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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	hear_v	word_n	write_v	3,062	5	5.4531	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03857	The advise of a sonne, novv professing the religion established in the present Church of England, to his deare mother, yet a Roman Catholike	Hungerford, Anthony, Sir, 1564-1627.	1616 (1616)	STC 13971.5; ESTC S115241	23,830	40

the compasse of this written law this charge is giuen f Deut. 4.2 That wee put nothing to the Word which hee commands vs nor take ought therefrom that wee may keepe the Commandements of the Lord our God which are commanded And although the Prophesies were penned after at sundrie times by men vndoubtedly directed by the holy Ghost yet shal we find no new article of doctrine delivered in them but they serue many times to explaine the law They Prophesie of Christ to come the accomplisher of the law and generally they are all Gods Heraulds to denounce his iudgements and heavie wrath against the transgressors of the law of Moses But in the fulnesse of time when Christ came into the world of whome Moses and the Prophets wrote the Gospell was published which was no other but a cleare declaration of the prophesies and the law whereof a learned Father aptly giues this note g August de Carichisand Rud. That in the olde testament the New is hidden and in the new is the manifestation of the olde And this Gospel was first preached but after as one other of the Ancients observeth well h Iren. advers haeres l. 3. c. 1. was by the will of God delivered in the Scriptures to be the pillar and foundation of our faith And in this sacred booke is wonderfully set foorth vnto vs the infinite wisdome of the supreame Law-maker of the world for as in the civill government of earthly Kingdomes those lawes are ever commended most that leave least to the discretion of the Iudge and never hath any common-weale had laws so exactly framed but with time they haue bin sound sensibly defectiue in this point so certainely this perfection is peculiar only to the written laws of the Lord of heaven so farre foorth that for the ministers of this law to adde or alter any one thing respecting the religious dutie and service wee owe to God though but in offering strange fire before the Lord as did Nadab and Abihu the sonnes of Aaron makes them liable to his wrath and malediction for their presumption This moued Saint Augustine that reverend Father alluding to the words of the blessed Apostle confidently to pronounce i Contra Lit. Petilian lib. 3. cap. 6. That whether concerning Christ or concerning the Church of Christ or concerning any thing that pertaineth to our faith and life we will not say if we but if an Angell from heaven shall preach vnto you but what you haue received in the Scriptures of the Law and the Gospell accursed be hee The consideration of this gaue me occasion to forsake my communion with the Church of Rome in whose bosome I receiued the first instruction for matter of my salvation as you your selfe deare Mother can well remember But after divers yeares when by accident this principle had taken impression in me k Rom. 10 1● That faith commeth by hearing of the word of God and then calling to mind that many points of the religion I haue embraced were not to bee found within the volume of Gods sacred booke I began to question with my masters of that Church whom I did then reverence and admire as men wholly composed to devotion and sinceritie by what authority they could approve thē where after many paffages with the relation wherof I thinke not fit to trouble you their resolution was That a great portion of Gods word was not l Little of Gods word is committed to writing the greatest part of it is come to vs by tradition Hosius Confess Polon pag 383. contained within the holy Scriptures but delivered in safe custodie to passe from hand to hand by tradition for the truth and certainty whereof they tolde me I must depend vp●n the credit of their m Alphons 2 Castro advers haeres l. 1. c. 5. Church the which after much debate they resolved at the last into the bosome of the n Mater Ecclesia per os● summi pontificis loquens Bellar. Apol. contra praef monito serenissi Reg. Iac. pag. 78. Romane Bishop when I considered this and perceiued in the end the weaknesse of the grounds that must warrant the truth of these vnwritten verities as they style them I thought it no longer safe-to commit my selfe for direction to those guides my masiers I meane of the Church of Rome of whom in my conscience we may complain as the Prophet Ieremy did of the false teachers in his dayes o Ierem. 8.9 They haue reiected the word of the Lord and what wisedome is then in them For although it cānot be denied but they reteine and publish some principles of our Christian profession according to the truth of Gods holy word yet even those truths they recommend vnto vs vpon as perillous false a ground as if a man should therfore beleeue Christ Jesus to be the Sonne of the living God because the Divell did confesse it To this purpose deare Mother I beseech you to note that whereas Gods sacred word is left vnto vs to be the rule and foundation of our faith and religion my masters of Rome intending to build a new thinke it proper first to lay a new foundation in place of the holy Scriptures to be the rule direction of our faith they advāce their Church the which neverthelesse being rightly vnderstood holds no resemblāce with the Church in truth And the rather to invite vs to pin our faith vpon this their Church they tender vs some formes of truth the which when wee haue embraced vpon their Churches authority shee will not leaue vs so but this Church that teacheth vs to worship God by like authority wil then require vs to worship p Seeing Christ is to be adored with divine worship his Image also is to be adored with the same adoration Tho Aquin part 3. q. 25. art 3. Images Shee that teacheth vs to pray to God wil command vs likewise to pray trourblessed Ladie and the q The new Creed published by Pope Pius the fourth Saints Shee that teacheth vs that Christ by one offring of his body once made in sacrifice vpon the Crosse hath purchased remission for our sinnes requireth vs likewise to beleene that she offers dayly vnto God the same reall body of Christ in sacrifice which himselfe offered vpon the Crosse as a r I consesse that in the Masse is offered to God a true proper and propitiatory sacrifice for the quicke and the dead ibid. propitiation for the sinnes of the quicke and the dead She that teacheth vs that Christ hath madesatisfaction for his sin by blood-shedding and bitter passion will teach vs withall that our selues must make satisfaction for some sort of our sins by our workes of penance the which if wee neglect that then wee must satisfie Gods justice for them after this life by suffering paines in a purgatory fire vnlesse this holy Mother out of compassion shall free vs by her indulgence á favour she

THE ADVISE OF A SONNE NOVV PROFESSING THE RELIGION ESTABLISHED IN the present Church of England to his deare Mother yet a Roman Catholike AC OX AT OXFORD Printed by Ioseph Barnes Printer to the Vni versitie 1616. THE ADVISE OF A SONNE VNTO HIS MOTHER SEeing it hath pleased God to appoint you the meane of my being in the world by whose holy ordinance you may iustly chalenge as of your right frō me all sincere affection dutie and observation and besides the bond of Nature my obligacion being much encreased by your most louing and cōtinued care of me even from my childhood it is now my part and that vnder perill of a curse if I neglect it by all meanes I may to yeeld comforts to your yeares and from my hart and soule to wish that when your temporarie daies on earth shal end you may by the mercy of God take possession of the eternall ioyes of heaven I know and haue witnesses of this so many as haue knowne you that your intentions haue ever aimed at this mark your life and actions haue beene a rare patterne to your sexe alwaies well declaring your devotion zeale to the service of God The which being the principall end of our creation howsoever the generalitie now in this state of corruption trāsported with the cares the pleasures and enticements of this life lay it not to the heart it is without question a blessing incomparable whereof none can judge but they that feele it when God of his meere mercie by his holy Spirit shal moue the heart of a sinful creature who before delighted only in the way of his owne destruction sincerely to seeke and serue him for this we may build vpon as a truth that must admit no question that never any shall haue their place in heaven whose hearts by grace haue not beene truely moued to this duty heere on earth Since then the time of this life is the moment wherevpon dependeth etermitie of weale or woe it behooveth every Christian that desires salvation seriously to consider of the way he walkes in especially seeing we learne frō our Lord Master Christ himselfe that the way is narrow that leadeth vnto eternall life and that they are but few that finde it Yet this difficultie of finding the way to heaven riseth from the passengers wilfulnesse or want of care for the truth is that of the small company that make profession of Christianity in the world the greatest part howsoever they disguise themselues in acting their parts on earth with a maske of religion yet never aiming sincerely at salvation for their end wholly neglect the meanes and so runne the broad way to hell Others better weighing the shortnesse and instability of this present life and well foreseeing their future mortality in a state most blessed or no lesse accursed desire earnestly the joyes of heaven yet never attending diligently to attaine them by that way which God hath directed for that end but relying vpon guides whom they choose themselues at adventure to conduct them are carried blindfold at the last thorough vncertaine by-paths to their certain ruine It is true that God hath never failed in every age to send faithfull guides into the world to direct his servants in this earthly passage but it is likewise found true by woefull experience that the Divell hath heere his swarmes of agents likewise to mislead vs and of those very many who haue learned the skill of their master the Prince of darknesse to transforme themselues into the shape of the messengers of light If wee looke to the Church consisting of the Iewes alone before the comming of Christ we finde it recorded by the holy Prophets of God that it was in continuall danger by reason of false prophets and seducing Pastors that did infest it who a ler. 14.14 prophesied in the name of God when he sent them not so that as the Prophet Esay complaineth b Esay 9.16 The leaders of this people caused them to erre and they that were led by them were destroyed When Christ our Saviour came into the world who were they that most opposed him but the Scribes the Pharisies the high Priests who were then esteemed and tooke vpon them to be the guides and leaders of the people nay to discourage their Nation from receiving the doctrine of their salvation they thought it enough to presse this question c Ioh. 7.48 Doe any of the Rulers or of the Pharisies beleeue in him but this people that know not the Law c. In the time of the Gospell wee are forewarned of false teachers that shall rise vp in the Church who shal come neverthelesse in the name of Christ taking vpon them to be our guides nay some of them shall put on so faire a vizard of outward carriage as that they shall seduce if it were possible Gods chosen children So that it will concerne vs no lesse then the losse or salvation of our soules to be wary in our choice of the guides we follow for though it be certaine that the blinde and seducing teacher shall for his hire haue his portion in hell with his Master for whom he laboured yet must the seduced likewise know that they cannot escape the judgement of God so the one with the other fal at last into the pit of eternal ruine But herein to make vs the more inexcusable almighty God out of his infinit care of mans salvatiō hath not only forewarned vs of these noysome weeds that shall daily spring vp in his Church to the endangering of the corne but to make vs able to discerne betweene the true Pastors of his flocke and those impostors that endeavour to delude vs he sends vs none to treate with vs in this great affaire concerning our saluation but with instructions in writing and those open to our view requiring vs to whom these messengers are sent to haue an eye to their commission d Esay 8.20 To the Law and to the Testimony if they speake not according to this rule it is because there is no light in them It is true that from the first creation of the world for divers ages there was no written Word but as God himselfe was pleased to bee the immediate teacher of our first parents so afterwards frō time to time he raised vp preachers for his people whom in divers manners hee inspired with knowledge and enabled for this worke of instructing others in his true feare and service But when once it pleased God in his wisdome to appoint Moses that holy man to be the faithfull pen-man of his everlasting Law which he gaue for the government and direction of his Church it is required as a duty of the people of God e Iosh 1.8 That this booke of the Law depart not out of their mouthes That they meditate therein day and night To observe and doe according to all that is written therein And to restraine vs from wandring out of