Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	great_a	lord_n	write_v	3,437	5	5.3701	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27631	Tidings of peace, or, Acure [sic] for the many evills that happen in the world about religion in a discourse of the new Jerusalem ...	Beverley, Thomas.	1692 (1692)	Wing B2182; ESTC R14651	18,102	22

ground First the Man of Sin would tumble from his Throne like Dagon before the Ark And how Happy and easy would the Princes of Christendom find themselves when rid of all his Ecclesiasticall pretensions They and their Kingdomes haue tomuch Suffered by his greevous yoke and unjust usurpations I need not Quote old storyes Wee haue a certaine King at present struggling in the Ecclesiastical Net But this OEconomie would absolutely free them for ever from all the Scourgeing of the Ecclesiasticall whip And wee should heare no more of Popes Kicking downe of Emperours Crownes Thundering out Curses forbidding the Subject to pay his Homage to his Lawfull Prince All the Doleful noise of Persecution would be no more heard of in the World All sects and partyes would speedily vanish And wee should haue no more Flying for Religion from one Country to another the Protestants from France or Papists from England No Kingdom or Country turned upside downe by Religious Men contending to get or keep their partyes in and to turne others out of the Government For these preachers being Sufficiently provided for in thir respectiue Cittyes all Temptation of acting irregularly would be taken away And by this meanes Temporalls would be absolutely Seperated from Spiritualls A thing much hitherto wished for but never yet effected And wee should heare no more of Kings imprisoning Bishops or of Bishops dethroneing Kings nor of this or that Party being upper or under in the Government For these Spirituall preachers should haue nothing to do in any Government Nor should Princes or Temporall Power haue anything to doe in spiritualls for this has beene the occasion of many Evills in the World and has corrupted the purity of the Christian doctrine And a certaine King hath said so long as it was in his power so choose Bishops he could haue what Gospell he pleased Therefore these spirituall Men in respectiue their Cittyes as in another place I haue said are to be chosen by Lot as was Matthias And hereby God as is most Iust and fit will choose his owne Ministers and Servants and then no doubt but wee shall haue the Stream to run pure And these Streams comeing out from this Holy Citty every Month how will they coole and refresh each Nation there will be no dry or barren Corners therein But all things will liue and all places be Green and flourishing where these liueing waters come At present by the unhappynesse of the presenr Administration many are the Darke Corners of the World where the Light of the Gospell shines not and no provision is made for Preachers But These Gospell Angells these Rayes of the Sun will illuminate all the Darke Corners of Each Land so that The Earth will be full of the Knowledge of the Lord as the Waters cover the Sea No dry or barren corners will want watering by these ever Flowing Fountaines And no Dark corners want the Rayes of these glorious and evershinning Ligbts But Iam not able to describe all the advantages of this most Excellent OEconomie but must send you to the Prophets who doe it very largely and pathetically These things wee Suppose will come to passe to make up the fulnesse of the Gentiles which St. Paul speakes of But then as to the Iewes may I speake in the Termes of the Angell in the 12 vers of the 1 cap. of Zacha. who when the men had brought in their Report That all the Gentiles were Still and at Rest said O Lord of Hosts how long wilt thou not haue mercy on Jerusalem c. Without all doubt God will Remember his promises made to the Jewes by the mouth of all his Prophets and will bring them and Establish them in their Owne Land Where they will build also a Citty holy to the Lord out which will flow Liueing Waters vizt. Peachers halfe of them toward the Former Sea and halfe of them toward the hinder Sea both in Summer and in Winter as both the Proph Zach a and Ezek mention And Palestine being placed in the midst of the Earth as some Writers affirme And Jerusalem built in the midst of Palestine And a Jerusalem or Holy Citty built in the midst of Each Kingdome How will every thing answer one another Ye Admirers of order Ye Sons of Uniformity Where can there be greater order and Uniformity then in such an OEconomie What a glorious Harmony will there be betwixt These Holy and chast Sisters Jerusalem in Palestine being the first borne How Glorious will the Spouse of Christ be in such Dayes Let us be glad and Rejoyce and giue honour to him For the marriage of the Lamb is come and his wife hath made herselfe ready I dare not affirme with what particular presence and manner God will Honour these Cittyes But it is said that the Lamb will be the Light there of And what if God should Honour these Cittyes of the Gentiles with the same honour with which he honoured the Tabernacle and Temple of the Jewes Who can tell Great are his mercyes to his unworthy creatures In our Dayly Prayers Wee beg of God that his Kingdom may come and that his will may be done on Earth as it is in Heaven But I pray you tell me was there ever a Kingdome without Cittyes will a Few Houses make a Kingdom God has Houses in the Earth t is true but as yet has no Cittyes Therefore if wee would haue his Kingdome come Wee must build him Cittyes And when in Each Kingdom he has a Citty built they all together will make him here on Earth a Kingdom or at Leastwise by their influence make the whole Earth his Kingdom And so our Prayers of thy Kingdome come will be fullfilled both in a Literal and in a spirituall Sence And as Other Kings of the Earth amongst all their Cities do choose one for the Royall seat of their Kingdome so God will choose Jerusalem and put his Throne there and make it as it were the Head of this spirituall Kingdome The Prophet Ierem. saith at that Time they shall call Jerusalem The Throne of the Lord And all Nations shall be gathered unto it And the Proph. Mica. saith in the 4 cap. 8 verse And thou O Tower of Flock c. unto Thee shall it come even the First Dominion The Kingdom shall come to the Daughter of Jerusalem Here it is said that shee shall haue the First Dominion And that the Kingdom which we haue so often begg'd for shall come to her Wee know t is the Custome on Earth that the Eldest Son or daughter shall Inherite the Crowne Now God has here a spirituall Kingdom And these Cittyes or Severall Churches are his daughters But Jerusalem is the Eldest Now to which of the Daughters should the Kingdome come God here answers To Thee as the Eldest shall it come even the First Dominion the Kingdom shall come to the Daughter of Jerusalem But These Words the First Dominion may admit of a double construction First they may imply that all these Cityes sisters or Daughters are to haue Dominion But that the Holy Citty built at Jerusalem as the First and Eldest Daughter shall haue The First or principall Dominion or they may signifie that all these Sisters as Gods Daughters may haue a right to the Dominion and the Kingdome But that the Citty at Jerusalem as eldest Daughter shall haue the Dominion first And the others afterward Successively Whether of these are the more genuine I leave to the more Judicous to determine But for the Reasons formerly mentioned I think not that the Nature of this Dominion is Imperiall or that the Lady at Jerusalem should as a Queen Exercize an absolute command ouer the Rest But I rather thinke that the nature of it relates more to order than command And that shee shall haue a Priority of order and preheminence of Respect due to her on acco tt of being Eldest Sister and as enjoying more particular honours and favours from God I must confesse I have found this Little Booke in the inditeing or eating of it as Sweet as hony I hope that no one hereafter will make it bitter in my Belly For I have wrote Nothing but for what I have alleadged the Word of God and Great probabillity The Apostle saith there are different Administrations but one Lord. The Lord is King of the Universe And Christ is the Head Administrator and can Governe his Family after what method and manner he pleases What therefore if he first order an Altar then a Tabernacle then a Temple and then a Citty And then at Last bring us to Heaven the New Jerusalem it selfe The Prophet David saith They shall passe from strength to strength untill they come to God in Sion Heaven it selfe without a Type To which Place God of his infinite mercy bring us all through the merits of Jesus Christ Amen Postscript The Julian and Gregorian Account of Time are both vitious and puts the world in no small confusion I would therefore humbly propose that they both may be regulated by an exact calculation It will not onely be the greatest honour but also the greatest Proffet and advantage to that King or Prince Who shall undertake so Honourable a Task Since therefore all things are to be come New And the Angell saith that Time shall be no more which I understand to be the Time of the old Administation as also of the Old Vitious calculation I hope that this Proposition will also be considered that with the New Administration wee may haue a New account of Time That wee may write Anno domi Anno ab Urbe conditâ