Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	hear_v	word_n	write_v	3,062	5	5.4531	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02882	Domestycal or housholde sermons for a godly housholder, to his children and famyly, compiled by the godlye learned man Christopher Hegendorffyne, doctor, moste necessarye for all faythfull housholders: nowe fyrste translated oute of laten into Englysshe: by Henry Reiginalde.; Conciones aliquot domesticae. Part 1. English	Hegendorph, Christoph, 1500-1540.; Reginald, Henryfl. 1548-1549.	1548 (1548)	STC 13021; ESTC S109407	32,801	94

I beleue god beholde heare Gregorie Nazyanzene which in his fyrste boke of the worde of god writeth to beleue in any thing doth properly perteyn vnto the godhead To beleue therfore in god is to beleue and to haue asure confidence in his deuine substaunce and euerlastynge substaunce which hath neyther begynyng nor endynge And god is the name of y e deuine maiesty And for that that we do say more ouer in our beliefe that we do beleue not onelye in god but in god the father it is the beclaration of a greate fayth for he that doth beleue god to be the father to hym is promysed al thyng of god and loketh for all thynge of god for yf the sonne hath a confydence that he shall obteyne all thynge of his yearthly father how mothe more ought we to haue a confydence that we shall obteine all thynges of god the father for why as Christe sayth hym selfe if you which be euyll can gyue your Chyldren good gyftes how moch more royll the father of heauen gyue yf ye shal aske of hym Matthew the 6. Chapter What meaneth this that a christyan man saythe I beleue in god the father almightie Truly nothynge else then I beleue in God and also in god the father which can do all thynge that he wyll to whome there is nothynge impossible And it folweth the maker of heauen and yearth that is to saye I beleue in god whiche hath create heauen and yearthe and all thynge which eyther is sene in heauē or in earth whiche be the sonne the Moone the sterres innumerable the Cloudes the foules the fysshes and all kynde of beastes And god y e father hath not brought fourthe the yearthe naked but garnysshed it with greate varyetie of all thynges corne flowers grasse and with dyuerse kyndes of beastes And we ought not to thynke that god hath onely once created all these thynges with the word for he sayde and they were made whiche we see as well in heauen as in earth and so leaue in creatyng of thynges but we ought to prynte this in our remembraunce that yet God dothe create all thynges in euery momente of the whyche we haue neade of in thys presente lyfe for Christ sayth Ihon the 5. Chapter my father dothe worke euen at thys tyme I also And the C. lxiiij Psalm Thou openynge thy hande all be fulfylled wyth plentyfulnes And god dothe not create as yet soomoche but yet for all that all those thynges whiche haue bene create frome the begynnynge he doth dayly encreace w t hys power yea and also kepe with hys worde and is presente wyth all thynges that be created for so god makethe the pearthe frutefull sendynge rayne frome heauen and kepeth the frutefulnes therof leaste those whiche it bryngeth forth shoulde perysshe wyth anye tempestes but that it shoulde retourne to our vse for that thynge that I saye of the earth I wyll to be spoken also of other thynges Wherefore Saincte Paul saithe to the Collossians the 3. Chapter All thynges stande by hym and in the 2. Chapter Also to the Ephesians the first chap. he doth after the counsels of his wyll Mat. the 10. Two sparowes be soulde for a farthynge and one of them falleth not upon the earth witout the heauenly father But this article in his kinde doth require this thinge that we should beleue in god the father nowe if euerye man will examine him selfe he shal perceiue in hym selfe also many good thynges that be priuate for he shal perceyue that he is a man indewed with reason healthful in his body to haue the power to giue and to receiue and to florisshe in the quickenes of his mēbres can go hither and thither hath a perfecte sighte can heare very wel to get his lyuing But who can reherse those benefites whiche florissheth often tymes in one maner I pray the from whence do they come forsooth euen from God which hath created by his almyghtifulnesse al these thinges and daily doth create and kepeth those that be created and gyueth al thinges Therefore to beleue in God the father is to perswade with his herte that al which thou haste thou hast them of god The firste Epistle to the Corinthians the 5. Chapt. And that god hath for thy cause created al thinges whiche either be in heauen or earth and dailye doth create And thou canst not content thy selfe with these thinges but he also gentely deliuereth the frō al euils And doth adioine vnto the his holy Aungels that they may fight for the againste the assaultes of the deuill And he dothe all these thinges for bicause he is thy father by his onely goodnes and mercie and of none of thy deseruinges And thoumaist thinke to thy selfe that thou shalt haue of him all thinges seing y t he is almightie And thou causte wisshe nothinge or thinke any thinge but straight way if it pleaseth him he may graunt it the. Let vs be thankefull welbeloued chylbren vnto god the father for hys greate goodnesse and mercye towardes vs myserable synners And let vs neuer more dispayer but when we haue so heauenlye a father both gentell mercyfull and allmyghtye which will graunte to all those that doo aske of him aboundauntlye all thynges whiche they shall haue nede of for ye know y t wordes of Christ which I rehersed a lytle before Mathew the 6. chapter if you therfore seyng that ye be euyl do knowe to giue to your chyldrē good gyftes how moch more youre father which is in heauen shal gyue yf youe aske of him So be it The Seconde housholde sermon of the beliefe YE haue harde now welbeloued chyldren what god the father is what we ought to beleue of him the voice that he sente from heauen do declare Now seyng that Ihon in his first epistle the 2. chapter sayth who so euer denieth the sonne he hath not the father And in y e last chapter who so euer hath y e sonne hath lyfe who so euer hath not the sonne of god hath not lyfe furtheremore ye ought to knowe what is y e sonne of god and what we shulde beleue of him ther fore it foloweth I beleue in Iesu Christ the onely sonne of god when I saye I beleue I do not sygnifye onelye that I beleue that Christ is the sonne of god Mathew the 8. chapter for that the denyls of hell do beleue saynte Iames y e 2. Chapter But this I will it to signify that I haue the sonne of god and that those thynges which be spoken of the son of god be turned into y e commoditie vtilite of my doyng and euerie priuate mans for whye This is my very fayth in Iesus Christ which iustifieth a man Those things which truely be spoken of Christ y t he is Iesus for why he maketh safe his people frō their sinnes Matth. y e 1. Chater And that he is Christ y t is the anoynted of god y t is the Kyng Prist kyng truely for y t vnto hym is gyuen al power both in heauen in earth Mat. the last chapter and y t he is the Pryst for y e he offered him self for our synnes He brues the 6. chapter And for y t he doth make intersession for vs vntoo y e father Romayns y e 7. Chap. And besydes those do I beleue y t the same Iesus Christ is y e sonne of god truely y e onely son For whye one Christ is the onely naturall sonne of god w t out begynnyng gotten of the father as well euerlasting almightie as god the father furthermore that Christe is y e verie and euerlastinge Son of god and very god w t veri god the father as many other places of holy scripture as this which is in the first Epistle of S. Paul to y e corinthians y t 10. Chap. do wel declare And these be y e wordes of S. Paul Let vs not tempte Criste as in lyke case some of thē did tempt hym they were kylled of Serpentes Now Moises y e 4. boke y e 14. Chap. saith The lord saith Al those which haue tempted me now ten times haue not obeied vnto my voice thei shal not see y e lande c. Where y e voice of the lord or y e Lorde of al creatures is put which voice doth agree is attributed to y e only euerlasting on● ▪ and very god Where also Moyses sayth The lord of al creatures that is to sey he calleth him very God the people haue tēpted me x. tymes bye by Paul declareth who was y t god which y e people did tēpt he declareth y t it was christ whiche verylie was not yet at y t tyme borne of y e virgin Mary Wherefore it was truely spoken y t Christ was that mā of whō Moyses spake y t he was truely God become both Christ y e Son of god w t out beginnyng borne of y e father yet sōe what destinct frō y e father but of this thing we haue sufficiently declared to you Prynted at Ippiswich by Ihon Osivē Cum priuilegio ad Imprimendum solum The rest of the sermons shalbe printed shortlye

✚ Domestycal or housholde Sermons for a godly housholder to his children and famyly compiled by the godlye learned man Christopher Hegendorffyne doctor moste necessarye for all faythfull housholders nowe fyrste translated oute of laten into Englysshe ☞ ❧ ☜ ☞ by Henry Reiginalde ☜ Anno M.D.XLVIII Deuteronomi 6. These wordes which I commaund the thys daye shall be in thy hert and thou shalt shew them vnto thy chyldren and shalte talke of them when thou arte at home in thy house and as thou walkest by the waye c. Christophorus Hegendorffyne Doctour of y e law to the right wise excellent man lord Thomas Reiben senatour of Francoforte ▪ by syde Oderam hys synguler good patron wissheth health AMong all other benefytes whiche we christians haue receyued of our onely sauiour Chryste my especyall good frende these be euen the chieffest that by him we are al made both kynges and priestes Kynges true lye not that we haue anye kyngdome earthly to rule but that by christ we subdue all vices both death synne the deuyll and hell For we Christians be as well kynges as Christ is our heade and kynge that bycause we beleue in him Now Christe is no worldely kynge for the scripture sayth Io. 18 The kyngdō of Christe is not of thys world for he is kyng of kynges for bycause he hath power ouer all thyng And all thynges are subdued vnderneth his seat So therfore as Christe is a kynge so are we Christian kynges for all that apperteyneth to Christe are ours And also al we christyans be Christes for christ and by Christ For by hym we all do offer spirituall sacrifyces dayly vnto God and one prayeth for an other and we haue power to preache goddes worde whiche thynges S. Peter in hys firste Epistle 2. Chap. doth comprehend in a few wordes whā he sayth ye are the chosen generation y e kyngly priesthode that holye nation c. Thys place is knowen to euerye man And so we christians in Christ be al Pristes But leaste anye tumulte or scisme myght ryse amonge the Christyan congregation the Churche or those to the which the Churche doth commyt suche aucthoritie do chose certeyn minysters whiche do bothe mynyster the Sacramentes and openly preach the worde of God accordynge to the doctryne of S. Paul 1. Corin. 14. when he sayth let all thynges be done honestly and in ordre amongest you Euery Christen man beyng father of a housholde hath aucthorytie in his own house to enstructe and teache hys children and housholde with the worde of God and of ryght he is or ought to be a very Bisshoppe ouer hys owne housholde And that that we saye vnto fathers of housholdes we wyll to be spoken vnto euery Christian woman which is mother ouer her houshold for the which thynge leste that any might doubte in this matter I wyll proceade a lytle further in it Fyrste of all Iosephus in the first boke of his Antiquites doth wryte that Adam and hys sonne Seth did make two tables one of slate y e other of stone in the which they wryt the worde of god and hys Prophecyes the which they did without any doubt that they myghte both brynge vp theyr houshold in the worde of god and leaue it to their posterytie and to to exercyse y e offyce of a Bisshoppe in teachynge the worde of God Gene. Chap. 35. Moyses doth shewe how ▪ Iacob callynge togyther all hys housholde vydde make a shorte and a vertuoule scrmonde when he sayde Caste ye away straunge Gods which be in the myddest of you c. thys place is knowen to euerye one that readeth scripture But what nede I to bryng this or that example as though the olde Tastament were not full of thē wherewith it might be easely proued that a good and a vertuouse father of a housholde oughte to enforme all hys hole honsholde bothe in godly doctrine and in good manners Furthermore Deute 11. God commaūding after thys manner fathers of house holdes sayth these wordes euen at the fyrste where he speaketh of the x. commaundementes put thesemy wordes in your herte and in your soule Deute 6. and bynde them for a signe vpon youre hande that they may be as a warnynge betwene your eyes Prouerb 3. And ye shall teache them youre Chyldren that they may talke of them when thou sytteste in thy house and when thou walkest by the way when thou liest downe and when thou rysest vp yea and thou shalt wryte them vppon thy dore postes of thy house and vppon thy gaates that your dayes may be multiplyed c. Do we not heare in this place that god wyl that euerye good father of a housholde shall teache his Chyldren and hys famyly the commaundementes of god and y t he shal take the office of a priuate Bysshop and preacher Euen lykewise euen a lytle before Deute 6. God doth commaund when he sayth Thou shalt loue thy lorde God with all thy herte c. And these wordes which I commaund the thys day shalbe in thy herte thou shalte shewe them vnto thy Chyldren shalte talke of them when thou arte at whome in thy house and as thou walkest by the way c. But here some men wolde say God dyd commaunde them vnto the Iewes that they myght teach theyr famyly the preceptes of y e x. commaundementes what haue Christē men that be fathers of housholds to do with those preceptes He not Christen mē delyuered from all Moyses lawe by Crist therfore heare thou o Christian of the Christian libertie At this tyme I do no thynge speake of the abrogation of the lawe for that euery father of a houshold shoulde institute and teache hys Chyldren and famyly aswell y e x. cōmaundemētes as any other Christian doctryne S. Paul teacheth us playnely and manyfestly in his Epistle to the Ephesy 6 Chap. when he saith Ye Fathers moue not your Chyldrē to wrath But bring them vp thorowe the doctryne and enformation of the lorde What meaneth it to brynge them vp in the doctryne or discyplyne of the lorde truely nothyng else but their Chyldren alwaye frome their tender infancy to be Christianly brought vp in those thinges which our lord god wyll require at their handes What thynges be those The x. commaundementes do suffycyentlye declare Furthermore leste that youthe shoulde forgette or contempne the commaundementes of god as euen in dede y e sort is most neglygent therfore Paul sayth that they ought to be admonysshed and warned of their gouernoures with the admonirion of the lorde and y t thynge to be grafted in their myndes whiche God doth speciallye requyre in them And as we maye easely perceyue by the wordes of Paul that it is y e trew part of a father of a houshold to brynge vp dyly gentlye his Chyldren household in the ten commaundementes And lette no householde keper agaynste thys thynge wynce or kycke but lette theym brynge them vp in fayth hope and charytie