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A92778 Solomons choice: or, A president for kings and princes, and all that are in authority, presented in a sermon before the Honourable House of Commons at Margarets Westminster, at their publique fast, Septemb. 25. 1644. By Lazarus Seaman, pastor of the Church of Christ at Alhallowes-Breadstreet-London. One of the Assembly of Divines. Seaman, Lazarus, d. 1675. 1644 (1644) Wing S2177; Thomason E16_23; ESTC R189 37,337 55

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Sam. 30. 6. 3. Suppose that all in authority were as happy all their lives as David was for a while Whatsoever the King did pleased all the people Yet there is a strict account to be 2 Sam. 3. ●6 given unto God hereafter For we must all appeare before the Judgement-seat of Christ that every one may receive the things done in his body according to that he hath done whether it be good or bad If therefore we 2 Cor. 5. 10. can approve our selves to the world that will not satisfie All the Lyons of the world must give an account to the Note Lambe He is the blessed and the onely Potentate the King of Kings and Lord of Lords The onely Potentate ● Tim. 6. ●5 because he alone is to continue King for ever To be a Monarke is onely to act a part for a while upon the Theatre of this world It is appointed unto all men once to die and after this the judgement And I saw the dead saith Heb. 9. 27. St. John small and great stand before God and the bookes were opened And the dead were judged out of those things which were written in the bookes according to their workes Rev. 20. 12. Shifts subtilties excuses c. will stand no man in stead at that day Who ever ponders these things aright will surely apply his heart unto wisdome Yet because some though they be not so Atheisticall as to question the foregoing consideration may be the lesse affected with it because it 's future an object of faith and not of sense therefore I 'le adde this third 3. There is a wisdome such as it is even in Satan and in all his instruments His instruments for number are legions Luke 8. 30. for property they transforme themselves into Angels of 2 Cor. 11. 14 15 light and as touching the measure of their wisdome they are in their generation wiser than the children of light Luke 16. 8. The spirit of Machiavel and the Jesuits is I feare to be sound in many who would be thought to be at as great a distance from them as the Jewes from Satan when as Christ told them Ye are of your father the divell Such John 8 44. will never be discovered muchlesse prevented in their mischievous devices to hinder good and increase misery unlesse it be by that wisdome which all our adversaries are not able to resist Thus much to shew the necessity of wisdome The third Doctrine Wisdome is to be preferred before all earthly blessings especially wisdome for government in 3. Doctr. Governours It 's hard to looke besides the proofe of this point if we cast our eyes into the booke of Proverbs Thus we read in the third chapter Happy is the man that findeth wisdome and the man that getteth understanding For the merchandize of it is better than the merchandize of Silver and the gaine thereof than fine Gold c. And in the fourth Prov. 3. 12 13. chapter Wisdome is the principall thing therefore get wisdome and above all thy getting get understanding Exalt her and she shall promote thee c. Yet further in the eighth Ch 4. 7. chapter Receive my instruction and not Silver and knowledge rather than choice Gold For wisdome is better than Rubies and all the things that may be desired are not to be compared to it Surely there is a worth in wisdome more Ch. 8. 10. 11. then we doe readily believe or commonly apprehend The Holy Ghost useth no repetition in vaine If it were discerned as it is it would inflame us with the love of it * Si oculis cerneretur mirabiles sui amores excitaret Cicero de Off. lib. 1. And yet some caution must be used in our estimation of it We may not compare it with the love of God in Christ Nor with any saving grace when we speake of politique wisdome But it 's better 1. than long life A sinner may doe evill an hundred times and his daies be prolonged Or 2. then riches There is a sore evill which Eccles 8. 12. I have seene under the Sunne riches kept for the owners thereof to their hurt 3. It 's better than victory over Ch. 5. 13. enemies If that be not well improved as it seldome is our shame and misery may be the greater in the end as Vincere scis Hannibal c. it was with Saul in conquering the Amalekites with Ahab when he tooke Benhadad prisoner and with Alexander who quickly skipt over the world like a Goat according to Daniels prophecy and touched not the ground Dan. 8. 5. as if he had flowne in the ayre rather than marched with an Army on earth But this great horne was soon broken and all his glory like Jonahs gourd grew up and withered Jonah 4. 6 7. all in a day 4. It 's better also then successe in businesse for that is common to wise men and fooles The race is Eccl. 9. 1● not to the swift c. Wisdome prepares the heart to beare all events and make advantage of them 5. Yea we may truely say it 's better than any single vertue All graces without it lose their lustre Patience is folly and cowardize Zeale madnesse Courage and resolution is rashnesse Justice cruelty And mercy a forfeiture of our selves into the hands of the living God And what shall I say for the benefit of it It directs Governours how to discharge their duty to God and man aright in all respects This one alone shall suffice to be instanced in in stead of all the rest All the precious stones in the Priests brest-plate were not be compared with the Urim and Thummin knowledge of that which ought to be done and a readinesse in doint it makes a compleat man a compleat Christian and a compleat Ruler Wherein consists the excellency of Christ as King of the Church but in this that the Spirit of the Lord Isa 11. 2. rests upon him the spirit of wisdome and understanding the spirit of counsell and might the spirit of knowledge and of the feare of the Lord But will any kind of wisdome suffice Governours No. It must be wisdome for government a Sapientiam quam a Deo Solomon postulavi● non eam intelligo qua fit a est in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sed potius quae ad res greendas facit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 seu 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 consuevit appellari P. M. A wisdome to direct them how to goe in and out How to order all their affaires and each part of their Office upon all occasions to right ends by a strait rule in due season with respect to all circumstances that what is done may be just honourable seemely and most gracefull A wise mans heart discerneth both time and judgement Eccl. 8. 5. And the wisdome of the prudent is to understand his way Prov. 14. 8. David was short of Solomon in point