Selected quad for the lemma: book_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
book_n heaven_n life_n name_n 2,965 5 5.6454 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A61073 Prison-pietie, or, Meditations divine and moral digested into poetical heads, on mixt and various subjects : whereunto is added a panegyrick to the right reverend, and most nobly descended, Henry Lord Bishop of London / by Samuel Speed ... Speed, Samuel, 1631-1682.; Herbert, George, 1593-1633.; Quarles, Francis, 1592-1644. 1677 (1677) Wing S4902; ESTC R1711 99,936 245

There are 3 snippets containing the selected quad. | View lemmatised text

intreat For we are all condemned there Lord then O cast a look On thy Book Of Life behold we read A Saving Jesus here And in that Name our sure Salvation see Lord make us free And cross within Our scores of sin That cancel'd all our debts are paid by thee ¶ On Heaven BRight glorious Lord uncircumscribed Treasure Of everlasting Pleasure Thy Throne is placed far Above the richest Star Where thou prepar'st a splendid place Within the glory of thy face That each Spirit May inherit Who builds his hopes 〈◊〉 thy merit And thee adores with holy charity No ravish'd heart seraphick tongue or eyes Inspir'd can once surmise Or speak or think or see So bright Eternity The glorious King 's transparent Throne Is of pretious Jasper-stone Where the eye O' th' Chrysolite With a Skie Of Di'monds Rubies Chrysoprase But above all thy brighter face Speaks an eternal Charity When thou thy Jewels bindest up that day Forget not us we pray But there where the Beryl lies Christal too above the Skies That there thou mayst afford us place Within the glories of thy face And enroul Each ones Soul In the Scroul Of Life and Blessedness that we May praise thy Name unto Eternitie ¶ On Hell DIsmal darkness sad and sore An everlasting Night Groans and Shricks when sinners roar In their abyssful plight No corner there but hath a Snake Breeding in the infernal Lake Heaps of Fire and Beds of Snow Are the chief delights below A Viper springing from the fire Is his hire That prizeth moments to Eternity O thou God of Day and Night Fountain of eternal light Allelujahs Hymns and Psalms Holy Coronets of Palms Adorn the Temple evermore Almighty God Let not thy Iron Rod Bruise our bones with an eternal pressure Let thy mercy be the only measure If thou shouldst hoard up wrath in store We shall all die Not one be left to glorifie The Lord and tell How thou preserved hast our Souls from Hell ¶ The Salutation of Saints JEsus who man's Redeemer art The solace of each godly heart The ransom'd World's great Architect Chast light of Souls which thee affect What mercy conquer'd thee my God That thou wouldst bear our sinful load And innocent wouldst death endure That us from death thou mightst secure Still let commiseration press To give our damages redress And by fruition of thy sight Inrich us with a blessed light Thou guide to Heav'n and path to Rest Be thou the scope of ev'ry brest Be thou the comfort of our tears Our sweet reward above the Spheres ¶ On Pride THe proud man looks that ev'ry one should shew A Reverence to him though none they owe. I 'll value such as we do coyn set forth Just what they go for rather than their worth Pride unto Reason seemeth ever strange Is Reason absent there 't is Pride doth range And then for Reason there is none beside That is so highly opposite to Pride For Reason maketh Art Dame Nature's ape And Pride turns Nature out of Nature's shape ¶ Jeremiah's Lamentation For Jerusalem's Desolation COnsider Lord the wretched poor and vile A glorious City no sh 'as lost that stile She and her joys are under an Exile Behold and see Thou Lord as in a Wine-press hast her trod And crush'd her Virgins with an Iron Rod Sin was the cause but Lord thou art her God May it please thee To wipe away her Tears that do pour down Cause thou that art the Comforter dost frown O let repentant Tears offences drown And send relief O all ye passing by behold her sorrow Jerusalem Jerusalem would borrow Tears of ye all but none will say Good morrow The more 's her grief Her Sucklings sigh and cry for Corn and Wine Whilst she her self for want thereof doth pine Jerusalem was ever grief like thine Behold and weep She that was call'd the Joy of all the Earth Is Desolation now and nothing worth Her sorrows to her Enemies are mirth Her Lovers sleep The apples of her eyes do finde no rest Their streams o'reflow the flood-gates she 's distrest And sorrow doth become a constant guest Doth never fail Her old and young ones both lie on the ground Her Priests and Prophets thou dost deeply wound Terrours on ev'ry side beset her round On hill and dale Wormwood besots she seems as she were drunk This angry tempest hath her treasure shrunk She that was full of people now is sunk And desolate Her Soul 's remov'd from any glimpse of Peace Prosperity is fled there doth increase But sad effects of groans which never cease Such is her fate They that on Delicates were wont to feed In Dust and Ashes now lament their need Jerusalem is bow'd and broke indeed But God is just The Enemies they did her Maidens finde And ravished her Young men forc'd to grinde Confider Lord how she with grief hath pinde Upon the dust Remember Lord her Wormwood and her Gall Oh hear her sad complaints and ease her thrall Lord hear my Pray'rs and Tears for her I call In mercy see Oh lay that darksome Cloud from off thy face One smile will say thou think'st upon her case Oh hear and help her Lord of thy good grace Thou glorious Three Judge and revenge her cause O Lord my God Behold her scorners how they mock and nod In mercy towards her withdraw thy Rod. Lord let her cry Unto thee fly And let her not Be quite forgot As if O Lord she never were That she may sing Of thee her King That unto thee none may compare ¶ On Sin SIn is such an uncouth thing I cannot well define it Death doth own it is his sting God bids me undermine it But it so cunning is that when I think to win the day It now comes over under then And blows my baits away It seiz'd my Parents and beguil'd More learned men than I And when I think it is most milde I have most cause to fly At Church when I Devotion have It hovers o're my book And bids me think upon my Grave And off the other look Invisible it is no doubt And felt before 't is seen It subtilly can wheel about And like an Angel seem Good deeds I know accepted are And will be evermore But if I do not well I sear Sin lieth at the door Sin as a Serpent cunningly Doth lurk upon the scout That if my foot but tread awry My sins they finde me out If I with Brother break my word The fact may not be great But if I sin against the Lord Who shall for me intreat Many the faults are of my Youth I have been oft misled But they are blessed faith the truth Whose sin is covered Wherefore O Lord I will confess What in those days I did O grant thy merciful redress And let my sins be hid But I with heart and knee will bow In duty to adore thee Then recollect and study how To set my sins before me Shap'd in Iniquity I was A
their shame They have a specious Cloak for each offence And study how to palliate their Vice The Covetous hath Husbandry's pretence The Prodigal is free perhaps at Dice The Lecher shrouds his sin i' th' mask of Love The Drunkard to good fellowship pretends The Cheat doth for his Family improve Ill-gotten goods each have their private ends They blush not at the fact yet will not own The Title by the which we may conclude The sense of shame when to perfection grown Restrains from sins can hide a multitude But he that is this apprehension past Le ts loose the Reins of his suborned will Goes hand in hand with Satan till at last Madness and Mischief are his joy and skill The World says to him Take thy pleasure swim In Lust and Liquor Heart the Minde and Eye Are lively merry careless and so trim He doth not care though God's his enemie Fools shew their folly as it sutes their name But prudent men will be asham'd of Shame ¶ On the Wilful Impenitent TEll me fond Worldling why dost thou deride A godly Christian Is 't thy natures pride Dost thou not dayly see his weeping eye Shed Tears to wake thy sleeping Lethargie See how he trembles at the sight of sin Whilst thou lewd actor longest to begin And look'st on him as pusillanimous A Coward or a Drone I tell thee thus Thou' rt rashly valiant and dost spend thy breath On Toys whilst he dare boldly look on Death He 's truly noble and when he appears Is not appall'd before the King of Fears Heav'n is his harbour Grace doth most delight him Hell's horrours may appear but not affright him But as a Conqueror over Death and Hell Can with his Smiles all their Bravadoes quell And with a chearful heart this Ditty sing As if in scorn O Death where is thy sting Or like a Cherubim that flies on high Can say O Hell where is thy victory This is the Valediction of a Saint Whilst Sinners toyl and in their labours faint Where is the Worldling's glory He can sin Can vitious be and he can boast therein Can silence Conscience and outface a Crime And shun a blush to damn his Soul betime That man a Coward is and fights by stealth For if a sickness doth impair his health He then believes Death doth a summons beat And his large Spirit sneaks to a retreat Doth he not tremble when he once hath got A shaking Ague or a Feaver hot And when he feels the heavy hand of Fate He begs for quarter though it be too late What heaviness then fits upon his look Terrour appears Conscience unfolds its book Charges him to consider well and read And just as he begins Death strikes him dead A true Repentance cannot be too late Early Repentance is a blessed state Thus doth a sinner to Perdition fall And that which was his Throne becomes his Thrall ¶ On a Glorious Soul WHenas the Moon her constant course hath run And draws to a Conjunction with the Sun It to the Heavens shines more bright and pure And towards Earth seemeth the more obscure So as the Soul draws neer as like a Spouse Shines fair to Christ is to the World a Blouse He that is pretious unto God that man Is by the World esteem'd a Puritan And he whose Soul in Glory doth inherit Appears but odious to an earthly Spirit For he that looks with a Terrestrial sight Is Lustre-dazled with Coelestial light Shine fair to God if thou'lt to Heaven go Beauty on earth is a beclouded show ¶ On Contentation CYae as asking Pyrrhus his intent What he would do after his hazard spent In many Victories Pyrrhus did reply He 'd take his ease and then live merrily To whom Cyneas That you might have done Before were you contented with your own 'T is not the largeness of the Cage doth bring Notes to the Bird instructing him to sing Moreover though a Bird hath little eye Yet he hath wings by which he soars on high Can see far wider and abundance better Than may an Ox although his eye be greater 'T is not the great Estate that brings Content But Piety the Christian's Ornament The Righteous having little no promotion Yet what he hath when joyned with Devotion May seel more comfort more enjoy God's bounty Than he whose Incomes may command a County But few can be content with what they have He that hath hundreds still for more doth crave If his Possessions be in Houses Land He grasps at more and with a ready hand Omits no mischief that his Craft can nurse To fill his Coffer or enlarge his Purse The greatest thing in little compass can Be comprehended is Content in man And this great Vertue hath its safe abode Only in him that is a Childe of God Who sees and to his brethren cries Content ye Enough 's a feast and Piety hath plentie As when a Traveller comes to his Inn He for a Lodging-room does first begin T' enquire but if he cannot please his minde He is content with such as he shall finde Although perhaps his Room may not delight Well knowing that it is but for a night So is it with the Christian Pilgrim he Can use a large Estate if it should be God's will to bless him with it yet his mind To Heaven's pleasure alway is confin'd A little of the Creatures will asswage Hunger and Thirst in Christian Pilgrimage For let his Journeying be sweet or rough He knows his Father's house hath bread enough Therefore as sweetly feeds in going home As Sampson did upon his Honey-comb Let no man's mind on Earthly things be bent But Having food and rayment be content ¶ On the Hypocrite THe Hypocrite of Actors is the worst His own pretences making him accurst By so much as he acts the better part And Janus-like with double face and heart He can compose his forehead to be grave Although his heart be then his humours slave His modest face doth shew the Characters Of Justice and Religion nor forbears His tongue and gestures so much to proclaim But heart and hands they do recant the same When to the Church he comes he there salutes One of the Pillars and on knee confutes The Atheist worshiping that God in part Whose Precepts never could affect his heart He rises looks about and takes his seat Complains that Charity is not so great As he could wish or heretofore hath been Perhaps bestows an Alms but to be seen Always sits where he may embrace the look Of all Spectators And his table-Table-book In Sermon-time comes from beneath his coat As seeming fearful he should loose that Note Then takes his Bible hums to rear his voice And turns to some Quotation with a noise Then doubles down the leaf as if the same Were found and loudly asks the Preacher's name And that his Zeal may fervently appear Repeats it that the standers by may hear He can command his Tears reckon up sins With detestation but when he
In Winter judge how leaveless then it stood But I confirm it when I see the Bud. In Thomas 't was a fault To hault In waving Faith until His will Was satisfied but 't would a madness been So to continue having felt and seen Belief it may indeed Exceed The strength of Reason yet Doth let No opposition in Faith likewise will suspence 'T will get above but not against the Sense Whilst Faith assures I eat My sweet Redeemer with direct Effect Sense cannot so in ignorance allure me As that I cat not bread but will assure me Although I see not all that I believe Yet those things that I see I must believe Christians must guard their mouths and watch their actions Be pure in heart and keep their faiths from factions ¶ On Christ's Nativity expected WHen blessed Lord shall we Our safe Salvation see Dear Lord arise For our saint eyes Have long'd all night and 't was a long night too Poor man could never say He saw more than a day One day of Edeu's seven The guilty hours were blasted with the breath Of sin and death And have e're since worn a Nocturnal hue But in thy birth is hopes that we At length a splendid day shall see Wherein each poor neglected place Grac'd with the Aspect of thy face Shall glister like the porch and gate of Heav'n How long bless'd Lord how long The Nations thirst and throng All humane kinde Are now combinde Into one body wanting thee their Head Large is our multitude And almost vile and rude Headless Great God for lack of thee Unhappy for the want of thy bless'd face Then come apace And thy bright self to our dull body wed That thorough thy Almighty power Each part that hath confusion wore May order take so to appear Fresh as the dawning of the year When thou dear Lord shalt so united be ¶ The Call COme away my Lord my Life Thy presence doth preserve from strife Come away my Lord my Way Thy presence 〈◊〉 to obey Come away my Lord my Truth Thy presence turneth Age to Youth Come away my Lord my Light Thou dost both Sin and Satan fright Come away my Lord my Feast That my poor Soul may be thy Guest Come away my Lord my Strength By thee my days have health and length Come away my holy Joy Guard my Rejoycings from annoy Come away my dearest Love Lord let my Call thy presence move Come away Divinest Lamb My sins deface that seek to damn Come my Shepherd come away Thy Flock in danger are to stray Come my Safeguard and my Shield In Fights assist me lest I yield Come away Lord hear my Call Make no stay Thou All in All. ¶ The Extasie SUch a Lord and such a Life Whose presence bringe h Pleasures rise Such a way as leads to Bliss Who walks therein can't walk amiss Such a Truth whose Ray defies The Father and the Prince of Lyes Such a Light as leads us to Eternal Comforts not a few Such a Feast as doth rejoyce Compounded of the best and choice Such a Strength as doth desend Not for a day but to the end Such a Joy that giveth store Of Pleasures lasting evermore Such a Love as heard my cry Though sin made me his enemy Such a Lamb whose sweet abode Makes ev'ry Saint a Lamb of God Such a Shepherd of his Sheep There 's none can stray whom he doth keep Shuch a 〈◊〉 and such a Sun Desends 〈◊〉 shines till all is won Open my heart and such a God receive He 's All in All to them that do believe Delights of the Minde JEsus the only thought of thee Fills with delight my memorie But when thou dost thy presence show Heav'n seems into my breast to flow No Theam so sweet for voice can be Nor to the ear such harmonie No heart can thoughts for charming frame As Jesus his most pretious Name Jesus when for our sins we grieve Thy mercies all our wants relieve If good to those that seek thy Grace What art thou when they see thy face Jesus in whom we comsort finde Fountain of Life Light of the Minde Thou dost our hearts with comforts feed Our utmost wish thy gifts exceed No Eloquence of Tongue can teach Nor art of Pen this secret reach Only th'experienc'd Soul does prove What sweets they taste who Jesus love Him then I 'll seek retir'd apart Shutting the world out of my heart And midst my business him I 'll strive With fresh pursuit still to retrive Early with Magdalen I 'll come A Pilgrim to my Saviour's Tomb Weeping my sins in mournful cries I 'll seek him with my minde not eyes My Tears shall on his Grave distill And faithful Sighs the Garden fill Prostrate before him on my face His sacred feet I 'll fast embrace Jesus in thy bless'd steps I 'll tread Striving to follow where they lead Nor shall my Soul give o're to mourn Till to thy favour I return O Jesus most admired King Who didst triumph o'r deaths sharp sting Thy mystick sweetness first excites Then satisfies all appetites Thy quickning visits Life bestow Thy lights true good so cleerly show That they who once have relish'd thee Know all the World 's meer Vanitie Come then dear Lord possess our hearts Enflame our loves with thy chast darts All Clouds of errour drive away And change our N ght to thy bright day To thee our hearts and voices sing To thee our vows and pray'rs we bring That when we end this life 's short racc In Heav'n with thee we may have place ¶ On Death O Death the Serpents Son Where is thy sting once like thy Sire With Hellish torments ever burning fire But those dark days are gone Thy peevish spite buri'd thy sting In the sacred and wide Wound of a Saviour's side Now thou' rt become a tame and harmless thing A toy we scorn to fear For we hear That our triumphant God to conquer thee For the assault thou gav'st him on the Tree Hath took the keys of Hell out of thy hand And forc'd thee stand As Porter to that gate of Life O thou who art the gate be pleas'd that he When we shall die And that way flie May ope the Courts of Heav'n to us through thee ¶ On Judgment JUdge of the World we wretched sinners quake Our Consciences do ake And well they may whenas we think Of the fierce dreadful fire Of thine Ire And Phials thou fhalt make Us sinners drink For thou the Wine-press of thy wrath wilt tread With feet of lead Wretched notorious duft what uncouth place Can shelter from thy face The Earth will shrink out of thy sight The Heavens too that cannot erre Then shall fear Thee and thy Laws and from thee take their flight So burnt with glory their bright eyes shall dead Burst from their head Great God can we Thy Enemies abide to see Such a glorious Majesty We beg thy mercy Lord Thy Judgment-seat We dare not to