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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81232	A vindication of the Lords prayer, as a formal prayer, and by Christ's institution to be used by Christians as a prayer: against the antichristian practice and opinion of some men. Wherein, also their private and ungrounded zeal is discovered, who are very strict for the observation of the Lords Day, and make so light of the Lords prayer. By Meric Casaubon, D.D. one of the prebandaries of C.C. Canterb.	Casaubon, Meric, 1599-1671.; Grotius, Hugo, 1583-1645.	1660 (1660)	Wing C817; Thomason E1921_3; ESTC R209969	43,421	134

book I will not excuse my self for this passage in the rest if the Reader think I have said more than I needed I crave his pardon and bid him Farewell A POSTSCRIPT SInce this was printed and ready to come forth a book or Pasquil rather it is so full of railing intitled The Common Prayer Book unmasked c. came to my sight and I thought my self engaged by the Argument to look upon it It is such a peece of exquisit Non-sense of groundlesse impudent Sophistry with bitter rayling and much profane jeering all along that I must needs think they that have patience exceptengaged by some particular consideration to read such stuffe without detestation may as plausibly be perswaded to sing Ballads in stead of Holy Hymes and to think that men serve God best in Tap-houses-The whole strength of the Book lyeth in this The Masse-Book Breviaries c. are idolatrous popish-Books therefore whatsoever is taken out of them or may be supposed to be taken out of them because to be found there is popish and idolatrous Now a good part both of the Old and New Testament besides the whole Book of Psalmes is to be found in Mass-books and Breviaries Is any man so blind that dooh not see what will follow And is it not the same reason for many godly prayers ond forms not to speak of Ceremonies though it be true of them also that were in use in time of purest Christianity long before Popery was heard of yet to be found in mass-Mass-books and Breviaries Or is it the bare word Mass that turneth all into Idolatry why might not it be a good word whatever it is now a thousand years ago Many ages are not yet passed when Canticles or the Song of Songs as it is in the Original was called in English the Ballad of Ballads Now many if not most ballads we now so call are profane or ridiculous and that word now a word of Scorn therefore the Canticles or Song of Songs shall be no longer part of Scripture but meer Idolatry Certainly it must be granted that wise Governours see much more than ordinary men else such senslesse impious stuffe a man would think would not be permitted to be publick But what is all this may some say perchance to the Lords Prayer our subject Alas who seeth not if all that is in Missals and Breviaries or say taken out of them immediately perchance not originally be idolatrous then we know what must become of the Lords Prayer being there more than once upon several occasions and the first thing there that offers it self to the view in some of those Books This did oblige me to take some notice of the book and so I have done ERRATA PAg. 4. l. 7. r. whom p. 18. l. 7. r. independents p. 19. l. 2. r. transsubst p. 29. l. 17. r. end of f. p. 32. l. 2. r. had p. 54. l. 12. r. Enthusiasm p. 80. l. 5. r do but lat p. 81. l. 10. r. quaeram p. 92. 11. r. Isa 66.11 A VINDICATION OF THE LORDS PRAYER As a formal Prayer and by Christs Institution to be used by Christians as a Prayer against the Antichristian Practise and opinions of some WE will forbear all Prefaces and Rhetorical insinuations and hasten to the main business Truth may need such sometimes by reason of mens infirmities and there be examples in Scripture that may contend with the choicest Rhetorick humane Authors afford to justifie it if need were But in such a case as I conceive this is where common sense best reason Authority divine and humane all that can be desired in a cause are so manifestly visible the best Rhetorick we can use is to use no Rhetorick at all It is the nature of Truth to be most lovely when seen naked but it is not the luck of all Truth to carry so much light and lustre with it as will pierce thorow all Obstacles and make it visible to all eyes I hope it is the luck of this that we contend for here the Reader will quickly see let him but read I will not say without prejudice for that is not to be hoped but not obstinately resolved against the ingenuity of his confession though his conscience be convicted And here in the first place we profess we pretend not to write against any who say or teach that what Christ hath commanded so commanded without limitation of time or place absolutely and generally to be observed ought not to be done by men that profess Christianity There is no man so simple but would presently make this inference This were to deny him in deed whom we profess to honour and worship in words Except we should perchance establish such a power upon Earth equivalent or superiour to the power of Christ a power to abrogate or ratifie at pleasure what is commanded Which opposeth and exalteth it self above all that is called God c. 2 Thes 2.4 How far this may belong to the Pope of Rome who by his Canonists and others doth take upon himself to have a power Supra contra omne jus contra jus naturale gentium civile humanum divinum c. contra Apostolum Vetus Testamentum c. to make de peccato non peccatum de non peccato peccaum how far I say the Pope of Rome may be concerned in that place of Scripture I will not enquire There be even of that side professed Papists that have laid it to his charge and applyed those very words unto him But it is not to our purpose to enquire They are not Papists who we have to do with We say therefore once again We do not pretend to write against any who maintain positively Christ should not be obeyed Or yet more particularly not against any who acknowledging these words of Christ recorded Mat. 6. and Luk. 11. Our Father which art in Heaven c. to be a prescript form of Prayer forbid us and forbear themselves to use it as a Prayer but against them who allow not these words to be a Prayer but a bare direction or platform of Prayer only and upon that account forbid and forbear as I have said who therefore will be ready to say The question is not properly of honour or dishonour done unto Christ but of the right use or understanding of his words This may seem plausible at first hearing But here I must desire the Reader to consider that scarce ever was any opinion so false or so impious but men could find some words to set it out in another shape if we will content our selves with a superficial view or will look at a distance through such prospectives as shall be put into our hands We charge the Papists with impiety for denying to ordinany Christians the use of Gods Word They will say they honour the Scripture in keeping them from it who through ignorance and simplicity are more likely to abuse it than to make that use of it for which it was

A VINDICATION OF THE LORDS PRAYER AS A FORMAL PRAYER And by CHRIST'S INSTITVTION To be used by Christians as a Prayer against the Antichristian Practice and Opinion of some men Wherein Also their private and ungrounded zeal is discovered who are very strict for the observation of the Lords Day and make so light of the LORDS PRAYER By MERIC CASAUBON D. D. one of the Prebandaries of C. C. Canterb. LONDON printed by T.R. for Thomas Johnson at the Key in St. Paul's Church yard 1660. TO THE READER THE first occasion of this Treatise Christian Reader was the Relation of a strange affront done publickly unto Christ or if you will more punctually to the Lords Prayer in the chief Church of Oxford by one that had then under usurping Powers the chief Government of that famous University When the thing was done for I have heard it confirmed by divers I know not precisely this I know that ever since I heard of it I never was at rest in my mind though it might be a good while before I had the opportunity until I had written somewhat in Vindication of it It did trouble me that any man professing Christianity should so much dishonour Christ much more that he durst an argument of dismal times do it in such a place most of all that when he did it so many Christians then present had the patience to see it or the confidence to tarry in the place where such an Affront was done unto him they call Saviour Since that much hath been added to my indignation both admiration when I have been told that many that professed another way and went under another Title notwithstanding what they had said of it publickly did shamefully comply with the Court-Preachers and Parasites of the times and had given it over they also many or most of them I know somewhat is said in their defence but that somewhat if I be not mistaken in this Treatise makes the case rather worse and if such poor shifts may serve for so fowl Acts let us talk no more of Scripture against Papists or ony others I know nothing so gross but Scripture may be pretended for it with as much or more probability What is here presented unto thee Good Reader was written and ready for the Press above a year ago as some can witness that have seen it and read it How it happened that it was not printed before one occasion was that I have been often away and when in Town not always at leasure to think of it But if it be now seasonable as I hope it is it is nedless to make any further Apology why not before Only this it is fit thou shouldst know that if it had been now to do since this blessed alteration for which God make us all thankfull my expressions might have been fuller and plainer in some places In a place where I say this might happen to them as a Judgement for opposing yea persecuting somewhat once the glory of the English Reformation and the best of things that have been by humane contrivance and Authority established among men I hope I shall be understood to mean this of the English Liturgie or Book of Common Prayers Indeed that is my meaning and I hope I say no more of it than I can with the help of God make good against any that shall pretend to oppose it by either reason or Scripture Yet I know even of late what out-cries are made against it Will the Reader give me leave to give him a taste of their objections It doth much trouble them that by it some Lessons out of the Apocrypha are appointed Well if that were thought fit to be altered that is little or nothing to the substance of the book But is this such a thing in the mean time that deserves such out-cries O but things fabulous false contradictorie out of them are read Indeed this were a grievous imputation if they were proposed unto the people as any part of the Word of God Though this we may say withal that many things may appear false ridiculous contradictory at first hearing as they may be set out which upon better examination will not be found so But if nothing must be read or heard in a Church but what is unquestionably true and good that is divine Lord what will become of Sermons then such especially as we have had of late years in many places Men indeed make bold to call them generally the Word of God but I hope no body is so stupid as to think all treason blasphemy non-sense false doctrine delivered out of Pulpits to be truly the Word of God But Sermons some will say perhance are the Ordinance of God However so much will follow that somewhat may be tolerated in the Church for a greater good that is lyable to some inconveniences And I think no sober impartial man will deny but that Wisdome Ecclesiasticus and other Books that go under that title of Apocrypha do afford as good things for the Instruction of people as many Sermons usually that are not of the worst Well what are Prayers that are made extempore or would be thought so at least so much in request in these late times are they not lyable to the same inconvenience If any man shall inferre hereupon that therefore none but prescribed Prayers allowed by publick Authority are so fit to be used in a Church I for my part should readily subscribe but I doubt the necessity of the inference will not so easily be granted by all men Truly It might have been hoped that the sad experience of these late times since every man Papists only and Prelatical men excepted have been left to their liberty would have disposed men truly zealous for the Protestant Interest to a better Opinion of former times when to the grief of the Adversaries of it the Protestant Religion here flourished and to entertain now with joy what once in peevishness and love of Novelty they did not so much care for But I doubt there is somewhat else in it What that is if not already too visible to the world I rather leave to their own consciences One passage or Testimony for the Eminency of the Author and his exquisit Judgement in such things our late Gracious Soveraign now a glorious Martyr in heaven I would have added to this Treatise where the Reader shall think most convenient It was not then in my thoughts when I was upon it though indeed the Book highly deserve never to be out of our hands The words are Some men I hear are so impatient not to use in all their Devotions their own invention and gifts as they not only disuse as too many but wholly cast away and contemn the Lords Prayer whose great guilt is that it is the warrant and original pattern of all set Liturgies in the Christian Church † King Charles the First in His Sacred Meditations ch 16. upon the Ordinance against the Common prayer

mind by acknowledging them of the Church of England in those dayes to deale with them as another man might have thought they had deserved Yet it is somewhat that even he did charg them of grosse ignorance and error I have done with objections There may be more but I do not think them considerable and there will be no end if we must heare or the Reader be told what any man can say I will conclude all with those excellent words though indeed the substance of them is in St. Cyprian I find in the book intitled A Collection of Private Devotions c. often printed and well deserving it in the preface of it A prayer the Lords prayer whereby we have not only Christs own name to countenance our suits in whose name if we aske any thing we shall have it saith the Gospell but Christs own words also who himself is our Aduocate and being best acquainted with the Lawes and phrases of his Fathers Court hath drawn up such a Bill for us both for matter and form as shall make our supplications acceptable and prevalent with Almighty God And though men should speak with Angels tongues yet words so pleasing to the ears of God as those which the Son of God did compose cannot possibly be uttered nor any prayers so well framed as those that are made by this patterne FINIS The Letter mentioned and promised here Pag. 84. Reverendo viro D. Merico Casaubono Presbytero Canonico Ecclesiae Primitialis Cantuariensis Vir Reverende Animarum te curam gerere nec Cantuariensium tantum Anglicarum sed externarum satis ostendunt tot missa ad me munera talia omnia ex quibus ego possim fieri melior alii qui per me beneficii tui participes fient Theophylactus Graecorum ante se compendium velut vox est Graecae Ecclesiae Pauli sensa bona fide custodita nobis exhibens Acta Regem vestrum optimum Scotosque inter non quidem efficient ut ego motus illos feroces imo feros quos damnavi semper magis damnem sed ut quod mihi semper visum fuit aliis etiam firmè persuadeam Multum autem refert existimationis Regiae haec acta verti in Gallicum sermonem nec quiescam donec ei labori aliquem idoneum invenero ad id animavero Richardi Hookeri scripta ante annos multos vidi quanquam in sermone mihi non percognito facile cognovi exactissimi operis utilitatem quae tanta est ut hunc quoque librunt verti sed in latinum sermonem pervelim Quaeram si quis hic est qui idefficere cupiat Caeterum tibiid ipsum cordi esse velim Anglicana versio libri nostri pro veritate Religionis Christianae valde mihi placet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ego eundem librum latine rursus nunc editurio additis pro mantissa testimoniis ad quae liber respicit Paro de jure belli ac pacis editionem novam cum novorum testimoniorum quos fine libri annotationum vice subnectam ingenti accessione Heinsiana ad Novum Testamentum ubi accepero expecto autem in horas cogitabo an aliquid nobis quod dicamus reliqui fecerit Quod Johannis Reigersbergii hospitis quondam tui memor esse pergis in eo rem mihi pergratam ac tua summa bonitate dignam facis est is nunc in patria sua quoquo iturus est circumlaturus semper secum mentem plenam sensu beneficiorum tuorum Literae viri supra omnem praedicationem positi patris tui multum hic leguntur Si quas habes praeter editas aut aliorum ad ipsum argumentosiores eas si publico dones multos demerearis me autem potissimum ejus quae in ipso eluxit pietatis simul atque eruditionis maximum admiratorem Mitto tibi quas habet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ut Patris ita tui amantissimus Labbaeus Si qua repererim alia etiam eorum te faciam participem semperque aut ostendam aut cupiam certe ostendere quanti maximum patrem fecerim faciam ejus vestigiis tam faeliciter insistentemfilium Lutetiae 19. Septembris M. DC XXXIX Tuus toto animo H. GROTIVS