah liued 205. yeares Gen 11. 32. and died in Haran when Abram was yet but 75 yeares old Gen. 12. 4. For from the beginning of this 12. chap. it appeareth that Abram remoued not from Haran till after that Terah his father was dead And thus also it is plaine that Abram was not the eldest son of Terah though for honours sake and because the holy Storie was to be continued from him he is set before Nahor his elder brother as was obserued before concerning Shem the second sonne of Noah Wherefore touching that which is written cha 11. 26. Terah liued 70 yeares and begat Abram Nahor and Haran it must be vnderstood that at his seuentith yere he began his generation with Nahor or Haran after the first whereof Abram was borne manie yeares after Now all these yeares from the floud to the birth of Abram that is to say two yeares before Arpachshad was borne then 35 of the life of Arpachshad and 30 of Shelah and 34 of Eber and 30 of Peleg and 32 of Reu and 30 of Serug and 29 of Nahor and 130 of Terah nine seuerall numbers as before they arise to one whole summe of 352 yeares From the birth of Abram to the promise of the Gospell which God made the first time vnto him were 75 yeares as it is set downe Gen. chap. 12. 5. For this promise was first made to Abram when he departed out of Haran that was soone after the death of Terah as is manifest by the processe of the Storie from the last verse of the 11. chap. From this promise of the Gospell to Abram vnto the birth of Isaak were 25 yeares Gen. ch 21. 5. For adde 25. yeares to the former 75 and they make 100 which was the age of Abram when Isaak was borne From the birth of Isaak to the birth of Iaakob were 60 yeares Gen. chap. 25. vers 26. From the birth of Iaakob to the time he went downe to Egypt for his reliefe against the famine there passed 130 yeares Gen. chap. 47. 9 And after this Iaakob liued in Egypt 17 yeares so that his whole age was 147 yeares as it is recorded in the same 47. chap. verse 48. From the death of Iaakob to the death of Ioseph where with the Storie of Genesis is ended there were 53 yeares as may be proued thus For in so much as Iaakob died when Ioseph was 57 yeare old as may plainely be gathered by conference of these places following Gen. 41. ver 46. where it is written that Ioseph was 30 yeare old when he stood before Pharaoh And verse 53 of the same chapter The seuen yeeres of plentie were ended And chap. 45. verse 6. Two yeares of the famine were past at the second time of the comming of Iosephes brethren vnto him And chap. 46. 1. c. In the third yeare of the famine Iaakob himselfe came downe to Egypt And chap. 47. 28. Iaakob liued in the land of Egypt 17 yeares All which yeres to wit 30 7 3 17 they do make the age of Ioseph at the death of Iaakob to be 57. And further seeing Ioseph liued 110 years Gen. 50 22. 26. it cannot be but he must liue 53 yeares after that Iaakob
gates of Ierusalem Nehem. 1. 1. it was the 49. after their returne according to the speech of the Angell Gabriell to Daniel alleadged before The reason of the hinderance of the Lords building euen so soone after the gratious commission of Cyrus king of Persia and Darius of the Medes it seemeth to haue bene this that Darius of the Medes dying shortly after and Cyrus following his warres abroad Artashasht the sonne of Cyrus called of Greeke writers Cambyses being king or Viceroy in peace at home was willing to hearken to the accusation of the Iewes aduersaries and so was Ahashuerosh also after him Ezra ch 4. 5. 6. 7. And this seemeth to be the cause of Daniels great griefe ch 10. 1. 2. 3. Moreouer the Iewes were too easily discouraged of themselues ouer slothfull as may appeare by the earnest reproofes which the Lord giueth theÌ„ by his holy Prophets Hag. chap. 1. 1. 2. c. and Zach. ch 1. 1. 2. c. Neuerthelesse so soone as they resumed the worke and at the instigation of the Prophets earnestly set vpon it according to that we reade further Ezra chap. 5. 1. 2. by the singular mercie of God they finde so gratious furtherance at the hands of Darius then king of Persia euen in the second yeare of his reigne and their labour so prospered that the house of God was finished in the sixt yeare of his reigne Ezra chap. 6. 1. c. verse 15. And in the 7. yeare of the same Darius called also Artashasht king of Persia Ezra commeth from him furnished a fresh as it were with a new supply yea with a most large augmentation of the kings fauour and bountie toward the people and house of God Ezra 7. vers 8. 9. c. to the end of the chapter NEHEMIAH IN the twentith yeare of his reigne the same Darius or Artashasht king of Persia granteth Nehemiah a newe commission for he is now Tirshatha or Commissioner from the king cha 8. 9. and chap. 10. 1. as was mentioned before for the perfecting of the whole building of the Lord whatsoeuer was wanting concerning any appurtenances to the Temple or touching the walles and gates of the whole citie Nehem. chap. 1. 1 c. and chap. 2. 1. c. The which seruice of perfecting finishing the whole worke he did through the blessing of God performe with all faithfulnesse and singular expedition that is iâ—… the space of 52 dayes by the willing and industrious diligence of the thousands of Iuda Thus wonderfully did the Lord from time to time prosper his worke in the hands of his seruants when they did earnestly set vpon it contrarie to all the malignant indeuours of the wicked Reade Nehem. 2. 17. chap. 3. 1. c. chap. 6. 1. c. 15. 16. And thus was the whole building of Ierusalem perfected at the end of the first seuen weekes of yeares as was obserued before in Ezra Nehemiah hauing brought the outward buildings to this perfection he remaineth still among the Iewes a gratious Gouernour and foster-father of Gods Church and people by the space of 12 yeares that is from the twentith yeare of Darius king of Persia to the 32. yeare of his reigne This Darius was the most bounteous benefactor which the Iewes euer had amoÌ„g all the heathen Princes vnder whose subiection they were We may not altogether vnfitly call him for honours sake the Iewes Constantine Reade Nehem. ch 5. 14. From the time saith Nehemiah that the King gaue me charge to be Gouernour in the land of Iuda from the twentith yeare euen to the 32. yeare of King Artashasht that is twelue yeares I and my brethren haue not eaten the bread of the Gouernour c. But rather I fortified a portion of the worke c. Moreouer there were at my table a hundreth and fiftie of the Iewes and rulers which came vnto vs from among the heathen c. Yea and though at the 32. yeare of Darius Nehemiah left the Iewes and returned to the king who was then by a newe stile written king of Babell Nehem. chap. 13. 6. yet so tender was his care ouer the people of God and so zealous was he of Gods glorie that he intreated leaue of the king to go to them againe Which request also he obtained of him How long this was after that he had left them it is not expressed neither yet how loÌ„g he remained with them after he was come to them Only this is specified that hee renewed a worthie seruice among the people of God to the great honour and glorie of God and to the singular benefite of his people in reforming the abuses both of the house and Offices and also of the Sabbath of the Lord. Read chap. 13. 7. c. And thus the Iewes the people of God were in prosperous estate and gratiously protected and blessed of God vnder the reigne of the Persian kings as these books of Ezra Nehemiah do declare for the better half of those hundreth and thirtie yearés while their Monarchie combined with the Medes did continue As touching the latter part of their reigne it may probably be conceiued of vs that the kings of Persia which succeeded were no enemies to the people and true worship of God which their predecessors had so gratiously fauoured priuiledged and the rather because of the troubles which arose vnto them from the Grecians Dan. chap. 11. 2. 3. c. ESTER HEre let vs in a few words note by the way coÌ„cerning the book of Ester that though it be placed in order after the booke of Nehemiah yet the notable and verie memorable historie of the Iewes wonderful deliuerance from the intended massacre of Haman described therein was by most likelihood fulfilled in the time of the reigne of Ahashuerosh mentioned before in the second chap. of Ezra verse 6. This Ahashuerosh in the booke of Ester and that Ahashuerosh in the booke of Ezra being all one And the deliueraÌ„ce was wrought in the twelfth or thirteenth yeare of the kings reigne as we read Ester chap. 3. verses 7. 13. In which history note these speciall things first that God would by the great danger which fell vpon the Iewes correct the slacknesse of them in returning to their owne land out of those prophane nations Secondly that Gods mercie was wonderfull in sparing of their liues And last of all the slacknesse of the people that were already returned to Ierusalem may hence be discouered in that notwithstanding Mordecay after their deliuerance was in high fauor with the king and very carefull for his part to procure the wealth of his people Ester chap. 10. 2. 3. they did for all that greatly foreslowe the building of the house of God as we haue seene before Thus much concerning the booke of Ester without interruptioÌ„ of the former course of the historie Now let vs go forward to the rest of the 490 yeares recorded before out of the prophesie of Daniel DANIEL
Psalme it must needs from so ancient a time be to be esteemed an admirable prophesy cōcerning Dauids annointing to the kingdom by Samuel his prosperous successe in obteining of the same 300 yeares at the least before Dauid was born like as king Iosiah was by name prophesied of as touching that which he should do aboue 300 years before his birth as we are afterward more exactly to obserue also concerning the afflictions of the Church bewailed therein euen such afflictions as fell vpon it in the captiuity of Babylon which fell out as long a time after that King Dauid was dead But grant that they were that Heman and Ethan which are recorded 1. Chron. 6. 33. and vers 44. likewise chap. 25. ver 4 5 6. concerning Heman both which were yet of another tribe that is of Leui when those named cap. 2. are of Iudah as hath bene already shewed but grant I say that they were those who liued not only in K. Dauids time as being his Seets or Prophets which yet is only sayd of Heman 1. Chron. 25. 5. that also in respect of his singing of Propheticall Psalmes such as king Dauid indited not because himselfe did prophesie Grant notwithstanding I say againe that they liued not onely in king Dauids time but also in king Salomons dayes yea that they suruiued him and saw also as some thinke that miserable hauocke which Shishak king of Egypt made in the cities of Iudah in the house of God the treasures whereof he caried away c. as we reade 2 Chron. ch 12. in the reigne of Rehoboam after that Salomon was dead Yet Ethans Psalme must needes be taken for a propheticall instruction touching a great part of it as being fitted to be a monument for the direction of the Church how to comfort it selfe and to bemone the owne calamitie in the most doleful and distressed estate which the Prophet by the Spirit of God foresaw that it should afterward fall into So then these two were indued with a notable gift of prophesie although it be not granted that they were so ancient as that they should be reckoned in this second classis or company of Prophets Let vs proceed to the third company Prophetes such as were in the time of the Iudges and so forth to the beginning of the reigne of the Kings DEborah was a Prophetesse about 80 yeers after the death of Ioshua Iudges chap. 4. 4. At that time Deborah a Prophetesse the wife of Lapidoth iudged Israel Reade her excellent song as it followeth in the fift chapter In the second chapter of the first book of Samuel vers 27. c. A Prophet is sent to Eli to prophesie against him his children and posteritie which was partly fulfilled chap. 4. read also 1. Kin. chap. 2. 27. All Israell from Dan to Beersheba knew that in the dayes of Eli faithfull Samuel was the Lords Prophet 1. Sam. 3. 20. He prophesied first against the sonnes and posterity of Eli verses 11 12 13 c. according to the prophesie of the man of God euen now mentioned vnlesse rather we vnderstand that to be written concerning Samuel himselfe See Tremelius Iunius in their annotations vpon that place Read also Act. 3. 22. Neither must Hannah the mother of Samuel be forgotten when we speake of such women as God graced with his excellent gift of Prophesie as her prayer and thanksgiuing giueth vs to vnderstand from the beginning of the second chapter of the first booke of Samuel And the rather wil we iudge so if we compare her speech with the thanksgiuing of the virgin Marie for we shall perceiue that Hannah was enlightened to haue a respect vnto Christ in her magnificent description of the most mighty power of God ioyned with his most rich and tender mercie which also is the argument of the virgin Maries Magnificat In the time that Samuel annointed Saule to be ◅ing of Israell mention is made of a companie of Prophetes which prophesied and that Saule himself a little while after he was annointed prophesied among them 1. Sam. chap. 10. 1 5 6 7 8 9 10 11 12 13. This prophesying no doubt was an excellent kind of vttering the excellent things of Gods spirituall kingdom from the inlightening of the Spirit of God according to the former groūds principles of prophesie contained in the bookes of Moses which were read and studied among the people of God Of this kind of prophesying we read againe in the same first booke of Samuel chap. 19. verses 18 19. c. where it is written that at Naioth in Ra◅ah there was a companie of Prophets prophesying and Samuel standing as one appointed ouer them And further that the messengers which Saule sent to apprehend Dauid were for the time so heauenly affected with that which they hard that they also brake forth to the magnifying of the name of God for the same things which he reuealed to thē This was done thrise by three seuerall companies of messengers the one sent after the other Last of all Saule himself went to Rama with an euil purpose against Dauid but the Spirit of God came vpon him also so that he laying aside his former mind as well as his warlike weedes he prophesied all that day and all that night Here we may see the most gratious and mightie power of the spirit of Prophesie to affect alter the minds of men to fill thē with spiritual ioy although we cannot reckē all those for holy Prophets of God who are thus sodainly affected with the spirit of Prophesie Neuerlesse by occasion hereof and specially because Saule for a time was as a Prophet among the Prophets let vs come to that company of true Prophets whereof we are to make rehearsall frō the beginning of the reigne of the kings of Iudah and Israell Prophetes such as were from the beginning of the reigne of the kings of Iudah and Israel the which we are to consider of vnder many companies But first concerning some of the Kings themselues KIng Dauid whom the Prophete Samuel at the commandement of God annointed to be king ouer Israel next after Saul he was himselfe a most excellent Prophete of God So it is testified of him Act. 2. 30. c. Seeing he was a Prophet saith the Apostle Peter and knew before that God had sworne c. he prophesied of the resurrection of Christ c. yea hee prophesied of the whole person and office of our Sauiour Christ touching euerie degree both of his humiliation and also of his exaltation as many of his Psalmes do plentifully declare Read Psal. 2. Psal. 16. Psal. 22. Psal. 45. Psal. 68. Psal. 110. and many other In K. Dauids reigne was the Prophet Nathan 2. Sam. 7. 2. c. ch 12. And the prophet G◅d who was called Dauids Seer 2. Sam. 24. 11. and 2. Chron. 29. 25. King Salomon was also a holy Prophete as his bookes the Prouerbes Ecclesiastes the
Song of Songs do excellently declare In the thirtith chap. of his Prouerbes the prophesie of Agur concerning Christ vnder the names of Ithiel Veal is recorded It seemeth that his time was much about Salomons reigne At the least his doctrine being of like excellencie with Salomons and of like forme of teaching it was therfore inserted and ioyned with his Prouerbes And seeing the next chapter which is the last of the Prouerbes containeth a like notable doctrine vttered by queene Bathsheba the mother of King Salomon we cannot but account it a royall monument of her Princely grace in the rolle of Princely Prophets And so will we go forward to ouertake the troupes of those which are marched band after band before vs. Prophetes such as God sent specially to Iuda and to the Kings thereof after that the ten tribes were departed from them IN the reigne of Rehoboam the sonne of king Salomon was Shemaiah the prophet and also the prophet Iddo mentioned 2. Chron. 12. 15. They wrote certaine bookes of publike acts genealogies In the reigne of Asa Azariah the sonne of Obed prophesied to the incouraging of king Asa and of all Iuda and Beniamin to continue faithfull to the Lord he assuring them that then the Lord would be with them to defend them against all their enemies 2. Chron. 15. 1. c. 8. But chap. 16. 7. c. Hananâ—… the prophet is sent of God to reproue the same king Asa for making a couenant of league and truce with the king of Aram. In the reigne of king Iehoshaphat prophesied Iehaziel the sonne of Zechariah to incourage Iehoshaphat and the people of Iuda in hope of their victorie against those mightie armies of the Ammonites and Moabites and of mout Seir which came out against theÌ„ 2. Chro. chap. 20. ver 1 10 14 c. But in the end of the same twentith chap. Eliezer the sonne of Dodeuah of Maresha he prophesied to the reproofe of Iehoshaphat because he had ioyned himselfe with Ahaziah a wicked king of Israel the prophet plainly telling Iehoshaphat that the Lord would therfore surely breake his shippes which he had made and prepared to go to Tarshish In the reigne of king Ioash Zechariah the fonne of Iehoiada the priest as also other Prophets of God prophesied against the declining of the king and the people after the death of Iehoiada but they most outragiously stoned Zechariah to death in the court of the Lords house 2. Chron. 24. 19 20 21 22. and Matth. chap. 23. 34. 35. In the reigne of king Ahaz prophesied Oded a prophete of the Lord to the reproofe of the crueltie of Israel at that time committed against Iuda 2. Chron. 28. 9. c. The prophet Isaiah prophesied in the reigne of many kings that is to say in the dayes of Vzziah Iotham Ahaz Hezekiah kings of Iuda chap. 1. 1. He prophesied so plainly of Christ of his Deitie of his humanitie that he should be borne of a virgin c. finally that he should die for the sinnes of his people make a conquest ouer all their enemies for their perfect deliuerance c. that he may not vnfitly be called an Euangelicall Prophet He continued prophesiing by the space of about threescore yeares About the time that Isaiah began to prophesie it is supposed that Ioel vttered his prophesie against Ierusalem and Iudah for the same their great and grieuous sinnes against the which Isaiah crieth out in the beginning of his Prophesie Heare ô ye heauens c. He foretold the gifts of the holy Ghost which our Sauiour Christ should bestow vpon his Church chap. 2. 28 29. The which how it hath bene fulfilled read Act. 2. 14 15 16 c. and in many other places of that booke The Prophet Ieremiah prophesied in the reigne of king Iosiah from the thirteenth yeare of his reigne to the end of the eleuenth yeare of Zedekiah in the fift moneth of the second captiuity Ier. 1. 2. 3. So he prophesied at the least 41 yeares if not something more He prophesied of our Sauiour Christ that he should be the righteousnesse and saluation of his people Hee foretold and constantly affirmed against manie false Prophetes the seuentie yeares captiuitie of Iudah vnder the king of Babel for a punishmeÌ„t of their sinnes Zephaniah also prophesied in the reigne of king Iosiah but continued not so long as Ieremia did chap. 1. 1. He earnestly calleth for the repentance of the people and foretelleth the calling of the Gentiles which should come to passe in the dayes of the Gospel chap. 3. Moreouer in the reigne of Iosiah was Huldah that excellent Prophetesse to whom Iosiah sent for counsell comfort of whom we read 2. King 22. 14. The Prophet Ezekiel prophesied from the fift yeare of the first captiuitie which began at the fourth yeare of Iehoiakim chap. 1. vers 1. 2. he had manie notable visions and laboured mightily with the people both by doctrine example that they might humble themselues vnder the hand of God and profite by so great a visitation and punishment as their captiuitie was which most iustly fell vpon them for their grieuous sinnes He prophesied also many notable things concerning the kingdome of Christ to come In the reigne of Iehoiakim also prophesied Urijah according to the words of Ieremiah for the which cause Iehoiakim put him to death Reade Ierem. chap. 26. 20 21 22 23. Daniel being caried into captiuity with the first in his young yeares was shortly after indued with a singular gift of prophesie and prophesied in the captiuitie euen to the end of the 70 yeares thereof chap. 1. 3. 6. and chap. 9. 1 2 c. He interpreted the dreames and visions of Nebuchadnezzar and Belshazzar He himself saw manie holy visions according to the which hee foretold the alterations of states and kingdoms which should fall out in the world vntill the coÌ„ming of Christ in the flesh He prophesied also of the verie time of Christ his death and of that horrible destruction which was to come vpon Ierusalem by the Romanes as a iust vengeance vpon the Iewes for abusing their power to crucifie the Lord of life glorie which was as the filling vp of the measure of all their other sins and rebellions against the Lord their God Dan. chap. 2. and chap. 4. and chap. 7. c. Haggai and Zechariah two very notable prophetes they prophesied to the people of Iudah after their returne out of captiuitie to stir them vp to the building of the Temple after that it had for too long a time bene ouer-carelesly neglected of them while in the meane season they were double-diligent in the garnishing of their owne houses Read Ezra chap. 5. 1 2. and Hag. ch 1. 1. c. and Zech. chap. 1. 1. c. Ezra himselfe may worthily be reckened of vs among the excellent and most holy and wise Prophets of God as the bookes of holy Scripture which he wrote do euidently
VVE haue seene already from the books of Ezra Nehemiah and Ester what was the state of the Iewes for the former part of these 490 yeares of Daniel and it may also be discerned frō Daniel himselfe Wherein though they had their troubles yet it was rather prosperous then aduerse and trouble some But as touching the middle part of the same 490 yeares that is from the time that Alexander of Macedonia had subdued the Persians vnder the Grecians the Iewes more more corrupting their wayes and the worship of God as it is euident by the prophesie of Malachie the last of the prophets whom God sent much about that time or not long before vehemently to reproue their most grieuous and enormious sinnes they are through the iust iudgement of God because of the hardnesse and impenitencie of their hearts heauily afflicted oppressed and spoyled by sundrie and diuerse heathen kings specially by the deuided successors of Alexander compared to ten hornes Dan. ch 7. 24. whom also in respect of the situation of Iuda he partly calleth Southerne kings namely those fiue Ptolomies who successiuely ruled in Egypt and partly he calleth them Northerne kings of the which three bare the name of Seleuchus and foure were called by the name of Antiochus with some difference of Sir-names who ruled in Syria according to that which we reade Dan. ch 8. and ch 10. and chap. 11. The fulfilling of which prophesie is plainely and plentifully testified by the records of verie manie heathen Historio graphers for the space of 149 yeares whose writings are extant among vs that is from the beginning of the Grecian monarchy by Alexāder to the end of the reigne of that most vile barbarous persecutor Antiochus Epiphanes with whom Daniel endeth his prophesie touching the speciall afflictions of Iuda chap. 11. verse 21. c. to the end of the chapter Reade also the first booke of Machabees chap. 1. vers 1. c. After that Alexander the Macedonian the son of Philip went forth of the land of Chittim and slewe Darius king of the Persians and Medes and reigned for him as he had before in Grecia he tooke great warres in hand c. and verses 8. 9. 10. 11. So Alexander had reigned 12 yeares when he died And his seruāts reigned euery one in his roome And they all caused themselues to be crowned after his death and so did their children after them manie yeares and much wickednesse increased in the world For out of these came the wicked roote euen Antiochus Epiphanes the son of K. Antiochus which had bene an hostage at Rome and he reigned in the 137. yeare of the kingdome of the Greekes And chap. 6. 16. King Antiochus died in the 149. yeare Now concerning the last part of the 490 yeares of Daniel that is to say frō the miserable end of Antiochus in his reigne to the death of our Sauiour Christ which was the space of 211 yeares the greater part was spent in the weakning and wasting of the Greeke monarchie partly by the ill successe of their warres against Iuda and partly by their wars among thēselues according to the prophesie of Daniel chap. 2. 41. 42. 43. 44. but chiefly by the Romanes who altogether subdued them according as Ezekiel prophesied that they should Reade ch 38. and chap. 39. These prophesies were fulfilled about threescore yeares before the seuentie seuens of Daniel were expired For so many yeares passed from the vtter suppressing of the Grecians broken Monarchie and the end of those yeares Now therefore albeit Iuda strengthened of God did frō the end of vile Antiochus his reign recouer their kingdome and gouernment and obtained the free possession of the citie of God by the mighty valour of Iudas Machabaeus read 1. Machab. chap. 3. 1. 2. 3. 4. c. In his acts hee was like a Lion c. and ch 6. vers 58. 59. The heathen finding themselues to decrease dayly they consent that the Iewes should liue after their law as they did afore and they agree of peace Read also 2. Machab. chap. 10. 1. 2. 3. c. Machabaeus and his company through the help of the Lord wanne the Temple and the citie againe c. and chap. 15. 38. Thus farre concerning Nicanors matters and from that time the Hebrewes had the citie in possession And although the Romanes after they had gotten the souereigntie did nothing against the religion of the Iewes yet their estate euen at the best was full of miserie by reason of the manifold corruptions of Gods worship among themselues and because of their great wickednes in the course of their life specially among their high Priests leaders and guides For they were of diuers sects both Pharisies and Sadduces as we reade in the Gospell yea and Essaei also as other stories make mention Wherunto the Prophet Zacharie hath respect chap. 11. 8. where the Lord threateneth before hand that he would cut off three Shepheards in one moneth in so much as his soule lothed them c. Which also came to passe after they had shewed themselues obstinate and incorrigible euen to the reiecting of our Sauiour Christ. For hereby they prouoked God in the highest degree and therefore he sent the Romane armie in his wrath to take their nation vtterly away as we are herafter further to obserue concerning the proper time season thereof And thus we are come to the end of the 490 yeares comprended in the seuenty seuene of Daniel chap. 9. 24. c. Of the which the first seuen times seuen years that is 49 yeares were spent in the building of the Tēple three yeares being reckened till the foundation was layd the other 46 before it could be finished by reason of the great and often hinderances which the Iewes had as hath bene declared before Reade also Iohn 2. 20. Fortie sixe yeares was this Temple a building From thence were 67 seuens that is 434 yeares And last of all the Prophet reckeneth one seuen more of the which the latter halfe that is three yeares and a halfe were appointed by God to be the time from the Baptisme of our Sauiour Christ which was at the thirtith year of his age vnto his death which was at the 4. Passouer following after his baptisme For so we reade Luke chap. 3. verses 21. 22. 23. At his Baptisme saith the Euangelist he began to be about thirtie yeares of age But concerning the Passcouers in the times wherof our Sauiour Christ went vp to Ierusalem to the celebration of them we haue only three expresly and by name mentioned the first and third only by the Euangelist Iohn chap. 2. 13. The Iewes Passeouer was at hand therefore Iesus went vp to Ierusalem And againe chap. 6. 4. Now the Passeouer a feast of the Iewes was neare Neuerthelesse the second Passeouer is mentioned by the same Euangelist chap. 5. 1. After that there was a feast of the Iewes saith S. Iohn and Iesus went vp to
declare And these were the Prophetes which God of his great mercy and goodnesse sent more specially to Iudah and the kings thereof after that the ten tribes were departed from them Prophetes which the Lord sent to the tenne tribes of Israel and to the Kinges thereof after that they were departed from the tribe of Iudah VVE may not vnfitly begin this company of holy Prophetes with Ahijah the Shilonite of whom we read 1. King chap. 11. 29. c. He is that Prophet whom the Lord sent to prophesie vnto Ieroboam the son of Nebat that it was the purpose of God to rend the kingdome out of the handes of Salomon to make him king ouer ten tribes of Israell This was the iudgement of God against the sin of Salomon and of the people in his latter time for that they forsooke the Lord and worshipped the idols of the heathen as it followeth in the same eleuenth chapter vers 33. The accomplishment of which prophesie reade in the very next chapter euen shortly after the Prophesie was vttered to Ieroboam read chap. 12. ver 15. c. In the reigne of this Ieroboam in so much as he contrary to the will and commandement of God set vp idolattie to serue his owne wicked deuise and policie for the preuenting of the pebples reuolt which he suspitiously scared the Lord therefore sent a Prophere out of Iudah vnto Bethel in Israel the chiefe place of his new erected idolatrie euen at such time as he himselfe was dedicating the altar which he had made chap. 12. 26. c. 33. And the Prophete prophesying against his idolatrie telleth Ieroboam standing by his altar to offer incense that a child should be borne to the house of Dauid Iosiah by name who should breake down his altar and destroy the Priests of his high places ch 13. 1. c. The accomplishment whereof reade 2. King ch 23. 15 c. 20. This Prophesie did the Prophet giue forth about three hundreth and thirtie yeares before king Iosiah was borne This Prophet was he who harkening to the lye of that old Prophet of Bethel was for his transgressing of Gods commandement in that he eat and dranke in the place wherof God had said vnto him Thou shalt neither eat nor drink he was therefore killed in the way by a Lyon which met him Neuerthelesse as it may seeme for a monument of Gods mercie in forgiuing the sin of this Prophet he restrained the Lyon from deuouring his body as it is recorded in the same 13. chapter Reade also 2. King 23. 17. 18. In the reigne of the same Ieroboam the ancient Prophet Ahijah of Shilo who at the beginning told Ieroboam that he shold be king ouer the ten tribes of Israel he is now afterward toward the end of his wicked idolatrous reigne euen then when Ahijah could not see through the decay of his sight by reason of age the minister of God to prophesie against Ieroboam and his posteritie 1. King chap. 14. 2. 4. c. 18. This was fulfilled after that Nadab the sonne of Ieroboam had reigned two yeares For Baasha conspired against Nadab and slew him first thē also he smote all the house of Ieroboam according to the word of the Lord which he spake by his seruant Ahijah the Shilonite So we reade chap. 15. vers 27. 29. In the dayes of king Baasha who began his reigne ouer Israel in the third yeare of Asa king of Iuda Iehu the sonne of Hanani prophesied against Baasha like as the former two Prophetes had prophesied against Ieroboam 1. King 16. 1. c. In the dayes of Ahab who began his reigne ouer Israel in the 38. yeare of Asa king of Iuda prophesied Elijah that mightie Prophete of the Lord against Ahab his posteritie 1. King 17. c. He reduced the people of Israel to the acknowledgement of the true God of Israel He prophesied likewise by writing against Iehoram the son of Iehoshaphat who left the good waies wherin his father had walked followed the wicked wayes of the kings of Israel For as the holie Storie saith he had the daughter of Ahab to wife and he wrought euill in the eyes of the Lord and compelled Iudah so to do Wherfore the Lord by his Prophet Elijah sent a grieuous prophesie threatening fearefull diseases and a horrible death against him which also tooke effect as we read 2. Chron. 21. Michaiah also the sonne of Imlah prophesied against wicked king Ahab 1. King 22. And before him another Prophet whose name is not expressed chap. 20. 41 42. But verses 13. 14 22. and verses 28 29. God sent a Prophete to prophesie vnto him his double victorie ouer the great armie of the Aramites In the reigne of Iehoram the sonne of Ahab and so forth vnto the reigne of Ioash the sonne of Iehu prophesied Elisha the prophet who succeeded Elijah in Israel 2. King chap. 3. c. and ch 13. vers 14. c. But before Elisha had receiued of the Spirit of Elijah the children of the Prophetes both they of Bethel and other which were at Iericho prophesied that God would in extraordinarie maner take away Elishaes master that is Eljiah from him 2. King chap. 2. 3. 5. In the reigne of Ieroboam the sonne of Ioash prophesied Ionah the sonne of Amittai who was of Gath Hepher 2. King 14. 25. This was the same Ionah whom the Lord sent about the mid dle time of the reigne of Ieroboam to prophesie against Nineueh as we shal see further anon Prophetes vvhich prophesied more iointly both cōcerning Iuda also concerning Israel after their separation yea and some of thē euen after the captiuities of either of them HOsea prophesied in the reigne of the same kings of Iudah when Isaiah prophesied to wit in the dayes of Vzziah Iotham Ahaz and Hezekiah with whom also are mentioned the dayes of Ieroboam the sonne of Ioash king of Israell chap. 1. 1. of his prophesie to the end that Israel might the rather be admonished that his Prophesie belonged to them as ◅el as it did vnto Iudah for the reproofe of their sinnes for the comfort of either of them if they would repent and lay hold of the promises of the gospel which he by the spirit of prophesie published as belonging to them both In the reigne of the same Vzziah king of Iudah and in the the reigne of Ieroboam the son of Ioash king of Israel two yeares before the earthquake which was not long after the beginning of the reigne of Vzziah the Prophet Amos prophesied concerning Iudah and Israel though chiefly and for the most part concerning Israel chap. 1. 1. c. He prophesied particularly against Amaziah that malignant and proud priest of Bethel chap. 7. He prophesied also of the destruction of Ierusalem and of the captiuitie and restoring of the people of Iudah and Israel Finally he prophesied of the calling both of the Iewes and Gentiles