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book_n heaven_n life_n name_n 2,965 5 5.6454 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A12373 Satans compassing the earth. By Henrie Smith Smith, Henry, 1550?-1591. 1592 (1592) STC 22692; ESTC S107437 17,258 55

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calleth himselfe the quier of the earth as if should brag of his liberalitie Thus he vvhich is euill it selfe doth shun the name because he would not be hated and therefore no maruell if men call euill good and would bee counted honest though they be neuer so lewd for so vvill the deuill but as God neuer called the deuill but by those names vvhich the deuil hated so he neuer calleth sinners by those names which they call themselues for if you obserue the Scripture there is no name of the deuil but in some place of Scripture or other the wicked are caled by the same name he is called a liar they are called liars he is called a tempter they are called tempters he is called a murderer they are called murderers he is called a slanderer and they are called slanderers he is called a viper they are called vipers he is called a lion they are called lions he is called a wolf and they are called vvolues he is called a serpent and they are called serpents Thus God wold they that shal be damned shoulde haue the name of him which is damned to put thē in minde Now none of the deuils names are in the booke of life and therefore liars tempters and slanderers and murderers and defamers are not therefore these are the deuils names This I note to shevv you hovv deadly God doth hate sinne that neither the deuill nor his followers coulde euer get a good name of him for all his compassing he could neuer compas this to shuffle any praise of himself into this booke of life for he doth not compasse heauen but earth though he would compas both the deuil himselfe doth tel vs here that he compasseth he telleth vs not why hee compasseth but his name Satan that went before which hee spake not of doth tell vs why he compasseth Because it signifies an aduersarie it giueth vs to vnderstande that hee compasseth the earth like an aduersarie God doth compas the earth like a wall to defend it the deuill compasseth the earth like an enemie to besiege it For enemie is his name he is enuie euen to the name Three things I note wherfore the deuill may bee saide to compasse the earth First because hee tempteth all men Secondly because hee tempteth to all sinnes Thirdly because he tempteth by all meanes So that whosoeuer sinneth wherein soeuer he offendeth whereby so euer hee is allured the sin and the sinner and the baite are compassed and contriued by this Archpolitique which calles himselfe a Compasser Many haue their names for naught because they doe nothing for them like Labans images which were called Gods though they were but blocks but the deuill deserues his names he is not called a tempter and a lyer and a slaunderer and an accuser and a deceiuer and a murtherer and a compasser in vaine like Saint George which is alwaies on horse-backe and neuer rides but hee would doe more then by his office hee is bound to Other are called officers because they haue an office but hee is called enemie because he sheweth his enuie Other are called Iusticers because they should doe iustice but hee is called a tempter because he practiseth temptations Other are called pastors because they should feede but he is called a deuourer because he doth deuour and we call him a Compasser because that he doth compasse Euer since hee fell from heauen hee hath liued like Cain which cannot rest in a place but is a runnagate ouer the earth from dore to dore from man to man begging for sinnes as the starued soule begges for bread He wold haue dwelt in heauen and not been compassing the earth he should haue sung with the Angels not bin quareling with mē but he hath changed his calling is become a cōpasser that is to laie fetters vpō men as God hath fettered him left they should ascend to the place from whence he is fallen Therefore in this the Lier spake trueth when he said I come from compassing the earth as if he shoulde say to God I come from the slaughter of thy seruants not to aske forgeuenes for all the soules which he hath slaine alredie but to get a commission that God would make him knight Marshal ouer the world to slay and kil as many as he hated like the bramble which sette it selfe on fire first and then fiered all the wood Peter describing the deuils walke saith that he goeth about The deuil saith that he goeth a compassing Peter puts in seeking whom he may deuour the deuil leaues out deuour and sayth no more but that he compasseth This circular walke is particular to the deuill and therefore may be called the deuils circuite All other creatures goe forward but the diuil goeth about which may well be applied to the craftie deuil because to goe about is commonly taken to vndermine when he meaneth he wil destroy you then we say he will compasse you so when the deuil compasseth then beware least he deuoure For the deuill goeth about men as the Fowler goeth about the larke to snare her as the thief goeth about the house to robbe it as the iuie goeth about the oake to kil it The deuils walk is a siege which goeth about but to find an issue to goe in for he goeth about but vntill he can gette in to be a possessor He is content to be a compasser The first name the deuill hath in Scripture is a Serpent he is a Serpent and so are his waies like a serpent which windeth himselfe like a circle As God is said to make an hedge about men so here the deuill is saide to make an hedge about men but this is an hedge of temptations and that is an hedge against temptations As Dauid saith the Angels compasse vs so might he say the deuils compasse vs. Satan compasseth and man is compassed Satan is like the circumference and man is as it were the Centre that is temptations goe round about him and hee dwelleth in the middest of them Thus much of Compassing now what hee doeth compasse I come from Compassing the Earth This is the diuils pilgrimage from one end of the earth to the other and then to the other againe and then backe againe like a wandering Marchant which seeketh his trafficke where hee can speede cheapest I haue hearde of some trauellers which haue gon about the earth but I neuer heard of any that had seene all partes of the earth but this olde Pilgrime Satan which hath beene in heauen and in Paradise and in the earth and in the sea and in hell and yet hath not done his walke but like the Sunne which courseth about the earth euerie day so there is no day but Satan seeth euerie man vpon earth as a compasse hath no end so he makes no ende of compassing Because hee is such a compasser of the world therefore Paul calleth him The God of this worlde not a peece of the worlde as